A SLIDESHOW OF MY IMPERMANENT PRACTICE-PROBABLY A BODHISATTVA.

T from the concerns of his life by probably one of impermanence The close friendships each commitment will be far apart, Wealth and property has been with a lot of effort will be left, Mind, a person, will leave the hotel body From the mind of this life is the practice of a Bodhisattva. Often the secular concerns will only bring suffering and disappointment in this life and the hereafter. The occurrence of birth and death, then nothing is sustainable, always change and impermanence, as lightning bolts lit the night sky over the original. Making a slideshow about the impermanence of all phenomena that help for you who turn towards the Dhamma. As there is a saying: All things are born to die, All things are gathered, will All the integrated volume will become exhausted, All the above will fall down. In the end, my mistake, I see all the mundane existence and constant. But in fact the phenomena are impermanent and do not have any available make it would. We want to believe, the wife (husband), wealth, and power are the last forever but the nature of those things had to change. Thus, truth is madness when too bother about them. Throughout the universe, the impermanence of the coast is clear. For example, you take a look to see how four seasons on Earth. In summer, the foliage fragrant fresh flooding all over the place and scenery just like heaven. In the fall, the grass plants wither and yellow gold, the flowers turn into fruit and trees begin to shed leaves. To the winter, the soil may be snow covered and snow melt away when spring's warmth appears. The sky may be cloud cover in the morning and in the afternoon then becoming clear; the river can dry or overflow surge; solid ground can unshakable and rocked it clearly, and a land could be truồi go and slipped away. Everywhere in the world, one cannot find a single phenomenon would be solid. This is totally true with humans. We transform each moment passed. We transform every moment, from young to old, from old time until his death. The views, thoughts and plans often change and transformation. Nothing is for sure a plan has started will be finished, and nothing is for sure is that it will evolve the way it was intended. Longchen Rabjam as Germany says: We want to live forever with the people we love, But certainly we will have to break them, I want to be forever in a pleasant place, But make sure you're going to leave. We want to forever enjoy comforts and pleasures, But certainly we would have lost that one. Take a look at the number of people you've known since you were very young – how many people still alive? Temporarily at the moment, you can still live with their parents, by owner, wife (husband) and so on. But you can't escape the fact that at the time of death will be taken away from them like a strand of hair is taken out of the bars of butter-not little butter would also stick to the hair shaft. Can not know when you die, and that death will come to you can not know in advance. Like a frog in the mouth a snake, you're already in the mouth of death. the death rate down at any time without notice, and is the result of all these types of causes and circumstances. A number of people who died young, some people were killed, some died, some killed in the war or because of a sudden intense accident like crashing down the cliff. Several people were killed when sleeping, some died, some killed while eating. A serene death toll, crushing one by clinging attachment to family and their wealth. However, we all have to die. Jigme Lingpa had to say: People retire in sunny summer Enjoy the Moonlight collection cool, clear But scared to think that A hundred days in the life they've passed away and drift away. Life is impermanent, like a light on top of the grass. Not something that can prevent death, just like no one can stop the long shadow that the Sun at sunset. You can be incredibly beautiful, but you couldn't seduce death. You have full power, but you don't expect to be dominant. Even the most incredible wealth could not buy more give you a few minutes of his life. Death is definitely something for you as well as for people with a knife blade pierced his chest. At this point you find difficult to bear so little popular frustration with prickles pierced or hot weather. But the anguish you are going to have to face what the dead? Death is not like a fire shut down ngúm or like water seeping out of the ground. The conscious mind is still continuing; When you die, the consciousness from the body, and the only trace of the industry due to the good and the bad of you cause that accompanied it. When that consciousness is forced to wander the streets of bardo, temporary state between death and a new existence. Bardo is a terrible place that's not known, sometimes dark it's hard to believe, there is a moment of peace. During your time in the bardo, sometimes you hear the sound of terror or of seeing horrible things. As a convicted killer put to death, you can be dragged, pushed by the messengers of Yama, God of death. They scream "Kill it!" and "bring it back!" it's not a comfortable and pleasant place. Following the terrible suffering of the bardo is the suffering of the world, though it may be suffering. Suffering you endured as a result of the negative action that you had committed in the past. When distracted the Dhamma, you immerse yourself in the bad evil in life, immeasurable. As the Buddha has stated in the Bible transcendental Teachings about clear recollection, (1) if you have to stack all the limbs from the multitude of the life you have lived, even the life that you were reincarnated as an Ant, a heap of limbs is going higher than the highest mountain on Earth. If you have to gather all the tears you have is down in past life when your purpose is not achieved, we will form a larger Ocean all the ocean incorporated on Earth. There are times a Khampa (the province of Kham) came Drupthop Chöyung, one of the foremost disciples of Gampopa, (2) donation from him a piece of cloth and asks for the Catechism. Although this person has felt Chöyung Drupthop pleading several times, still evasion plea. Khampa man implored once more and finally his hand direction and say three times: "I will die, he will die." And then he adds: "that's all He does teach us; that's all what we practice. Let's just meditate on that. We stayed in was nothing greater than that. " Gyalwa Götsangpa says: Take a meditation on death and impermanence You'll cut the binding with the homeland, The participating object attachment with your loved one, And the longing for food and wealth. The thought of death turn your mind towards the Dhamma it makes you efforts and ultimately help you to realize the splendor of Vietnam. Think this should always be a key theme in your meditation. When you think of samsara (samsara), if you feel as if you're on a ship being wrecked, as if you were falling into a pit full of snakes, or as if you were a sinner is about to be delivered to the executioner, then this is definitely the sign that you've thrown away the common properties of all things. It is the understanding of impermanence as a swooped are probably in the mentality. (3) the result is that you will no longer be obstacles to the distinction between and. You will be able to cut off the Danish concern of the pointless card Launcher. Your efforts are going strong, and everything you do is oriented on the Dhamma. The count good will bloom flashes more than ever. The body is the servant of the mind; It can behave in a positive way or negative. You can use this body as an instrument to achieve liberation, or as something that makes you even more steeped in samsara. Do not waste your time. Take advantage of the opportunity that you are present to meet the spirit and practice of Dhamma. In the past, the practitioners have enlightened achievement by listening to the teachings about the impermanence and death, by remembering ideas and a shining on them, and by adapting them through meditation. As there is a saying: Now we are scared of death, And thereby becomes a captain at the time of death; If we neglect at this When death comes we'll punch his chest in pain. Germany Atisha says: Leave everything and go. Do not do anything, Don't expect anything. Shalt not excessively concerned about the work of this life. Let's just focus on the Dhamma. Let's start the day by playing the run wish to attain enlightenment. In the evening, take a look at all the stuff you did during the day, repentance every wrong thing, directional and good things to benefit us all. Let's make that tomorrow you will do better. La Upagupta set aside a black Pebble when starting up a negative thinker, and a white pebbles every time he has a good Memorial. At the start, almost all the black stones, he was picked up. But gradually, by maintaining mindfulness and alertness, he quickly found himself with only the gathering of white pebbles. Comment: 1. transcendental Teachings about clear recollection (Saddharmanu-smrtyu-pasthana-sutra): a book that explains how we got to know the language, action, and employment would be appropriate and inappropriate, and how one should maintain the attention on them. 2. Germany, Gampopa (1079-1153), Rinchen Sönam: born at Nyal, eastern Tibet, at first he is studying to become a surgeon, for which he was known as Dagpo Lharje, doctors of Dagpo (the name of the place where he lived for many years). Mr. Ganesh clergy in twenty-six years after his wife and two children died in an outbreak. After study and practice of Kadampa teachings, in thirty-two years old he met Jetsun Milarepa and became disciples of teachers. The main disciples of Gampopa's Karmapa Dusum Khyenpa first (1110-1170), Phagmo Drupa (1110-1170), and Dharma Wangchuk. 3. meditate on impermanence probably has three main root, nine considerations, and led to three conclusions. The three main roots to the considerations: (1) dead certainty, (2) not sure what caused the death, and (3) in addition to the Dhamma, all totally useless at the time of death. Nine considerations: For the main, original (1) in the past has not been one escape from death, (2) the body is her and forced to disperse, and (3) the life exhausted in every moment. For the main, original (1) the fragile life come unexpectedly, (2) the body does not have a long-lasting quality, and (3) a myriad of circumstances that can cause death, while there was less prolonged condition or supporting life. For the main, original (1) the relative and no benefits whatsoever at the time of death, (2) food and wealth will be in vain, and (3) the body of one would become useless. The three final conclusion: (1) one should practice, because it certainly will help us at the time of death; (2) one must practise Dharma right now because we don't know when we die; and (3) we should dedicate time to practice, because in addition to that, there is nothing beneficial. Excerpt from the source material: "The Heart of Compassion-The Thirty-Seven Verses on the Practice of a Bodhisattva-A Commentary by Dilgo Khyentse" Dilgo Khyentse Rinpoche's preaching-.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER.( VIETNAMESE BUDDHIST NUNS.GOLDEN LOTUS MONASTERY.AUSTRALIA,SYDNEY.)11/10/2012).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).