Although we did not love sin more
And do not harm anyone during the whole life,
If a winner who threatened his life
Only by the crazy mental disorder,
Tolerance for people suffering through the ear,
Exit rotten misfortune later.
Anatta get the miserable results -
Chu complete the Bodhisattva way.
Paragraph thirteen says, get under the evil of others is a bad one in the practice of Bodhisattvas. For example, if a person accused of wrong and then we beat it; even have karma on him, but we should launch a strong wish or hope karma get accepted this as his own. Receive it on our karma, the power of compassion, is one of the practice of Bodhisattvas. This is very straightforward and easy to understand. For example, if someone was hit near death, while I have no more errors, all of which will effect the industry has dire ripe. Understand this, start up a strong compassion, and we can accept evil as part of it's own karma. The ability to do so is one of the Bodhisattva. If someone grasps our food, as a result he will be rotten to hell, hungry ghost, or animal life. Understand the severe consequences of such acts, we started the great compassion and ready to receive it on their karma.
Realizing karma accumulated for, and therefore pray that it will mature on, is one of the practice of Bodhisattvas. If we have a very peaceful place of residence, have someone banished it from the wrong way, and occupation taken, then the results of which can be cooked in hell where the karmic equivalent of conditions . Even in human beings, who still have to bear this difficulty in finding shelter, wandering homeless, homeless living throughout life.
Seeing the heavy industry may fall on him because occupied housing actions of others, may receive negative karma which for its part, is one of the practice of Bodhisattvas.
We had a lot of examples of business, but I'll take another one. If someone lied to us, cheating us, and even betray me, may result, worst nine in hell. But whether that person be reborn as humans, as equivalent to the results, so no respect or believe their words. Understanding the consequences of that action, with great compassion, the act of taking bad karma on myself, is one of the practice of Bodhisattvas. There are many origins for this practice, but the key is Bodhi Business Administration (Bodhicharyatavara) by Shantideva (Shantideva), saying, " Please all the negative karma of all the other nine on me, and asked all happiness and the virtues of the others I was nine. "
This practice stems from the top of the Bodhi period.
14. Praised defamation
If one bad rumor or slander,
About us, unbearable evil words,
Even when the claims were
Who thought themselves very much believe in;
Because we still expect guys moss dock
Overcoming difficulties and mental relaxation,
Be nice to people praise -
Chu whole of this Bodhisattva.
Bodhisattva practice is the fourteenth in response to slander with praise. When someone tried to harm us by verbally abused or abusive, please respond with words of praise or praise the nature of the product that is one of the practice of Bodhisattvas.
Even though he said the harsh words opposed it, enough to fill a hundred millions of the world, has responded with a mind of great compassion, praising the virtues of them, and say the words easy to hear about them. There are four practice makes a man of virtue or true yogi. One is even though we were verbally abused, scolded, do not pay. Of course, such action should be easy to like. It requires a practiced patience. One of the reasons it is indeed very difficult because we have been trained to respond verbally abused right from the word of life, and easily abused to pay for it rather than trying not to make sense of it.
Our instinct, if someone yelled at, is to return a double word he yelled back. It's a habit from the training set before, but we can let go of it back. Of course, we can not say there is a training set of cute things for a person verbally abused us regularly, so start practicing now. Do not move the next day or next day after that, or next year. Let's talk, let's start now. Of course, none of the things we face a crisis sort of in right now, but if a disaster like that happens, instead of just repeating old habits, to remind yourself what is being recommended ton here. That is a good choice.
However, if we are not used to this, when someone yelled at me and I compliment paid them right, that person can see it being abused to pay twice, because they are not used to take things that kind of praise. In the past, we can not respond verbally abused their heavy, but it tends to suppress hold, awaiting response time will deserve. Instead, from now, even if they do not merit immediate, should also wait for a meeting with friends and friendship, to tell them that there is great emphasis to the virtues and praise sincere compliment.
If we say as a compliment, but any mention of negative actions and praised it, all the praise not mentioned here. We should not encourage any adverse action which he did. For example, if he killed many people during the war, and we praise the courage to act, it is not useful. Or if we commend him to drink more beer, it did not compliment anything useful. In real sense, that is not praise, that is libel. We need to think about what I say mature, and able to love it.
15. See enemies as master
If the middle of the crowd gathered
Some people just to have abused,
Loudly expose the faults,
Laughing weaknesses remain.
Do not become angry or try to resist,
Listen and record their words,
Homage to a teacher who -
Chu whole of this Bodhisattva.
Most people can see a verbally abused in front of a crowd gathered as a spiritual teacher, is one of the practice of Bodhisattvas. So, here I have a story. There was once a great lama Of Ca (Kadampa) are lecture before a crowd of audiences, including a woman who did what he preferred. She has a child and hold that baby into the congregation, put it on her lap lama and said, "Let's get this baby back. It is his son." lama replied, "Thank you very much , " and he received the child. Indeed, who created a very confusing scenes is considered as a teacher, in the sense he gives us a great opportunity to deploy our little patience. If someone yelled at us badly the crowd, yelling for everyone to hear that I am a bad guys are, and disseminate a worst insult me, to give back, we need to see a strong patience, and see that person as a true teacher. It's a great challenge, but is one of the practice of Bodhisattvas.
As previously mentioned, there are four qualities of a true yogi. Regardless of who criticize us, we should not criticize back.
Even if someone were to us by Tim errors, we should not return. Whether someone angry with us, we should not upset the opposite. Even though someone beat us, we should not fight back. It was created for a four-person practice to a practitioner. Usually, it is easy to identify himself as the French author, when circumstances do not occur, but under difficult circumstances, we can lose perspective was. It is important to remember that each of the key moments.
If we keep in mind that the instructions and use them in everyday life, we will be able to hold the shield cover of patience and tolerance, whenever you have to treat the lash insulted. Again, this is one of the main practice of the Bodhisattva.
16. Loving unconditionally
If people take care of business and
As your mother is also the poet,
A devotion by hatred
Handling the deepest one as an enemy,
Please see the danger that the disease
Administrative and stir child care,
The more love and kindness -
Chu complete the Bodhisattva way.
If someone we care and nurturing as his only daughter, the response by looking at it as a terrible enemy, continue to care for them as patients, which is one of the practice of Bodhisattva. Like mother shows love and outstanding care, especially when the child fell ill, we can still cherish her with love always growing. In The Mental Bat, Geshe Langri Tangpa said, "If I had someone to help and care, the harm against me suddenly; please tell me who can see it is the supreme teacher in mind."
Such content, Lama Kha Tong Ba (Tsong Khapa) said, "Anyone who say nasty with me, let me treat them with compassion outstanding, as her love for the poetry." In many other texts, word meanings, or how different structures, but in fact also points to the same point. If we take care of someone for years, and he betrayed us, make us angry. We are particularly angry with the attitude that because they think, "I have done so much for that name. I am responsible for every success and happiness as he is wealthy." Think of it , will make us particularly angry about what this person did.
When anger is aroused as a result of that thought, rather angrily, now we can have the love and compassion, especially for that person. We must learn to do it now, because we all, as being trivial, which is easy to be offended by that kind of circumstance. For example, if we had someone to help, and then ask you for a favor like that, "You can do this for me it or not?" and he replied, "I'm busy much, I can not do today, " How are we angry. The reason for the anger is because we have helped each other before he needs help, now, we hope to be back. When you do not, all the anger aroused. My advice is we should try to reverse the anger by love for that person, as a mother interested in her only child. When told that the love and motherhood love for that person, does not mean to go in person and nurture, rather, is to change attitudes in our mind, which arises from compassion instead of anger.
17. Received modest critical
You guys equal or less lost
On the intellectual, spiritual, or to the rich,
Yelled out anything we see no
Because of our pride and jealousy,
Teachers see them as we always
Nature except humility and pride,
Highly respected and put them both -
Chu complete the Bodhisattva way.
If any abuse or humiliate us, not to insult or abuse shall make us get depressed. Instead, we must build powerful mind, and take responsibility for their actions.
If someone were to insult one who is inferior in status, should not be discouraged, instead see him as his teacher. This passage also teaches, as an equal or less lost to us, through arrogance or conceit, abusive or insulting tried it, accept him as a respected spiritual teacher is getting his That is one of the practice of Bodhisattvas.
This is a difficult case, because we receive is subject to insults from the capital who outdone yourself, or if you peer, the pride of making it more difficult to accept criticism more. However, we must learn to practice mental little easier. We see this case in anywhere. Especially the workplace, if someone tries to lose at least abuse and lowering it, makes it very easy to feel snubbed. Under these circumstances, we easily upset than usual, since when has that ability, learning capacity, or the responsibility of the person away from his poor, we feel insulted words from their unsatisfactory results. For example, if one of the horizontal level or job, trying to bypass it or pretend to master, it makes me very angry, because this person is not competent to do so. One particularly angry if someone under me again promoted or make more money.
In that case, the mind starts making all sorts of irrelevant reasons, which to others, to explain why we get angry. That's when we should learn not hatred or anger towards them. That's a whole training set.
Moreover, we must realize that people know how to be kind to him. Because all of us are feeling initiate enlightenment, and enlightenment can not be achieved without the help of others, that he becomes a special force of the Enlightenment. In the framework give us the opportunity to reach enlightenment, the Buddha of this level as well as our teacher. This point may not mean much right now, and I also think it's not very practical. But if we think about it, and familiar with the thought, gradually we will see some progress, and our attitudes become more progressive.
18. Get others suffering
Despite the rather miserable
Always very bitter abuse,
If any illness tormented forever
The harm, pain, prevent problems,
Get the suffering of others
Suffered due to errors made,
Do not lose courage when receiving mental suffering -
Chu complete the Bodhisattva way.
Eighteenth paragraph says, if we are regularly verbally abused others or insult, response, we must share the responsibility to reduce pain and prevent their stumbling, and help them achieve enlightenment.
It's one of the practice of Bodhisattvas. Two sections seventeen and eighteen seem similar, but actually have a different claim.
Paragraph seventeen tons extension we see people lowering themselves as spiritual teacher, while the eighteenth and suggest that the pain of their bad karma on myself.
Paragraph eighteen that we must keep practicing regularly brave heart and for law reviews (Tong-Len) and resilient despite adversity encountered. Bodhisattva over whether the Tong Len attacked by yelling, being haunted spirits, or mental illness, physical, or fear, or lack of necessities - like food, clothing, accommodation or friends. Generally, if no food or water, it's time we put aside the practice of France in search of food. For example, if you have a headache or abdominal pain, we automatically reduce the practice of France or moved to another date. These things happen, but this extension period we should attack the French practice the top - whether to go through times of happiness or misery.
There is a Tibetan idiom inspired this show, "When good food and good climate, it looks like a yogic perfection, but when adversity fell, it became a mediocrity." When you meet some difficulties, we should not reduce the yogic nature, which must always be yoga in any circumstances do. Even if something bad happens, to try to see them as useful for practicing French. Used to facilitate difficult, they will become the means for us to reach the goal, which is enlightenment. Because, in point of Geshe Mental Chekawa That there is a special section saying, "Go direct adversity to Enlightenment." Also, the Panchen Lama (Panchen Lama) Chokyi Gyeltsen, Chopa Lama in his book, wrote, "Although the world and full of evil beings that work, and suffer any unwanted flow down like rain on me, cause I I see them as inspiration for vehicle exhaust sources of karma, and have a miserable condition that such Act. "
We see scenes hard every day, and if that's a thought so big comfort. If we look at the scene of his illness, do not make it worse than they thought they were suffering. When it comes to happiness, that is to use context and turned into a sick thing led to enlightenment. If we achieve skillful to do it, all there is reason to happiness.
19. Avoid arrogance
Be commended, famous, admired more
People have always respected his head,
Although there is great heritage
Level with the treasure of Shen,
But the apparent result of reincarnation,
Although luckily, not pristine,
Side from honor killing inspired -
Text of the full Bodhisattva there.
Paragraph nineteen said, if we become famous and rich, it can not make us into arrogance or conceit. One of the practice of the Bodhisattva is not arrogance or pride in that context. One of the risks of becoming famous is that we often become accidentally for being. When I see more people-oriented, more fans, it's hard to keep humble self. Because of that, we have to try controlling it.
When you become famous, especially difficult to treat those who honor us see his inferior. Also, when wealthy, we become arrogant. We may tend to disregard other people and chided them. When the rich and famous, nor to let go. Instead, should learn to not be bound or strongly attached to the words we hear from the fans. Take a look at the words like the wind in the desert, so they are new does not affect me. Additionally, if more people expressed their respect, let us respond, to help reduce arrogance.
We can be very rich, but wealth is fleeting as the dew on the grass first. Whether I have the business today, I know tomorrow, who will be the owner of the heritage that. It's nothing confirmed. For example, a person with a cupboard of gold and gold key. But something happened at night, and the next morning, the key that belongs to someone else. This example shows that, when we have assets, it is best not to cling and bind to that property, which should show the general care for the young poor. I quote a question of the Dalai Lama to true, Kelsang Gyatso, "a beautiful appearance, youth, and wealth is the main source of some pride."
Germany Kelsang Gyatso, the Dalai Lama to actually write tons of coal a visiting German Holy Avalokiteshvara (Praise to the Arya Avalokiteshvara to request) to file almost all living beings within compassion. He wrote this celebrated almost as Avalokitesvara mental virtues. (The word in the title only virtue Arya Avalokiteshvara). In one section it is said, that someone high up, you soon will become the lowest among the slaves being trampled underfoot. People of high status, here want only the brahmin (Brahmin), or those who have the highest status as moral beings kings, will gradually fall to a low place, and the rebirth of metabolism, they will become slaves oppressed by the other owners. These things really happen, so no reason too tied to high status.
Looks pretty young - only the second minute and gradually fade as the flowers fall. Very easy to understand. The awareness that other products do lilies bloom only beautiful every day and began to languish on the next day.
If we think about the fact that, binding or arrogance will not start.
Certainly what we have in this world will gradually disappear. Heritage we have in this life as we rented or borrowed a necklace that period. Only a matter of time before having to return. If we hire a few jewels and becomes binding on them, which is a sign of poor intelligence, especially if we have hired other attitude as a string belong to them. Same way, the environment we live in, mountains, forests, seas, buildings, heritage - all the things we think we possess, but on the means, we have owned them? No. Because they have to be repaid over time.
Dalai Lama talks about life, "My life is like lightning; it is a fleeting moment results." His message is, because life is too short, it's not worth spending if you do try to go through by keeping the body in sheep and eliminate enemies in this life. If we can spend a short life for that purpose, the results worthless.
20. Destroy internal enemies
Hidden away in the forgotten heart
Moved back out of foreign enemies,
Try to kill them, kill thousands,
Van abuse other enemies.
Clearly not eliminate violence
Let the power drill from charity;
Internal disturbances the user controlling it -
Chu complete the Bodhisattva way.
In the twenties, said that the opposition supports the mental illness with a strong force of kindness and compassion is one of the practice of Bodhisattvas. Battle participants must take place in the mind. Fighting forces and our forces are trying to conquer hidden within us. This paragraph says if we can not conquer the real enemy within, which is the hatred, the victory despite how external enemies, it will be more. The forces of love and compassion that we discuss here is not what can be achieved from someone else. There are byproducts of nature we need to develop within themselves. Use the power of compassion destroy hatred is one of the practice of Bodhisattvas.
In Bodh Business Administration, he Shantideva (Shantideva said that, if we have several acres full of thorns, it's hard leather cover entire surface. But if we have a sturdy pair of sandals made of things beneath the skin patience of, well, how tough are subdued. View as have many of his foreign enemies. It takes a long time can kill them, if confronted by one each time. But if we conquer hatred within, ie the internal enemies who, all foreign enemies who will automatically disappear. An example of the foot and thorny ground is useful. In addition, all the things in Portugal menstrual problem by Shantideva wrote from his own experience. Likewise, a majority of the texts of the great value of India, the great scholar and Tibetan yoga, so far, are written from the business personal experience of you.
Also in this context, the First Dalai Lama, Gendun drub, wrote a poem titled Action East Tuyet Son. Gendun drub a direct disciple of the lama and Kha Tong Ba (Tsong Khapa). Occasionally, he visited where the agencies Tsang.
One day, while in Tsang, he suddenly felt very sure of his lama, Tong Ba Kha. So, he did say that the poem, "There is a white cloud on the mountain seemed to try to reach to the sky. Look at that cloud lama reminded me of his kindness, and I am full of good faith of him. " In that poem, he said in a dak line, that is the enemy, follicular, meaning within, and duk, that is life. "virtual structure is the enemy within us, so we must conquer them. "
Everyone here, including myself, have tried to make a full effort by almost subdue the enemy within us. Strictly speaking, the virtual heart he put into the real enemy is. To clarify more, let me tell the story of a great yoga, Milarepa. There was Milarepa meditation in a cave inside a dark, looking like the ghost. He is afraid that someday a man appeared from the shadows and attacks her. He was very afraid . "There's something scary will appear from the area and harm us." One day he suddenly appeared a shelf in it's awful, awful. First, Milarepa frightened. Then realize the terror of her, he stopped and began to review the progress bar of this case. He is aware that the fabrications of his own spirit, the product of his mind, appeared at that time. Because of that, he made a poem like this, "Unless the mind is starting up as an enemy, there is no reason to tell it to him as an enemy." After he read that poem and meditation He told disappear.
21. Separated from the ceiling let lung base
Taking the base under the ceiling
Salt and water are the same.
On to the more delight,
Increasing desire and longing.
Should be drawn into the early
Anything the preferred basis,
Quick cut costs without any hesitation -
Chu complete the Bodhisattva way.
Twenty-first paragraph talks about the elimination of material inherently direct cause of the attachment and binding, is one of the practice of Bodhisattvas. All the beautiful appearance of the sensuous planes (karmadhatu) as well as salt water only. The objects of the five senses - [contingent ceiling] color, sound, taste, touch - is like salt in the sea. The more you drink plenty of water, just as thirsty for more. Instead of soft drinks, it makes worse. Similarly, the more we tolerate these things for the five senses, attachment and hatred are increasing. No more the easy way with the ceiling that allows us to reduce our attachment. For example, if we love the beauty of a flower, first we look at a flower, but the next day, we want a different flower more beautiful. Then we re looking at, and just walking around the store to buy flowers more beautiful than a flower. Or, what if we are music lovers, we just listen to music, and always hope to hear a music or more. I love music that makes up a lot of money buying records and attending symphony. And not just money; time put in that order, with all the wasted time to audio attachment. Some people feel they have to buy CDs, and when they need to move home or resettle, their biggest problem is how to carry out the CDs they buy for many years.
If our passion scents, then we have lost much time, energy, trying to find a perfect scent. I never met, but just go buy all this perfume to smell different. I went from store to store it, the more time, only to find a perfect scent. It is the result of an infatuation scent. If you have the real passion, then just go out to cafes restaurants and that, that craving still increases. For example, one meal was delicious, we do not even told, "Okay, that's enough to eat." No, I do not eat a food more delicious. It is the desire to increase the sales themselves. There is no end. Of course, we need to use the power of the five senses, but we must use them in moderation. We need to feel inadequacies of the five senses, to not take much time or capacity to find things. Because it is indeed easy to get into attachment, the authors advise us to give up tons of infatuation or cling to the five senses the five died. It's one of the practice of Bodhisattvas.
22. Bankruptcy certainly trust property
Existing objects like true
The virtual center formed by the work;
Our mind from childhood scholarly resources
What is certainly true essence.
Awareness beyond contemplation Brackets
Since animals are known to people who know,
Award break certainly trust property -
Chu complete the Bodhisattva way.
There are two general phenomenon [warning]: due respect and due care to be identified. Twenty-second paragraph said, Minister for cognitive or subject themselves do not exist, it is one of the practice of Bodhisattvas. No matter how the current market situation for us, both originating from the mind. But self-interest, which is the source, and lack of existing leg from the foot beginning. This paragraph in the sense of language, do not observe the scene by scene the mind awareness, but does not mean we should not know. It just means do not recognize them as true self-existence and independence.
Light is the essence of our mind. The nature of mental structures which are not infected by the thoughts, and the ceiling structure or any division nor the mind. Of course, the light of the mind temporarily ceiling structure possessed by external obstacles, the marriage was not referring to himself inside the mind. Maitreya (Maitreya) taught in the Ultimate Password Reviews (Uttaratantra), "The nature of the mind power foot clear ceiling structure and bind to only temporary or accidental."
All structures or degenerations are temporary or random, and, therefore, is not part of the very nature of mind. Therefore, we can become enlightened. A typical dust jacket. Although the shirt is dirty, but dust can be washed, because any dirt not assigned the same shirt. If any distribution to the center front, there is no chance of any enlightenment. If we accept the belief that the front was on the mind and the mind is, of course when you remove the front goes, is to bring the mind to it. But not so.
23. Looking beautiful things that Heaven
When to see a pretty good character,
Satisfactory or attractive-looking,
Do not mistaken it strange
More teeth than the summer sun:
Although both seem lovely,
There is in fact the surface.
Stay away by the attractive example -
Chu complete the Bodhisattva way.
Twenty-third paragraph says that, despite the attractive object or person to appear before me, do not accept the attachment or love there, that's one of the practice of Bodhisattvas. If we really mean that in mind, is whether in a big city like Los Angeles did not encounter problems. Normally we have the idea that, if you live in a big city, I easily touched more by attachment, hatred, and ignorance filled. If you keep that idea, all that went wrong, because we are confident that everything external to, but not inside. Many of us have ideas, but not true at all. If we do not have two factors, attachment and love serving, even in the big city did not have any problems.
The first line says, "Whenever I see a beautiful or attractive objects, let me try as the summer sun on the grass." heaven like that, things can appear beautiful in the eye. The event is a nice character to it almost by false spiritual awareness. We believe that products of animal attraction is nature inherent in them. In fact, no existence independent of a nature that the products leave our perception of it. One could argue that this is not a good example, because that Heaven can not touch it. Meanwhile, the things that we find attractive can talk, touch and feel.
The similarity between the two lies in how they depend on a certain number of causes. Try to heaven is conditional to the two states at the same time, light and moisture. When light and moisture at the same place in space, then try sky appears. The gravitation is the result of many other states and conditions come together, make it fascinating. However, there is no appeal of course independent existence at all. For example on a car. Nice car does not have existence independent of its components or our perception of it. The car is just the aggregation of many conditions come together, and we assign the set, it's a beautiful car.
24. Look it does not want as illusory
Patients must be suffering in our lives
Like his son's death in a dream;
Accept as fact the false illusory capital
Body and mind wasted effort useless.
Because of that, having the unpleasant
Landscape is often very difficult ones created.
Approach as just vanity -
Chu complete the Bodhisattva way.
Twenty-fourth paragraph says, when faced with painful or unwanted animals, be aware of them as fanciful, it is one of the practice of Bodhisattvas. All kinds of suffering we experience is the result of misconceptions, like the dream. When we dream that took one of his sisters or his only child, indeed painful, but that's just the wrong market. The suffering, pain, and fear we experience in dreams is true even though when it did not happen. Sometimes I still cry and the next morning that pillow was wet. Sometimes we find something funny in the dream, and laughed, sometimes as close to the wake.
In this context, I quote Shantideva (Shantideva) in Bodh Business Administration, said, "Every instance of suffering is experienced by them is a hell of misconception results [wrong], but the influence of the industry, it becomes real to whoever may have. " Because karma, the event becomes true for the other guys there. Creator works on a hot iron of hell [set of hell], it seems that many enduring era, in fact the mind is negative [evil heart] of me.
Buddhas can explain the results of which are just evil mind.
In the particular case, we can not see the virtual image is a mirage, but found that it exists in truth. Therefore, the problem began to appear.
This passage says, "From now on, please can I know the market is confused as to itself." Again, in Chopa Lama has said, "All internal and external, as the virtual capital illusory, other What dreams or the moon reflected on the clear lake waters.
Whether they appear, when viewed in the perspective of our own lack of feet, please I can meditate on the fullness as illusory. "
25. Candidates who
The power to take steps Giac Vien
For the relative orientation purposes;
Before incomparable mirror, said to cost
Experimental animals to mediocre financial products.
Do not be rewarded for the good prospects
Do not think that the more favorable merit,
Commitment of the general experimental method -
Chu whole of this Bodhisattva.
The second paragraph talks about the practice fifteen experimental methods [experimental paramitas] is not expected to reciprocate. If these steps toward enlightenment is to network their own body, then we are spending to address the needs of ordinary food items to donate. Development Center truly generous to growth vision care. There are four candidates can practice: first, experimental religious resource [excellent competition or trial]; second, experimental teaching [the French] - sharing knowledge; Tuesday, candidates from bi [experimental loving]; and Wednesday, experimental refuge or holder [an experimental or pilot fearless].
In four categories, especially the French nobility. We can not have everything, even a penny, but they can practice giving France shared with others. When the experimental French efforts, can we feel, "How can I be teaching." I do not think it's a true concept. For example, when we read the chant, which can increase noise levels adjacent to the hearing, in which intention is a form of French candidates, and hoping to bring benefit to them. This also is a form of French candidates. When we are alone in the park or the street, and seeing animals or birds, try a few thoughts mantra, the title of saint, or red list of the Buddha, in the hope of benefit to them. It is also a form of generosity. For example, we do not forget the ant, and we think exceptional is not the case. We can come close to ant nests and the Buddha recite red list, for them to be heard. Even though we do not have magic metabolism or direct benefit to the colony, certainly rose to be reciting the buddhas name for them would have some impact.
We can also practice legal resource candidates by offering to others. But if we give something robbery or fraud, it was experimentally impure. I own my body, but for all the mothers beings can give yourself is the hardest thing. We do not have the ability to trade directly, but can still imagine myself giving to others. If you think someone needed something we do not have, we can use mentally visualize or imagine giving it to him.
When religious teachings candidates, not to think of the business results that for yourself. We should not think, "What will I be when this practice? fruit ripening would amazing for me?" The idea would thus cause action giving the impure. However, one thing we must not forget the merits of her: "Do the merits of this practice of almsgiving, let us all Great Enlightenment." Business is dedicated to recite after each practice . When we feel towards enlightenment by giving, they are referring to the results obtained, or the result of good karma. But enlightenment is not the result of the industry, but rather the result of accumulating merit. For example, he Milarepa not own anything, but he has done countless candidates in one day. In a poem, he writes, "I do not have any items offered for word masters, but would reward compassion of the teacher in teaching the practice of true professionalism." One thing the best offerings Administration can be offered to our practice. It is the highest legal trial. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).17/1/2012.
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