Chromosomes
Absolute reality rupa third, chromosome. According to the analysis of chromosomes, Abhidhamma recognizes 28 types of physical phenomena. Four of the twenty-eight major categories are, the rest is secondary. Depending on the type of sub-categories.
Four main factors (cattari Mahā Bhutani) is reached (dhātu of extension), water (apo dhatu), wind (tejo dhatu), fire (vàyo dhatu).
No matter how a unit that does not contain all four elements, only in different proportions. What factors have a higher rate of the other three factors will make the object of the trait factor was.
In the Mahā Rahulovada Sutta, the Buddha preached to Rahula:
Factors can land inside the (human) or outside. Talking about the part in, anything hard, or from that special form at the top as hair, body hairs, nails, teeth, skin, flesh, tendons, bones and other parts, the ground element . Any soil elements inside or outside the earth element, we just earth elements.
Can water factors inside or outside. Talking about the part in, loose or anything from that form as water security, sputum, pus and blood is water element. Anything that elements within the country or outside the country elements, it is only water element.
Factors could fire inside or outside. Talking about the part in, anything hot, warm, or from that which gives form as a human being human, must be consumed or burned or something from which food is digested, it is a factor fire. Whatever element is fire inside or outside the element of fire, they just fire element.
Factor in the wind can be inside or outside. Talking about the part, whatever cell, wind and from that form as breathing up and down slightly in the abdomen, the wind blowing through the limbs, breath in, the wind factor. Anything inside the wind factor or factors outside air, they just wind factor.
In doing this, the Buddha also describes the spatial elements (dhatu ākāso) is, he says, may well inside or outside.
Talking about the part in, whatever the space, place, and from that formed as holes, holes in the body is the space factor. Anything inside the space factor or factors outside space, we only element space [1] .
It should be noted that in each instance billion Buddha pointed out the fundamental heterogeneity among the factors inside and outside. The significance of this heterogeneity will be discussed later.
These additional factors (upadaya rupani). Twenty-four additional factors are divided into two groups. As four major elements, fourteen are directly formed (nipphanna). These are the essential elements of matter. Ten other factors are indirect form (anipphana). These are just the characteristics of the group of factors is not direct and material elements. Therefore, this classification includes objects and aspects of physical function.
These additional factors are directly formed include:
1. receive Five Senses (pasāda rupani): cakkhu pasāda located around the pupil, there is little, if not bigger collected head lice; pasāda sota, is located around the circle of feathers around the ear grows deep copper color in the ear canal; pasāda Ghana take on high in the nasal cavity, nasal bones split second, jivha pasāda tongue tasting for the year, the most in the middle of the tongue (even if the back of your tongue) and kāya pasāda, located throughout the body except place under your nails, scales dry dead skin, hair and nails, and place not stick to the skin [2] .
2. Four stimulating factor (gocara rupani): color, sound, smell and taste. Tactile (touch sensations belong to) not be mentioned in this group because, unlike the other elements, tactile sensation is not the only factor which senses three of the four key elements - specifically, heat and explain motion-pressure, endurance and texture of the object. Factors conjoined exception because it is too subtle to make any sense of feeling. Because the sensory stimuli can produce pain or pleasure, there are four other stimuli arise only neutral life.
3. factor sex (bhava rupani): the right to decide when to conceive of a similar calculation. The calculated decision like this is related to karma.
4. interest-based factors (hadaya vatthu): in the Buddha are of the opinion that the heart is the seat makes for consciousness. Buddha never approved or rejected this view. He refers to the following basic formula: Rupam Nissay yam - 'the other chromosome depending on the feeling and form factor arises'. Because mind and matter are interdependent, it is reasonable to conclude that the last sentence 'the other chromosome' Buddha implied in any tissue of the body are the bases for the mind, except the tissue close as a basis for knowledge base. We can understand that the living nerve cells.
5. vitality factor (jivitindriya): as the ability to create vitality for the mind , a common custom in the sub-center, bringing vitality to the center and sub-center option, the ability to produce gas for itself brought to life for the organic nature of the body. Born from now, it is re-created in every moment. Both are two possibilities to create vitality for the mind and body are constantly at death.
6. Nutrient elements (ahara rupa) is the body nutrients feed.
These additional factors are indirect form as:
1. factor space (ākāso dhatu): it is what keeps the material units separate from each other and prevent the Assembly. It is not objective reality but a concept created from a living soul enters the physical units.
2. two information elements (vinnatti): the elements of information about themselves (kāya vinnatti), elements of the language information (Vaci vinnatti), responsible for the physical and oral communication. They called because they make information dominance between the human being can perform. These two elements occur seventeen times faster than other physical factors, with the same unit of time for thought.
3. three-factor variables (factors transform be- vikara rupani): light (lightness), flexibility (muduta) and adaptation (kammannata). These factors are responsible for the health, robust and vivacious body. We are born from good ideas, there are temperance in eating habits and pleasant climate.
4. stage four elements (lakkhana rupani): start (upacaya), was born (Santati) and the elderly (jarata) and destroy (aniccata). This is the stage in a life time of an element in the process of continuous change.
The arising of chromosomes (samutthana)
The material elements never occur in isolation but in groups or in sets called rupa-kalapas [3] . A kalapa can accommodate from eight to thirteen physical elements. No kalapa without at least eight factors, four main elements and four secondary elements as color, taste, odor and nutrients. One unit contains only eight elements (attha-kalapa) is called pure eight groups.
Physical phenomenon arises through four: now, mind, temperature and nutrients. All of the ultimate reality of chromosomes can only be seen by AI, but excellent characteristics can be expressed on the human body. When you are angry, even a small child can also know you're angry. Your body reflects the feelings you are having.
· Career decision physical body at conception. At this moment, three groups were born from industry: characteristics of the same sex, body-base and the base. Characterization of same sex (bhava dasaka) has eight main factors plus sex (either male or female) and the breath of life factors. Physical characteristics (kāya dasaka) is made up of eight groups on elements coupled with the feeling of the body and the breath of life factors. Features of the apartment (vatthu dasaka) is made up of eight groups plus factor on the base and gas delivery elements. After the fetus is made up of three properties, at about the eleventh week of gestation onwards, the characteristics of the other four senses begin establishment. Now create and nurture life phenomenon throughout life.
· Mind (Citta). The mind not only affect the physical but also engenders physical phenomenon. Diseases related to psychological disorders such as stomach ulcers stems, high blood pressure and asthma indicate such disturbances. The other simile as non-relatives, the control center for foreign objects [4] , go over charcoal fire. In the normal sequence of events, the center is responsible for volitional movement of the body and speech, posture, breathing, sweating, or tears, and three variables - gently, flexibility effective transfer and adaptation.
· temperature (utu) thermal element (tejo), one of four major elements present in all material groups, can make different types of material arise, including the group has simple features or complex.
· Nutrients (ahara). Nutritional factors (OJA) is present in all groups, capable of generating different physical phenomena including power production from birth. These factors arise from the beginning of nutrients transferred to the mother's womb. Nursing is one of the factors responsible for life long.
The senescence of chromosomes (Jara)
Proximate cause of senescence is the physical ripening, the ripening occurs through non-stop activity of heat on tissue factor arises out at different times. There are two forms of senescence. A kind, invisible, row occurred in each group from birth until death. Other, visible, manifest themselves up as the decrepit, broken teeth, gray hair, wrinkled skin ... The old thinking is the material impairment of the senses and the demise of lifetime comes as Buddha was just classic.
The death of chromosome
Like the elderly, death comes in two forms. One is the ongoing destruction of physical capital can not see; the other is the visible form (Marana), characterized by the disappearance of the breath of life factors, heat and food.
Death may be caused by one of four reasons:
a) Flow karma (kammakkhaya) were exhausted. Renewable Industry (Janaka) is responsible for the arising and continuation of physical phenomena are essential for life. When reproducing this industry foremost, the real birth of the phenomenon remains even stopped for this samsara and death occurs.
b) Life expectancy has expired (ayukkhaya). Life in the different realms maximum duration of it. When this maximum period to death befall even karmic still. Any unused renewable industry will manifest in the lives of all new life together realm.
c) The masterpiece advantage of both karmic and life expectancy (ubhayakkhaya) at the same time.
d) The involvement of a business on a stronger (upacchedaka kamma) renewable industry cut lines caused death before the end of life. This explains the cause of sudden death is common in young children.
Top three causes of death responsible for the term (Kala Marana), the fourth leading cause of premature death (Marana Akala). All four are described as the lights extinguish oil may be due to one of four reasons: wick extinguished, no oil, no oil has just got out of the wick, or strong winds blow through.
In Group Gathering ( Pancakkhandha)
The word means khandha group, majority or collection. The Buddha is often described 'a' as a sum of five existing groups. He described using nouns upadana, ie stick, stick. So we have the list from pancupadanakkhandha [5] , which translates to 'gather in groups to create objects for attachment': object assemblage, feeling, perception, volition and consciousness acts.
The Buddha describes each group as having links to asavas. One is a person making asava corrupt, dirty, rotten, malicious or prejudiced. There are four asavas: greed (kamasava), hope was reborn (bhavasava), TA (ditthasava) and ignorance (avijjasava).
It should be emphasized here is that this group does not exist in full at the same time. We created a classification table contains only those elements go together and eliminate each type of capital occurs simultaneously in many different synthesis to a certain point. Buddha did not disclose the address and unstable nature of each group by for excellence as a froth of water, feeling as the water bubbles, a great illusion, like banana trunk core, and as the official deception demons hell (Saṁyutta Nikaya II, 140).
Chromosome and Meditation
We have seen from previous Buddha emphasized the unity of the four major elements by saying that the two internal and external factors have the same nature [6] . Then he said: 'Through the perfection of intellectual intuition, need to see things as they truly says:' This is not mine, this is not me, this is not my self ' [ 7] . This procedure shows nothing special about this body that we are used to thinking of 'my' and sometimes believe that something 'special' too. The body was, in essence, the same as the external physical world.
Venerable Sariputta, one of two chief disciples of the Buddha, yet the same opinion in a different way [8] . After describing four key elements such as the Buddha, Sariputta and at one point declared that when the external factors agitated and destroyed, then 'what the body can significantly premature life rooted in attachment This? '
When the specific elements in the body is agitated all forms of growth form, from warts to cancer tumors. When agitated liquid elements edema created, inflated as liquid concentrated. Heating elements produce fever, sores micromachining ... wind factor generate flatulence, abdominal pain. Geologists to find the cause of the fluctuations of the body and medical researchers find the causes of physical disorders. But, wherever the four main factors were found that place perturbed, resulting in discomfort, a mess. On the space factor, he Sariputta said: 'based on piles, anchors, grass and mud, covered space and the only name' house 'is used in the same way, based on the bones, tendons, muscles meat and skin, covered space and identifies the 'best body' used '.
The parts of the body also used as the object of meditation. Such visualizations provide an understanding of the nature of the body without the diagnosis of disease or charismatic appeal. The visualization of the body refers to the body portion 32 to be considered separately if not somewhat attractive, even hair, skin, nails and teeth which is often regarded as the corner man. Whether a man for that beautiful woman because 'her hair', if that's her hair in a bowl of breakfast cereal, he would find repulsive instead of attractive. Because no part of the body has its own beauty, so we can not create this body is attractive. A meditation on the parts of the body aims to dispel perceptions crazy (Sanna vipallasa) regarded as the charming bad ones. Actually not to inhibit or increase sexual emotional antidote but only to help us understand the nature of the body.
One other visualization - body analysis into four main elements - helps us dispel the illusion for the synthesis of the body intact. Veterinary Economics University for an example a butcher billion after killing a cow and cut it apart, sitting at the crossroads. Book preached that, when a cow's corpse, even after it was killed, people think of a butchers 'cattle'. But when he cut off part cow identification, and sat crossroads, the concept of 'cow' disappears and the concept of 'meat' arises. He did not think that was selling 'cow', but sold 'meat'. Also, if one thinks about the body style 'elements', the concept 'man' would lose, is replaced by the concept of factors.
Once Nakulapita aging homeowners to see the Buddha and said: 'His Bach, I'm an old man, came to the end of life, the sick and always in pain'. Homeowners want the Buddha guidance and advice. Buddha said: 'The owner, it is so. Homeowners, it is so. The body of the sick and full of pollution. The owner, who brought this body, not the disease itself to be, even for a moment, what if theirs are not fools? So homeowners, homeowners need training as follows: 'My body sick but I would not mind homeowners should binh'-like training'.
Thinking about the fact no body can argue about this table will help us:
1. completely eradicate these complexes, self-respect or self-esteem, body involved.
2. Accepting a conscious attitude of the body properly, and not pampered and not mistreated it.
3. course View the story itself - weakness, sickness, and death is a reality and to feel calm.
4. Gaining wisdom of selfless aspect (anattā) in all phenomena.
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5
About The Scene
According to Abhidhamma, there are thirty-one planes, two of that we can see: the animal realm and the human realm. To understand the nature of the other realms, it is necessary that:
a) give the concept has something special that no man was found in the lives of other beings;
b) give the illusion that there is, even a little, sanity or compact sustainability in mind-physiological synthesis is considered as a 'living soul';
c) accept that people just gathered in groups, each set of variables and no real damage can gradually;
d) recognize that in some realms, one or more sets may not manifest; and
e) recognize that this realm does not exist in a certain coordinates, from baptism bottomless hell to heaven in the galaxy - but expression to respond to his career. They appeared before most of us are not so different dimension, the relativity of time, and the different levels of consciousness.
Thirty-one planes constitute Samsara (samsara), where 'relentless wandering' through the cycle of birth and death have been caught in between Vo Thi. The realm is divided into three main realms: sexuality, gender identity and formless.
Desire Realm (Kama loka) consists of 11 planes:
A. Four misery: hell (niraya), hungry ghosts (Asura yoni), hungry ghosts (peta yoni) and animal (tiracchana yoni). Rebirth in this scene is so bad now. Living creatures here have no idea about good and evil, and generally can not create good karma. However, when unwholesome mental realm this leads us to all go, some good ones available storage volume can lead us to be reborn into another realm. Pre-order and Save Only saints can make sure that will not born again into this miserable one.
B. the Realms - born in this realm is the operating results have improved qualities as moderately. It is the realm of good and evil choices, where destiny can be guided.
C. Six heaven: catummaharajika (Kings of disasters), Tavatimsa Heaven (33 disasters), Yama, Tusita, nimmanarati (devas enjoy his creation), paranimmita-vasa-Vatti (gods creative control the other).
Reborn in this world happens by karma. The devas enjoy aesthetic pleasures, long life, beautiful and has some psychic powers. These realms are not only reserved for true Buddhists. Anyone honorable life are born in this world. Those who believe in 'eternal paradise' can bring this belief to the natural world and take a long time in there life into everlasting life. Only those who know the Dhamma will realize that this world is impermanent, some day these living creatures that will leave the realm of that which is born in the other realms. The gods could help man by inciting people tend to do good, and the gods who can help by inviting the gods rejoice with the merits of her gods.
Realm of gender identity ( rupa loka ) consists of sixteen planes. Living soul born in this world is the result of meditative attainment. They have the perfect body made of good quality. Sixteen planes that correspond to the attainment of the four realms is as follows:
A-The three realms is the result of meditation to attain the realm first:
· parisajja-brahma realms of the gods entourage
· purohita brahma - the realm of the natural side
· Mahā Brahma - Brahma realms
B-Three realms is the result of meditation to attain the realm second
· parittabha - Optical celestial realms least
· appamanabha brahma - realms of the Infinite Light
· abhassara - luminous celestial realms
Three C-plane is the result of meditation to attain the realm Third
· paritta Subha - lack of heavenly realms
· appamanasubha - boundless realms of pure natural
· subha kinha - pure heavenly realms invariant
D-two realms is the result of the fourth meditation to attain the realm:
· vehapphala - great celestial realms
· asannasatta - realms of mindless beings, body only no idea. Born into this world as a result of the suppression of consciousness meditation. The practitioner does this practice receiving liberation from suffering can be achieved by way of the mindless achievements. However, when this life in all realms, the living soul died and was reborn in the realms have thought back.
E-year results of the realm is not attained again (anagamiphala), the third stage of enlightenment way:
· aviha Brahma - eternal realm
· atappa Brahma - realms relaxed
· sudassa Brahma - beautiful world
· sudassi Brahma - cloudless realms
· akanittha Brahma - the highest heaven
In this realm called suddhavasa or pure land, can only be destroyed by those who were bound year - down prejudice, doubt, clinging to rites and rituals, craving and aversion - to be new. They will destroy the remaining constraints - like being in the formless realms, conceit, and ignorance perturbed workers - while living this pure land. Those who are reborn here called 'No back' because they do not come back from considering it, but the last stage is attained Nibbana in which no return.
Formless realm ( arupa loka ) includes four realms in which beings are born thanks to attain the formless meditation:
· akasanancayatana - realm of infinite
· vinnanancayatana - realm of infinite knowledge
· akincannayatana - realms no origin
· neva-Sanna-nasannayatana - no planes nor cognitive awareness
Many people may be skeptical about the existence of this realm, not uncommon at all. The skepticism was known even in the Buddha's time. Ministry of Economic Saṁyutta Nikaya (I, 54) note that once Venerable Mahā Moggallana Lakkhana and vultures are going down hill, Venerable Mahā Moggallana looking at somewhere smiling. The venerable Mahā Lakkhana why Mahā Moggallana Moggallana smiled but said that this is not the time to ask questions and suggested that the questions raised Lakkhana front of the Buddha. Then she met the Buddha, Venerable Lakkhana asked this question. The venerable Mahā Moggallana said: 'When we laugh, we're going to see a skeleton in no. Vultures, crows, hawks and surgery followed in the mid-rib edge when this skeleton cry out in pain. This thought came to me: 'It is strange and surprising how, living creatures shaped like this, this can all be comedy like'. The Buddha then said: 'I also found that living creatures but did not say anything about being flexible so that the other guys will not believe me. This ancient living creatures are the butcher in Rajagaha '.
The question can be posed is how we can develop atrial and label information to be able to recognize sounds and scenery outside the normal range. To understand how, must consider three factors: the spatial dimensions, the relativity of time, and of class consciousness. Each object in the plane has at least four dimensions. The first three dimensions are: length, width and depth. As if in a long line of length one, stop in and draw us towards other areas, and at the intersection of height to volume one. Every time you turn the direction not only brings a change of direction but also gives direction to its specificity. But this three-dimensional world not only because there is no rigid object at all. Even an object looks standing still, at the atomic level, will reveal a chaotic group of death. So needed a fourth dimension: time. Afternoon of the time variable 'is' to 'becoming' - a corridor through the stages past, present, future. The concept of time was not based on time 'clock', but it gains from the operation of the senses and the mind. The arising and perishing incessantly thought enough to give evidence of the movement of time. Even in the absence of sensory stimulation, the stream of thought will create the concept of time and keeps us harmonious fit this realm. But if the thought stream stops, as in the higher realms, the concept of time will only presence. A different kind of awareness will be replaced by another - with a level of awareness is spread exceeds the extent to which we are bound under normal conditions. This new awareness can be called Thursday afternoon. As in the case of the other four dimensions, this new awareness will add a new dimension, new methods, and new features. Since the expansion of such awareness, sound and scenery will be aware, the sounds and scenery are unknown and not come near me had been locked up in the notion of time constraints we [9] .
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6
Arising
Who found reasonable origination , he sees law. anybody that way , he sees reason origination. Dai Yuhua Economic Footprint with the number 28 (Majjhima Nikaya)
Tibetan Abhidhamma teaches us the following principles:
· There are natural laws governing the universe (niyāma dhamma)
· the mind and physical conditions can cause start-up - or as dependent origination (Paticca samuppāda) and
· relationships - taking prescribed conditions and influences - between fruit and human existence (paccaya)
Rejecting the three principles, no other worldview can pull us out of the absurdity of life, does not explain the causes of injustice and create chaos in society. Rejecting the three principles, this life meaningless, hopeless, only lead to tragic comedy. The purpose of human greatness is to find these principles, the law of this, our awareness and realization, which molded his life and his fortune into something permanent in nature and not subject to change replace (base) [10] . There's, ideals and dreams cloning, research new wing opened liberation from suffering this nonsense. The recognition of our three principles for a more thorough understanding of the Buddha's teachings and gradually will help us in the practice.
Natural Law
Classics of law recognized influence on the natural order.
1. the weather Act (utuniyama). This law affects inorganic processes, maneuvering through a number of changes in temperature produce changes in the body and the outside world. In the body it governs the failure and pathological aging, with the outside world it creates wind, rain, seasons and climate change ...
2. Genetic Code (bijaniyama). This law affects the world of animals and plants to explain the propagation, and genetic tendencies father like son.
3. law of karma (kammaniyama). Karma is intentional action through body, speech and mind. Behaviors that produce results commensurate with itself. The result is not a reward or punishment by 'superiors' initial release but is a consequence of the act's legacy. Well bring happiness, bad practice to create suffering.
4. the Law of consciousness (cittaniyama) governs the order of the process of consciousness and mind and also make the magic tricks as miracles telepathy, the mind to control a foreign object, third eye, natural atrial sufficient information and destiny can be done.
5. law of the law (dhammaniyama) explains the phenomenon occurs at times last born of the bodhisattva and the incident occurred in a lifetime and at the passing away of the Buddha.
Origination
The doctrine of dependent origination shows that only living soul is nothing more charming lines of mental phenomena and physical start-up and continuation of the depending on the conditions. Summary of these conditions define the cause of suffering and just shows that we can put an end to suffering.
This theory is based on the following principles:
When this is so, the other may
With the arising of this, the other one being.
When this is not available, the other one does not have
With the cessation of this, the other termination
With the arising of this, the other one being.
When this is not available, the other one does not have
With the cessation of this, the other termination
Origination occurs in a sequence of the following contact:
Because there are acts of ignorance, volitional
act of volition Since there should be no way
So there should be no way mentality
mentality So there should be six apartments
Because there are six apartments should be exposed
should contact Because life
expectancy Since there are so there craving
craving Because there should be clinging
clinging Since there should have become
Because there should be born into
should be old Because birth and death
act of volition Since there should be no way
So there should be no way mentality
mentality So there should be six apartments
Because there are six apartments should be exposed
should contact Because life
expectancy Since there are so there craving
craving Because there should be clinging
clinging Since there should have become
Because there should be born into
should be old Because birth and death
The sequence of events experienced in the three times: past, present, future. The first two elements of the order of the past, the last two elements of the future, and the remaining elements of the current. However, these events should overlap the elements of the past and future can be found in the current. This theory, that show why and how we come into this world, and where it comes from, dismissed two erroneous interpretation of nature and its destiny:
· that there is a soul, which is not composed before or originating from a divine, eternal existence in the future, and
· from nothing, and when I came to this world to die not go anywhere outside of nothingness
Because there are acts of ignorance, volitional . From Vo Thi, under the influence of ignorance, I do these acts of body, speech and mind. Ignorance is ignorance of the Four Emperors. Any volitional behavior is done through ignorance become career with potential reactions, brings rebirth and other consequences according to the law of karma. Only Arahats, have eradicated ignorance, new behaviors can not create karma.
Because volitional behavior should be informal . died years after disbanding, but set out its potential intact. Acts of volition remaining fetuses in helping create new life. It is responsible for the rebirth formula, the first center of new life. Eggs and sperm to create the body of the fetus, contributing to the industrial action and the function of consciousness. The creation of a previous life, now manifesting itself into a negative way, right from the first moments of life, receiving all of the potential causes of any effect in the past. There is no other way transfer from one life to another but keep the stream of consciousness, forever transformed, becoming constant.
Because knowledge should be name-identity . The encounter of eggs, sperm and rebirth excellent way to bring living creatures-lists. Name (nāma) denote mental states that arise at the same time with feeling, perception, willpower, emotional and volitional. Lust is composed of four main elements of matter and the additional factors mentioned earlier. It should be noted that in the professional role of identity arise again. At the time of conception, there are three factors arise: sexual characteristics, and the house itself. Lifetime career in creating and maintaining the function of the senses and its vitality. The form is being created and new conditions for the arising and of identity. Then the formula specified for identity through a number of causal relations - will be discussed later. Thus, the name and identity have reciprocal relations.
Because the name-based identity should be six . Shortly after being formed and nourished by the mother, the fetus continues to grow. When growing, it has four different senses: eyes ears tongue nose. Body base as well as the sixth sense, the mind-door, appearing at conception.
Because six bases should be exposed . Each unit of the senses can only be the object of its proper stimulation. which is labeled by color base, ear base ... The base sound can be stimulated by any thoughts or opinions in the past, present, future, or timeless, whether real or imagined , have sexual feelings or abstract. When the senses are stimulated, the present conditions to form the corresponding arise. Synthesis of the house, objects, and called the contact form.
Because life should be exposed. When contact is made with an object through the senses, life must arise. Contact is made with the new conditions for life. Life can be hard and very optimistic sign. Through life, we reap the consequences of action created earlier. Because the results of industry in each other so we can experience different sensations.
Because life should be love . Ai has three: lust craving (kamatanha), lust for rebirth (bhavatanha) and thirst cessation (vibhavatanha). I crave the pleasures experienced through the senses. When carrying objects pleasures pass away, because to do so, do another search, the longing for a new sense of joy, to replace the old ones. So the search continues craving never know enough. Besides pleasure, we also like rebirth. Because we believe that ignorance residing in the fall. So we struggle and fight to preserve this self, serve it offers the best conditions. But sometimes, we also expect the extinction, because when in a state of despair we desire the destruction, thinking that death is the end. Whether this desire becomes so intense, it is up to the desire to cause the extinction of his sorrow.
Because love should be grasping. attachment is a form of exaggerated craving. It has taken hold and there are four forms:
a) cling to sensual (kam'upadana)
b) cling wrong, neo-lasting, nothingness (ditth'upadana)
c) clung world (silabbat'upadana)
d) cling to the theory of self (attavad'upadana). This is the form of the most stubborn hold on, it just annihilated the Project Save attained.
As should have become clinging . Clinging to facilitate the operations of mind, good or evil, creating life stages for a new life when they are ripe.
As should have become sentient . practices never constant karma of this lifetime cause birth into a new life away, looking for the right conditions to manifest themselves.
Because being old should have died . soon as a person is born, aging and death followed inevitably, brings sorrow, lamentation, pain, misery and despair.
To cure any form of disease, its causes must be known and elimination. Treatment depends on the symptoms. But diagnosis is symptomatic or not will depend on how the question. The Abhidhamma learn not to ask questions such nonsense: anyone feeling ? or anyone aware ? or the cause and the result is a bear ? Instead, people should learn Abhidhamma following question : Given what conditions, life arise ? , or under what conditions cognitive presence ? Under what conditions such effects occur ? As a result, students of Buddhism will have proper answers: ' A causes B ' or ' Under conditions of B, A occurs' [11] . The Abhidhamma school everyday problem solving in the spirit of dependent origination (paticca samuppāda). The Buddha taught dependent origination to specify the cause of suffering and specify how to eradicate the root of suffering.
We will analyze the interrelationships coast in the important factor for the arising of glass out of the way, the decision to liberate, and to escape the cycle of suffering. Because of the exposed nature of the collision I with the outside world is a root (yoni) in my rules. There birthplace causes do produce happiness or unhappiness of me. In other words, my reaction to the outside world leads me to happiness or misery depends on what is the root cause of choice, depending on what is the root cause reproducible. Said the Abhidhamma, through root cause so we can choose to become (bhava) through the process of birth and death, a separate state with the outside world (jāti). The following figure illustrates the process predestined. The process between points 2 and 3, between 4 and 5 where we confront suffering the most effective. The process between points 5, 6, 7 can not be changed, there is no value in terms of finding the way of liberation.
[*] See note: homeostasis [12]
Make applications on a case-specific origination graph to find the way of liberation. A young lady, who does not know anything about the origination of self find the same experience was repeated. She looks well and abandon her experience:
In each meeting (3), whenever I let sociability emotional contact with a man beyond normal levels, our expectation (6) soon to be disproportionately deviation as chopsticks, put to suffering (1). So my solution is to try to avoid contact (2) or, if not bear (1) contact me only (3) occurs at normal levels ...
Then I met a nice man and the other as we both groups feel good together. We can tell each other anything, but then I ended up going through old painful experience. Although we have expressed clearly the nature and extent of longing and desire (5), have frank discussions (7) of the expectation (6) at each other, and come to a clear agreement, the end and then also in many armed conflicts (1). Obviously we cherished expectations hearts (6) based on the potential boost engine (5), and wisely to influence each other (7). In the case arguing heatedly, we try another urgent change, but this only makes the charming shattered. For months now I suffer the loss of this man (6). It's been over a year now, I try to look for unknown reasons and try to understand the causes that operate out why. I do not want to go through the old behavior.
I can not modify the past because the past is over. I also can not change the future because the future has not come. I can only change the present, because we can create the conditions to bring happiness and eliminate suffering now lead to.
To end suffering, the cycle of cause suffering to create cut off right at its junction. Vigilance needed but not enough. Awakening itself arises not out to be a true insights at all [13] . If not, the circus has come second insight of the Buddha. In other words, they have all gone into Buddhism. Well done, it just gives you a shield against the effects of touching between objects with senses [14] . Along with awareness or mindfulness, these phenomena have been observed with intellectual competence [15] . I also can not end suffering by destroying nāma-rupa rupa inherited from the old industrial. This is not a solution of the problem. I could not stop touching between the senses and their objects, nor can it prevent the arising of sensations from touching it. But we can control the reaction to the feeling that we experience. We can use mindfulness and wisdom to control these feelings.
Using a concept to identify what is happening, just list them and identify the effect (because the main idea is now) and not to recur following cycle:
· start with something bad happened.
· been drawn into the story, missed opportunities to stop the mind reliving review.
· final process is complete (all flashbacks happened) without changing anything. The completion of this creates the conditions for the start of renewal.
This short cycle occurs not know how many times a day: in seconds, we often do not think about or recall happened in my life, it attracted strong that we do not have the opportunity to 'stop' stage (4) to consider and allow recollection takes place from start to finish in that position has not changed. Once qualified, the course was repeated [16] . The following exercise of yoniso manasikara (the scrutiny) divide the process into several steps the mind can prevent unwholesome development (break the cycle of pain); and can build up and improve the development Exercises, happy future. Yoniso manasikara pave the way for awareness leads to liberation:
1. blindly Please do reminisced about his suffering (image and sound) from the beginning to the end.
2. Repeat step 1 above.
3. During the conversation he recalled, speaking of time when you have a chance to stop that event not? With this question just closed my eyes reliving her story again.
4. Why do not you stop? Whilst having flashbacks, there are compelling public interest or subject has prevented you stop? Which this: pressing or intentional? Remember the whole story and a reason for counting on fingers - Counting off and keep it in hand. (Eyes closed!)
5. During the hand you now have a reason to not stop (if a fist), and so you can easily interrupted recollection. Stop not reminisce anymore and instead it with pleasant ideas (sit down, meditate, lie down, enjoy a cup of coffee ...) before continuing reliving that event. Let come about, then stopped, replaced by what possible standard, and continued for the rest (eyes closed!).
6. Delegation pleasant stroll on gives you the opportunity to remove more of the inner urge or impulse of circumstances. From this distance, you can get a clearer knowledge of the events are replayed until the block level (stage 5) and consider opening up a more intelligent, this review have prevented the characteristic recurrent events. Let reenact events from the beginning until the discontinuity. From the far distance is pleasant, began to consider the more intelligent too! (Eyes closed!).
7. From the start event and do not have a discontinuity, let events take place in a new way (eyes closed!) [17] .
Use wisdom is: By his life and start over in a moment like that with no ego, we will not respond to them with craving (or anger: anger is an expression of the desire is not there) [ 18] . Thus, the causal connections in the chain can be cut is the place between life and love. Suffering ends with the destruction of craving.
The complete destruction of craving is enduring work. But difficult though it may be gradually achieved. Who can make the wane and this will help us to start the right path leading to the goal. The less greed, less frustration; less pain, more peace. In the Four Noble Truths, the Buddha says we all need to know what the cause of suffering is craving, the cessation of suffering is craving destruction, how to achieve it is to practice the Noble Eight.
Forms causally
Buddhism teaches that all phenomena, mind and matter, arise because eligibility. In organ Abhidhamma forms causally analyzed into 24 categories, each presenting a binding between a condition and a specified phenomenon it. Summary as follows:
1. Dependent derived from the root (hetu paccaya). Three unwholesome roots of greed, hatred and delusion are the causal roots originate from the immoral of them linked to the chromosome and which arise out. Likewise with the center works very good and involved only the proletariat and boxers.
2. Duyen by objects (ārammana paccaya). What measures do whatever object the mind and heart are conditioned by extra custom objects. Waking six - label billion loss atrial body and mind; each method arises under its proper object.
3. Duyen due ascendancy (adhipati paccaya). This charming help by becoming number one, premier, so enforcement role ascendancy to the other center. It may be a new center established at the same time or it may be the center object is assigned to a special importance.
4. followed by Coast (Anantara paccaya). In the analysis of the process of our mind the moment there are 17 successive interest very quickly. Every moment of attention to the design elements of it stands right moment and the center of its next element in the continuing relationship between grace and grace continually.
5. Duyen by continuous (samanantara paccaya). Like the charming continuation. This charming two different kinds of names but the same meaning.
6. Dependent due to the birth, the existence (sahajata paccaya). When a number of phenomena arise simultaneously, each phenomenon will implement the same functionality as a condition for being other phenomena. For example, life expectancy at birth arises as a condition for the sub-center and other options such as perception, and consciousness - and each sub-center birth options, along with other custom parts center. Four main factors are the same as conditions for living together and for minor elements. And matter at the moment of conception too.
7. Duyen by mutual (annamanna paccaya). As each leg of the cauldron foot crutch to help the other two legs, and body to help each other in moments of birth. The center is always reciprocally each other, as well as the same material elements exist.
8. Duyen so dependent (nissāya paccaya). It serves as the foundation or basis for the arising of another mind. All the same fate by living well is the charm so dependent but, moreover, does any of the senses are predestined to form the corresponding dependency and mental side of it, depending.
9. Dependent eligibility by (upanissaya paccaya). This charming supply support stronger kind of grace before. It behaves as pretext decisive.
10. Dependent money by birth (purejata paccaya). This refers to a Dependent measures were being run, while present, is serving as the other conditions for starting up later. One method that has arisen since senses and start pre-existing objects already present here. Thus, senses and objects are being conditioned by money for food.
11. Duyen delivery by post (pacchajata paccaya). This charming arise after legal means to maintain the already existing. For example, poverty is conditioned by the sustained post-birth for the body as it began to eat.
12. Dependent reproducibility (asevana paccaya). Every moment express interest - positive, negative or neutral - rules and conditions for strengthening the express moments under center design. Such a mind is conditioned to repeat its successors center. By analogy, the more often repeated the chant verses as easy.
13. Dependent karma (kamma paccaya). This charming volition refers to a condition prescribed for the other. There are two types. One is moral or immoral volition regulation and acclimatization conditions sharp legal mind by now created. The other type is specified volition arises for the conditions arise simultaneously and the rupa which is derived from volition. So by now grace might be before or simultaneously with the way it governs.
14. Dependent result (vipāka paccaya). Any phenomena whatsoever, center or sub-center option, cause from now as a result charm for mental phenomena are associated and it is the kind of phenomena that arise.
15. Duyen by food (ahara paccaya). Four types of phenomena known as the food is phenomenal as strong conditions for other phenomena:
· food animal body
· emotional nurturing life
· volition reborn conditions prescribed form; and
· reborn official role as food for the mind and body
16. Dependent due to (indriya paccaya). There are 22 possibilities:
· 7 of the body, eye damage atrial rate itself, 2 similar properties (men and women),
· 14 of the list: 1 standard; 5 sensations (touch size wedding pros discharge); 5 Power (BALA): (credit, tons, of, concept knowledge), 3 superpower ('ll know the unknown, knowing the ultimate, who knows of evidence)
· 1 on the list has just under body: breath of life
Except for two belong to the same computer capability, the remaining twenty capability can control the power of the existing center and the phenomena it generates in its respective field. For example, the influence of the concept of taking controlling signal tons of insight.
17. Meditation coast (jhāna paccaya). This charming seven factors mentioned conditions prescribed meditation for mental phenomena rupa their creation: the beginning, the reason inferences, fun, happiness, sadness, exhaust regulations.
18. Dao coast (magga paccaya). Consists of 12 elements. Four heresy led to the suffering realms: the evil of prejudice, about thinking, about the effort and about. Eight directors being led to realms: right understanding, right thought, right speech, chief executive, right livelihood, Right Effort, Mindfulness and Right Concentration.
19. Dependent due to the combination (paccaya foregoing). The group on the list: life thought out way to help each other as they arise and perish together, have the same identical object and apartments alike, is due to a combination of charm.
20. Duyen do not mix (vippayutta paccaya). This charming refers to a phenomenon aid other phenomena by not mixed together but separated by. As the phenomenon of mind and physical charm are no two combined together as they help each other with the arising of maintaining their individual nuances.
21. Duyen do exist (atthi paccaya). This charming refers to a phenomenon that specifies conditions for a phenomenon or is it in the presence of co-born, birth or post-existent money. Simile, objects can only be seen if there is light.
22. Duyen by absentee (natthi paccaya). This charming refers to a phenomenon that can only be prescribed conditions of a phenomenon arises when it annihilated the other. It specifically refers to the center and sub-center option to destroy the mind and heart to other parts depending successor. To give off light to dark to.
23. Dependent impaired by the current (vigata paccaya). Like predestined by some 22 absentee.
24. due absentee Coast (Avigata paccaya). Just as charming as the existing 21.
Interdependent elements taught us that mind and matter are results from human causes. The conditions (paccayas) indicates the relationship between the particular get this and all of them. Some examples are highlighted below to prove that causal understanding helps us to understand the Buddha's teaching and putting into practice the stars:
A French-Related to:
· Cause started : Buddhism does not determine a cause first. This is the World Vo Thi, is the constant arising and passing of phenomena depending on the conditions. Due to limited understanding should have the theory that the world must have an origin. Origin of the phenomenal world arises from not-have-what-all is impossible. Nothing is off the coast naturally. Nihil Ex nihilo fit. Unable first cause itself is not created by the other [19] . Buddhism teaches that this world consists of innumerable galaxies arises, evolution, natural law disintegrate. With the process of this universe, there is no starting point or external causes. As the Buddha taught: ' There is inconceivable (anamata) the beginning, the monks, the realms of Samsara this. The starting point is not exposed to those who are ignorant and are craving clouded ties, are hustling rush in the cycle of birth and rebirth , [20] ' . Indeed, his own ignorance of not only renewable forever.
· Ignorance . Either in ignorance are interdependent for the first link, but not so we consider it to be the first cause. Buddha-respected commentator ghosa author, said in Purifying Path (Visuddhimagga):
Not only from a person
born of one or more fruits,
nor a fruit
born from many people.
But it is helpful
to use an a result
we obtain as a symbol
born of one or more fruits,
nor a fruit
born from many people.
But it is helpful
to use an a result
we obtain as a symbol
Twenty-four causally related to each other closely so complex there is a causal relation does not in itself enough to be human. Even ignorance arises and renewed through conditions such as wrong view and the (not conclude with the wise-faith). It is set to first, it is not a temporary stand before, but it is the most fundamental conditions for the suffering.
· The self. Catholic teaching: all phenomena arise conditions, no shelter for any kind of ego. Unless arrest by nature, people just realized this truth, if not the illusion of ego will survive, obscured the four Noble Truths.
· Autonomy . Some people might say: 'If all phenomena arise conditions, then Buddhism is a form of fatalism, because we do not have the power to control their own destiny'. The will is volition (immoral), a sub-center option, conditioned by its roots (hetu paccaya) its good and bad decisions in terms of moral justice. If evil people, or we may loose rein, if the human good, we can induce or ignore it. The freedom to navigate their fate lies in the exercise of this willpower.
B-Applications in the practice:
· Coast by roots : The Buddhist training toward rid of gonorrhea (kilesa). Three gonorrhea is the first three immoral roots: anger and ignorance. From this arises out three: arrogance (māna), TA (diṭṭhi), doubt (vicikiccha), caudal (Thina), agitated (uddhacca), shameless (ahirika), with unblushing people (anottappa). The gonorrhea behave at three levels:
· Violation (vitikkama) lead to evil actions of body and speech. It is controlled by international law practice, important precepts.
· Phobias (pariyutthana) when gonorrhea occur in unconscious and taken to the dangers if violations are not mindful control.
· Sleep Underground (anusaya) in the form of trends emerge ready to sensory stimulation. The liberated from gonorrhea achieved only when three people were uprooted anger and ignorance even at the level of potential. This requires discriminative insight (vipassana-Panna), factors leading to liberation revolutionary decision in Buddhism.
· Coast due ascendancy : There are two types: legal center or legal identity.
· Legal Mind : will do (chanda), effort (viriya), purification of mind (citta) or the phenomena investigated (vimamsa), as your mind simultaneously, can affect the heart and more the other colors they create. In each of the four center at this legal victory other than the center. We can prove the four center can apply this method to stars: Meditators solve 'the achievements hitherto achievements'. At that time wanted to become the center element method taking into account all wins surfing. Then bring the capacity to dominate Effort to suppress obstacles. When there is no obstacle, purity of mind prevails. When the mind is pure and easy craft attention then, investigating factors to achieve wisdom instead of three French publications: impermanence, suffering and non-self.
· Sac measures : a start-up a faithful image of the Buddha, the memorial features unsurpassed level of supreme Buddha, and attain to be the characteristics that peerless. At that moment beliefs (saddhà) where the Buddha, Dharma and Sangha become overwhelmingly dependent . This belief, is rooted in the interpretation and understanding, encouraging the mind with confidence and determination to pursue the practice. This is the principle behind the 'start-up image of Buddha' that minority who place called 'cult of personality'.
· Dependent eligibility due. Duyen this action under its solid arguments. There are three types:
· Through grace an object (ārammana upanissaya paccaya). Images of the Buddha, at the start up, forming a charming qualify due to the trust established through conviction.
· Near the coast (Anantara upanissaya paccaya). When a moment of mind gave way to moments, the conviction of the practitioner plays a decisive support for the following moments.
· Bring nature (pakati upanissaya paccaya): Trust, morality, generosity and learning, through its solid arguments, auxiliary role is crucial and natural rebirth of the launch center This improvement. A good environment and conclude with the wise man is the decisive support and friendly nature of this center.
Three types of dependent eligibility because this affects our practice if we wish to satisfy the initial conditions to enter the stream (sotapattiyanga). That is: sappurisa samseva (concluding with the wise merit), Saddhamma savana (hear France), yosino manasikara (scrutiny) and dhammanudhammapatipatti (living in accordance France) [21] .
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7
Nirvana
Nirvana (nibbana) is the ultimate reality (dhamma paramattha) Wednesday. While the other three ultimate reality (center, sub-center options, colors) under the conditions and subject to the conditions Nirvana not at all. It is not created nor made.
When asked wanderer Jambukhadaka uncle, Venerable Sariputta, what is the meaning of the word nibbana, Venerable said nibbAna is cessation of greed, hatred and delusion. But Nirvana is not just the cessation of this gonorrhea. It is a state attained in this life [22] by the cessation of greed, hatred and delusion that [23] .
Nirvana is the ultimate finality of the Buddhist monk, only to be attained [24] when the eight noble practice. For most of us, the path will be a long journey and arduous, but there are signs on the road only to realize that we are moving in the right direction. We will recognize these tables as the binding tie yourself up sequentially severed. When the first three constraints - is falling, comfort and acceptance in international law - have been removed, one becomes a Sotàpanna who have entered the stream to Nibbana. These constraints are cut off once, will never do that again tied. It is true that he knows how to make. Tier Sotàpanna will not be reborn in four data lines. He will be reborn seven more times, or in the human realm or realms gods.
When two design constraints - craving and aversion waned, he should become Sakadagami, who only returned once sensuous planes and Nirvana.
When all of the lower bound is annihilated, he should become Anagami, who will never return sensuous planes but, after death, will be born in the Pure Land and Natural Nirvana there.
Meditators big step forward more and more of the exception is bound bigger: like super beings, so, like beings, formless, conceit, and ignorance perturbed workers - he achieved the ultimate goal. He is Arahat, no return.
Each of the four stories that are related to trade two stages. One is the ' path '(magga) which destroys the binding, the other is the' fruit ' (phala), the moments of world superpower formula results from path ( path ), we can get by the cessation. fruits is enjoying life as possible has been the practice of ' religion '. fruits can testify repeatedly enter and enjoy life after appropriate path has been reached. The student enter holy resolute performance insight and practice until realization. Most efficient results Arahat. Arahat sure that his mind was not defiled again. He has four Noble Truths realization. He was not disappointed or excited by contact with the eight worldly things: being lost, honor, kindness, happiness or suffering, praise. He is no longer suffering, immaculate and peaceful. 'No more suffering' because he was no longer crying and whining practices, 'immaculate' because he no longer gonorrhea, 'peace' because you never have to be reborn again.
Whether your interest is no longer Arahats gonorrhea, but his body still suffer impaired elderly, sick and hurt, pain and discomfort. He can pass them by stirring Supramundane on arbitrary anytime, but not practical for you if you do that in any long period of time. So, in this lifetime, he can only escape from suffering the effects have interrupted personality. This is called sa-upadi-SESA-nibbana ( nirvana with the remaining set ) , because he still exists as a result of individual behavior also bear the residual effects. Therefore, Buddha leg pain when Devadatta stoned, Venerable Maha Moggallana was beaten to death draft stage, Angulimala beaten with sticks and stones while begging for alms.
When Arhat passed away, he an-evidence-SESA-nibbAna upadi , Nirvana was not set . He has no rebirth in any public realm. Before that he had cut off the chain of dependent origination in the chain of life and joined craving. Now he cuts off the chain becoming (bhava) leads to rebirth.
There have been many inferences about what to arhat after death - existing or not existing, or both, or both do not. The launch of this mistake the perception of an entity eternal life from life after life after life. The Buddha taught that no one can really like. It is an illusion. Life is a process of becoming, perishing every moment, because now born. Since there is no self, what should not have been destroyed and there is nothing to go into eternity. When Arhat nirvana, take the center-physiological come to the end because I could not 'fuel' for the process was continued. Fuel is 'thirst' (tanha) leads to attachment, which leads to becoming. If you aspire to be suppressed completely, not become more. When the dead body at the end of life, rebirth does not happen again. If no rebirth in any realm, there will no longer suffering, lamentation, pain, distress or despair. This is the cessation of suffering monolithic.
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8
Inferable
To conclude, let's recall the four aspects of life mentioned earlier:
I. What is the real me ? Each of us is a mind-body synthesis that every part of them, depending on conditions, start-up and destroy every moment. Could not find any ego in the process became. The mind and body have reciprocal relations. With death, disintegrate the body back to four main factors, but the stream of consciousness continues to find a base material in a different realm according to karma. I am the owner of his career, his legacy now, now is the womb from which we are born, are now friends, as shelter. The mind-body synthesis will survive a while longer nurture recreate it now, but may be close now (upacchedaka kamma) stronger severed at any time. Despite beneficiary momentary happiness, I have no way to avoid failure is old and sick, the common touch with what you do not like, leave what you love and do not achieve what you desire.
II. around us What ? Objects around us is charming and unintentionally stimulate the senses and your mind. The nature of the physical body like the chromosomes around us, all due to four main factors and sub form.
III. Why do we react to the inside and around us and react how ? I reacted in response to six types of stimuli that come into contact through the eyes, ears, nose, tongue, body, and mind. The nature of their response depending on the expression of gonorrhea craving and clinging. In other words, we have allowed Sanna activities and assign a value to the object saṅkhāra reaction.
IV. should I expect to achieve spiritual ends ? We should pray cessation of craving and thereby terminating the process of becoming re-established this, always full of suffering. This is attained by practicing nibbAna eight noble path.
Arahat Ratthapala told King Koravya [25] why he left the family lifestyle element to the religious life. He said that anyone living in any world are:
· no shelter and no protection· itself is nothing, nothing to own, to leave all and continue journey· incomplete, unsatisfactory and a slave to craving.
The event was so hard amendments insistence and often not pleasant. Behave like ostriches in the parable [27] or 'wry cheer lest the' or 'fake it until you make it' [28] or the sweet taste of real life in a few drops of high life salaries also do not help matters. But not necessarily depressed. Joy and happiness is what might have been, always available there, if we attempt to find. To find them, we must know 'the real nature of things as they are'. Know 'the real nature of things as they are' the purpose of the Abhidhamma. By learning Abhidhamma and turn this into a learning experience ourselves through meditation, one can attain liberating wisdom leads to peace.
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Reference Books
Abhidhamma in Practice (The), Dr. NKG Mendis
Art of Happiness (The), The Teachings of Buddhist Psychology, Mirko Fryba
Art of Living (The), SN Goenka
Book of Analysis (The), Pali Text Society
Buddhist Abhidhamma, U Kyaw Min
Buddhist Outlook (The), Francis Story
Buddhist Psychology of Perception, ER Sarachchandra
contemplation of Feeling, Nyanaponika Thera
Dictionary of the Pali Language, RA Childers
Discourses on Elements, Pali Text Society
Encyclop æ dia of Buddhism, Ceylon
Gradual Sayings, Pali Text Society
Kindred Sayings, Pali Text Society
Long Discourses of the Buddha (The) - Maurice Walshe
Middle Length Discourses of the Buddha (The), Bhikkhu Bodhi Nanamoli &
Philosophy and Its Development in the Nikayas and Abhidhamma, Watanabe Fumimaro
Psychology & Philosophy of Buddhism (The), Dr. WF Jayasuriya
Reading The Mind, Tan Acharn Kor Khao-suan Luang
Studies in The Origins of Buddhism, GC Pande
Art of Happiness (The), The Teachings of Buddhist Psychology, Mirko Fryba
Art of Living (The), SN Goenka
Book of Analysis (The), Pali Text Society
Buddhist Abhidhamma, U Kyaw Min
Buddhist Outlook (The), Francis Story
Buddhist Psychology of Perception, ER Sarachchandra
contemplation of Feeling, Nyanaponika Thera
Dictionary of the Pali Language, RA Childers
Discourses on Elements, Pali Text Society
Encyclop æ dia of Buddhism, Ceylon
Gradual Sayings, Pali Text Society
Kindred Sayings, Pali Text Society
Long Discourses of the Buddha (The) - Maurice Walshe
Middle Length Discourses of the Buddha (The), Bhikkhu Bodhi Nanamoli &
Philosophy and Its Development in the Nikayas and Abhidhamma, Watanabe Fumimaro
Psychology & Philosophy of Buddhism (The), Dr. WF Jayasuriya
Reading The Mind, Tan Acharn Kor Khao-suan Luang
Studies in The Origins of Buddhism, GC Pande
[1] There is nothing special at all. The characteristics of solid bone looks like and examined under the microscope is seen throughout the hole. If I remember correctly, it was estimated that between 18 to 20 thousand hole in the egg shell.
[2] Dr. Jayasuriya, The Psychology & Philosophy of Buddhism (Buddhist Mission Society, 1988).
[3] From the evidence itself, the Buddha said the change (r | pa means that there is a change in it: ruppatiti Rupam) is characteristic of the object. Buddha rupa-estimate the size of kalapas by the following comparison in order from largest to smallest: 1 inch (2:54 centimeter) = 1angula; Angula dannamasa 1 = 7; 1 dannamasa UKA = 7; 1 likkha UKA = 7; 1 Ratha Renu likkha = 36; 1 Ratha tajjari Renu = 36; 1tajjari anu = 36; 1 paramanu anu = 36; 1 paramanu = 49 rupa kalapas. Thus, according to the calculations of scientists, the size of an atom is 10 -8 (1 of 1 centimeter sections 100 million) have dimensions of 1-kalapa rupa is 10 -10 (1 in 10 billion of 1 centimeter), was less than 1 atom. These numbers should only speak of physical stature alone, but also the notion of the exact size of it can not be felt clearly. (Dr. WF Jayasuriya, ibid, page 79). Buddha said just a snap of a hand or a glance, this smallest rupa-kalapa kill a billion times. Heard, American physicist Luis Walter Alvarez was born in San Francisco, won the Nobel Prize for Physics in 1968, has crafted room bubbling hydrogen (liquid hydrogen bubble chamber) measured physical unit of the smallest element changes kill 10 22 times (10,000,000,000,000,000,000,000 times) in a second. But the change of heart after removal to 17 times faster. Incredibly fast like that, constantly creating illusions, thereby creating the illusion real self, one becomes a leg up, not thinking about how 'I', 'me' and stick to it: body (rupa) mind (nāma) and its function (viññāna recognition; Sanna assessment; vedanā feel; saṅkhāra reaction).
[4] As used thoughts to move a stone.
[5] The difference between Pancakkhandha and pancupadanakkhandha be said in Samyuttanikaya (S. iii. 47-48) as follows: 'The monks, in what is set? Any objects, experiences, perceptions, volitional behavior, and knowledge, whether of the past, present or future, internal or external, gross or subtle degenerations, inferior or lofty, near or far, these groups are called objects, experiences, perceptions, volitional behavior, and knowledge. Hey ... Monks, what are five sets created for grasping objects? Any objects, experiences, perceptions, volitional behavior, and knowledge, whether of the past, present or future, internal or external, gross or subtle degenerations, inferior or lofty, near or far, influenced by prejudice, was clinging, this group is called the set of objects, experiences, perceptions, volitional behavior, and create knowledge for grasping objects'.
[6] Faculty of elements (Majjhima Nikaya, No. 140).
[7] Faculty of elements (Majjhima Nikaya, No. 140).
[8] Du Elephant Footprint (Majjhima Nikaya, No. 28).
[9] EH Shattock, empirical Mindfulness, Chapter 8. Cited by Mendis.
[10] Francis Story, Made Me A Buddhist Life in The Buddhist Outlook, (BPS, 1973).
[11] Saṁyutta Nikaya, Nidana Book, (S ii. 13th).
[12] These include heart expectations, prejudices, opinions. Mirko Fryba ibid.
[13] The Mind Reading , Tan Acharn Kor Khao-suan-luang.
[14] Tan Acharn Kor Khao-suan-luang, ibid.
[15] Majjhima Nikaya (M iii. 85); Saṁyutta Nikaya (S v. 68).
[16] Mirko Fryba, ibid.
[17] Mirko Fryba, ibid.
[18] "He who calmly with residence in peaceful contemplation ' (Vibhanga, the incoherence Jhanavibhanga 508). Happy or not happy, satisfied or dissatisfied, the Buddha himself in school, live in equanimity, mindfulness and awareness. This type of mindfulness practice need. Business Salayatanavibhanga (MN 137) says the monks have mindfulness new achievements worth teaching our map.
[19] Francis Story, A Westerner's Road To Buddhism . ibid.
[20] Saṁyutta Nikaya, Anamatagga Saṁyutta (ii S. 178)
[21] Kindred Sayings, v. 348.
[22] Digha Nikaya i. 156, 167.
[23] Saṁyutta Nikaya iv. 19.
[24] This is the Ultimate Truth realized, experiment by itself, can enter with wisdom. Kayena c'eva paramasaccam sacchikaroti (ii Majjhima Nikaya 173).
[25] Ratthapala Sutta, Majjhima Nikaya (M ii. 68, 69).
[26] Upaniyati addhuvo loko.
[27] When fired, ostrich burying head in sand: not facing reality, not looking at the facts.
[28] as there is a secondary product of this awareness, that day man is the victim of delusions (papanca) and therefore still in the crib ignorance. Take the fact that differently imagined only lead to insanity, fabrication, vicious ignorance. Surveying current reality as it is, as they really are (yathabhutam) is the only method lead to an understanding as they really are, know that it's true (yathabhuta-nana-dassana) taught by the Buddha. Please read Bhayabherava Sutta (MN Central Business 4, i. 21). Doing no Chinese equivalent organ.END=VIETNAMESE TRANSLATE ENGLISH BY=TAM THANH.TNCT.WVNBO.VIETNAMESE BUDDHIST PRAYED MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.20/7/2014.
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