Most people who are not ordained righteous labor participation and economic production, but they always have enough clothing and food, moreover, they have to the temple, a large Buddha. Everyone knows that what people are fully ordained not by the labor of their own making. Thus, all sources of income of the family have to be illegal? These problems are large segments of society to ask questions. Indeed, during the Buddha in the world, was once king Ajatasatru (A-bar-like) asked the Buddha: "People in society are job and their position to live, help me, help families, wives and children, friends, social life happiness. So, who left home to do? The results practically in the Sa-subjects are you? "(Business Sramana results). And another time, landowners have blocked roads Bharadvaja Buddha and ask the question: "We are farmers, we must deep plowing native hoes, planting, apply fertilizer, fertilize and harvest the rice to eat new. But these do not do anything, do not produce anything that you eat well. The benefits do not have anything to life at all. You do not plow, no hoes, no planting, no parts, no fertilization, no harvest, so that you also eat "(Business Kasibharadvaja). In fact, just as kings and landowners Ajatassattu Bharadvaja said, each society has its own role and their responsibility to productive labor, or limbs, or brain, either directly, or indirectly to support themselves and help their families, society. And who ordained? The role and what are their responsibilities? question was posed, not only in time of the Buddha s time, but at all times, especially during the social division of labor, the question was posed the most specific. A social class concluded Renouncers only component of social parasitism, the burden of society. Is it? 1. Social status of the renouncer: The renunciation, according to Buddhism, who volunteered to give up everything residues flowers honor, fame, benefits, lust, money ... generally everything material and fame in life, leaving my family, living without family, without possessions, support themselves by begging. To Quy Son said: "In accordance ordained authors, found sufficient super method, center of the allergic process," meaning that Renunciation is taking steps on the way toward the wide sky, the external form and internal parties in all other quite the life. So different from the life of the renouncer does not stand in place, not in a position in the ladder, stratification, social status defined, but they stand out, or rather beyond, beyond up, all standing, seating, powers, benefits support, sensual pleasures, the title, hierarchy, position title, issued by ... generally all that is secular for valuable comments and whirring chasing life. 2.Vai role of the renouncer: From that position, the renouncer effort "to fix internal concept expenditures, foreign competition of any expenditure faith ", ie within the practice of mindfulness, shown outside the competition not more virtue to lose life, to complete high network origin or their sole responsibility self-enlightenment is to get wisdom can bring enlightenment to others, to free oneself to save others. They live tame themselves, tame words, thoughts and actions, content with the minimum requirements (sufficiency) of food, robes, live in pure joy touch, mindfulness and awareness. With such a holy life, the renouncer does not cause suffering to ourselves and to others, for all species, whereas they also bring peace, not fear, happiness for all. It is the role and responsibilities of the clergy. Roles and responsibilities that out very sacred and valuable than the economic modern commodities other. Because, despite what any job, it can only produce in exchange for money products that can not produce love and happiness. In the present economic Sa-Buddha states: "For life life of dignity, strict precepts, the monks do not cause suffering to yourself, for others, for all species, in turn, also brings peace, not fear, happiness for all. Such people deserve to live respectfully and offered or not? It's practically in the results of the monastic life. "The monk abandoned craving in life, living with heart craving escape, abandoning anger, compassion compassion compassion all beings ... It's practically in our results of the Sa-subjects. " Indeed, in a society, as our society, the crisis, the suffering, poverty, injustice and violence has always existed, which causes the current that is our desire, desire of man, the existence of the renunciation, pure life, not selfish greed, not hatred, ignorance results the embodiment of peace, love and happiness. In life, especially life now, with the market economy, people run the facilities and the Joneses, live weight on physical, emotional man on a faded, the relationship between people and the growing gap, and thus, the opportunity to understand and very little trade, the life of renunciation, with the voice of compassion, to build faith information, understanding and love, is the voice of the results. Because, if there is no trust, understanding and compassion, then life will be barren, lifeless and much suffering. Therefore, in doing Kasibharadvaja, the Buddha said, who also ordained "plowing, hoeing, sowing, fertilizing, care and harvesting," such as farmers, but "the seed of faith who is ordained, the land is true mind, plowing is mindfulness, beef is the effort, crops is understanding and love. " After analyzing and explaining plowing methods such landowners Bharadvaja very happy. He then took a large copper bowl filled with fragrant rice cooked with milk offerings offered to the Buddha, but Buddha refused to use life, because He taught as landowners not eat: "I do not enjoy items brought by each shelf This is not the solution of step with the right view. " alms to the Buddha came to the landowners of Bharadvaja, not come to preach in exchange for a meal with milk. Lecture for eat, because fame is illegal. We found somewhere to uphold the virtues of the monastic life is "preaching micromachining services, delivery of benefit obligations Hoai," meaning that "their missionary, bringing the Dharma to the people, by all means bring happiness to all beings benefit is the task, and the ambition of the monastic life ", rather than for food or for another purpose. In summary, the role of the monastic life is practiced in order to accomplish legal, gain insight free to bring love and understanding for life.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).12/2/2012.
Saturday 11 February 2012
ROLE OF THE FAMILY.
Most people who are not ordained righteous labor participation and economic production, but they always have enough clothing and food, moreover, they have to the temple, a large Buddha. Everyone knows that what people are fully ordained not by the labor of their own making. Thus, all sources of income of the family have to be illegal? These problems are large segments of society to ask questions. Indeed, during the Buddha in the world, was once king Ajatasatru (A-bar-like) asked the Buddha: "People in society are job and their position to live, help me, help families, wives and children, friends, social life happiness. So, who left home to do? The results practically in the Sa-subjects are you? "(Business Sramana results). And another time, landowners have blocked roads Bharadvaja Buddha and ask the question: "We are farmers, we must deep plowing native hoes, planting, apply fertilizer, fertilize and harvest the rice to eat new. But these do not do anything, do not produce anything that you eat well. The benefits do not have anything to life at all. You do not plow, no hoes, no planting, no parts, no fertilization, no harvest, so that you also eat "(Business Kasibharadvaja). In fact, just as kings and landowners Ajatassattu Bharadvaja said, each society has its own role and their responsibility to productive labor, or limbs, or brain, either directly, or indirectly to support themselves and help their families, society. And who ordained? The role and what are their responsibilities? question was posed, not only in time of the Buddha s time, but at all times, especially during the social division of labor, the question was posed the most specific. A social class concluded Renouncers only component of social parasitism, the burden of society. Is it? 1. Social status of the renouncer: The renunciation, according to Buddhism, who volunteered to give up everything residues flowers honor, fame, benefits, lust, money ... generally everything material and fame in life, leaving my family, living without family, without possessions, support themselves by begging. To Quy Son said: "In accordance ordained authors, found sufficient super method, center of the allergic process," meaning that Renunciation is taking steps on the way toward the wide sky, the external form and internal parties in all other quite the life. So different from the life of the renouncer does not stand in place, not in a position in the ladder, stratification, social status defined, but they stand out, or rather beyond, beyond up, all standing, seating, powers, benefits support, sensual pleasures, the title, hierarchy, position title, issued by ... generally all that is secular for valuable comments and whirring chasing life. 2.Vai role of the renouncer: From that position, the renouncer effort "to fix internal concept expenditures, foreign competition of any expenditure faith ", ie within the practice of mindfulness, shown outside the competition not more virtue to lose life, to complete high network origin or their sole responsibility self-enlightenment is to get wisdom can bring enlightenment to others, to free oneself to save others. They live tame themselves, tame words, thoughts and actions, content with the minimum requirements (sufficiency) of food, robes, live in pure joy touch, mindfulness and awareness. With such a holy life, the renouncer does not cause suffering to ourselves and to others, for all species, whereas they also bring peace, not fear, happiness for all. It is the role and responsibilities of the clergy. Roles and responsibilities that out very sacred and valuable than the economic modern commodities other. Because, despite what any job, it can only produce in exchange for money products that can not produce love and happiness. In the present economic Sa-Buddha states: "For life life of dignity, strict precepts, the monks do not cause suffering to yourself, for others, for all species, in turn, also brings peace, not fear, happiness for all. Such people deserve to live respectfully and offered or not? It's practically in the results of the monastic life. "The monk abandoned craving in life, living with heart craving escape, abandoning anger, compassion compassion compassion all beings ... It's practically in our results of the Sa-subjects. " Indeed, in a society, as our society, the crisis, the suffering, poverty, injustice and violence has always existed, which causes the current that is our desire, desire of man, the existence of the renunciation, pure life, not selfish greed, not hatred, ignorance results the embodiment of peace, love and happiness. In life, especially life now, with the market economy, people run the facilities and the Joneses, live weight on physical, emotional man on a faded, the relationship between people and the growing gap, and thus, the opportunity to understand and very little trade, the life of renunciation, with the voice of compassion, to build faith information, understanding and love, is the voice of the results. Because, if there is no trust, understanding and compassion, then life will be barren, lifeless and much suffering. Therefore, in doing Kasibharadvaja, the Buddha said, who also ordained "plowing, hoeing, sowing, fertilizing, care and harvesting," such as farmers, but "the seed of faith who is ordained, the land is true mind, plowing is mindfulness, beef is the effort, crops is understanding and love. " After analyzing and explaining plowing methods such landowners Bharadvaja very happy. He then took a large copper bowl filled with fragrant rice cooked with milk offerings offered to the Buddha, but Buddha refused to use life, because He taught as landowners not eat: "I do not enjoy items brought by each shelf This is not the solution of step with the right view. " alms to the Buddha came to the landowners of Bharadvaja, not come to preach in exchange for a meal with milk. Lecture for eat, because fame is illegal. We found somewhere to uphold the virtues of the monastic life is "preaching micromachining services, delivery of benefit obligations Hoai," meaning that "their missionary, bringing the Dharma to the people, by all means bring happiness to all beings benefit is the task, and the ambition of the monastic life ", rather than for food or for another purpose. In summary, the role of the monastic life is practiced in order to accomplish legal, gain insight free to bring love and understanding for life.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).12/2/2012.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment