Namo Tassa Bhagavato Arahato Sammāsambuddhassa.

1

Introduction

Read the Nikaya Nikāyas, sometimes I see the word abhidhamma, abhivinaya. For example, in Mahāgosiṅga No. 32 (Majjhima Nikāya-My Central) have the dialog as follows:

' Here, this gentle possession Sāriputta, two Bhikkhu stilts talked about abhidhamma and they asked each other, who are the other questions, responses and replies, and conversations about the dhamma continued. This gentle, kind of Sāriputta organic Bhikkhu stilts could make plant Gosiṅga forest brilliance Sāla '.

In the Majjhima Nikāya's also 69 number Gulissāni, I encountered this sentence:

' The Bhikkhu stilts live in Woods should contemplate about abhidhamma and abhivinaya. If no visualizations about abhidhamma and abhivinaya, when asked about abhi-dhamma and abhivinaya, do not answer the Australians were likely to talk about his position as follows: ' what is good for the religion of this imitation of living alone in the jungle, doing hobbies, do not contemplate about abhidhamma and abhivinaya? '

As such, the dhamma and abhidhamma certainly means different. The Word may refer to literal but abhi dhamma has many more uses. By Magdalene and Wilhelm Geiger in the Pali Dhamma (Munich 1912), depending on usage, the word dhamma has over 60 definitions. After the meticulous analysis of Chapter 3 to determine the meaning of the word abhidhamma [1], Fumimaro Watanabe concluded that the word abhidhamma in Nikāyas and Āgamas means ' the study of the basic principle of dhammas '[2]. According to a. k. Warder, raw sense of the abhidhamma is ' related to Dhamma '[3]. Later the Warder also abhidhamma is the systematic study of the Dhamma.

Once the pride of the Dhamma, Abhidhamma systematically refers to the ultimate sense (brackets), other than organs Economy where the use of the word values in view further truths. During menstruation, the Dhamma is the pride of pragmatic purposes as practice specific gender development and ethical achievement results. In later Abhidhamma organ masters, who was replaced by the scholars, who are interested in the definition, identification, biased analysis is highly Prize, argues sum. But these two organs shared goal: the classics lecture about compassion and selfless happy 50th, on training to spirituality, lifestyle purity, clarity of thought taken to clear. And Abhidhamma presentations analysis of the mind, the components of the body and mind, which proves that there is something called ego or soul. As such, both come together in that evidence as anatta (anattā). In Tibetan, the word preach are the pride of generosity (sappariyāya desanā), the primary example, metaphors, stories Yi Shi ... are widely used. But in the Abhidhamma, the word of the Buddha's teaching is the pride of having methods, explained that the system, usually in the form of consultation responses, there are brief, according to the strict framework (nippariyāya desanā) has a choice, exactly, so the verb clearly innovative expressions in both meaning and function. So, in the Abhidhamma complete shapes the characters, narrative history of Yi or his goals. Some classification, Abhidhamma deals thoroughly to the reality. The only purpose of the Abhidhamma is to learn the world around and within us. Single mission promotion and benefits practices of Ābhidhammika[4] is explained in the previous flock now perception. Thus, the word's Abhidhamma about the real nature of science[5] .

According to the Theravāda (in Atthasālīnī) and the Sarvāstivāda (in Abhidharmakoíavyākhyā) Buddha taught the Abhidhamma, then passed to Sāriputta, then to Bhaddaji, Sobhita, Piyajāli, Piyadassī, Kosiyaputta, Visudatta, Moggaliputta, Sandeha, Siggava, Dāsaka, Revata, Sonaka, Dhammiya ... give to the canonical set Tuesday and the disciples then. [6]

The method used in the Abhidhamma: the Abhidhamma was not an innovative contribution to the Buddha's teachings. Abhi-dhamma is only the thorough research is analyzed, it is argued, have the methodological character of what was said in the Scriptures. The analysis in the Abhidhamma was conducted with the help of allowed inbound loaded. From the observation of the nature and function of the attitudes or behave some object, event, people would then ... then give a natural way of basic characteristics common to all phenomena. According to the analysis of the same ultimate (ultimate), this approach allows us to achievements that are knowledgeable about the first law to control the entire universe. By purification and systematic development of human consciousness, this knowledge was raised to live consistent magnitude in immediately, eventually forming the whole enlightenment retreat. This is the reason why Ābhidhammika to abstain from using the deductive method which only to foster more ministerial input is not authoritative evidence infinitum, obscured to purity and obscured generosity of mind who go in search of the truth. [7]

A question was put on the Abhidhamma has been involved in the practice of the Dhamma is not? The answer is that depending on the individual who runs the maintenance. People vary in the level of understanding and spiritual progress. An ideal way that disciplines should be distributed harmoniously, have people totally happy with the maintenance of Dhamma based on faith, while others fall in love with the development of the intelligent sensory touches voters. Tibetan Commentary is useful for anyone wanting to understand, in-depth information into the Dhamma. It assists in the development of intellectual property of the three characteristics of life: impermanence, suffering and egolessness. The usefulness not those found in the meditation sessions is located, but also in other jobs. When experiencing reality, we draw the benefits of Abhidhamma. Extensive knowledge of Abhidhamma is also much later:

·      To distinguish clearly the Buddha's teachings with teachings of Buddha.

·      Know what is called the ' falling ' is not real. The so-called ' falling ' is just the General birth body care nāma-rūpa kill millions of millions of times (trillion) in an observation na, especially nāma (especially ' awakening ') when starting up is this, when killing off something (s. ii. 94). Vol. Dhātu-kathā (Assistant Of The elements) show me only the misleading of the view of the Falls.

·      Understand Business easier, because in the Abhidhamma, the noun for Buddhist studies in ultimate truths, philosophical terms are explained thoroughly. The classics the herds by language assessment in which there is noun philosophy. For example, my organs are not analyzed, not explainindriya[8], sikkhā (about), but in his analysis (Vibhaṅga) of the Abhidhamma there are both chapters explaining indriya: Indriya Vibhaṅga, Sikkhāpada Vibhaṅga. Abhidhamma full analytical details (for example, about 4 anniversary of origin, intellectual property [ñāṇa], bootleg infection [kilesā]...), and my organs are not. Thus, the abhidhamma give out my extensive organ, more clearly.

·      In addition to analyzing, the Abhidhamma had allowed to sum up. Only allowed to analyze not only, not for us the full judgment about the nature of the functions, objects, about the phenomena occurs[9]. Methods of analysis are presented in the Dhammasaṅgaṇi (French List) and synthetic methods are the swarms of Paṭṭhāna[10] (Us Coast Guard).

Ultimate reality. Nothing exists apart from ultimate reality at all. What is not the ultimate reality, that might be called the concept. The difference between the ultimate reality and the concept is very important. Ultimate reality in realism, is the smallest unit. They actually exist, and that really doesn't exist is said not to exist. ' The river ', ' sea ', ' jungle ', ' people ', ' man ', ' woman ' ... do not exist in reality, and is said to be not credible in the sense that ultimatum. If there are existing affordable is available in the language of human assessment. It's all concepts, ideas, words, names, because what is true for an estimate, or call is to continue the Roman Empire. Abhidhamma mentions four ultimate sense reality (paramattha dhammā), also known as the brackets:

1. Citta, the mind, or consciousness, is defined as the identification of the object. Citta occurs as the separate status of thoughtful mind.

2. extra initialization options Center, Cetasika up at the same citta.

3. excellent, Rūpa, or physical phenomena.

4. Nibbāna, Nirvana.

The mind, the mind is sharp and the discretionary side France suffered the condition. They run up because there are conditions and kill off when these conditions are no longer. Thus they are impermanent. Nibbāna is real is not subject to conditions. It is not starting up and so it does not kill it. Four of this reality can be experienced without knowing what they are named. Any other things-is that we're in or out, past, present or future, rough ruffled or subtle, high bars or fancy, far or near-are both concept and not an absolute reality.

The mind, the mind depends on side and Nirvana also called remarketing (nāma). Two notable condition, heart and mind, together with the option of extra colors might formed nāma-rūpa, a combination product of psycho- physics. Ultimate sense, each of us is a nāma-rūpa , a synthesis of the psychological and physical phenomena, none other than[11]. There are three real Forms of psycho-physics this out, no ego, ego or soul. Part of this sum nāma is the object of experience. Also the rūpa don't experience anything. When the body is injured, not the incarnation of rūpa feel pain, which listssection, nāma, suffered the pain of that. When hungry, not the stomach feeling hungry, then again, that is nāma. However, nāma cannot eat foods to appease his hunger. The nāma, the mind and the mind the discretionary side, make rūpa, the body digest food. As such, neither nāma 's own power enough self rūpa. This one depends on the other, this is the other prop. Both nāma and rūpa run up because of the conditions and kill off immediately, and this happens in every moment of your life.

Thanks to learn and experience what this reality, we will know more about:

1. what is really me

2. What's all around

3. why we react to what's in & around us and respond

4. we should look forward to achieve any spiritual wings rescue.

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2

The Mind

The perception was the process of mind to experience on the subject. Let the mind run up, it must have an object (ārammana). The object may be the colors, sounds, smells, taste, something touching was, or is an object of mind Italy. There are six external objects. Radical words, who object to Italy can be an internal phenomenon, as a life experience, a thought or a thought, but when creating the world experience on the subject, they are listed as ' from the outside '. Corresponding to the six external object has six internal senses, called ' the door ' because they are the main door through which the audience back into the world of perception. It is the eyes, ears, nose, tongue, body and mind. Every one of the five senses can only ti p received its corresponding object; However, the Italian mentality could take over both its own mind objects as well as objects of the five senses. When a receptive audience of it, there is a corresponding protocol run over, as with consciousness, United way of ... The meet of the object, and are called 'contact ' (phassa). In addition to exposure, there is perception. Let the contact happens, all three factors must be present: objects, and doors. Without one of the three, will have no impact. Birth presentations run of form and sequence of the incident was later detailed analysis of Abhidhamma. Learn about this analysis illustrates that only a pure ' phenomenon ' is going on and there is no ' falling ' would, without the ' entity ' which involved in the process at all. This is characteristic of ' anatta ' lifetimes.

The birth of the mind. The mind is categorized in many ways. One way is by its nature as follows:

1. the result (vipāka), the consequences of what was created.

2. create a career, are multiplied for action over cannons mind body. The mind is the mind created this industry if the mind charity will create good practices, if any is at the heart of good will created the evil administration.

3. only one partner, do not create karma, not the result. They're the kiriya cittas. The mind is void in terms of creating career, just pure function. The only Center works to enforce the basic functions in the process of the mind, the mind of other artifacts are represented and did A la Chinese, these are no longer generating new business.

When we see an object, hear sounds, smell, taste or touch it, the mind, the mind vipāka result of certain colleagues before, the duty is the same as the corresponding senses are its true role. For example, when loud unpleasant, the Turkish formula really hear sounds as a result of any acts of charity by a chain of experience called ' who ' made up in advance; It is real friendly vipāka mentality. If one finds a satisfactory, that is the result of good faith; My sense is it is mind vipāka goodness. This is a ' pure ' phenomenon is happening and there is a power which can stop the stand being run by mind this vipāka. However, this removal vipāka mind go after being kicked.

Distinctly recognizable moments calculated of mind this vipāka is both an extremely important. If we don't get to know the markedly the removal of this heart-and this can only be achieved through the practice of contemplation-then the process of getting to know more after the same audience with the mind vipāka (which kill) can occur in the center of Italy, bringing pollution to enter the contest. If the object does not have vipāka mind stylishly, anger can bring forth; and if the mind vipāka is stylishly object, the relationship can bring forth. To spiritual progress one should try to avoid the birth of the mind create Karma associated with anger or this passage, which is the Centre for customised Executive more nurturing side any good. Distinctly aware of the ending of the mind does vipāka after it kicked up have practical value immensely. Only one existing centers on one at a time. As such, the mind with mindfulness that occur across the Centre of Italy, receiving the mind vipāka is the kill do object to it, will prevent the birth of the mind to create real enterprise friendly which led to the suffering in the future.

When the mind does not experience the objects across the five interest-ear, nose, eyes and tongue-it can still work through the ' door of the Italian mentality ', the former being experienced across the whole view (just recently or a long time)-or a few separate images or thoughts belong to it-do object to it. Past experience is recorded in the continuous living from bhavaṅga in the form of implicit, where he occasionally it outcrops across the Centre of Italy to play the role object to the mind. The mind creates is available under the following acts of mind idea, again, the Administration maintain mindfulness – that is, aware that their thoughts are-will prevent the birth of the mind to create real enterprise friendly. On the other hand, if the absence of mindfulness, there can be real friendly Italian activities such as remember the past, anxiety, regret, regret, resentment and doubt.

The Center put out notable features mentioned in the Abhidhamma. Several characteristics such as:

Link to ' multiply '. The mind may be associated with a number of extra care as something called ' entertainment ', or may not be associated with the multiplier. The type is sahetuka cittas - human mind, the following categories are ahetuka cittas - mind don't multiply. The staff is some of the extra heart as being run concurrently with the mind, often giving it a clear moral values. Because the mind and its constituent elements, the extra care option, being run at the same time and because both have the same root and the same object, so it's hard to know which are the differences subtle about their characteristics unless one has sharp insight and mindfulness.

There are six people. About the Karma which says there are three real elements (akusala), three other people can have just as good (kusala) or have no apparent value amend (abyākata), which, depending on the kind of mind would them start up. The real work is in the si field. Three other people are in some people, just not worth anything in the other Center; It is not, do not and are not si. Whether three latter are negative way but they have the positive expression. Computer not manifesting as generous hearts and discharged up, doesn't pitch like Metta, and non si as wisdom or understanding.

In this world of worldly ignorance, six may occur under various synthesis. When a person steps on the path to enlightenment, the real good are the deduct from the stage until the final liberation of achievements. For A Luohan, steps out, the mind run up in its it can no longer associate with anyone any good anyway. The mind which arahats experience just isn't good just not real good, because you can no longer create more career; the mind of Mr. articulate's innovative media. The Center has this media may be the only author (kiriya) because in some cases when you use of consciousness; or is the result (vipāka) when he experienced the consequences of the past or in consequence of the DAC to meditation.

Get to know the people who associated with me are experienced in a certain moment of importance for spiritual progress. This may be due to the practice of mindfulness as instructors in the Art Of reciting the Sutra Mahāsatipaṭṭhāna (The Nikaya, number 22). This awareness to the minus was the real good and reap the gains are the staff friendly. The Administration maintained that will let us purge our happy world, and force development achievements place hue.

Associated with longevity. The Centre vary according to its associated with them. Each Center has a feel for the life arises at the same time, but quality of life experience varies depending on the individual mind. There is the life lost, there are long-life gauge, which is invisible sign comes up.

It is important to recognize life experience comes with every mind, because the mission life as conditions for contamination arises. Natural tendency of the mind is developed to craving life Club and anger to the life gauge. Bãt for the craving would sooner or later will create suffering; because all of what's inside and all around are impermanent, so when the inevitable came apart to, if there is craving, then the result will be negativity, laments and desperate. Anger, in addition to raising the real goodness, just the response is absolutely useless. We cannot change the essence of the samsāra (she 's), but we can fix in response to his experience in the world of him. So the most prudent attitude would be not to soak up to something good didn't reciprocate by floating roof to anything that made me uncomfortable. It was impassive attitude. Yet, even there are two types. A kind of cold, cruel, inadvertently, not at all care to anyone's happiness. This impassive type derived from multiplying any good and obviously should not be the globe seeking out and partner revenue. The other type of mental calm is highly refined, better should be regarded as the letting go of discharge. This attitude stems from the wisdom of understanding of the true nature of the phenomenon, as a Thai nonchalantly in front of the ups and downs of life. This is the sort of nonchalantly that we try to practice.

The mind needs and does not need constant security. A mind to remind said an act of mind started up or as a result of a calculation or weigh yourself or simply the exercise of other guys. If it is at the heart of real good the real charity, the results of the behavior will heavily back her corresponds to the level of relevant considerations; What about the guys go incited, the mind of any man's bounce people instigated, creating misery in the future. Therefore, it is important not only that we should avoid any action in good faith but also to avoid other guys simply do what any good thing.

If the charity mind said to remind mind arises from the clarity of thinking that out, the behavior stems from the mind will bring results for the administrator; If it was someone with a good idea who the friendly advice will bring good fruit for people's advice. So whenever possible, we're not the nurturing his happiness by doing things in good faith but also to try to make the computer work arises where the other person.

The mind does not need to prompt the kind of mind arising naturally, do not need to consider or think about or there's other guys. The mind may be Shan or friendly.

Have those greed and strong that the Center start up in they don't need the security prompt from inside and outside. They naturally cling to what they think they have and try to increase their assets by profited. They don't know what kind of heart, they immediately criticize others; If there is a chance they will eradicate anything encountered in at attempt to flaunt their ego. On the other hand, there are others who willingly and cheerfully alms, do not hesitate to help those poor, and someone would dare risking lives to save people in peril.

Many characters, such as the bastard, the tyranny, the killer, heroes and grace contest-they are like that because of the tendency in the past to be built in the next life before. However, the law of cause and effect always had the advantage and a change-better or worse – that can occur in the case of Angulimāla and Devadatta. Angulimāla from the killers be holy, and Devadatta brothers uncles with Buddha, joining the Sangha one Bhikkhu stilts but later deliberately killing the Buddha and control the Sangha.

The mind under the form of passive and active voice

Mind going below the passive attitude and proactive. Passivity will gave way to proactively when an irritant was receiving through one of the senses. Depending on the case, the passive state of mind known as the bhavaṅga (mind the net usually), cuti (electronic form) or the baby formula (paṭisandhi).

Bhavaṅga. As said before, the mind bhavaṅga is a raw form of the Standing Committee of the mind. It smoothly from conception until death unless excited element is interrupted in one of the senses. When one House Prosecutor goes on, it becomes positive, arises out of a discussion process of the mind (citta vīthi)[12]. This process took place was meticulous analysis of Abhidhamma.

A full thought process, going through the physical senses, are 17 centres close to na (citta khana) form. That is:

1. Bhavaṅga is flowing in negative state until one of the five senses are in contact with the object.

2. Bhavaṅga vibration in the range of a surveillance Center na.

3. Bhavaṅga cut from fluency.

4. A mind toward the object across the senses were irritated.

5. Awakening of senses respectively; chắng; term eye label formula.

6. Tam na survey design is to the life of mind have the task of receiving the object.

7. When the object has been receiving, the mind close to na is the next heart insufficiency fixtures have the task of investigating the subject.

8. after the investigation is complete the object, determination of the mind run up in the next na police to identify the object. This stage is called the ' threshold taken to cast your thoughts good or bad '. From 1 to 8 at the moment of the mind are all pointless and or is only work or results. That is, they are not evil people and the only personality or results.

9. to 15. After the object has been identified, the most important stage in view further moral. This phase, called javana, whose seven successive observation centers along na nature. At this stage, as in good or evil has to be decided, depending on the human mind charity or charities. Thus, the moment the mind javana[13] offers entertainment and also creating new businesses.

16. and 17. Following the mind javana Saturday, remembering the period occurred, including two close na; are called tadālambana. When the mind remembers Monday of killing going, from Bhavaṅga continues smoothly until a different ideology from making interruptions

The moment of heart followed and succeeded each other extremely fast; every moment depending on the moments before and with the same object. No ego or soul would guide the discussion process. Presentations happen fast so that mindfulness is very punctual and agility to at least identify who had decisive moments- determination of the mind (votthapana)-so that we can administer the moment javana by the Italian cooperation in good faith.

When the door of mind Italy receiving a French Center object sequentially the chain events are slightly different than the string occurs across the senses. The mind towards the same subjects in defining moments-votthapana-run up in the process belongs to this sense. Moments toward the subject can identify the object that has just been seen, heard, smelled, tasted or contact, can create memory. Because the mind does the French audience had been received and investigated, these functions do not need to be executed again and moments towards the subjects gave way to the Centre of javana. Then again, the mind has a significant moral significance. Unless allowed to appropriate contemplation are maintained, for example, the words annoyed hearing before can sudden return in the mind and the mind has been anger benevolent javana evoked; from then on (create) runs real good.

Mind at the time of death. When people are about to die, the mind bhavaṅga is interrupted, shaking for a moment and then kill it. Disruptions caused by an object display order setting in the Centre of Italy created. The result of the display of a presentation are frivolous mind Italian doors up start ng. Following are five moments of consciousness javana inherently weak, lacking only and reborn power mandates determine the nature of the delivery protocol. The mind javana may or not be the mind extends in two moments to remember (tadālambana). Then the molecule formula has the same properties and objects with bhavaṅga. Suicide methods is only the duty of signal the cessation of life. It is important to realize the difference between the death and the mind javana before it. Death is the cessation of bhavaṅga from a life and not to decide the nature of rebirth to come. The mind javana occurs just before the suicide awareness presentations to initialize a contentious career report and decide the nature of the delivery protocol.

Objects manifest itself at the Centre of Italy, shortly before his death [14] , defined by the industry as the basis of priority as follows:

I. The travel industry is important because people are dying to do in advance. May be filled with joy in it as the input to the meditation, or can be infinitely blessed as severe crimes committed. All the acting is strong that overshadowed the other companies when deciding to reborn. It's extremely important businesses (garuka kamma).

II. If the critical industry like, something often done, whether good or bad, will smell ripe. known as industry usages (ācinna kamma).

III. If industry usages do not emerge, the so-called death close action (kamma asanna) going to the left. In this case, the thought was to experience when the goodness or wickedness has done in the past, is at death will occur.

IV. If the three cases did not occur, the capacity will emerge from the past results. This is called Karma accumulated (katatta kamma).

According to one of the four types of industry mentioned above, the object itself shows the swarms in Italian can be one of the three following categories:

·      He runs himself, especially if he is ultra important.

·      Few signs of his action (kammanimitta); for example, butcher saw knife, Hunter found a gun or see dead animals killed, devout people into microscopes can see flowers in the Church or give food to monks.

·      Signs of a dying person will being about (Bourn General gati nimitta), as heaven, hell and. ..

The listed briefly about what happens at death gives me feelings about the urgency to avoid doing evil in itself and a gun as the blessed friendly. If not do it now, we won't be able to do at the time of death-death can come to not expect. My shelf 288 and 289 Dhammapada says:

No children would
Including his bereaved relatives,
to protect (themselves);
Who gets the death conqueror
could not find the
protect from relatives.
See that event,
Let the world-entertainment
Move quickly to Nirvana

The baby formula. Called paṭisandhi citta, meaning ' form ' link. The birth is an act of mind started up in the first moments of the past life, life, life moments of pregnancy. Who was the last career before deciding.

Elements for the birth of a being Ling taking this industry operate through the delivery methods. The tendency to accumulate from the previous life was transformed into a living being and like presentations of birth, death, rebirth of ... go. Each living being is a new Protocol, not a continuation of old practices in before. So has no place for the soul concept reborn. During the lifetime of a person, just a happy baby formula. Once the task of linking the two shit life was being done, the way fetuses in recently created go right into bhavaṅga State gaming. This status smoothly along the new lifetimes with loads of times interrupted by some of the stimulus and then stopped and the baby Baboon's death.

Procrastination chanting Buddha in front of people dying is close to the Centre of creating good karma (kusala kamma cittas) him to express the thought will eventually be taking place and the process leading to the reborn smoothly.

Regardless of the circumstances people are born into, are handicapped or be satisfied, bring forth into the realm of people as a result of good karma. Only in the realms of people, we can start taking advantage of all the suffering. The Buddha taught that, after leaving the bitch who, in a long time, not how much does realms back[15]. So, depending on where I get the most opportunities are bringing This human.

The Center of the meditation. The mind going through five doors and door sensory Centre of Italy; the Center for sensory objects received, all belong to the world of gymnastics. They are called the mind realms education world (kāmā-vacara cittas). The center of the meditation is the conscious mind is in a State to enter meditation. The object of the mind he is not feeling the life sense but is the object of meditation is the experience across the center of your Mind can meditation realms. depends on best behavior (mind the colors-rūpāvacara citta) or if a more refined, can independently of colors possible (mind the myriad colors arūpāvacara-citta).

There are five floors in the SAC about four stories and the infinitely good. There will be no analysis of this stage, the only thing to say is that following more refined floor floor in front of it.

Prime witness first-floor pod is extremely difficult. To be so, practitioners must an stay firmly in the world and at least temporarily, eradicate five hindrances. Five hindrances are: kāmacchanda craving desire; vyapāda anger; middha, affective dượi kissing thīna field; uddhacca lao chao, and kukkucca worry; vicikicchā skeptical.

Despite this difficulty, effort Syndrome was the quiet meditation with meditation (samatha bhāvanā) that was deserved. Despite not reaching the first floor, just excluding the year obstacle course mind Italy's short alone well enough for me to taste peace far surpassing that of the senses. In the daily life at the lao chao, worry and anxiety, thanks to sit for a while and to development us will benefit. We will experience that it is not nothing satisfies more than the ability to maintain control of the Italian capital of illusionism and easy changes.

The Center of the Super world (lokuttaracittas). The word lokuttara withdrawal from loka and uttara. Loka only for five sets, skandha, uttara is exceeded. So, lokuttara implies the State of mind beyond the world of consciousness and identity; So who are the Super world.

The super States of consciousness that belongs to anyone who has practiced intellectual property bar about three aspects of life: suffering, impermanence, egolessness. From the results of this consistent intellect, a man attach himself to continue the phase (puthujjana) to become Saints (ariya puggala). With this conversion, there is a radical change in his life and the nature of her because some of the certain pollution completely blocked the removal must, no longer being run again. The pollution is made up of ten bound (samyojanā) bind columns of people on wheels reincarnation. Sequentially, they kill unless practitioners become tier Sotāpanna (enter from), Sakadāgāmī (back), Anāgāmi (not anymore) and order A La Han. I will mention the super state that when the table to Nirvana.

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3

Extra Care Option

Second is the absolute reality of mind depends on side (cetasika). They are the elements of mind or customised team run up and kill away at the same mind, having the same base object.

52 extra Center listed the Abhidhamma organ options. One is the life, the two are ideal. Fifty extra mind remaining options are referred to as sankhārā.

The feeling (vedanā) [16]

The feeling of a hugely important in Buddhism. People who also have four common characteristics of reality follows: fuselage and the feel of it, the mind and its contents (as in France). Four characteristic forms the four realms of Satipaṭṭhāna (Four Anniversary of origin), the four boulevards leading to the understanding of the phenomenon of human beings. When the tra decanting, the human phenomenon of self is complete, each character must be experienced by one of the feeling.

That is why the Buddha specifically emphasizes the importance of feeling. He said in the Brahmajāla: 'degrees of Enlightenment All Scrupulously was freed, himself in from the craving by seeing it as really being kicked, the destruction, the sweet, the danger of feeling, and the lost sense of '[17] .

Bãt for what we experience in this life through six gates: active and Italian law. under pratītyasamutpāda, as soon as exposure occurred in the six doors of mind and physical, as soon as they encounter any physical or mental phenomena, the feeling of starting over. Bãt for something run up in that feeling comes [18] . Buddha said: 'what the feeling was, that involved suffering ' [19] In middle-class consciousness, if not pay attention to what is happening in the body, we still don't know anything about vedanā at all. In the darkness of ignorance, a response to feeling began to form in the unconscious, a like or dislike the brief moments, evolved into taking part in or pitch. This response was formed again and the exaggeration turned countless times before imprinted on the consciousness. If practitioners just focuses on conscious level alone, the will only recognize the process after the reaction has occurred, the reaction was late, she gathered enough strength to risky to control completely the thing. Before attempting to extinguish it, its time to let the lightning feeling nháng up flames rage, and then made the difficult unnecessarily. If meditators have French restaurant on the feel of an objective body, the will allow each bolt himself burned it without flared up into a huge flame. By way of emphasis on physical aspects, the time becomes markedly conscious of vedanā as soon as it boots up, and can prevent any reactions would happen[20] .

Physical aspects of key life span because it donated the clear, vibrant experience of reality as impermanence in the us. The changes taking place in the us every moment, manifest itself in feelings. As impermanence which must be experienced in this sense[21]. The Consulate of the feeling is changing frequently allow experiences its impermanence Leanne self. The experience illustrates clearly indicate this is taking what wrecked prospects result is useless. As such, direct experience of impermanence that automatically creates the let go of past disputes the impeding fresh seafood on the side of taking part and pitch, but also take advantage of destroying the reactions or habits. For in this way they gradually freed the mind suffering. If the physical aspect of life not to mention, the perception of vedanā is still defective and slab. Thus the Buddha founded again the importance of the experience of feeling through impermanence:

those who often attempts
user perception of oneself
do not do any administrative work
work to do
He meets touches that
got rid of pollution[22]

In the Abhidhamma, vedanā is sensory experience of an audience (life experience); It does not imply touched (appears under other headings). Longevity associated with each type of mind. Like the heart, it's short, set up and removal take in landmarks. The run up and kill off occurs in the order quickly so that they create the illusion that the stick and durable, this illusion veil dimmed as brief moments. But the Administration maintained contemplation, we can experience moments of this short are counted. And then (practitioners) will experience no or a representative would experience emotional life. Only the birth and destruction of the African personality. A when did not yet see the African character actor occurs as to how, I believe its the ego, or the fallen master 's life, or the life is in the fall, or fall in the tho. The point kept rịt me in that suffering, afflictions, groan, pain, suffering and despair.

Life is often divided into three categories: life expectancy, life, suffering lost not stray do not suffer. The lack of thorough consideration (manasikāra yonosi), lost its lead to craving a life gauge, resulting in anger, tho not strayed suffering leads to ignorance. Life lost is always present but when the removal (of course) it created suffering, it's the life gauge. Also the life gauge is miserable when available, but when you kill, it becomes pleasant[23] makes a normal person think: ' now we're fine. ' Non life gauge is not lost, with the absence of attention in mind, can foster ignorance and the protein accidentally to any happiness of anyone. However if one was practicing good memory based on teaser Quan, when no life lost is not a gauge run up, the mind continues in serene, not be perturbed in all circumstances. Center for Thai even helped me break was reacting with the habits and is one of the highest form of happiness[24] .

According to organ treatise, two other types of life classification should be addressed to:

Type five: long-lost relative, belongs to the life gauge that belong to relatives, Hy, favor and discharge

There are six Categories: longevity arises from exposure to ear, nose, eyes, tongue, body and mind.

Awareness (saññā)

Saññā is awareness about the special aspects of the object. It has six elements in correlation with the five objects of senses (colors, stick, flavor, taste, touch) and France. It allows us to tell an object to be aware of before.

Like feeling tho, saññā (perception) is a process of non-contentious personality moments and removal. If computer a few moments and essentially non-personality perception not be one clearly understood wisdom DD y enough, once again, the perceived mistakes will cause I think that perception is falling, or fall to possess consciousness, or awareness is in the fall, or fall in the perception.

There are four insanity (vipallāsa) screw the feet intertwine awareness:

the impermanence is often,
the framework is happy or make happy,
the anatta is falling,
the impure to the pure land

The deviance, which stems from ignorance, increased craving, cling and suffering. Only the contemplation maintenance operations can see and avoid the crazy island.

Perception and memory. Memory does not happen through a single factor but through a complex process in which perception plays the most important role. When the sense of recognizing an object through the senses, perception pulled trimmed out ' traces ' of a particular object. When the object is ' meet ' again on another occasion, aware once again noted the special traces to traces in advance. It's ' catch ' taking homology of traces. The catch is that a series of complex processes of thought, of which one of the ideological process pieced together existing objects connected with the audience and a different thought process to assign to the existing object is the name of the object. Your memory will be good if the ' catch ' this fella, its mission, and ' the catch ' this will work politically if the ' discern ' special traits of the object is clear, not obscured by irrelevant ideas. Clear from the work of Italy because the Buddha teaches: 'in that it's just a show, in what is the only player to hear, in what receives through the senses is just that receives through the senses, in what's just a perception awareness ' [25] .

Saṅkhārā. As soon as the leader, the Buddha uttered this speech (Dhammapada XI. 8 & 9 (153 & 154):

Aneka jāti-saṁsāraṁ
sandhāvissaṁ anibbisaṁ
gahakārakaṁ gavesanto
dukkhā punappunaṁ jāti.
Gahakāraka! Diṭṭho'si
Puna gehaṁ na kāhasi
Sabbā te phāsukā bhaggā,
gahakūṭaṁ visaṅkhitaṁ.
Visaṅkhāra-gataṁ cittaṁ.
ta hānaṁ khayaṁ ajjhagā.

means:

In the saṁsāra, with electronic delivery times,
How many times did we run, search, but do not see
the man who built this House;
so I faced the suffering of new birth.
— the build a House there! Today has been caught
You shall not build a House for me anymore.
All the blow row has broken,
The holes buried pillars have mid-air rupture.
The mind no longer saṅkhāra anymore,
has been the removal of craving.

Visaṅkhāra: that is not to be interpreted as saṅkhāra the karma is responsible for birth death recur. The karma is responsible for recurrence then what is? Is fifty extra mind remaining options. They are divided into four groups:

Extra care option and start up with the mind (citta sabba sādhāranā)
Extra special custom centres run with the mind (pakinnakā)
Extra heart as any elements (akusalā)
Extra care option elements (sobhanā)

The extra care option and start up with all the heart. Brilliant as they are common to every mind. There are seven extra heart as this type: two of them are the life and mindset mentioned above; the remaining options in extra mind is (the order no matter what because they are also present in any Centre would:

1. Contact (phassa), the meet between senses, the object and the corresponding protocol.

2. Output (ekaggatā), the centering on an object above all other objects.

3. warning (manasikāra), the nature of the knowledge object that this object to stick these extra care options that relate to it.

4. gas (jīvitindriya), energy assistance and maintain the extra heart as other.

5. Italian Work (cetanā), the behavior of the like. From the perspective of psychology, volitional acts decision of the centre concerned; from ethics point of view, it determines the inevitable consequences of it. Italian cooperation led to action by user and a password like that becomes the major factor behind the industry. So Buddha said: 'cetanāham kamma bhikkhave-mavadāmi ' (volitional, the Bhikkhu on stilts, is career, I stated so). So the onions in good or goodness, made intentional times revert will be its relative consequences that follow. But if accidentally going out onto the insect and killed it, such behavior does not make sense karma or sinful because in the absence of volitional. Buddha's stance here must be left with the contemporary perspective of Nigaṇṭha Nātaputta, Pope Jainism. Nātaputta postulate that the inadvertent acts also create careers, so the freed from samsara can only be achieved when all just stop working.

The extra special custom centres run with all their heart. Six optional side Center known as Villa began, not as the generic launch, since they do not need to be present in every mind. That is:

1. Vitakka (directed the mind on the subject) who are other options direct the extra object when the attention brings the audience into the ring to power. Vitakka is the primary form of identification for on the subject of the mind by save the traces on the object to be able to recognize it later: ' this is it! as the blind uttered when overload ' elephants know (the path of purification, ch 4, 91).

2. Vicāra (revolve around objects) makes the mind based on the discretionary side of objects. When specified, vicāra no longer goes out of the range of the object again. In the preaching of Minister Increased Spending, a male shown up: ' when the potters used need to spin the table bending and straightening the pots vases, vitakka is the hand holding the outer part, vicāra are on the other hand, this mobile to snowman [26] .

3. Adhimokha (decision) prevents extra mind anyhow not for hesitation which is definitively decided.

4. Viriya (effort) energizes the mind depends on side and against the lazy lazy.

5. Pīti (only) created for the subject is interesting to make the mind eagerly.

6. Chanda (to do), the desire to want to do, want to achieve.

The extra special custom centres run and run themselves does not mean moral clarity, but will become good, real good or neutral depending on the kind of mind would they come up with.

The extra mind as real goodness. There are 14. Four extra mind as real as the present first in the mind of real charity. The other option, the left side Center Customization.

1. Si (moha) synonymous with ignorance of four Holy Roman Empire.

2. do not know shame (ahirika) is the lack of a conscience, not the lack of paranormal voices prompted the inside, that lack of obscenity with regard to evil.

3. Not frightful sin (anottappa) is its daring stems from ignorance about morality.

4. the Lao chao (uddhacca) is restless status does not alone indicate characteristics of all real good, contrary to the peace associated with the donation.

5. take part (lobha) synonymous with craving (taṇhā) one of three real good happening in the two forms of willow Avenue and subtle.

6. Deviant opinions (diṭṭhi) is looking at things in the deviance. There are several types of deviant comments:

·      fall comments (sakkāya diṭṭhi) concept has fallen

·      eternal nationalism ( sassata diṭṭhi) or that the removal, death is out (uccheda diṭṭhi)

·      no result (natthi diṭṭhi), no entertainment (ahetuka diṭṭhi) and no bad moral good (akiriya diṭṭhi)

7. the Fallen beam (māna) is the amount of starting price up when compared with others for yourself or over, by the poor and lost.

8. Pitch (dosa), a real charity, is a negative response from the audience again as the heat bouncing so angry to the point breaks, destruction.

9. jealousy (issā) is the lack of ability to withstand wealth, prosperity of others, it is associated with jealousy.

10. selfish (nacchariuya) is the common hope and others the plight of her orgasm, it is also associated with jealousy.

11. anxiety (kukkucca) is remorseful, worried, for evil did or did not quit philanthropist.

12. kiss the affective (thīna)

13. Wildlife dượi (middha): along with kiss and fall, this pair is just lazy or bored, is frequent obstacles to the progress of the overhaul.

14. doubt (vicikicchā) is avoiding State waited, hesitated, not for determination of the mind.

The extra care as charity. There are twenty-five extra Center customized access. Nineteen extra heart as good always present with friendly, six can transform.

Nineteen extra heart as good always present with the mind is:

1. Credit (saddhā), also known as belief, with the Buddha School mean believe in the three jewels and believe in the principles of the word of Buddha. But this saddhā not worth anything if it doesn't affect his lifestyle[27] .

2. Recite (satī): it is the sense of lightheadedness to make us identify clearly what is going on around us, in every moment, through the five senses and the mind Italy's sixth element Concept. of real number-names, when it is combined with a clear understanding of the suitability, purpose and positive contrast with the reality with any action. Then it is called Mindfulness (sammā satī). Usually the average person behave in memory of loss, movement, behavior of the play comes from the influence of habit. Mindfulness has two functions: one is increasing your recollection (memory) is judge what is good and what is real good. Mindfulness is a mental ability can maintain balance among other possibilities: credit, effort, and wisdom.

3. Know shame (hiri) opposed to the extra second discretionary real friendly mentality just said above

4. know the frightful sin (ottappa) opposed any third friendly option of extra care just said above.

5. do not join (alobha) stop taking and generous heart balm Chief

6. No anger (adosa) is synonymous with the Palm from AI (mettā). It prevents people from the news bothered and angry.

7. impassive (tatramajjhattā, upekkhā) is promoted by the mind, a work computer centre, get rid of tham wrecked accept ahead and envy.

8. to 19. Twelve extra mind following options form six pairs, an element within the body section of ' influence ' folder of consciousness depending on the side (kāya), the remaining elements can influence the mind. The following are six pairs, and the name itself says are their properties:

a) sober (passaddhi) of extra care option and the mind

b) gently (lahutā) who's who and customised accessories

c) soft easy-to-prepare (mudutā) who's who and customised accessories

d) adaptation (kammaññatā)

e) proficient (paguññatā) who's who and customised accessories

f) upright (ujukatā) who's who and customised accessories

The extra care option is highly suitable and prepared (virati) discourage people not to hand in evil. Three extra heart as it is:

20. speech (samma vacā) prevent telling lies, slander and said evil words and bullshit

21. the Chief Justice issue (samma kammantā) prevented from killing, stealing and deviant porn.

22. the Chief Justice Network (sammā ājīva) prevent harm to living beings by other components.

The extra mind immeasurable options (appamaññā) is the heart and the mind only, call is immeasurable because there are scattered across the border to the beings. Bi and only with words and TU constitute the center of immeasurable equanimity (brahmavihāra). From and discharge are discussed under the discretionary side friendly mentality:

23. Bi (karunā) had been moved by the suffering of others. The sadness one can experience it for a loved one is suffering or death is not really bi. The sadness she feels hurt, an expression of suffering. Free bi really kicked up when the conscious mind, separating the concerns themselves, being stirred up because of the suffering of others, the life experience of suffering as his.

24. Only (muditā) are divided into joy, rejoice with others. Often people rejoice the success with the people nearest and dearest to me, but at least when glee with the success and prosperity of strangers, don't say spend to hostile. Only open to every living being and cannot be customised with extra care with real good jealousy.

25. extra Mind depending on the wisdom (paññā) allows me to be its true French-owned great wall: impermanence, suffering and egolessness.

It is important to recognize the mind and any optional extra in good faith would currently operates out of our consciousness. If you do not know what they are, we will not recognize them when they start up. But when wisdom eyesight develops, I can understand that not ' falling ' would violate the bad or good but the extra care this option.

Through the practice of Dhamma, my purpose is to eliminate extra heart as evil and reap extra Center customized access. The Buddha has four summary administrative Chief of the effort. Meditators decided, made efforts, fosters the capacity, taking advantage of the minds and efforts:

·      preventing the birth of evil thoughts, real good not being

·      give up evil ideology, no charities being kicked

·      arises yet in good ideas being kicked

·      keep extra care as charity was being run and don't let them kill off, but make them grow, matured and developed piecemeal.

What about the thought of any good, to prevent from being run and abandon them as soon as we bring forth new should have mindfulness of the mind, that is, the mind is taking part in the si field or not. By always keeping mindfulness, we can learn to take extra care as any donation immediately upon being kicked. Only this knowing well enough to prevent them creating the Foundation, through the actions taken to prevent user password Italy. If often do, the thought of whether this weakens and kills little by little.

However, sometimes the real thought in good faith continue to occur and only the Consulate's mind, not enough to deal with them. In cases like that, the Buddha recommends five ways to treat in the Majjhima Nikāya 20 (dispel the thought disorder). Great idea as follows:

·      Turning the attention to the other object.

·      hitting on the harm of the thought of real charity.

·      pay attention to the Axumite origin of this ideology.

·      grit your teeth, tongue pressure onto the roof and ballast taken, conquest, and ride the mind with the mind.

Meditation is the key aspect in the practice followed by the Buddhist leader. There are 40 items consistent with Samādhi meditative mind before each person and also many kinds of real-number-meditation before. To choose the appropriate customary meditation section, it is best to find by teachers can afford. If no such masters, one must sincerely find Leanne mentality and characteristics; find the directions in the book meditation. Few countries d as follows:

·      The four immeasurable mind- from the anger, bi for those vicious, joy for anyone or jealousy, he hates, and boring; discharge for people like craving greed.

·      With the extra confidence, consistently about the absence of a falling present in all psycho-physical phenomena of lifetimes.

·      With sexual abusers, the shop of the nature not of himself.

·      The guys have confidence waver, the Buddha, Dharma, and Rising.

The ultimate goal is to develop wisdom (paññā). This is achieved through consistent meditation (bhāvanā vipassanā) before real take to the full understanding by directly experienced three French publications of life: impermanence, suffering and egolessness.END=VIETNAMESE TRANSLATE ENGLISH BY=TAM THANH.TNCT.GOLDEN PRAYED MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.20/7/2014.