1.DILIGENT PERSEVERANCE.

1. Diligent perseverance

Solid body re courteous -

The boat is very hard to reach rare -

Let's not physically attain a fault,

Practice on such eternal night

Beyond liberation from suffering reincarnation

Not many people own one whole

Listen, think and meditate lu -

Chu complete the Bodhisattva way.

After prayers and promises of authors willing to write this book, the first verse begins. Getting started is, "At this point we see the body by bringing order and talent, which was extremely difficult to reach." We need all the elements or qualities of a yogi, by because without them, the practice impossible.

Beings in hell not have that identity products, species, too hungry ghost, or most of the animal world. First of all, we do not have free or leisure time to practice, they do not have the talent or the skills to use in practice. There are few human world, like some celestial realm, there is the talent or the ability, but do not have free or almost leisurely time to practice. Also, several human world is free but lacks talent. This dark ties. Rebirth of a perfect life, with all the freedom and talent, is extremely rare hard to find. A rare opportunity like this, it is extremely difficult to find, that we have received!

Thus, the verse says, in this opportunity or at this point, almost freed itself and all others out of the ocean of samsara, regardless of night or day, we need to be engaged full-time space on the deployment of three skill: listening [cultural property], thinking [private property], and meditation teachings [religious property].

Engaged in listening, thinking and legal diligence consistent regardless of time, night and day, a diligent perseverance as one of the practice of Bodhisattvas. An effort to allow our commitment to the thirty-seven ideas and teaching meditation on the clock. This allows us time to use the best opportunity that we have been getting taken human rebirths perfect with all the freedom and talent.

With an effort, we can either learn or thinking about teaching, maintaining the continuity of thought, and put into meditation. Three different activities that was right, day and night, will help develop practice. I understand very well, results extremely difficult for us to practice it. First, we must keep our jobs a living; second, we need leisure time and work more. Fruit is very difficult to do continuous as required above. At least we can do is arrange for one or two hours of practice time per day. During that time, we can allow ourselves out everything preoccupied and concerned, and spend some time in the study. Called a retreat, I mean reading, try reflecting the content, and debate about what was read. Then meditate on it. We also have another practice to do, but try to arrange time for at least a practitioner in a day. So, if we can do that, all can start making a false start the process.

2. Leave being consistent

Head was born infected place long love,

Friendly as beachcomber forever.

Flame who harass troublesome anger,

How old burned present life merit.

Eye shadow cover short-sighted,

Difficult assignment or worse, confusing.

Well leave your own country western scene -

Chu whole of this Bodhisattva.

The second practice of the Bodhisattva is a being deserted restaurant. I do not see this is a problem for most people, because most were born elsewhere. But the author told the reason, we must leave being consistent, not to leave politics. No, the reason that than anything else. The reason is that we live in a place a long time all will form a strong attachment or the attachment to place, or in a group of people, such as relatives or friends of his. Again, we develop strong anger against certain groups were labeled as enemies or something. To avoid this, the author encourages us to let go of them.

He said that the attachment or the attachment to family friends of a person is like as the waves of the ocean of water, because they are very close to that person. Meanwhile, the belief in anger when he saw enemies like a fire. Under the scenes, we completely ignorant before what could be done, and what could not be done. We are busy taking care of loved ones and eliminate enemies. When you are completely blind do not distinguish anymore, it's time to let go of the place, and go elsewhere.

What this emphasizes is the need to deploy an equal intellectual nature [the department] for everyone. The author encourages us to do three things:

(1) reduce the large wave or tidal surges of the mortgage;

(2) reduce the heat of the flames of anger, and

(3) reduce the thickness or the darkness of ignorance is the cause of all things.

In a number of other documents, also referred to as being consistent dungeon or prison, and relatives are the guards of the prison or the prison. The reason is that when we cling to them so strong and deep attachment, the attachment deep attachment which would make it bottom of the deep compaction of reincarnation. Second teaching practice should deserted by being consistent, but should not be considered as just being consistent. First we tried to get rid of here, but the authors stated, is the attachment, hatred and ignorance. That is what we must try to reduce or destroy completely.

3. Avoid distractions

Completely away from all that excitement,

Staggering soul will gradually calm.

Purification of scattered thoughts let go of lung,

Center provided virtues will gradually increase.

Clear Tue, scene into focus,

French firm belief further.

Living alone in seclusion here -

Chu whole of this Bodhisattva.

The next step is the author refers to freedom from distractions [dedicated] let lung [rooms for installation]. If we get rid of free land, the practice of virtue more natural achievements. The disturbance or free land - want to choose words that are - in opposition to or eighty meditation (samadhi), or the mental focus; its opposition to the concentration or type. Taking us out lung attracted towards the focal point, and just hope to bring this concept to the expectations of all other thoughts. So we shall postpone it to do at first. For example, what do we lack an obligation to recite the business? What makes it a violation of prayer has promised to preserve? And what makes us the time to use deprived the essential tasks of the day we promised to do? All of the case makes it far from the important work to do, have cause distractions. Therefore, it is imperative we must give up this neglect.

The text says that, being left to leave the restaurant, and at the same time, give up rooms for installation. In addition, we need to have clear mind. The curtain elite in the sense that a judge can issue very clearly. Our mind should not be confused. Results of a trained mind sharp and strong faith and belief in the practice of France, with a determination on what you're doing. Most are deployed well-trained mind is introspection, loneliness becomes important.

Because of that, look at her application to become one of the practices of Bodhisattvas. The solution is to find lonely, lonely, but found no means going to an isolated or separated from their own with other people. If it's only a single request, they would choose to live birds and animals so remote places of meditation to achieve great, but not so. The purpose of the lamas find lonely Kha Tong Ba (Tsong Khapa) explained, if we want to be aware of the essential meaning of Ba Tinh Hoa Dao - of glass, Mind (bodhicitta) and ants ( shunyata) - that's when we need to find the solitude or seclusion.

4. Busy with life

Living long time only,

You also divide relatives of the embryo.

The amount of labor gathered spleen,

Far away after a short lifetime lim.

Center, as guest of the family, home,

Day have to move far away.

Drain current concepts do not worry life -

Chu complete the Bodhisattva way.

The four last lines, sure to leave all busy with the security in this life, is one of the practices of Bodhisattvas. What can we really let go of the busy living life? The author is to be protected, and why we should do, and how we could do. Letting go of the busy life does not mean go straight ahead and commit suicide, rather than let go of the major concerns about food, clothing, and fame; we should not be binding on third it. The author encourages us not binding on things, but we should not recommend fasting. Once we can not break the binding or attachment love food, clothing, and fame, is the practice of good French or French foot're not practicing the true France, by improper motives.

Thus, there is a thin line between French and non French activities. Any activity which is operating for existence of this life, future life or the lives, becoming the French administration. While anything made only by an interest in this life becomes very French. That's why we need to give the busy full of security only for the present.

The author also said, "I can do that reasonable? We can do he?" The answer is yes. Sure we can give this busy life. Just think, these people have lived for many years, or by the same people for years, as parents, relatives and siblings, will someday leave. Once death and impermanence beat down, I begged not to delay. We can not say, "Please give me a few moments delay because I have not met my parents, long gone I do not see their relatives, many things I have done, or I want to finish a job left unfinished ... " When death comes, we can not conjure up a few extra moments for all. At the moment of separation, no matter how the numbers are relative, the accumulation of wealth is how, or status achieved fame in his life he is, could not help me at all. Product of an entire lifetime to try and work force fell behind when faced with death. Similarly, this precious body panels, which are very dear to us, and we serve as a house guest from an early childhood until now, will leave behind. We become like the guests leave the house. Our mind goes out, and away from itself.

I think this section of the Lam Rim teachings, and also in parts of impermanence and death. If we can think about it every day, would be very helpful. Between three concerns - food, clothing, and fame - leaving very little or loss of food and clothing, but it's hard to miss fame. However, one should not cling to fame, because although we have known anywhere in life, in moments of death, the world is empty in the back. I can not take it. We can achieve the status symbol of their list of the form of an inscription engraved on the stone, but carved the words inscribed to commemorate the one that did not help at all to leave. There will be like a beggar received his title of king, but poverty and hunger and tears. The name does not provide true benefit.

5. Withdrawing own evil

Encountering bad you make a mistake,

Anger, greed, stupidity more.

The hours of practice a little longer,

Forgotten France meditation negligence.

Compassion for all sentient beings

Dominated, lost, forgotten.

Let's cut to communicate with you evil -

Words full of such other Bodhisattvas.

Thursday Paragraph sure that you stay away from bad practices of a Bodhisattva.

Actually, I think you avoid bad, though considered one of the practice of the Bodhisattva, a value for us while still in start-level practitioners. For the Bodhisattva, as you have a long way, this almost never a problem, but for those who experience the boot bodhisattva, or walking a few steps in the direction of the Bodhisattva, the practitioner is still fragile , this critical night. We're going to lose what if the same you bad? What kind of treatment you will learn? The organic evil [evil knowledge] is not that species, as long horned devil head or long hair on the body? Not exactly. Property is evil perpetrators split between us and the practice of virtuous, and tend to make us more negative than the previous activity. They may come as a great support form. They invite me to parties and encourage drinking and stuff. So, it's hard to leave them, but we need to try.

If one friend with evil friends, three of our exclusive, ie greed, hatred and delusion, will increase. For example, if we note that had problems with the attachment before you, and this friendship has a way of craving or a strong binding, very soon we will be tempted by one lane Huge waves of attachment. Also, if one is available to have problems with anger and make friends with a person full of anger, anger gradually he goes on forever rubbing on it, and pieces of our small coal yard will fire burning in one minute . Because of that reason, those who start as we do, it is important to stay away from evil exist. A little knowledge before we can be friends, about what to do and not do, will gradually fade, and the darkness of ignorance covering on it. I had forgotten knowledge, and stop to learn something new. Therefore, full attention will turn into a giant black cloud. Although we have little compassion or charity friendly with others, the effects of bad visibility can make us lose that virtue. So, there are all sorts of reasons why we must avoid the evil current knowledge.

6. Master key

When trust in the hands of masters,

True seek guidance from

Step through familiar classical training,

Head of Nursing as slowly round moon.

Difficult to explain all risks, virtual erase damage,

If full-foot master trust level,

Make yourself more precious than -

Chu complete the Bodhisattva way.

Next is a way of cherishing spiritual teacher. This passage says that we put trust his own people only. Esteem guru (Guru) over himself as one of the practice of Bodhisattvas. According to Lam Rim, the righteousness attending a master or spiritual teacher is seen as the foundation of all spiritual growth. Thus, the six studies discussed as true spiritual teacher of the spiritual roots. Suppose someone is asked, "If we are attending a spiritual teacher seriously, even at the expense of the danger to his life, the result or benefit we gain by doing so? " As a result, through the righteousness attending a spiritual teacher, all the faults of which will gradually take off or land. All directed by spiritual teacher supply will help us reduce the false and the false, and allows us to overcome any and all of the virtual structure induced by the virtual structure. Thus, the benefits of a dedicated teacher is the same, we received instructions to do these things, and because the practice guidelines, we have a chance to reduce the errors and achievements.

Apart from that knowledge, the development of spiritual fullness we would like the moon round up gradually.

The chief nursing devotion same teacher or spiritual teacher is indeed the root of all the richness and goodness. Again, I suggest you read on the subject of Lam Rim Chenmo eight chief nursing benefit the guru devotion, eight chief disadvantage if the same care devoted teacher, and how to cultivate the mind and regulations. These effects are described in detail in Lam Rim Chenmo, and I strongly encourage us not to be missed or forgotten Lam Rim. Lam Rim is not something to forget, which is critical for us all.

The importance of the proper head support with guru devotion or spiritual teacher is the Password method (tantra) and Constitution (sutra) agree; both parties emphasize this.

Special Tantric, whether we meditate anywhere skilful on all legal guidelines Password, if the dedication with teacher - teacher relationship with our - fault somewhere, we did not achieve the desired success in such practice. For all the reasons mentioned above, the chief nursing or a refined sense of the appropriate relationship between the teacher - student, is one of the important practice of the Bodhisattva.

An example often used in many texts, talk about a Bodhisattva named Tag-words, and how to support his head with guru devotion, even to damage the body and death. The story is dedicated to the master of the Tag-term Bodhisattva went much higher up public life or a past life, but the Buddha recounts the Kinh majority Prajna Paramita (Prajna Paramita Sutra). We also no shortage of other examples can learn: we can follow the example of his Naropa and his devotion to the chief nursing masters Tilopa; he thought about Milarepa guru Marpa and dedication, and great drom Tonpa thought how thorough the teachings of Lord Atisha, and devotion to the chief nursing masters. There are many examples of other lamas ready for us to learn and follow. Example of the great Lamas Kha Tong Ba (Tsong Khapa), has been keeping the relationship exquisite master-map with you all my masters, both in thought and in action. He encouraged and emphasized the importance of this relationship for all his disciples.

7. Refuge

The gods of this realm is not all concerned,

Still have reincarnation, one day.

Preoccupied as me, so sheltered?

The prison also liberates one from?

But Buddha, Dharma, and the shifting of life,

Self in salvation - not betray.

Come and take refuge with the Three Jewels -

Chu complete the Bodhisattva way.

Saturday paragraph refers to the refuge, is one of the practice of Bodhisattvas. We know the importance of refuge for us, but to emphasize the importance of the refuge system, the author says, "Come and take refuge in the Three Jewels - the whole of Bodhisattvas in that way." This is one of the most critical practice of the Bodhisattva, by a refuge or not is what we have to determine is reasonable Buddhists, have to study the Buddhist teachings affordable, and so on. Refuge is also important because we constantly abuse or harassment by the general treasurer in the moral life, especially the suffering of the three maps. Our responsibilities as individuals are free from the constant torment of moral beings, and we can not do it yourself so well in the present. Do it in the present beyond our capabilities, so you have tha power of salvation.

I demand a certain level can help us break the cycle of reincarnation issue birth and death. Some people believe that the sun can do it for them; others rely on the moon, and there are those who believe in several gods on earth. But the sort of spirit world, are not able to give us what we seek, because they also peer, loss of life in prison reincarnation. Because they are contained within the bonds of moral beings, how they can untie one another. We can think, if we are tied with rope, can be used to remove teeth. However, in this case that can not help, because all parts of the body are tied by wire transmigration. All the gods or divine realms of the world, because the same circumstances as men bound, how can we give any support or shelter that we seek.

Thus, we must rely on someone? There is one who does not untrue, not that disappointing? Triple Gem Refuge. We must rely on the Three Jewels are the women who are not her man and no bread.

This code is protected, we need to take refuge, but does not discuss how the refuge There are two factors that can help us refuge: fear of moral beings and believe the Three Jewels . Most have great fear of the moral suffering of birth, especially earth, we need to understand clearly the facts of reincarnation. However, speaking on earth can be very boring. Therefore, we need to reflect on the earth as is in the situation, as to go through the same experience right now.

In meditation, which is what we are trying to do. This type of meditation will certainly rise to great fear in the mind, and that fear is so great because it is one of the main reasons that we shall y. Fear not the solution itself, but it made me have to go find a solution. For I fear not solve the problem, so to find one who can afford to help us escape from samsara.

Looking around, we see the Three Jewels can help us escape from the cycle of life. For I know the chances are that you should start you will trust issue. Thus, the second factor is that we take refuge in the Three Jewels faith can give us what the expected demand.

The first factor, the great fear of being moral, lead to the second factor, the belief that jewels can give us the freedom to truly escape samsara. When these two coordinate, fears and beliefs, we all can find refuge in a place of refuge very pure.

For more information on this point, we return to the Lam Rim learn more about Buddha, the Dharma, the Sangha: Tam Bao. You will find a very long discussion in the Lam Rim Chenmo. In both economic and security, to seek refuge in the most critical role. For example, if we choose a religious, liturgical, the refuge is just the beginning; it's starting point. Also, if you choose tantric vow, the vow impossible without Tantric Bodhisattva vow. However, beginning bodhisattva vow to take refuge, as starting point for all things practice. Like the stone foundations of a building, which is the foundation of an entire building structure of the practice.

8. Stop the evil of

The Buddha, suffering must be brought

Existence of very painful

As a result evil misfortune caused by disasters

Two generations of past life.

Do not want to go after suffering horrific,

Do not flinch despite damage to the body,

Cessation of all evil harm -

Chu complete the Bodhisattva way.

The eighth paragraph of said stop is one of the evil practice of Bodhisattvas. Not just to stop the evil act, but never to commit the act, whether it takes the network. That actually is the Bodhisattva. Why we must choose to take the network instead of evil? No clear reason can be difficult to make that choice; so I will explain. We do not want to suffer or lower realms of hell in any case. That can not be accepted. Whether in the human world, in any circumstances nor any form of back pain or brain be desired. But again, why do we suffer so much? The answer is, suffering is karma. Because of that, we had to stop every evil act with all possible efforts, whether it takes the network. Doing it is one of the practice of Bodhisattvas.

Thus, we need to know a little about how the impact of cause and effect. We can say not all of us do during the day were negative. Yes. There are three different types of business we can generate in a day: evil practice, good practice, and neutral act.

One of nine under the act of a good result is what we call good practice or good karma. The action brings unpleasant results constitute karma. The act does not bring pleasant or unpleasant effect called neutral business. The explanation comes from the Lam Rim Chenmo and not specifically mentioned in this text, just talk over the business. We have a duty to learn about the industry and their impact thoroughly by Lam Rim and other texts. For example, unless we understand the business, or cause and effect, otherwise it will be very difficult to meditate effectively recognize and Method (Tong-Len).

Teachings of Falun weapons the sharpest (The Wheel of Sharp Weapons) also mentions a number of conditions have created works in many different times. Results, we have to go through the relevant experience or encounter situations in everyday life. We need to learn how to practice effectively in order to achieve some subdued on the type of conditions we have created work or career.

Industry is discussed in many texts. What we must do is collect all reports, take the platform into the mind, and practical application in everyday life. Prevent or stop the evil of not only the responsibility of the clergy, or monks and nuns, which is the common responsibility of all of us as individuals and as Bodhisattvas.

9. Bridge rescue

As downy minutes left in the second

On the first grass, soon dissolved immediately,

Pleasures in life to find

Such flow exists, transient moments.

While the Buddha was free now,

An excellent communication such changes.

Get super magic power to reach the goal -

Chu complete the Bodhisattva way.

Paragraph nine said that the interest or desire to attain Nirvana is one of the practice of Bodhisattvas. Speaking of Nirvana, or liberation, we can distinguish two kinds of Nirvana: Nirvana Nirvana general and General (nirvana Mahayana practitioner's letter). Both are equally well nirvana, and we can enjoy one of two types. But those who have decided to make Mahayana practitioners have expressed a greater interest in the great nirvana. Why should show interest towards the great nirvana? All of us are dedicated Mahayana direction, to choose Enlightenment as the ultimate cure for two reasons: for self interest, as well as for tha benefit. No personal enlightenment, we can not complete the others. Moreover, personal enlightenment is a must.

Most do good for others, we need to completely liberated from binary obstacles: obstacles caused by afflictions [affliction offensive] (kleshavarana) and obstacles preventing understanding of defilement [of tri offensive] (jneyavarana). Do not pass sensitive obstacles, we can not do good for others and ourselves.

In addition, all peace or find temporary happiness in the three worlds can be compared with the first drops of dew on the grass, it's frivolous, not so exist. All will quickly disappear in an instant. It can be said in the three worlds (loka) - it's invisible (arupadhatu), rupa (rupadhatu), and sex education (karmadhatu) - all find peace or happiness that is short. They are very small, and is short, just like a flip. Moreover, there seems to experience happiness, but the nature of suffering. We moved into suffering, but we did not see it again, as they appear in the form of happiness that is our failure. Kind of happiness that is so short, like mists, just at daylight, is gone. All the happiness this world is like.

It's what we need happiness and peace solid, reliable, and lasting. Ultimate happiness is what we need. But what is the ultimate happiness? Happiness is the ultimate state of nirvana. Only the state of Nirvana is the highest happiness. Enlightenment is the ultimate happiness. In general, the text says that the critical knowledge of the state supreme enlightenment and realized trivial nature of temporary happiness we experience the everyday life, which has no real meaning, is a in the practice of Bodhisattvas. Of happiness of enlightenment as the ultimate cure for himself and others, and maintaining that night I started on, is one of the practice of Bodhisattvas. The details on this subject is listed in the Lam Rim Chenmo, part of the general suffering of samsara and suffering, especially the eight earth.

10. Development of Bodhicitta

Each first-time pregnancies, including life partner,

Conceived by the sample from.

Maternal circulation much longer communicate,

Ruthless stars, our own rescue!

Want the others, more unpredictable,

Studies of mothers suffering dear,

Develop bodhicitta, may become a Buddha -

Chu bodhisattva full of truth.

The tenth paragraph says, arises Mind (bodhichitta) is one of the practice of Bodhisattvas. Why do we need to start Mind? We need not only to achieve bodhicitta to peace and personal nirvana. For example, the word Arhat (Arhat) of path bar text (Shravaka) or Pratyekabuddhas (Prateyka-Buddha) can remain in the state of happiness, freedom from suffering much a growth period of life. Only by reaching any disorder of mind in a moment of meditation, you can escape suffering.

But this is not enough for us, because we know that every living being, every one, all our former parent. We can not accept yourself in a state of perfect happiness much a growth period of life, while no attention to what other people are all drowning in misery. Happiness that is what good, when we see all those who served as his parents are in the midst of suffering, we just enjoy yourself happy? To visualize, try to think if one of the parents or relatives are being tortured doomed, and take place nearby, while we are planning that next great party fun? This seems ridiculous, but it is what is going on.

We need to understand why people are bound to suffering, and, understand it, let's wish or promise to myself, that I will accept responsibility for freeing them from the chain ring. But once the vow (to take responsibility liberated people from suffering), we asked, "I am able to do it he?" Then you realize you do not have. When you look back at ourselves, we see right now, I did little power or influence to do, but looking ahead, we can see in a state of enlightenment, we can truly help others escape suffering. Looking out of Enlightenment feasible once we all start a strong inspiration, "By all means, I shall endeavor to the maximum level attained enlightenment virtually every living being." Thus, we increase the proposed voluntary promise. Once you reach this point, we implemented the bodhicitta and direct import of Mahayana.

There are two ways you can deploy bodhicitta, which is explained in Lam Rim Chenmo. The first is bodhichitta vows through a Mass, or the presence of the teacher, or before the icons of Buddhas on the altar, a formal acceptance of bodhichitta vows. When we develop a strong feeling towards enlightenment attained almost the whole being, that is already bodhichitta vows. When we cultivate bodhicitta, not only the vow or promise, but also actually be engaged in bodhisattva practice. Thus, the Bodhisattva Business Administration, he Shantideva (Shantideva) compares two things with two classes of Mind travelers. Class travelers planning a trip, which is in a state of bodhichitta vows, and another class is actually on the road, which is engaged in the Mind.

Can find of it in Prajna, Prajna and the essence of being positioned in the eighth chapter of the great enlightened Ornament Business (Abhisamayalankara). All the details are in the chapter Mind first. However, the first chapter is divided into ten factors for the all-powerful symbol.

In the ten factors represents enlightenment, the first is bodhicitta. We are encouraged to keep in mind attacks on days I pray that both enhance and promised "I will try my best to reach almost complete enlightenment of others." We need to think about it many times a day. For example, we all have the altar, and every morning to offering flowers, incense, or a cup of water with the prayer that "offerings by virtue of this place, I would be more enlightened soon as possible, for the whole of being. " Lap prayer as very helpful. Also, attempt to recall the particular part of the bodhisattva practice, teaches that, I pray regularly reaching almost the entire enlightened beings is one of the practice of Bodhisattvas.

11. Transposed down tha

All the pain we carry, no difference except,

From personal aspirations fun;

When operating, to let others benefit

Will be born in the supreme Buddha.

So, education should swap from taking

Do not forget the scenes of human suffering,

Jump into the design of selfishness -

Letters full of no other Bodhisattvas.

Paragraph No. 11 says, self and neighbor interchange is the practice of Bodhisattvas. How can we do that? When we say tha permutations fall, does not mean a change of residence with any other person or the exchanging of gifts with others. This sentence would say all suffering as a result of the wish happiness for yourself, or loving self. Meanwhile, the Great Enlightenment is the result of the wish of the whole being. For that reason, "Any happiness I have, I will send to any neighbor, and all the suffering of others, I would get on me." The words that are slightly different in Bodhicharyavatara Business, for that all suffering is the result of the mind or brain self love, while all communication is unfortunate tha fruits of charity care.

We need to know the face of suffering, need consistent review of its origins, ask questions, "Where did it come?" When we suddenly fell ill, the doctor first to find a remedy or cure . I never learned how to deal with former Commissioner or investigation based sources of that suffering. For example, headaches are common for all of us, and that together with some misery. But we must recognize that the headache pain is the result of immoral acts. This brings us back to the same laws of cause and effect, or karma, because karma brings us suffering. You may ask, "bad karma created by myself or by others to create?" We need to review it again. If you think about business and how it works, all will know all forms of business created by anyone who can not experience by yourself. So indeed in the past, we have created some cause for headaches today. Maybe in the past, we have used the plant beat the other person, or something like that, that this life to deserve a similar experience. Way or another, we certainly have created a business gives me a headache this. It's bad effects on our mature.

Understands that reflection, we should promise to yourself, "From now on, I never do an act which harms the people."

We also need to understand that happiness is all the result of good. The University achieved enlightenment is the fruit of prayer of forgiveness or pardon.

We need to understand not Mind can not attain enlightenment. I know very well how to develop bodhicitta. Through the thoughts of that process, we learn to understand the need to engage in the practice of self with others permutations. In Chopa Lama has said, "The Buddhas achieved by virtue tha love, and all being achieved through self love; with heart can see the difference between two things, I can transform because other people. "

Because we only care about themselves, should immerse themselves in reincarnation. Meanwhile, the Buddhas totally thinking beings, to attain enlightenment. Many a growth period of the previous life, the Buddha Sakyamuni and we are all in the same situation, stuck in the moral life, but the Buddha special care to others, and forget selfish attitude, for He became so enlightened. Such analysis, we must learn to forgive self and permutations. Can be found on this subject in the Mind of the Lam Rim Chenmo.

All other sources can be found in the corolla You (Ratnamala) Nagarjuna (Nagarjuna), Trung Dao Hanh (Madhyamakavatara) of Chandrakirti (Chandrakirti), and Bodhisattvas Business Administration (Bodhicharyavatara) by Shantideva (Shantideva ), aggregation in the Lam Rim Chenmo, present comprehensive and concise, giving us the process of developing the mind through self tha permutations.

12. Dedicate themselves, financial, moral

If you are motivated by greed

Resource such desire of belonging,

Who may not have any theft of,

Or see robbing, just ignore;

Do not infected before compassion,

Full dedication prayer for that person:

Please give your, faith, and the comedy -

Chu whole of this Bodhisattva.

Twelfth paragraph comes to dedicate body, resource, and personal virtue for the benefit of others, is one of the practice of Bodhisattvas. Typically, both economic and security emphasized the need to dedicate or donated bodies, resource, and our virtue for the benefit of others. In particular, if we have received tantric ceremony and the direction is spontaneous, complete commitment to dedicate yourself, resource, and merit to others, six times a day. But the recitation six times a day is not enough. It means that the user is given the full recovery of all three things from my heart. So say exactly, I do not own anything in all three, because they were dedicated to others. But, if we do not own, then how can we use? Because these things are owned by others, we use them to attain enlightenment for the benefit of them. Almost like a property has given the government or any organization, whether we manage the property, clearing himself of the daily conversion, but sovereignty depends on someone else. Similarly, whether relatives, finance, and ethics no longer depends on us, because it is dedicated to being full, we still need to use them almost reach enlightenment benefit others.

In particular, if we had started the Bodhisattva vow, must dedicate every resource to others in a day, six times a day.

Those who volunteer Ranger freed up (Pratimoksha) [Ba is to hook removed], as monks and nuns, are also not allowed to keep too much resource. However, if we somehow manage properties for others benefit, it does not violate this vow. We can do property management, facilitate others whenever needed. In many cases, we must weigh the benefits and limitations, and the same thing any more powerful. In the event said, pretending to have an ambition to and appropriation of everything we own or rent a raiding other guys. If someone robbed us of that, rather than angry, I just dedicate all the merit of his three-time benefits for others. Can do that is one of the practice of Bodhisattvas. For example, a thief to steal something that we just put the rest to him, and thanks for doing it. This means, if someone who's robbed, should not be angry with that man must learn to dedicate the virtues and the second for the benefit of our tormentors. Whether it is the most difficult to do, learn how and financial merits of our material harm to someone, is a principal in the practice of Bodhisattvas.

I want to go into more detail on this subject. Of the three things, body, talent, and virtue, the most precious gift is merit. When given resource, there are two kinds: one personal resource, and resources of others. We can develop the ability of the resource given us the spirit of individuals, and also can give directly to others. However, we can not direct donation of another resource. For example, if we take other people's wealth, and given to someone who needs to, it would have to fall into the scene of trouble. We can learn how to give this type of spiritual things. Especially in the direction of tantric ceremony, to recite the following paragraph:

"My, my speech and mind, as well as property and my property and others, all the things that I would dedicate to others."

Between assets and the body, the body and the organs donated more difficult, so for new practitioners, awarding body is not recommended book. Especially if you have the ability to reach the upper direction and accomplishment through the help of the existing body panels, all will be frustrated if not given this body. Bodhisattvas in the highest possible degree awarded itself in two ways: a Bodhisattva of pain when receiving donated his body, while every other Bodhisattvas not suffer when presented themselves.

The Bodhisattva Path and Performance Standard on Religion and suffer distress when presented themselves. Although very painful, but beneficial for others, noble you still accept that pain. For comparison, the Bodhi Business Administration (Bodhicharyatavara) said, Bodhisattvas decimal place, the knowledge obtained online starts very concept of no identity, no more pain, whether physical or mental, if awarded any any part of their body to others.

When we practice law Chod, or Cutting Meditation, we invite all our spirits to the spirit of giving and using the body, blood, bones, and everything for them. This is done at the level of visualization. We imagine them to be invited, and enjoyment of our bodies, but we do not do it on real meaning.

When we imagine ourselves as one of the holy (yidam), I knew I was not into at the time, but by the power of imagination, we will be into the future.

Thus, the body awarded, talents, and virtues that we have been and will be acquired in the future - given all the things that, at least on a spiritual level, results are important to us .

For example, when seeing someone seriously ill and in pain, even though we only see each person experiencing it, but can learn to see that person as representative of the whole composition being at that hours are subject to the same kind of abuse. In terms of individuals, we can use this as an opportunity to do something for virtually every human being must go through the same experience, by praying they get a spiritual medicine can eliminate all suffering from . Also, using spirit form a complete covering pharmaceutical scratch scene, can heal all the same problems. If we can do it in the spirit level, would be a very useful work.

We can train the mind that is adequate for meeting the aspirations of those who hunger by offering food to them; of those who thirst for drinking water by hand; of those ragged clothes by hand, or the very housing by giving shelter; so forth. We try to meet all their needs in mind, that they are fully satisfied. Do thoughts such training exercise, repeated several times, will increase the strength and spirit of our ability. Because of that, his great Nagarjuna (Nagarjuna), in Trang Hoa Quy, teaches that, "For those who poison or therapeutic benefit, please provide the poison." Notice, he does not have to say , "Talking to someone like poison poison." If we give a species of poison, it is very interesting, but if we share the same thing for crows, it will die. So, things to do is to review anything when awarded, help or not. For example, given alcohol to the addict not work, because it will harm them more. Just do not give drugs to addicts. If we give animals seem to help temporarily, but eventually hurt him, it is best not to give. must always try to control what we see as a very useful and reasonable damage. We may be willing to help, but also need to have the wisdom to see what reviewers really useful and what is not. If you see a road disappointment, frustration and use it to judge awarding them what appeared to be the most urgent needs time, it may be wrong.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).17/1/2012.