PICTURE A-LA-DROUGHT IN THE ART COMPETITION.

 

PROFIT LIKE ASIA Border Service A-la-droughts are those who have reached the highest level of care in the practice of writing the extra bar. When it reaches this realm, all defilements are eliminated, no more samsara. The However, according to Thanh Duy epistemology (s: Vijnaptimatrata-siddhi-sastra; c: Cheng Weishi lun), Xuanzang composed by him in 659, the A-la-drought level is reached the fullness of wisdom, beyond the multitude of redundant school in Tam: Thanh text (s: sravaka), silent (s: pratyeka) or Pratyekabuddha (c: yuanjue), the Hinayana, and the Bodhisattva (s: Bodhisattva), th Conventions Mahayana . So A-la-drought is another name of Buddhahood, is one of 10 titles of the Buddha. According to the original texts, the Buddha-ca Mau -ni in the world, which only has four drought-la-General vows to save the world to spread the Dharma transmission, each of them in every way: East, West, South, North. But the classics later gradually added to the 16 position, the majority he is not named. It was not until the Tang Dynasty, when he was a visiting business Xuanzang in India and translated books on the French head sign (c: Fa zhuji) in 654 people known to have 16 new A-la-drought status and identity of each you. They are: First Tan-đầu-Lo boat-la-đoạ Xa (s: Pi ND olabbaradvāja) Second Ca-NAC-ca-phat-ta (s: Kanakavatsa) Third Ca-NAC-ca-boat-ly-đoạ Xa (s: Kanakabharadvāja) 4. To-tan-DJA (s : Subinda ) 5. NAC-cu-la (s: Nakula) 6th Bat-Dja-la (s: Bhadra) 7. Ly ca ca (s : Kalika ) 8. Bat xa la la Phat Dja (s: Vajraputra) 9. Animal-north-ca (s: Jivaka) 10th Ban-Thac-ca (s: Pant Hook) 11. La-ho-la (s: Rahul) 12. That GIA-te-na (s: Nāgasena) 13. Nhan-yet-Đà (s: A n style of) 14. Fine-na-she-investment (s: Vanavasin) 15th A-thi-Dja (s: Ajit) 16. Chu-đồ-Ban-thác-ca (s: CU d apantbaka) This also marked in the upper atmosphere Comment Enter the Mahayana, Great Intelligent methods of atmospheric 45 Tripitaka, the spiritual meditation meteorological phenomenon forestry subjects . Since then the Chinese monks began to worship the A-la-16 drought and draw pictures of the object with the shadow, with many clothing styles of Chinese monks are everywhere. For example, Legend Wang Wei (c: Wang Wei; 701-761) has painted 48 paintings of the A-la-16 drought, and the paintings of Lu Lengjia, lived about 730-760 years, has become popular during the Tang Dynasty. Statuary, the A-la-16 drought in Dong Van Ha (c: Yanxiadong; e: Clouds and Mist Grotto), Hangzhou has been highly appreciated to this day. Start the Song Dynasty, the icon 16 A-la-drought gradually no longer as popular as the Buddha, but the artist still painting the La-drought until the end of his life, as the painter Li Gonglin (1049-1106), Liang Kai (XIII century), Zhao Mengfu (1254-1322), and Chiu Ying (between 1494-1552). Getting the first time five university, worship the A-la-the prevailing drought, illustrate again the increase to 18 the A-la-drought. When music artist Su Shi (1037-1101) was exiled to Hainan Island, the first time he saw the A-la-drought Shiba (out of 18 the A-la-han) of artist Zhang Xuan, lived approximately the year (890-930) of Chu exchange (Former Shu kingdom, 907-925), the Five Great, was inspired song he composed about 18 songs spread the A-la-drought. After that, the temple Bao Lam, he saw a different picture like this, which prompted him write another song. Both two Su Shi's songs depict the shape and yet the identity of the position, in addition to the 2 position Huu Khanh (Qingyou) and the New First Brigade (Bintoulu) into 18 position. After that, 18 the A-la -droughts are becoming more like sculpture and painting. In the temple, the other is located to the east and the west of the Great Hero Post Office, where the position is expressed as a protector for the Buddha Form-ni-ca or Buddhas past, present and future. *** A-la-hundred-year drought (La-Ngu immediate drought) is a name often mentioned in the scriptures, sometimes this name is identical to the five hundred billion-Qiu (Qiu Five-pressing rate) and five hundred layman. There are many legends related to the five hundred are still circulating. For example, in the Lotus Sutra, the five products promote student life signing up for life Buddha 500 disciples after they enter Nirvana. In Sheli fo wen jing , which indicates that after the king Fushamiduolou destroy Buddhism, there are 500 A-la-draft will be re-founded. In The French head sign is recorded for each group of 16 that the A-la-draft will be responsible at a national level, and each group has the entourage, 500 A-la-drought becomes a whole body the. Also, legend after Buddha entered Nirvana, his Ma-ha Ca-lettuce along with the A-la-500 drought aggregation first held at Rajgir (Rajag R ha). At A-sexual King (Asoka), 500 monks were of A-la-drought and 500 monks have gathered to witness the same result was declared the Buddha's teachings. Last Wednesday aggregation at King Ca-ni-ca-identity (s: Kani s ka) in the Can-momentum-la (s: Gandhara) to aggregation University Pi-she-sa Reviews (c: Da piposha lun ). The number ' five hundred ' in certain things such as a symbol for the number of 'several hundred' and do not indicate the specific number. Also, no details of the story given the name of each of the A-la-drought. We know that in the Tang Dynasty, Five hundred A-la-drought was first mentioned in China. According to the Five great painters additional sign (c: Wudai minghua buyi; e: Supplement to Famous Paintings of the Five Dynasties Era), a famous sculptor, Yang Tang statuary Huizhi had 500 A-la-drought status for the temple Guang 'who si in Hunan, which is a known fact the earliest sculpture of the 500 the A-la-drought in China. Up to five university, worship 500 A-la-droughts are becoming more common. For example, King Qian Liu of the Wu-Yue (907-978), 500 subjects were golden sheaves the draft A-la-si-offering to the temple on Mount Tiantai Fangguang, and the first year of the reign of Xiande (954 ), Zen Master of Qian Daoqian received only Zhongyi identity, then the king of Wu-Yue, move 16 statues of disciples of the Buddha from the temple of the fight (Thunder Peak Pagoda) to the temple and for build Jingci La Ngu department drought-power there are two pagodas in Hangzhou, capital of the reign of Wu-Yue. In Monday's Yongxi Northern Song dynasty (985?), The 500 A-la-droughts are carved in the temple is completed and an Shouchang place on Tiantai Mountain. Indeed, in the Northern Song, worship 500 A-la-droughts are becoming more common, throughout the Chinese territory of many temples and halls have been built to a statue. The caves used to store your clothes the 500 A-la-drought began arising, for example, 168 work in Dazu, Sichuan, including the Great Buddha (Dafo an). Here, the center wall and both sides have carved the image of the A-la-500 drought. However, the display 500 where the A-la-drought did not know the identity of each position. According to an item in Baoke congbian, in the year (933?) year of Dahe, there are beer 500 A-la- drought in Longxing Temple, a subsidiary of Chongfu temple in Wu Xuanzhou, each beer has clearly stated the name of each position, but this beer is no longer available. At some time after, the period Jinshixubian, get a copy of an inscription carved in the 14th year of Shaoxing of the Southern Song Dynasty (1134), which, Gao Daosu, was designed by the original aggregate Buddhist Information and summarized in the name of 500 A-la-drought. Beer is used in the temple Qianming in Jiangyin. Although this is the earliest record of the names of the A-la-500 drought in China, but it was a 'religious effect' (zunhao)-is not illustrated in the shape of each position as set other. However, from then on, when the temple shrine architecture are the 500 A-la-drought, the artists are engraved the names of the list in this beer. Over the period of the Ming Chongzhen, Gao Chengyan carved gravestones to hire the A-la-500 located in the temple Qianming drought in Jiangyin, and Gao Youji, his son, to have someone fix it a second beer and copy zang to Jiaxing, where beer is kept intact. But now only the names of the A-la-drought. Until the Southern Song, with some collection of illustrations and released the wood in the competition the A-la-drought -this is the illustration of the A-la-known first draft. The This is reprinted from the new wood in the 16th century period Chongzhen (1643). Although today no copies of this work, but it was in the No. 52 in Qianlong period (Qianlong; 1787)-The 518 illustrates the A-la-drought Qianming temple, under the care of the abbot Dache, a high increase in the Qianlong period. La-drought order or Qianming yuan was erected in Shifang,Chongqing, Siquan still to this day. The pagoda was first built in Song Dynasty, ruined during the Nguyen and Minh and was renovated in the 17th Qianlong period (1752), and some time later, the A-la-518 carved draft is complete, and then the illustrations to life. The temple was destroyed by Japanese aircraft bombing during the war, then it was restored in 1945, the A-la-the new draft once again fully present in the La-line draft. ± Art of Tantric Buddhism India, in the Hy-code-particle coating, and Southeast Asia are stimulated by the Vajrayana (Vajrayana), sometimes known as Tantra, known for classic called tantra (ie weave-woven threads ) that sects that practice. The art is the part of the ritual complete meditation (sadhana) that Vajrayana developed to exploit the capabilities needed to enlightenment in one lifetime. Fine Arts is known as Vajrayana Tantric Buddhist art as intensely complex and mysterious features of meditation makes characteristic of his art becomes mysterious and "hidden secret" to all, especially a beginner. To fully use Tantric art, the practitioner must be guided step by step just by a teacher qualities. The idea just practice y the classics was not enough. Figure 1 The case of Cakrasamvara and Vajravarahi. wall paintings (thangka). In Nepal, approximately in 1450. Collection of Nasli and Alice Heeramaneck. The display at the Museum County Museum of Art, Los Angeles, USA. Aesthetically, some generalizations can be raised on Tantric art. Because of the human form is a 'legal engineering' to martyrdom, that appearance is paramount. The image of the icon is very important as a center for special meditation. A momentum-la-Maggie often combined in using the images and icons to create efficiency. layout, depth, and volume only defined by the juxtaposition of contrasting colors and the lines define certain; the described implementations are not valued. Much of the context and details are idealized and stylized in form proportions of flexibility. Market reviews (visual) support for formal meditation Tantric Buddhism uses a lot of visions of images and symbols to convey the teachings than the other Buddhist sects. This is used by Vajrayana scriptures too profound to have significant appearance out as the only communicate through art. Even the name of this tone, 'vajra', meaning 'thunder' or 'a kind of needle type solid, not damaged, 'is expressed through the arts by showing formal presentation to reveal the truth hidden secret of the name. Kim is a plant growing except usually consists of five branches tied together at the tip; except for the symbol for power and the practice of concentration in super-Vietnamese Buddha (Tathagata intelligentsia ), ultimately coming together in the realm of enlightenment. there when Kim is increasingly associated with a small bell, a symbol of wisdom (p: prajna; e: Wisdom). A diamond ring with the likes of that represent the perfect balance and essential combination of vehicles with the wisdom to achieve enlightenment. There are a range of very wide of the media is used for Tantric art. Wall Painting ( thang ka ), which means 'object to be hung up', as the artwork is often displayed in monasteries or in the walls of the temple, and the illustrations are pen pictures The most common state of art is used as the support for sophisticated meditation. They are usually commissioned as a gift or souvenir or a special event in a festival. The sculptures for the temple or in the cavity walls are cast to the metal type, wood carving, or sculpting in clay, often painted or plated. The method used in the air by hand or meditation ritual dance (t: cham ) is cast in metal type, pearls and precious stones are also used, along with bones, shells, and crystals. Many vehicles temporary media including woodcut prints, flexible terms (prayer flag), and compete voluntarily clay. Gifts, especially the momentum-la Man-point lead, can be made ​​of almost any material, as powder, butter , grain or sand. Two main forms of sacred architecture in Tantric Buddhism is the tower ( stupa) , called mchod rten (Chorten ) in the Hy-code-particle compound coating and monastic buildings, including the main hall, Airport Festival and radiation for the monks. Kim increasingly H.2 Statue (Goddess Vajravara), in Central Tibet, 14th century. The time is displayed at the Museum of Los Angeles County Museum of Art, The position sense deficit Vietnamese teachers in the art Password Buddha-ni-ca Form revered, or rather be replicated many times, the two groups in the tantric deities. His teachings became so essential because more specific vision system is organized into the graph Sheh-momentum-la, the mysterious chart outlines the process of meditation. The first group of five super-Vietnamese Buddha is the source of racial identity in the Buddha ( buddha families) of the gods. The second group includes a variety of living beings, largely adopted from the local traditions, is the sponsor for the special lady; here are the guardians or the gods are personified Tibetan called yidams (s: istadevata ). In each of the Vajrayana sect of Buddhism, the second group match in the first group as a method of emphasis on it's own teachings. Described by the image of the gods are very strict Catholic Password care. In Vietnam Super Buddha is the same one by the color, the press, and the direction of the momentum-Maggie-la (the East is at the bottom), and each aspect describes a particular aspect of his life Buddha Form-ni-ca. 1. A Buddhist-animal-base (Ak s ​​obhya): Real Buddha (Kim increasingly set): jade green, hot dishes (bhumisparsa-Mudra), located in the East (some sects put A-animal- Buddha stands in the center.) Buddha symbolizes enlightenment. 2. Maternity Buddha (Ratnasambhava; s: Jewel-Born); Protection of, the legal (varada-Mudra), gold color, the south, the Buddha's generosity shown by way of expressing the harmony as shown describes the story of his predecessor. 3. A-di-momentum of the Buddha of Boundless Light (The Lotus), pink, printed meditation (Dhyana-Mudra) Western path of meditation of the words of Buddha. 4. Real success is not Buddha (Amoghasiddhi; e: Infallible Success), (Bill-ma feet), green, press guardian (s: Abhaya-Mudra), the North, the mystery of the protective capacity and help sentient beings . 5. Pi-lot-price- na , Vairocana, (the Buddha), Kim increasingly white, press Zhuan Falun (s: dharmacakra-Mudra), center (some must be arranged in the east) symbol the first sermon of the Buddha and all his teachings. The color of the yidam are determined by the location of the five sets. legal capacity and gas that they use in meditation rituals that separate his instructions were presented by private properties. For example, yidam Vajravarah of red because he related to Lord Buddha A-di-momentum. The ceremony brings a sword to sever ignorance, because its functionality is given wisdom Vajravarah super Vietnam. The body of the This is the green Cakrasamvara because these are related to Buddha Real (Ak s ​​obhya), he brought many weapons as he assumes the role of providing all skillful means, all in the mind compassion, are needed to encourage practitioners to become enlightened. The different types of local Practitioner and the artists of Tantric Buddhist leaders later held positions in 500. They began to create images of many of the household gods (Deity) new, often showing the mating posture in ritual (yuganaddha). They also added a description of the legal press and the gas range, expanding the use of side-momentum-la, and realize that the art forms themselves may be a form of spiritual practice. The earliest image of a god holding baseball Kim probably has increasingly appeared in the northwest ancient Gandhara. Following the rise of Tibetan Buddhism in the 7th century, Tibetan tantric art developed around a form factor of the ancient Indian Tantric, where the indigenous priests called the direct use Bon. With regard to Tibet and then to Nepal, has a widely applied posture called yab-yum , Tibetan literally means 'father-mother', as a metaphor for the powerful vision of the absolutely necessary in the super combined wisdom of the Vietnamese goddess with skillful means of the gods. posture dance with the spinning of the most iconic nude is also characteristic of the Greek-Greek code- paint. A morphological model described by the diagram is the Tibetan sects are used to legitimize the sectarian, the re-birth - tulku (s: sprulsku ; e: living incarnations) of the Bodhisattva, particularly as Dalai Lama is the 14th reincarnation of the Bodhisattva Avalokitesvara, and the masters degree in a pedigree from his previous life and Patriarch of the super-Vietnamese Buddhism. Parallel to this development process is the rapid rise of the small tower ( mchod rtens ) to commemorate, as well as for prayer, protection capacity of the masters, of saints, of the tulku and sacred texts. The side-momentum-la giant three-dimensional, with some inner shrine, also imagine as the small tower ( mchod rtens .) Uniquely Made in fine artsNepalthe tower eye (eye-mchod rtens), to represent a huge eye painted on each side of the square below the top of the spiral; these eyes belong to Buddha Pi-lot-price-na or hives Profile (Adibuddha). The gas law ( ritual object) such as prayer wheels, the more baseball Kim ( RDO rje ), a small bell, and phur pa (used to sentence millions of spirits) are growing in areas of Hy-code-particle coating. The crystal engineering of high complexity in creating and consecrated the sacred law of this gas spread in SouthNamand East Asia. H.3 monument at BorobudurJava, Indonesia. Ảnh của Charles and Josette Lenars/Corbis. Tantric Buddhism in East Asia flourished mainly inBhutan, Myanmar, Kampuchea, Malasya, va Indonesia. Tantric art form was the most important temple complex of Angkor Thom in Cambodia and Borobudur in Java as well as the legal form of gas and beautiful sculpture.Borobudur(Around 850) to rebuild the life of Buddha Form-ni-ca as the ideal path of enlightenment. Each story is presented on a different side of the side-momentum-la giant three-dimensional, with 72 towers across the top of each tower is enshrined Buddha Pi-lot-price-na, a symbol of wisdom he was shown all over the worlds. This area is just to show respect as well as manifest in terms of hidden secret, spiritual enlightenment and passing away of the Buddha. Sources: Encyclopedia of Buddhism. Mac Millan Reference. USA. 2003. RE Buswell chu bien . Gail MAXWELL My Vien Bao tang thuật Los Angeles County Museum of Art Peter Chau Service

Prince Siddhartha OF GIA and Qingdao Thich Thai Hoa During his study, the prince had been taught about the four stages in the life of a Ba-la-subjects: 1. At her young son-la-subjects to study the Vedic scriptures. 2. When mature, the son to create a family, parenting and social services. 3. When grown children are assigned chores, the children that social withdrawal as an adviser and transmitted to the human experience. 4. To old age, give up everything and live life bound in full of the world. This division into four stages to live a life of Ba-la-obvious subject to Prince and machinery were not happy . Crown Prince was wondering: "Why live until the new age of family life? Older than enough to do a study and action? The dead have an appointment I have to go through all four stages was then its new affordable? Why not make it in a way all four stages? And why not practice the monastic life in the family right? ". Many times the Prince went out into the four-door, Prince once went to see an old person, a sick person, a person dies, and a renunciation. Every time you see that each have the opportunity to help the Prince to contemplate deeply about life, about the destiny of life people. The Prince found that birth, old age, death is not exclusive to one that is all. Last Sa subjects met the Crown Prince was found that the most interesting, because the monk was in place, is a leisurely appearance, style themselves in, gentle face, no sorrow little ripple at all, the Crown Prince came to him and asked the subjects Sa said: "O Sage! Sage has done, that the first and his clothes not like the others? " monk replied: "O Prince! I am an ordained." The Prince asked: "O Sage! What is an ordained?" The subject Sa replied: "O Prince! The ordained religious virtues are smart, smart magnetic behavior, the good karma smart, smart business practice merit, not brain damage smart preserving beings have compassion for smart with all beings. " After this exposure, the prince returned to the palace and told myself thinking: "Why be born oneself, to seek for what is born, the older we are again looking for I was older, our own death to go find something to die for, the pollution we need to find the contaminated?. So, the main one being born, after the known dangers of being born, we go find something not being, the supreme peace, free from all suffering the yoke, the peace of Nirvana. by themselves getting old, let go not to seek the old, sick themselves, let looking for something not sick, your own death, let's go find something not to die, himself being melancholy, polluted, get to the no grief, no pollution ... "1 And at that time Prince was thinking: "Family life is confined, dusty road full of life, the monastic life as lived middle of nowhere. It is very difficult, when we lived in families that can live completely full purity of a pure life, virtues. I quit shaving your beard, robe up, live a life of escapism family ".2 After the reflection was so , the prince has repeatedly claim form back to the kingdom and live a life of renunciation, but Prince has been Accessories Model Miss King and rejected several times. At 19 (a documentary record in 29 years), the spiritual home dinner party, people are drunk in the dream message and moon and stars in the sky without clouds a little ripple, Crown Prince decided this night will be in range director and myself: "Even though parents do not consent, full face weeping tears, I still shave beard hair, covering robes, renounce the monastic family, live a life of escapism family. I made in such media who find something good, to look at the way supreme victory, towards citizenship ".3 Prince woke Channa (Xa Nac) brought the horse up and told Kanthaka (Kien Trac) that well, tonight we will go direct reach. Crown Prince told detector Kanthaka horse and Channa, then take a horse out of the gate and Prince said to himself: "If you do not find a direction, then we will never again experience this city anymore. " Finished, Crown Prince, Channa and Kanthaka turning south and horse in the dense fog. Anoma River Crossing is just dawn heaven, the prince told Kanthaka horse to stop, to saddle , used the sword to cut her hair, took off and cell y chain pearl given Channa, Channa by the royal ship with Accessories that: "I left home, not because of selfishness, not to shirk duty, but the for all people and all species. Channa go back to the Women sparse king, queen and princess so - and so we ordain, who find something good even, find the path to supreme at winning, user to peace and citizenship. Kanthaka Channa and horse turned back to the palace, the Prince continues the journey its wonders. First of all is the Crown Prince on the mountains the same message. First, the prince met hunter holding a bow and arrow, but on her back wearing a robe. Crown Prince asked: "You are a hunter, why wear this shirt?" The hunter replied, "I wear this shirt to animals are not afraid, so I caught it. " The Prince asked: "Now I change my shirt this cell cam to him and he changed his shirt sa ca me. Because I want to become a monk, but he should bring this shirt to sell marble to which cells switch to a different career as a healthy food, do not hunt anymore. " The two parties agree to exchange shirts each other. The hunters rush back and Prince resumed his journey. First, the prince who lived the life of renunciation, for heaven as blankets, pillows get land, detached from everything that forcing families. After that, the prince met the ascetic retreat centers Alarakalama in the northern city of Vesali. Crown Prince said: "Dear Sage Kalama! I want to live in France and the virtues of this Law. " Taoist saying: "Hey Ton fake! It is France's self-cultivation, self certification, self-gain and dwell. " French self-cultivation, self certification, self and reach an accommodation due to Taoist Siddhatta Alarakalama transmission, the Prince soon have to practice and achievements was legal. And then Prince of thinking as follows: "Taoist Alarakalama statement, this is not faith, but after self-cultivation, self certification, self-gain, one new dwelling. So, make sure that this ascetic Alarakalama, see this then reside? ". After thinking, the prince came to the place of Taoist Alarakalama and asked: "Dear Sage Alarakalama, to the extent He self-cultivation, self certification, self-gain and claim this? ". Alarakalama Taoist replied: "Dear Ton assume, until reaching the level of meditation very own country." Then give Taoist Alarakalama traditional methods of meditation practice 'very own country' for the Crown Prince. In the first practice this meditation, the prince thought: "Not only have Alarakalama Taoist belief that we have confidence. Not only have Alarakalama ascetic effort that we have diligently. Not only new Alarakalama Taoist concept that we have thought. Not only is the new Alarakalama Magi we also specified. Not only new Alarakalama Taoist wisdom that we have knowledge. So let's try to be legal documents but claims that ascetic Alarakalama: "After the self-consciousness, self certification, self-gain, I dwell" . Think so done, the prince immediately meditate 'very own country.' Soon, the prince was the first realization and accomplishment of this meditation. Crown Prince went to see Dr. Alarakalama director and asked, "O Sage! Was he self-knowledge, insight, and achieve self-declared this to such a degree?. " Taoist replied: "Yes, I have self-consciousness, self certification, self-gain and declared this to such a degree." Taoist said: "It benefits rather us! It's rather tricky for us! When we see a co-author of Religion as well. France that I self-consciousness, self certification, self-gain and dwelling, which does assume legal self-consciousness, self-certification, reached and announced himself. France is that I know the Sage said. Fa Hien he knows that I know of. I like, is like that Sage. Sage is how I like it. Nay , O Sage same here! two of us together take care of this congregation. " After the meditation to attain 'very own country', Sa subject Taoist Alarakalama Siddhattha was invited to stay for the care of religious congregations school, but Sa subject refused and said: "France is not directed to ly affection, not taking the direction to infinity, not towards the cessation of suffering, not toward peace, not toward the upper position, not toward enlightenment treatment, not towards Nirvana only lead of achieving 'very own country.' " In such a complete, Sa subject Siddhatta Taoist Alarakalama permission to continue the path of their direct reach. Then, Sa subject Siddhatta crossing the river Ganga (Ganges), going into the interior of the country Magadha, a kingdom with many famous Taoist hermit. Sa Siddhatta subjects were exposed to the cultivators in the nude and austerity measures. Those who practice of this school policy, suffering, fun, graphics, or welfare of human beings are pre-determined by pre-industrial, pre-industrial to escape to practice asceticism to be liberated. But the policy and these methods Sa has not been accepted subject Siddhatta. One day at Pandava mountain, the capital city of the kingdom of Magadha Rajagaha not far. Sa subject Siddhatta practice alms. And met King Bimbisara (frequency-she-sa-la). King brings devotion, then turned to the king Pandava mountain to chat. The king said: "Station is the king of Magadha country come here to invite Sa subject to the capital city to the station. station license Sa desire to have at hand to instill his morals. There are people at the station, Magadha country will certainly have political peace and prosperity. " Sa subject smiles and says: "O King, Peninsula familiar place to live in the jungle" . King said: "Sa real subject here is miserable, no bedding, nor servant. If he accepted the station. The station will be for a palace, to the residents and teaching" . Sa subject said: "O King, palace life is not suitable for the peninsula. Peninsula trying to find out the path to freedom and to save themselves. palace life did not suit your ambitions direction. " King said: "If the person does not consent to the request of the station, then when he found a great director, he would return to teach this station." request of King Bimbisara was subject Sa Siddhatta promised to. After that, Sa subject to the VTP Siddhatta to find the practice of Taoist school Uddaka Ramaputta to participate. Sa said to Magi that subject: "O Sage! I want to live in France and the virtues of this Law . " Taoist saying: "Hey Ton fake, live and dwell, this is so, who made ​​the site soon as his Guru, self-consciousness, self certification, self-gain and dwell." Taoist subjects gave Sa meditation method 'non-ideal non-originating non-thought.' After being given this method of meditation, thought to Sa subject: "Not Uddaka Ramaputta new confidence, I have a heart message. Not Ramaputta Uddaka new effort, we also have to be diligent. Ramaputta Uddaka not new concepts, we have thought. Ramaputta Uddaka not have the new, we also defined. No new property Ramaputta Uddaka we also have rights. So, we try to realize the legal claims that Uddaka Ramaputta ".4 Sa meditate subjects 'non-ideal non-originating non-ideal' not long, he had achieved certification. Subject to Sa said to Magi Uddaka Ramaputta that: "Dear Sage, Sage does have self-consciousness, self certification, self-declaration is reached and to such extent?." Taoist replied: "Well, I have self-consciousness, self certification, self-gain and declared this to such a degree. " Sa said all the subjects had attained about the 'non-ideal non-originating non-ideal' for Taoists heard. And then said to Magi Sa subject as follows: "What I reach and understanding of this, the authors also showed Ton reach and understanding." After saying this is done, Sa invited Taoist subjects stay with Taoist teachings to care and map them, but Sa subject refused and said: "France is not directed to ly affection, do not lead to very involved, not to the total extinction of suffering, not directed to peace, not toward the upper position, not toward enlightenment, Nirvana is not intended to lead to certification achieved only 'non-ideal non-originating non-thought.' subjects Sa said: "The state is a gain of mind, beyond common sense and peace reside while meditating, but when the state of the suffering and bondage of birth and death still could not escape. The refuge is temporary peace, but not the key to release the door of life and death. " Sa subject Siddhatta Uddaka Ramaputta Magi departed, to continue his journey. Sa subject westbound, pass off rice fields, river Neranjana (Ni Contact meditation), to the mountain territory of convergence Dungsir Uruvela optimistic, there are many caves, Sa subject decided to stop here to elaborate further practice. sit quietly, retest their practice, the idea of Sa subject arises Siddhatta three examples: * The first example: For example, a song soaked wet trees, plastic and place live in the country. Then there who hold the fire engine to get the thought: "I will be kindled fire, the heat will be displayed." But, although he had rubbed to how much, the fire did not appear to be. Why? For a preview of the plant wet, it was soaked in water, as doing so he incurred as fatigue and depression. Also, those who do not renunciation of desires of body and mind, they will not achieve the supreme chief knowledge primary sensory level. * second example: For a preview of the plants are soaked wet, sappy and was picked up from the water. Then there who hold to get fire equipment with the thought: "I will be kindled flame, steam Hot out. " But, although he had rubbed how much, the fire did not appear to be. Why? Because the plant is wet track, although it has picked up from the water. But, he arises as to the more tired and depressed. Also, those who only desire detachment of the body without the renunciation of desires of the mind, then even though he had practiced still no results. He can not achieve supreme knowledge. * Tuesday Example: For a preview of dry wood, plastic is no longer living, was picked up from the water. Back has a rule prohibiting the tools to make fire with the thought: "I will kindled the fire, the fire will appear. " He began rubbing and hot fire started appearing. The fire was obtained. Why so? Because the tree has dried, it was picked up from the water and placed on dry drain. Also, the renunciation of desire of the body, except the desire of the mind of the person to practice and achieve the supreme knowledge. After thinking the subject Siddhatta Sa launch three such examples, Sa subject Start practicing the method tame desires of body and mind. Sa subjects thought: "Let the gnashing of teeth, tongue firmly affixed to the roof of the throat, taking care managed care, photography for the mind, heart beat". After thinking and practice as such, subject Sa sweat escape from the armpit, mind and does not vibrate, but his body was agitated and not despise police. Then, Sa subject back to mind: "Let Instant meditation practitioners only. "And immediately following practice: "Stop breathing in, breathing out through your mouth only, nose and ears." While such practice, subject Sa are feeling as strong economic winds terrible blow to the head pain, such as the sword of men are athletes at the beginning of such meals. Then, Sa subject not mind wavered, but his body was excited contempt and no security. Sa subjects continued to practice thinking, "I practice meditation only ie." Sa subject stops breathing in and breathing out through your mouth, nose and ears. While practicing Sa such subjects, Sa felt the first subject is a terrible pain, such as athletes have a cord wrapped round and tighten skin on the head. Then, Sa subject not mind wavered, but his body is excited and not despise an . Sa subjects continued to practice the method: "I practice meditation news only", then Sa subjects felt a terrible strong wind cut through the abdomen, such as cows were hand-sharp butcher knife cutting . And Sa subjects continued to practice this method, then the body where there are burning sensations arise, such as the two athletes are the weak hands of a place on a hot charcoal grill. Yet , care of Mr. Sa subject not wavered, but his body has not wavered and contempt security. Again, Sa subject further thought: "Let's minimize the eating." Since then, Sa subject gradually reduce the diet for one day only eat a little less sesame seeds or green beans ... and no longer concerned about eating again. Sa license to practice asceticism as such, alone in the mountains to Wednesday May the new year you Kieu Tran Nhu (Kondanna) - disciple of Taoist Uddaka Ramaputta come to the ascetic. Sa in the same subject with such ascetic, but soon your body you are wasting. Sa subjects underwent a long time to practice asceticism as such, but the path of liberation, enlightenment is still far from the horizon. Sa subject immediately to mind: "In the past there was one in Emperor and Empress Accessories lowering ceremony complete, we sat under a tree Jambu so there arises a strange peace. Is this happy condition does not lead to enlightenment? Why are we afraid of sexual pleasure by the glass, glass to bring legal deeds, now his body was severely underweight like this is not easy to practice meditation we get joy. From there, Sa subject ascetic way up, step down the river to wash Neranjara; finished bathing, he returned to the forest Uruvela, but half-way shall be exhausted and unconscious on the spot. Then a cow girl name is Sujata (remote) mother delivered milk and let them worship God in Mount Forest. She was found lying unconscious subject Sa, milk provides instant penetration into new and, soon found Sa in the healthy subjects and awake , continue to consume milk bowl, then health recovery, then abandoned his ascetic and allow normal eating again. In the ascetic who you were to blame and loss of confidence in the subject Sa . In he said: "Sa subject Gotama, this life full of material, to give diligent, more comfortable life back." abandon asceticism, Sa Pippala subject to under the tree for meditation. A state of optimistic start to arise in the soul. Sa subject was in the mind and heart to follow those feelings. And Sa subject know very well, these feelings so free from sexual and immoral law provides. Sa subjects watched her peace and the existence of the body and mind. The welfare state has not made ​​subject Sa's body and mind wavered. The subjects in this state has seen reaching Sa 'flimsy'. To continue the path of meditation. Sa subject has reached the state of meditation Monday, heart failure range and absence of life lost due to track sexual isolation arises. Then the subject at the heart of Sa homogeneous state of calm and pure mind peace, joy and optimism should arise. The meditative state arising from sexual pleasure ly touch, passing to the homogeneous state of mind arising joy communication. Sa subject has led to a state of meditation center Tuesday, so the heart of Sa subject reached a very happy condition wins and mindfulness-awareness meditation for this state. Sa subject knows meditative state joy is won pleasures of mind to give up the joy of the meditative state optimism Monday brings. Continue to go into meditation, Sa subject mindful awareness, the mind completely pure, no shadow of difficulty breathing, feeling of optimism, of superiority feeling, the joy of life and thoughts. This is the meditative state Sa Wednesday that subject has been achieved. Achieve meditation Wednesday, Sa subject continued to meditate, take the 'old' made ​​to see objects clearly reflect 'birth', taking 'born' as an object for contemplation to clear 'property', for 'ownership' as an object for contemplation to clear 'the', for 'the' as object reflection to see what 'love', for 'love 'as a reflection object to see what' life ', for' life 'as an object for contemplation to clear' contact ', for' contact 'as a reflection object to see what' record type ', for' continental type 'as a reflection object to see what' the name identity, 'get' the name identity 'as an object for contemplation to clear' mode ', for' knowledge 'as to see objects clearly reflect' practice ', for' the 'as a reflection object to see what' ignorance ', for' ignorance 'as to see objects clearly reflect' ignorance 'kill it' the 'kill,' the 'kill it' official 'killing,' official 'kill it' Mentality 'kill,' name identity 'falls away' record type 'kill,' record type 'kill the' contact 'kill,' contact 'kill it' life 'kill,' life 'kill it' love ' kill, 'love' kill it 'manually' kill, 'the' kill it 'organic' kill, 'organic' kill it 'being' killed, 'born' kill it 'Lao Tzu' death. After the meditation, Sa subject not apparent flow properties and complete kill of the twelve dependent origination, but also clearly the nature of solidarity, sensitivity and depth of each of the twelve factors that Dependent Origination. In each of the twelve factors Dependent Origination, probably a human, can be charming and can also be a result, they interact on each other and are present in each. Thanks to reflect and so evident, so Sa subjects had used the power of The cut correlation properties, interaction of conditions, their causation. After twelve reflect Dependent Origination, Sa subject continues to contemplate itself. He clearly is not the aggregate of self, they are only set of continuous birth and death are predestined. Tho aggregates are not self, they are only set of continuous birth and death are predestined. Ideas are not self, they are only set of continuous birth and death are predestined. Action is not self, they are only set of continuous birth and death are predestined. Consciousness is not self, they are only set of continuous birth and death are predestined. While contemplating how he found a collection of the aggregates is not already own of each type that aggregates are not real, not may have fallen, they are interdependent origination, impermanence and selflessness. The reason being is suffering due to misconceptions about ourselves and the law. Itself is not-self which is self, the law is impermanent which is often. Do reflect and clear like that, so soon he realized "Russia." From self-reflection to reflect all universe, he found no law in the whole universe exists monotonous than causes and conditions. That is: "This is the other there is, this is not the other does not. This presence in the other and the other is in this. In the one with the all, and in that all have one, they are related to each other the same identical Dependent Origination. " And in the same identical Dependent Origination contact him, no organic factors are real. He has to observe all things such a tame, so he has attained "French No" and completely for free in France. In order to contemplate the impermanence and egolessness of things, he to see clearly "No" (sunyata) is not the birth and death of all things. The escape any notion of perception. Because of such profound insight, wisdom began to arise in Him. By his wisdom, his screening at ourselves and see clearly from a predestined his life, two lives for the lives of countless past, with names like that, with such family, with parents like that, with such a national level, with the industry so ... the obvious such as intelligent network sufficiency. He has achieved certification card at the end of the night to watch a director. To further meditation, he used wisdom to screening of karmic causes and conditions and all living beings, he saw and karmic causes and conditions of the species being, born from damp, from eggs, from conception, from the transformation. The clearly labeled so-called natural intelligence. He has shown this document by the end of the night to watch two directors. he has evidence proving the third eye then hit thunderstorms fired the sky and torrential rain began to flush down the drain. But, he still bode real nature, leading toward illegal to take center position. And know as fact: This is suffering. Here is the start of Suffering. and he will have to dwell in this palace. Nay, the Buddha is Wednesday, May He be received offerings of the palace, so that children are full of merit from the four Buddha. Then the Buddha received joy palace of the Great Long Wang Kala. * Wednesday Week: Buddha sat in meditation in the palace of the Great Dragon King Kala offerings through seven days to feel the joy of liberation. After that he made ​​and referred to the next dragon king, passed on three years of legal medicine and precept. Great Dragon King is the life tam provisions, contingent world as the first priority of six feet or animal species in the world. Then there is also a named Long Wang Mucalinda (Section Chon Lan Da) toward Buddha bowed and said, "Sir! Palace is in you, old son has been offered Buddhas past, his Save The Sun, The Na content and Ca Mau Ni Houttuynia, because he had injured the child that have received dwell in this palace. Now is the Buddha Wednesday, May He be received offerings of the palace, to the full merits and benefits from four large Buddha ". * Week Thursday: After the Buddha received the offering of the Dragon King Palace Mucalinda (Section Chon Lan Da) is finished, he sat quietly in meditation for seven days to go real deep joy to feel liberated. In seven days, heaven and earth, thunder storms, rain and wind constantly emerging. Long time United Mucalinda out from the palace, great body wrap used to cover the next seven relatives of the Buddha, and the seven heads as umbrellas covering the head of the Buddha. After seven days of quiet heaven and earth return, Long Wang returned to take over the body is a young guy Brahmins to accept the hand before the Buddha and said: "My lord! The Tathagata does not fear being stalked, I only fear cold cold rain dust, mosquito swarms insult to the body of the Tathagata, the human body is the first seven to upholding the Tathagata that it! " Whereupon, Lord Buddha says verse: "Quiet, happy enough to know the ultimate Knowing enough to look after all legal The world peace is not brain damage We are born not harm peace The peace in life All desires are separated from A clean mind arrogance were let go An optimistic that peace is more How much pleasure in life Bon chen very well done for not Happiness is it compared Sixteen companies must not be a first! After saying this verse is finished, begin legal Blessed Tam and Ng's own refuge for Mucalinda Long Wang * Weekly Friday: The Buddha receive the request of the General German Thei6n powerful Death, He came and sat under a tree Ni sentence momentum, so that the day before, when he was a baby growing goats. This is baby milk and sesame offered to the Buddha before enlightenment, he is ascetic in the forest ascetic. Because of that good fortune, so soon baby it ends and lives life to the heavenly plane as the tam tam Cross Venerable Thien Tu Wei Forces. Now he knows the Buddha attained enlightenment was then used to power the light of gods, to pay homage to Lord Buddha, offerings and sometimes he would sit under a tree to The Da Ni. The Buddha went to The Da Ni tree to sit quietly in the seventh day, feeling deeply the joy of liberation After seven days from the start up meditation, the Buddha called Venerable powerful Son of Heaven, and told: "You take refuge in the territory itself and Tam's team to get long-term happiness" Then the gold of God Blessed Life over Three and Five's refuge. So powerful Venerable Thien Thien Tu Tu is the advantage over her life's first Code of gods, the Lord Buddha attained enlightenment * Week Saturday: From The Da Ni tree, the Buddha walked to Le Ni Ma Sai tree, sat there seven days to contemplate the deep joy of liberation. After exporting to, he was hooked on the Four Heavenly Gods offerings and he also donated milk together with the first watch from two Tapassu and Bhallika merchant is offering. Buddha taught French Three Character provisional refuge and communication with five free refuge for two business world. Thus, both the merchant and Bhallika Tapassu advantage She is a disciple of the first Code of Buddha in the world of men. (Excerpt from the indestructible faith of Buddha - Thich Thai Hoa)

END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).24/1/2012.