MEANING OF FAMILY
Buddha clearly demarcated status, location, different job disciple and at home. Although the two goods at home and in the same general route to liberation, but the Buddha have been raised as a disciple of our religious center, the firstborn of the Tathagata, the legal director of the column bed. This says the major role of the monastic life at work to spread the Dharma Tathagata.
Also, according to popular belief, everyone thought that the renouncer is much merit; should also desire a Buddhist monastic life. However, when entered in the monastic life, they do not get what little merit, but only met one of the waves. They pushed hard from this to other difficulties; to regress to the point, give up. Number completed and returned to no less at home everyday lives, they also face many obstacles that people often miss critical as life, miss directed.
Want to clarify issues, to the monastery school on the path of the Buddha pointed out, we learn together the meaning of family. To be able to represent the image of Buddha on his life and instead teach them birth, the renunciation must demonstrate full meaning of the words in the religious life. For monks are ordained to follow the path, does not mean anything other than that we are working to complete three main jobs is part of a secular, afflictions of three worlds of family and family.
First, the step of discharging the route to export country, we look at life different from previous ambitious, meaning that we begin to alter the view of human beings. Observe the Buddha's teaching about man and the human world are subject to the law of impermanence of birth and death. In general, look at the true form of law, that all things are always changing. Material changes from the trunk, to the fine spirit, or external circumstances, and further, change the operation of law in the universe want.
All life exists on this form assume that the Buddha is often compounded as the dream, like bubbles, like magic, only a shadow only. However, the earth was the delusion that virtualization insubstantiality turn, degrade the mind. For the viewer, magic, the passion for the author to forget their real life situation.
In contrast, the renouncer identify the all living beings, unconsciously, physical, mental, are located in the transformation law of birth and death. So the first step of our practice is out of the secular, not at all illusory dream life. We reject what is not true, no need for permanent life of a monk.
We remember the ancient Buddha motivation to find the truth, because he clearly comprehend and boring the insubstantiality of all things. And furthermore, he did not surrender, even to destroy their impermanence. In the five years to find direct, asceticism for six years, he cut off all contact world, and not for the troubles outside interference. His mind, thinking, concentrating to the highest level, known as the Property was born, gave birth intelligent. He saw things correctly, no errors. In the realm of impermanence, the Buddha has found the feet often. He became eternal immortal, live forever with humanity today.
We left home too, learn to look in the Buddha, knowing everything is not durable. Since then, life expectancy does not mind, craving; we are liberated. What worldly people say, do, like, people do not fully ordained, not fancy, called the "center of the allergic process."
However, not all the enlightenment we very often, only to be discouraged, give up both hands, ignored it. In contrast, we observe an object changes and close up the network, flexibility in changing its rhythm adaptation, new release, just like we change clothes depending on the weather. We place ourselves outside of the transformation, not to govern the circumstances, material damage and life of our spirit.
The basic steps are ordained to give what birth and death, not to direct attention to the birth and death. Last we found generally in the nature of things and often form religious identity, is important. Now, residing in the inner world, to receive fun magic exists, rotation of mind, and not being dependent on the external environment or people. Achieving this possess, he should have shown to be somewhat valuable form of renunciation.
After passing the secular left home, with all the false perception that temporary, change, evolution by causes and conditions, is indispensable. The age determination of practice, does not concern the non-market, reputation, losing more than I do. By not mind living without sadness, anger. Insurgency and the sorrows in my heart, we also know it's fake, to self extinguish.
For renunciation, to follow the path of liberation, the affliction is Monday definitive obstacle to overcome. Since we identify the mean disturbing ignorance; it destroys virtue and wisdom, to isolate us from the Buddha.
Buddha also taught that we treasure as his knowledge Tathagata. We can not be used, just because Foolish demons to rob the holy financial distress was invaluable.
To identify the enemy afflictions, we base the analysis of Vasubandhu in France Minh Bach review Mahayana Gate, see six basic negativity and 21 depending disturb brain. to carefully inspect each sorrow burned dead feet of nature, who made major efforts to overcome the body, and dispel the negativity exists in.
On the way practitioners, we kill the suffering partial vision which enlighten. Wipe sorrow for his defilement and purity, took it as a new kernel in effect for clean under. Conversely, take heart defiled, sinful beings is that teaching is worthless; is like two blind lead each other away.
Buddha's enlightenment, starting from the center depressed. But we sorrow for scenes, so they are outside mistaken. In other words, we get our affliction is wrong, always suffering. Indeed, despite the external situation changes, we remain confident in the mind, calm, the impact of the scene would not affect us. Practice note to adjust the inner rather than external direction. Defilement eradicated the good order under the circumstances. Not unless the mental afflictions, but hard to do more, have a better, more disturbing insurgency; become self-love, discontent, we have the wrong legal practitioners.
Through two of a secular way of afflictions, normal activities of human physical and psychological no longer be dominated renouncer. We reach the third goal is to try renouncer beyond the three worlds is Education World, Lust and Immaterial World. We identify the lifestyle of the three worlds, from the material life of the realms of Education, to life in a sense of defilement of Lust, and live with the disturbing nature from the life of the repository containing the polynomials in A Formless.
Three live this way forever dogged, damnation engulf people in the three realms of life and death. Practitioner relied on three extra teaching practice, through birth and death of the legal world and eradicate the greed, hatred, sorrow. Practitioner is no longer natural laws and emotionally slanted thick, but the body's wisdom to live with permanent network invariant.
Remain in a world of knowledge, ethics; practitioner awareness of people's lives more accurately, the right thing to do, more holy. So, he should not be bound world. The body exists in the world, but life is not polluted. That is true happiness on earth, or organic health balance nirvana.
Although nothing earth appeal, he should continue in eternity present, modeling the impact of didactic benefits to the world. Achievement done this vow, anytime impermanent body perishes under the laws of time, one did not care about it; gently remove temporary birth relatives, returned to France itself eternal.
Besides the three above definition, the meaning of family economic well Duy mentioned in Ma. Through products Thanh Van, we found that Ma Duy revised mistake about renunciation. He borrowed misconception that some people assigned to Rahula, to show us what is lawfully ordained.
Rahula not dare to visit patients Duy Ma, to say the regret of Rahula. This meant remorse because of the religious was wrong and advised practitioners who left home to seek work ethics. The concept has merit and renunciation renunciation, they have fundamentally mistake. Since that seek profit ordained, serving interests involved there anything else comes from greed, from the industry and grief. Renunciation so be sure not to show the correct path of the Buddha's renunciation.
According to Ma Duy, true renunciation is to the Bodhi mind. Bodhicitta also known as insight, the capacity of discernment. As part of the true meaning is bodhicitta, so people often use the slogan ordained "Duy industrial property market" as a guide in the monastic life.
Indeed, the career of the renouncer is wisdom, for wisdom, or character wise decision all. In most texts, the Buddha are highly important role of the mind and make the practice to develop character wise. As for Buddha, people worship in admiration because he attain full enlightenment; which is the highest peak of the intellect.
For customer documents, in the process of developing practice bodhicitta, they often filtered sin, always thinking the Buddha's teachings to bring fresh solution into the heart. Thanks to stop the sexual infection, cultivate virtue, the mind is stable, light transparent sravakas see the true face of life, live according to circumstances, a good role model for people. On that basis, the life of renunciation sravakas additional, very little enjoyment in life, while they contribute very much beneficial to life.
Moving on a step higher and more important is the Bodhicitta Bodhisattva's not just nature as rational thinking sravakas sit and compare them with Buddhist teachings, to see exactly. Bodhisattvas are not necessarily take the form of Buddhist renunciation. Bodhisattva actually present as fully ordained, as he embarked on his life, living situation is also using the intellect to successfully solve everything. Bodhisattvas such circumstances are not urgent, but also become better navigation.
Under their explanation of the thinking that, one even lives in any situation are always made , if it be wisdom to apply the characteristics of his that passes all difficulties and solve problems quietly, right. In the history of Buddhism in Vietnam, we see clearly the life of the Zen masters appear in many different jobs. They contribute significantly to the nation, so people have admiration. They can present meaningful ordained by Duy Ma taught.
In short, every binary excess Sravakas, or lawful Bodhisattva renunciation, must exercise on the basis and brainstorm. And they show vitality in light of the Dhamma to life of dignity, purity. Thus, the new medium is that they respect worthy continuation Tathagata circuit network, which appear as a guest you that people would expect. They come or go, are stored in the thought of how much faith to love, bring peace, liberation spreading all over everywhere. It is also the way in which German export Shakyamuni selected and displayed on this life.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).12/2/2O12.
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