Sunday, 7 October 2012

PEOPLE KNOW THE BUDDHIST MONASTERIES ARE VERY GENTLE,DISENGAGED.

 
In mind we can take, there, there, now want them out, who chase it away? Every night we burn incense to Buddha Bridge all took part in the si field? Make sure that the Buddha for not being because golf si resided in our minds. Want to chase it, then have to sort out, to eradicate it.
The invitation of Ni, Ni and the Ni, I go here to visit lower school nuns and had words with all of you.
I think the order came, three, settling a major system. Every three months settle over us was one year old. Happy Buddha settle on a joy, also known as Buddha day rejoice. Thus our monks and nuns within three months an occupancy rate reaching its capacity of austerities. Thanks for trying effort tu should pass three, monks and nuns are instilled. So I congratulate all monks and nuns have settled the basis of initial Crystal, Center is soothing.
The subject I speak today is simple: people know the Buddhist monasteries are very gentle, disengaged. The renunciation when entering, often remember clearly the phrase "rich exhaust discharge requirements relative to consider bridge" of the ancients. A monk must then consider themselves rich exhaust discharge requirements, demand management, which is the basics of the austerities. If we do not give discharge material and worldly wealth then we do step into the orbital. When the leader and then, if we do not discharge this body, does not know the sacrifice myself, do the benefits, benefits for the beings don't deserve people. So the "discharge discharge close to Phu Hospice bridge bridge" mean very practically imposed by us.
The amendment, if not to forget worldly career, wealth, only this body esteem, wanted it to be happily Rapture, we couldn't order by Director. So the word order now we're applying means we have to know the discharge. Discharge of the worldly, and then turn to discharge all network trunks, don't you pity. Discharge body not enough, we have to remove exhaust t. Toxic triangle i.e. take golf. If the discharge is not toxic triangle, we are not. Chase is taking golf to gently disengaged, the new si. When eliminating one bad habit, something harmful then we are gently disengaged. So the first step we discharge order off negativity, that negativity is taking golf to si.
In mind we can take, there, there, now want them out, who chase it away? Every night we burn incense to Buddha Bridge all took part in the si field? Make sure that the Buddha for not being because golf si resided in our minds. Want to chase it, then have to sort out, to eradicate it. Buddha outside don't make it out to be. Please ask the nuns, we cultivate are two thirty-five, or ten years, you are chasing three daughter this out before? Sure not. By the way, the three basic things are to make us miserable, that's the first thing.
Monday was discharged. Why do we have to waste, what is homophobia? As love. Loves people, loves the other. Love love love not infected with compassion so we must discharge it. The Buddha teaches the original as reincarnation being killed. If we are to escape from samsara being the element we have to flush away. Because of the homophobia that people are suffering, so the Bowl line gauge special charity cups. Who would even fathom about homophobia the given he will also suffer.
Each monk made his flush when we must give homophobia for his friends, for those around her, not to be bound, do not have the string "to entice the tu to arrive, to be buried. If the renunciation does not flush out homophobia, was unable to escape from samsara being killed. This is vital, so monks and nuns and Buddhists are trying to discharge her homophobia Center away. About homophobia for cleaning and then we ran out of line, the new end to be the reincarnation. This is the second one.
We cultivate a ceiling or landscape entice leaders should meet many obstacles. With eyes, ears with sounds, nose with scents, with Woody, with contact. All that coast, if we stuck then it pulled and not an OK. The order must always meet, do not let bare apartment with six six-stick stuck.
In the House of meditation often focus on this. Once someone asked the teacher what is freed, he answered ", freeing the incoherence". It is thought, the rescue is going to a strange, exotic, which do not deliver the right non-stick flat six with six. If the six remaining units stick stuck to the ceiling of six, we were not freed. That is the truth. Or, for example, when someone comes out, see what the beautiful twins love and yearn to be, as dreamed up out of bound. Things that are involved with which is it confining, then pour the excess: "it makes me troubles, make me miserable." The external scenes are really forcing? Or in his own monastery should be confining it.
We rarely can take responsibility for ourselves, as the ceiling scenes outside the charmed, lost it, then pour the new one not in themselves! For example, someone experiencing a certain amount or an amount of gold dropped to the ground, then take him too excited. If the loss would return, they cheer? Snatchers was in hand and that are returned are not fun. But if the good mind, knows its not, please leave his glee. It is said, for example, has much larger events. So, how do we keep the tu for Chen to stick with each other.
Past at the Buddha is in the first amendment has proven to be Active. He taught my people to love, to pool The Like also to hear the lecture. One day lectures, pool Racks like the twins cried. The first to see a strange question:
-Why did he hear me preach that to cry?
Pool Empire Like dear:
-He taught economics very often, but I know His life running, should I trade I cried.
Hear that the startled. Because while he Slept with but yet were Smuggled to take should still stuck in birth. The Federation then pool The Likes:
-Now how do I get rid of birth?
Pool Empire Like Demo:
-Now with Germany The Religion Gautama-Salon are located in halls Lisa live. If You come to that bridge, the Buddha will teach for free delivery.
Listen to so the twins look to the Buddha on the road, he thought nothing of the Passover donation anonymous. See two maize and are beautiful blooms, he used Kabbalah to spit for two trees on her hands. To essential campus Lisa, the Buddha then said dear asked how can be contentious.
The Buddha said:
-Let Go.
He let go of a hand down, dropped a maize fields.
The Buddha said:
-Let Go.
He let go of a hand again the second tree fell.
The Buddha said:
-Let Go.
He answered:
-I have two trees, He sure let go, I let down a tree; the let go a second time, I let go of the trees, now what where the letting go.
Buddha says:
-It is not that he let go of the maize fields. The first time I told him to let go is to let go of the ceiling. The second is to let the six units. The third time was let go Friday. One scene or the official ceiling to let out the rescue.
The twins understand, comprehend returned, are all being killed.
You see, we cultivate if not ingenious structures cannot be freed by birth. Being killed is the suffering death, wanted to get rid of it does nothing more to give discharge, do not let bare base column formula tied. This is the root of the depression, of suffering. It is the discharge of the bare apartment.
Next, the fourth is to discharge any bigotry. We had a very severe intolerance disease. Outside, then accept the people, places, accept it. Accept, accept, accept it, accept sexual harassment, accept, accept the loss, all accept are the cause of all suffering. As did accept the longer line, so people know the discharge order. Bigotry is more then the line much, accept less gauge. The accept, accept losing when find yourself more then glad, he lost to then sad. Than to the connection loss line for turns nostalgic, but in life there are people over all. More than one person has also lost someone.
Then, one day in Germany The Sun goes through Her own real khất Brahmin. There was a Brahmin mother see him go ahead, he carved His name for much appealed after the abuses. Although he yanked, every Buddha slowly walked in a natural way, not answered. Islam has long bothered too, he ran to the first question:
-Mr. Siddhartha, He is deaf?
Buddha says:
-Do Not.
-I swear he is silent does not respond?
The Buddha then cover specific coordinates to sit down, said post racks:
More people, more resentment
Losers get no peace
So they both lost to discharge
He was an OK to sleep.
So the more than losers are all suffering ceases. Lost to suffer humiliation, to then win more but caused resentment. So rather than lose all the discharge was an OK to sleep. There are more than losing that even to sexual harassment, intolerance, acceptance is discharged, it is the most stable security.
In Meditation, the Yellow Earl had said: "the disciple of Matsu over eighty of the knowledge of good, but cases of diarrhea full ground alone Required." This sentence mean? More than eighty disciples are all steps good knowledge, but the diarrhea is full ground alone Required. As such He praise or damn Qui Tribe?
Diarrhea is full? Drinking enema. Who would dump filled the vacant ground clean. Dump i.e. discharge, discharge, discharged. The new amendment was such a discharge is people show moral, to true. Mr. Fiend Tribe was one of the disciples of Matsu which respected the teacher very Huangbo. So we see, the tu must be discharged, do not try to accept, then misery.
As I said, we went as close to Phu discharge discharge of Cork players demand. Islam at home then remove the discharge, the discharge in the seven visitors. Until then, monastic Buddhist ones stuck, then in seven dozen disciples etc. mean? So does this discharge, with the other? So the cynic: "Tu is rich exhaust discharge requirements relative to consider bridge, which now you master one she took to the temple to his disciple, and more, so that the discharge or not?" You answered? If we take the pagoda to to make my own, made many disciples to serve his ego, then it is sin. In return we take Chua to study amendment is to feed them, because want to build every Shi should we help, instruct them tu is not at fault. Needed to understand that, if we ran out of confusion, fears.
Next comes to discharge the majority carries the proprietary. You remember back at his seclusion, have shipped little screen fixtures into the temple, or just a bag only? But in the temple as long as ten years, twenty years, if relocation is then carried out several car? Return to the pagoda to carry very little, when to leave, carrying too much. So there is no discharge? Things to bring his discharge, which was based on the copy as many subscribers. That's what I want to say that we need to discharge, discharge a lot as long as you watch out for. How did was close my eyes away, all that care, what are the three jewels, not to be so good then.
I would like to lead a story like this: then the King of Ba-la-the complaint a few she does her consort also preferred to wear a gold ring with the hand. One day the King sick, need apply. When the consort to DAB, heard the cries cổn ear lổn deaf, King had said to her face and gold rings, each one only, as long as he runs to rổn khua rảng. Then the King thought to bring much of the negativity. Now if you get rid of the negativity runs out. King thinks, as King of the Court, that the country, masses etc. Hampshire surfaces too, if discharged a monk would be out of line. Thought so, King successively awarded the others and then into the mountains. Later on He proved to be toxic.
We see much more quietly, the exhaust, the mau was austerities. Also many failures are not an OK, can't win.
There is a Meditation teacher to abukuma quảy Hotel:
-What is the moral?
The teacher said:
-Let Go.
Meditation for solo down, then let go of the adjacent abukuma asked:
-What is the moral?
The teacher again said:
-Let Go.
Meditation for solo says:
-You have the abukuma was let down, and then, nothing to let go again.
The teacher said:
-If there is nothing to let go, he turned to go.
Now that Zen customers directed enlightenment.
We let until no longer anything to let go again, it's just that directed enlightenment there is nothing difficult. So is difficult, hard or soft is disengaged? I will take a few examples for you to see clearly is quietly disengaged.
Countries as the highest mountain in the seven hundred yards. The road away from that again should carry more belongings, into the quảy a heavy climbing. Take a tired him. Have you gone say: "he is removing what shouldn't go." He's in the bag, dropped in three. Going to be bit further also found heavy. UK coal is too heavy, you say: "He moved further away." He moved once more. But ramps as high up as seen, and then back to off. Go away so until close to the two mountains are still there, but it was hard going. He finally put new ones always climb two mountains.
You see, wanting to climb the high mountains which bring variety of heavy too, how to climb up. Want to climb higher to remove slowly, until no longer anything to remove it you will climb to two mountains.
We consider carefully, removing the heavy or light is off? We drop marginally, to be a part, removed a slight pitch, giving light a si. So is disengaged. The tu or unwillingness, instigation, moaning is in for hugs a lot too, don't know, the departure is not known. So in the view of us is knowing someone who's not pretty tu tu quite. Who said let go of austerities that results, he gently disengaged. People don't know what the crash let go, too frustrating, there is no amendment.
The second example, we bear a pair of heavy water, someone said, "take me for help." Given her at the time, so heavy or light? Very light. Likewise, we are cuddle something in the clearing, if anyone then we'll be gentle.
Again, people who are angry are grudge who, in there was an OK? Sitting there quiet seclusion? Chanting Buddhist mantras or do also remember her enemies, her anger. If we know the discharge away hatred then we'll watch an OK. In celebration of the Buddhist monks who first, chanting the mantra Pro not distracted, Zazen is easy. When we're angry at anyone, in the cool or be angry fire burned? Often people do angry, you look in their eyes red, red eye is beautiful or ugly? They say new beautiful white eyes, blue eyes, and red eyes cool very frightening, because the hot flame of wrath are scorching. We are discharging the soothing, cool, dry.
Add a point again, at any time we meet dogs are not happy, we cuddle happy parting. Depressed or have help on the way to our amendment? Often people thought what sins have sad. But sad as well as afflictions should say sadness. The sad news is that there is no bother. So when does the heart have the sadness we must discharge when dropped. Want to discharge our sadness to think how? To think, tomorrow day I will die, lamenting what to do. To think so is peace.
So who do we have to lay the amendment of all hatred, lamenting the death of tu is an incredibly stable. Although in the middle of a hundred, two hundred of them are still seen quietly as usual. In the "discharge of all is all." Who knows, that all exhaust is all. Who wants to be all, lose all. You want to be all they must discharge, something less, then let go. The trade magazine's sad, angry, by, hate whirring discharged. Discharge of all of that stuff and then we then get the present true to its own money, not the absence of time.
I for example, supervision on the unreal Moon are brighter, but because the light railway continuation should not see the bright moon. Snow ever melt away we will see the bright moon. If the clouds don't fade that we wish to see luminous moon also may not be. The example of clouds by containing disorder magazine. If the discharge were the true sense of the names so far. True sense of family identity is moon. Who is who let the discharged by disorder magazine in his mind, the only one in the morning.
We order for fear of World misery, want to get rid of all the suffering. The joy of sex, the discharge of any in the world that is known. The would also regret not subject to discharge is unknown. We let evil things exhaust her useless is easily at hand do not difficult. So far many people say tu so hard too. I would like to ask difficult spot? If the yard where his giving the si then quit sure difficult, but taking Golf si impurity etc. from his place, if you don't like it, then I give up, do what's hard. As in you have the pebbles, boulders, you don't enjoy it anymore, you hook up easy or hard? It's in the bag then hook up is. It was difficult in itself hasn't nỡ.
I found out about by us, many also regret the ones should not pity. For example, someone who makes himself left Italy so badly, its also known, suddenly have the brotherhood prompted: "why parents tu but also golf," she responds, "then it's not afraid of". So pity the golf or want to golf? Want to spend a little splurge with the game world. The order in which to take, know as the foremost golf.
All impurities in the si field from the inner sounds. We know it, know it, know it is painful, we can make it explicitly then it will go away. This is the hand, the right decision. Buddha Portugese,-slapped, improving knowledge has taken his affliction fling? Should the amendment we are aware that we have the right as the Buddha, we reserve the right to deal with his troubles. Suffering also from within themselves, enlightenment is also from within yourself. We removed impurities, leaving the golf, which is we enter the Holy place.
Many people feel he needs the other whether she was or not. If someone told you tu be, but you cannot remove negativity, tu? As soon as we do, there are many people to ask: "monks, long considered the tu?" I just answered this description: "If the Buddhists decided it was not decided that tu was not."
Is what you have to do, where to find things. So in Buddhist scriptures say "privileged basis", meaning that there is no place to be. Why? What bothered us to stabilise the abandoned well then be gently disengaged, do something? Been meaning to add, but we drained off ceases to bother harmful practices, bondage, pain, naturally pleasing. This is where to come that called it. Out so expect to see the teachings in a very specific sector clearly, nothing suspicious.
If all nuns convent application skills, then the road takes us to happily freed the way for sure, no doubt, in the manner before our eyes go away. Just because we didn't balk when we keep, probably should lament, do not see the path of Dharma, just seeing the way the dark railway. The tu tu is artfully remove discharge had resulted, the tu is soothing, sure to be contentious.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER.( VIETNAMESE BUDDHIST NUNS.GOLDEN LOTUS MONASTERY.AUSTRALIA,SYDNEY.8/10/2012.)NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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