He was born in 1897 in the village of The District, Khanh Hoa province, joined at age 15, at Wat Priest to expose her Hue. Before His self-immolation in Saigon, Avalokiteshvara pagoda.
After eight Buddhists were killed on the night of 8.5.1963 at hue, and 5 legitimate aspirations of the Diem Government is not agreed upon, the Senate Republic Thích Quảng Đức who was the first in the history of Buddhism in Vietnam, after weeks of meditation to grow more internal resources, have voluntarily United for life donation means between the crossroads of Phan Dinh Phung-Duyệt Sai-GON shine on 11.6.1963.
After World War II (1939-1945) and weapons of the United States of America to provide for war is very much stuck. The US succeeded in turning the South Vietnam, Indochina, South of the outpost against the Lemon with the slogan "To White stand expansion of lemon in the region of Eastern South Asia", but also to consume all of the goods and gas surplus world. To enforce two key objectives at the same time in Vietnamthe US Government will accept only a puppet government, very wrong and song America, means a Catholic Authority (because Christ is also weak at the time) in a country where the number of their adherents had only 5% of the population. The Democratic reaction policy ' majority minority ' jurisdiction due to the native American's minions in Vietnam, so that is one of the causes far and indirectly led to the 1963 Buddhist tussle, and torches Đức and six other torches in order to awaken the NGO Dinh Diem and the conscience of humanity to a real situation of injustice and exploitative overrides weighing up the body parts of Encyclopedia since France in extending not only to the Diem regime but also with Nguyen Van Thieu, a 'new normal but alcohol intact '.
Sketch the primitive aspects of the historical context to see the struggle of 1963 is not only to be seen simply as the injustice between Buddhism and Christianity (CG and TL) that the main cause, and that, between the two religions which our policy is very different. One party, speaking at the discretion of the Bishop Puginier, is that as the crab's colonialism * * by authoritarian religions Both nurture and sediment, while the other side is the dead peoples beliefs live with the ups and downs of water transport with Wu. 1963 Buddhist event is just a drop of water to spill glasses of water was too full. Hence the struggle by the Buddhists initiated a revolt not only the South West which was the struggle of the people of equal freedom pacifist social justice around the world.
To glimpse the history we know is why this conflict to be the whole population and the world warmly support that many leading figures who do not have the same belief with the Buddhist country and many countries nevertheless shared a common political orientation with the Government of NGO Dinh Diem. This positive trend as more potent after Thích Quảng Đức Senate Republic voluntarily offer himself as the torch to the scene.
He was born in 1897 in the village of The District, Khanh Hoa province, joined at age 15, at Wat Priest to expose her Hue. Before His death in the Temple Hall of The Pm, in Saigon. After eight Buddhists were killed on the night of 8.5.1963 at hue, and 5 legitimate aspirations of the Diem Government is not agreed upon, the Senate Republic Thích Quảng Đức who was the first in the history of Buddhism in Vietnam, after weeks of meditation to grow more internal resources, have voluntarily United for life donation means between the crossroads of Phan Dinh Phung-Duyệt Sai-GON shine on 11.6.1963.
Other than the words misrepresent who defended Wu, Ny Times (New York Times) David Halberstam reported in the response to both Marvel just nễ glass:
"I was seeing the sight, but only once have more than enough. Fire cover; from from dry, burners, the air smells scorched lightening flying meat, the body sank in fire red apparel. In the background, I could hear the cries of those who are in turn arrived. I too touched to cry should not respond, too shocked to take notes or ask a few questions, too confused to think ... engulfed in flames but he remained motionless, pork tendons immobility, without a moan, trunk falls down, people are standing around crying Boo. "
I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring. In the air was the smell of burning human flesh; human being burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confuse to take notes or ask questions, too bewildered to even think ... As he burned he never move a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him (quoted by Jollie Hicks): (http://www.uwec.edu/greider/BMRB/culture/student.work/hicksr/ ).
The narration by Malcolm Browne about the self-immolation of Thích Quảng Đức FX is the HT associated press e-mailed to Us quickly, and the pictures were taken as he himself most of the newspapers from around the world sign up page. From there, the first time readers around the start of curiosity about what is happening in the South , a strange country in Southeast Asia.
' However, the speed of the (information) at the start of the United States is trying to reduce the intensity of some official sources usually give the media. But this is not an easy task although a newspaper's business is tied up what solidarity group, and that group of fear. Government of Diem's police to eavesdrop phone conversations capture of the journalists, as well at the telegram, framing people in the Office and run by journalist on the street. However, through the use of visitors, staff, and even the military sympathizers should journalists still move is the newsletter that they witnessed. Because of failure to control the Government should supply Kennedy had to bring this work to a higher unit.' (A Reader, The American Experience in Vietnam, edited by Grace Savey, University of Oklahoma Pess, 1989 pp. 112 & 113).
All the way, but all the news of the United States of America and the Philippines failed to pre-loss grief the news about the struggle of Buddhism, especially after the HT 106.686864, so almost the entire world is aware of this great event.
a. advertising on the New York Times and Washington Post ...: journalist and photographer Malcolm Browne writes:
" The picture that I took of the death of HT. Quảng Đức has become a pet that they sent the same around the world. Pictures that carries many meanings depending on the look and the purpose of use.
An acquaintance in Lisbon write to tell me that the picture of his death the German Ad be the hawks sold around the same alleyway. A group of clerics, Americans also use one of the above pictures to create attention for their ad pages on the Ny Times (New York Times) and United Prosperity was broken (the Washington Post) with the words "we oppose: We, too, to protest". Their opposition is aimed at getting Americans to support Diem. " Malcolm W. Browne, The New Face Of War, Revised Edition, The Bobbs-Merrill Company, Inc. Indianapolis -New York
b. China: "The death of Mr. Quảng Đức is a printed Green Floral millions copies (printed millions of copies). One of the pictures that was sent with the Asian-African countries with the words "A Buddhist monks sacrificed himself to resist American imperialism-Diem."
The self-immolation of HT. Quảng Đức is a dramatic effect on the White-House. I (Browne) was told that at the Henry Cabot Lodge to meet President Kennedy to be appointed Ambassador to Viet Nam , Kennedy also had a picture of himself on the Guangzhou paper HT German. His death German Promo single is one of the key elements to The final and The White-House opposition to diem's Government, are redirected Vietnamese history"{...Duc's optical death probably was one of the factors that finally turned the State Department and White House against Chandran, altering the course of Vietnamese history to some extent} (Malcolm w. Browne, The New Face of War, p. 263).
the French Newspaper Le Monde, c. October 13.6.64 writes: "Ahead of suicide action to fight, most brutal guys also are conducting." (Not Vu Van Model, six months in France, 1963 ' a Ronéo 1984, p. 320)
d. Newspaper La Gazette de Lausanne in Switzerland: Write these words very touching about the self-immolation of Quang Duc PROGRAMME are as follows:
"Sacrifice is very encouraged by the monks burned immediately in Saigon forced one must respect. The sacrifice for his Law makes us connect people who Joined the first Bowl and this imagination as to make us feel sick dread. " (Flexible Diaphragm Do Mau, Vietnam Fire my hometown, Political Memoirs, Usa 1986, p. 640).
e. Report Journal de Genève: Is an alternative newspaper in Switzerland have great influence in the world:
"It is possible that it is only the minority's rebellion earned austere affair because the Government is just a bunch of links that the President sets up what once made into rigid and resistant. But the sacrificing for the Chief Justice of the Venerable Thich Quang Duc back shows that Buddhism in Vietnam are to protect the lifestyle and ideology . "(Do Mau, of led, p. 641).
g. Government of NGO Dinh Diem: following the self-immolation shaken public opinion of HT., Both real, he responsibility for policy on others missing pursuant to:
"Mr. Diem slander photographer Browne of bribing the Buddhist monks to kill a colleague."
Diem's reaction was to accuse Browne of bribing the Buddhist monks to murder their fellow monk. (Grace Sevy, led, p. 112).
Madame Ngo Dinh Nhu: At answer AMERICA'S television interview, Mecklin wrote that Ms. Nhu says:
"All those things which Buddhism contributed to the country so far has nothing beyond the burned a" ... and "Mr. Thich Quang Duc was drugged and burned cưởng technology, but she Like tried to deny some of the irresponsible remarks."
All that the Buddhists have done for the country is to barbecue the monk ...She claimed that Thích Quảng Đức had been drugged and burned against his will. She later tried to deny having made some of her cynical comments. (Joseph Buttinger, Vietnam: A Dragon Embattled, Volum II Vietnam at War, Frederick a. Praeger, Publisher, New York, 1967, p. 1184).
She then Needs to improve the speaking milieu and missing her thoughts, as he said, Buttinger worthy to touch us and appreciation. This information is also in line with the FOLLOWING INFORMATION:
I (Bui Kha) had relatives in Orange County said, almost twenty years ago, Mr. NGO Dinh Zhuo, a son of Mrs. NGO Dinh Nhu in in France, together with the poet Du Prince Lê (Vietnam) to Los Angeles, California at 2 a.m. to see the Senate Republic Like Complacency. Venerable welcomed cheerfully. After burn incense and Buddhist ceremonies, Mr. NGO Dinh Zhuo ladies that "Demeaning the human form through having monks and begging the Senate Republic back to the seminar's mother and the family's behalf asking the Confessor claims, and employment for the previous Buddhas and monks and nuns-killed in Vietnam ..." Venerable Man Sight so touchedher appreciation, Needs a magnanimous, and comforted him NGO Dinh Zhuo that "at the time she was young and no one counseled."(HT. Love Triangles Met lives in Los Angles and the poet Du Zi Le does Orange County , California ).
Ngo Dinh Nhu Says: "On August 15, the other monks in hue, himself three days later a nun self-immolation in Ninh Hoa (Vietnam is probably more correct, BK). He went to shows with his wife, Mr. NGO Dinh Nhu also heartless pretending like nothing major systems:
"If the Buddhists want to have a barbecue, I am very happy to deliver gasoline."
On August 15, another monk burned himself at Hue , followed three days later by a nun at Ninh Hoa. Not wishing to lag behind his wife in callousness, Ngo Dinh Nhu soon afterward stated that "if the Buddhists want to have another barbecue, I will be glad to supply the gasoline". (J. Buttinger, Ibid. p. 995).
The self-immolation was awakening to the world and shaken conscience of humanity, but its meaning is often misunderstood and someone said it was a suicide (suiside) no more no less. To lighten the defines the self-immolation of Buddhist monks and nuns, and in 1963, I would like to quote two comments from two of the following monks, a Protestant one to lighten it more.
* Reverend Donald Harrington in NY: during a lecture in the Auditorium New York on 30.6.63, Rev. Harrington described honestly and sincerely the HT 106.686864. Sermons that have the true sense to speak of acts of self-immolation:
"More than two weeks ago, on Abbot 11.6.63 name Thích Quảng Đức was seated Zazen on the hot asphalt. In a series of string and beads 54 Buddhas are also on the ground of the desert then was soaked wet. All monks and nuns, honorific, AWE. Pedestrian noticed nothing extraordinary event about to happen should all stop waiting.
With its quiet, impassive face, Writes: "great German Ads Male Mô A Di đà Phật . Then Someone turned a sticks and phừng fire and pace picking up covering his body but People don't groan or waggle. People sitting directly in ten minutes, the body submerged in fire red, and when the fire, People lying down motionless ...
One might wonder the anger and resentment that may cause a person's "Love" for "peace", decided himself? ...
If the complete hopelessness and extreme loss has put people on lives to suicide, then a lofty ideal and the most fiery life falls in love with a sometimes also produced a valiant martyrs in history ...
Venerable Quảng Đức sacrificed his life by himself to awaken the conscience of President Diem and note to the whole world.
People who have endured the pain of Red sparks are burning flesh but not a hoot. Who sent you the to Diem, and so far he hasn't sounded Both bear attention. But anyway, says he still is the voice of love, which in its standalone liberation of South Viet Nam . Someone had left a black shadow and humiliation to the grandeur that Pope John was brought to the Church of God. Who did and Who must, for each one of Us go in search of the soul of the Person and for the United States Government knows that, unless the Government of Saigon, enforced the right of religious equality for Buddhism and freedom for the people of Vietnam, all in aid of the United States must cease immediately.
The fire could be a ray of hope for those who have long oppressed by foreigners or by right of their own ... " (See Sample Documents, books, pp. 322-324. See more in: 1963-2003 forty years looking back, Intersection 2003, pp. 148-160).
* Opinion of the Venerable Thich Nhat Hanh:
"The press calling it an act of suicide, but actually are not. Even that is not an act of protest. Things that the pastor wrote in the letter to the front at the self-immolation scene is, is to shift the center of the rulers, and to call for world attention to the suffering of the Vietnamese people constantly. The self-immolation was to demonstrate that the aspiration that they mentioned was very dark such crucial ...Vietnamese monks self-immolating was to talk with all the strength and determination that I can endure the most extreme suffering for my fellow countrymen ... To express the desire by self-immolation of a person, therefore, is not an act of destruction that is an act of creation, that is, to suffer and to die for others. As a result, death is not an act of suicide. "
The press spoke then of suiside, but in the essence, it is not.It is not even a protest. What the monks said in the letters they left before burning themselves aimed only at alarming, at moving the hearts of the oppressors, and at calling the attention of the world to the suffering endured then by Vietnamese. To burn oneself by fire is to prove that what one is saying is of the utmost importance. The Vietnamese monk, by burning himself, says with all his strength and determination that he can endure the greatest of sufferings to protect his people. To express will by burning oneself, therefore, is not to commit an act of destruction but to perform an act of construction, that is, to suffer and to die for the sake of one’s people. This is not suicide.
Thầy Nhất Hạnh đi xa hơn để giải thích tại sao sự tự thiêu của HT Thích Quảng Đức không phải là một cuộc tự tử, tự tử là trái với lời dạy của Đức Phật:
"Suicide is an act of self destruct due to the following causes: (1) lack of the will to live and the difficulties encountered; (2) failures in life and desperate; (3) do not want to live ...The monks self-immolation (Đức) do not lose energy, not lack of hope; as do not want to live. On the contrary, he has a weasel, hopes and desires something good for the future. He had no thought of self-destruction; but believe in what good from the Greek order for others ...I am sure all the Đức did not want the ruler's death, but only in order to change their policy. Our enemies are not people. Our enemy is a lack of tolerance, fanatical, dictatorial, wrecked, hatred and discrimination, they are located in the heart of the people. "
(Suicide is an act of self-destruction, having as causes the following: (1) lack of courage to live and cope with difficulties; (2) defeat by life and loss of all hope; (3) desire for non exsistence... The monk who burns himself has lost neither courage nor hope; nor does he desire nonexsistence. On the contrary, he is very courageous and hopeful and aspires for something good in the future. He does no think that he is destroying himself; he belives in the good fruition of his act of self-sacrifce for the sake of others ... I believe with all my heart that the monks who burned themselves did not aim at the death of their oppressors but only at a change in their policy. Their enemies are not man. They are intolerance, fanaticism, dictatorship, cupidity, hatred, and discrimination which lie within the heart of man.” (Vietnam : Lotus in a Sea of Fire New York
Following the RAID the pagoda and arrested monks and nuns the night 20.8 by planning to "flood waters" of the Government of NGO Dinh Diem, the world more and more legitimate aspirations of Vietnamese Buddhism Male . Thus, they had strongly supported Buddhism and criticized the policy of the Government of Diem.
In these individuals, corporations and countries, supported the struggle of the ta can be divided into three components. Others beliefs with Buddhism, the Buddhist majority country and the advanced country. The following are some of the quotes.
1. L-M. Oanh Le Quang ***: from da LAT 12.5.1963 day Lament, the priest Le Quang Oanh represented Fellow Award in mass Consciousness, t. Vo Quang, Ngoc Lan girl ft. ... contact Synod Hall Home Of The Vietnamese Buddhist Males expressed the conflict of Buddhism. The letter, written as follows:
"We condemn the " Criminal injustice"were killing innocent fellow. It is brutal, barbaric, democracy, freedom, morality, for Vietnamese to reproach, a constitutional (deep) on the four thousand years of history.
"That,"meaning People will win. "
2. the Vatican : Pope Buoy Sixth of giant also has three times up, on the issue of Buddhism. May 30.8.63 the Pope read a message to the people of Viet Nam , but this was also writing Both prohibited for popularity. A passage in this message the Pope wrote as follows:
"The Pope has expressed interest and painful follow-up events of tragic face thick with the Vietnamese people and the anxiety of growing more deeply ...The Pope prayed to for everyone, in partnership and in the glass of the main leg, unite together to re-establish close interaction and brotherhood. "
Le Pape exprime sa douloureuse préocupation au sujet des tristes évènements qui affigent le cher tandis que devient l'angoisse, Viêtnamien peuple de jour en jour plus profonde et lancinante. ...Et il fait des voeux que tous, dans une collaboration généreuse et dans un mutual respect des libertés presumptive, unissent et la réciproque pour rétablir la fraternité concorde (forty years looking back tr. 126.
3. Cambodia: after the HT 106.686864, Mr. Tran Van, Vietnam's Buddhist Council in Cambodia, wrote condemning Government of NGO Dinh Diem and petitioned the Chancellor Sihanouk demanded Un intervention. After the temple was attacked, monks and nuns were arrested overnight on 20.8.63 23.8.63, the Government of Cambodia has officially stated vehemently denouncing the Government. A paragraph in the article:
"The Royal Government Pledges fearfully Boots when the Saigon Government conscious suppression were Buddhists.The Royal Government is committed completely Boots supported the Vietnam Buddhist Sangha " (forty years looking back, led, p. 133).
To 27, 8.63, Government clerical shipping Boots Orange intersection with Encyclopedia South by the odd very heavily:
"..The whole nation Committed Baud as well as all other peoples in the world are all the outrage and disgust against the barbaric actions of Vietnamese Buddhist Male ... " (BMNNL, p. 134).
4. Area: for example, The heroic compassion and Thích Quảng Đức sediment Buddhists in Viet Nam has made Mrs. Sirimavo Bandaranaike, Prime Minister of Ceylon, was extremely emotional. She urged countries in Asia in favor Of the the United Nations ' request to intervene in the issue of suppression of Buddhism in Vietnam. On the Buddhist Conference 26.8.63 Ceylon Buddhist unions demand across country charm flag to mourn the Buddhist faith motivated (BMNNL, p. 136).
5. Burma: following on the pagodas in Vietnam with RAID, the Government of Burma as the outrage over. Guandiantai newspaper in Rangoon , the Burmese capital, strongly condemned the policy of Government of NGO Dinh Diem. Quote:
"The US will mistake to think that continued to support the Government's reign over sufferings body of Buddhists in Vietnam that would keep intact the sentiment of foreign countries in the Southeast Asian region" (BMNNL, p. 138).
6. An: many of the Buddhist studies An asked Prime Minister Néru. August 25.8.63, Secretary General of the National Party of An extremely outrageous Diem regime of work and feel the pain of Vietnamese Buddhists South :
"The gtin that loan went from Saigon were shook public opinion in An Age, the homeland of Buddhism. The brutality with which the owner Free Female victim as make us disgusted mind that Buddhism advocates non-violence. "(BMNNL, p. 138).
7. Thailand: Day 22.8.63 Marshal Sarit Thanarat, Thailand's Prime Minister, proposed to convene a preliminary meeting of Buddhist countries before putting the issue of Vietnamese Buddhist Males out of the United Nations. Four days later, Colonel Mutukhan, Deputy Director of the Ministry of religious education, has recommended to the Government by the stiff competition and as a prophet:
"Because of persecution of Buddhists in Vietnam, President Ngo Dinh Diem would hứngg be the scourge under all forms, interpreted according to the teachings of Buddha, including giệt and fallen to hell ..." (BMNNL, p. 141).
8. Taiwan: Taiwan's Ministry of Foreign Affairs stated very disturbing religious crisis in Viet Nam and to each of the Government of Viet Nam soon has the appropriate solution to end the crisis.
9. South Korea: Kapchong University Of Germany, Buddhist Association, sent letters to the Government of Viet Nam asked to put an end to the persecution of Buddhists. General Chang Chung Shan clerks in the Revolutionary Army, has sent a message denouncing the Vietnamese chíng persecution of Buddhists in an inhumane way.
10. Japan: family Nest Duty Monthly self hosted a grand ceremony for trying German Buddhist Ad and HT. Viet Nam sacrificed because of religion. Despite the apparent dry but the Deputy Foreign Minister, Mr. Shigenobu Shima in contact with the Ambassador of Viet Nam in Japan to express anxiety about the events of Buddhism in Viet Nam .
The press and public opinion of the Western countries are very enthusiastic and supported the struggle of the Buddhist Encyclopedia Male .
11. Le Monde: it is considered to reflect the views of the Ministry of Foreign Affairs. The 10.6.63 have attacked the Government of Viet Nam by the words of vehemently is as follows:
"Events in hue happened due to the brutal repression of the authorities, and was a good opportunity to people's dissatisfaction was rampant. The disputes have stripped bare the isolation and disaffection of a Christian minority are in favor of sediment. " (BMNNL, p. 144).
12. La Croix: Is an influential newspaper in the French Catholic Church opposing opinion post unique policies of the Diệm Government and urged Catholics to pray for Buddhist Vietnam. (Flexible Diaphragm Do Mau, p. 640).
13. the New York Times (Ny Times): the 8.8.1963 writes:
“... The u.s. Government has to find ways to force Mr. Diem should solve the problem. But it is downright astounding to hear Ms. NGO Dinh Nhu, sister-in-law of Diem, slander other Buddhist leaders of rebels, murderers, and apply the Lemon. It was said, her husband's brother Nhu, diem, may led a coup has made Us worried. There are many people that the rumors about coup so as part of a psychological war against the New religion, and also as an intimidation against the United States. " (BMNNL, p. 147).
14. statement by the United States Department of State: Based upon the Buddhist temples across the South under attack, the U.s. State Department a common declaration, containing the following:
"Based on the loan goes from Sai clear government goon Male Lemon have taken severe repression of the Buddhist leader of Viet Nam . This action is a direct violation of the Government of Viet Nam to the commitment to pursue a policy of reconciliation with the Buddhists. Let us conduct this kind of repression. "
Text of Statement issued by the Department of State, Washington, on August 21: On the basis of information from Saigon, it appears that the Government of the Republic of Vietnam has instituted serious repressive measures against Vietnamese Buddhist leaders. The action represents a direct violation by the Vietnamese Government of assurances that it was pursuing a policy of reconciliation with the Buddhists. The United States deplores repressive action of this nature. (See Sample Text, p. 333).
15. United Nations: With the images of Vietnamese Buddhists persecuted, forcibly deported, slandering the Government Both are posted on the front page of most newspapers around the world, the United Nations cannot turn a blind eye on 24.9.1963 a special delegation was sent to the Philippines to investigate the Buddhist service. Although the Government of Ngô Đình Diệm did not give the United Nations delegation to the freedom needed to investigate, but the mission also had gathered enough evidence to conclude that 'the Buddhists of Vietnam NGO Dinh Diem's Government suffered discrimination, persecution, torture, imprisonment, and killings for years. '
In short, the 1963 Buddhist revolt is not limited in the demanding equality and freedom of religion but also a demanding social justice and the right to live peacefully in a country like many others around the world. The ideological disputes that Free Men is a battleground issue to compete. Engineering, ordnance, goods under reserve increment after World War two, the Encyclopedia Part is a good market for consumption. The Vietnamese victim but powers concealed in the list from the United States of America. Therefore, the struggle was a 63 Theravada Buddhism around the world support and army Council. The Xian of Greek tragedy heroes of Bodhisattva Thích Quảng Đức as well as the sacred flame continued then to Government of NGO Dinh Diem and the awakening world. The result is that the world community had in mind but the Government of Ngô Đình Diệm did not count xĩa should finally, unpopular, and this time have collapsed.
The divine example and events industry generated 63 good for Buddhism to Chan Hung and a new opportunity for the revolutionary processes of the country, but they all depend on the rate of water, into the world of international politics, on the will of the entire population and is subject to the human consciencemighty forces, intelligence and leadership components.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.27/10/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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