Thursday 24 July 2014

LEARN
DHAMMAPADA
(DHAMMAPADA)
 

__________
 
 IMPERMANENCE
AND ANATTA
RELATIVE IMPERMANENCE: BIRTH, AGING, ILLNESS, DEATH
In the Dhammapada the Buddha analyzes the human being consists of body and mind, both of these components plays an important role in their lives. First of all talk about "Body". The human body panels are often praised as. Let's hear a poet describes the sound of a body, that's two sisters and she is Beautiful. She is the Goddes: "fuller Moon Roll, strokes him hatch the follicle. Flowers laugh n say presentable. Cloud lost hair water, snow gave way to color ". Also she was Sumedha forecast: "the currency cards, Xuan son strokes. Flower petal color Blue Willow a poor loser jealous too. A tilt tilted two of water into. SAC officers demanded a, your drawings, you either two ". The majority of youths often have the perception that he is in adolescence, healthy itself coated plate event, beautiful young forever and his life is both a wonderful poem.
No one suspected that body panels which are gradually grow old and are dying off every second, every minute. Science has proven that the human body cells that change constantly. In every second clock has thousands of cells die and thousands of cells born instead. This change makes the human body rapidly grows older, old lick away and towards the death. New green day longer hair that is now white. Today its fresh skin, wrinkled folds saw tomorrow. The youthful body panels, incapacitated human beauty in every minute, every second is born and there removal.
When the Buddha was a Prince and is happy to stay in the Golden Palace you have than with his wife: "we're old and ugly. Time will head up us the silver ash layer. Oh! in the eyes of me will be opaque. My lips will color uá!.!. We hear in the us, in children and in people, the everyday term, under the devastating hammer time, all that the life of people ... we keep a desperately the treasures inside, like keep a shadow, as to catch a wave of incense! ".
Someone said: "no one can pull twice on the same water line". Rightfully instead! On the same river, the waters of today looking over the feel is not different genus than yesterday's water line. But today's river water is the new water source above just flows down, did the country today has now passed away and maybe have the water out of the Ocean before. Relatives who also have other tournaments: "flow is like flood waters," swept away like rivers, drift away like clouds, transient as the horses legs. The Buddha said according to the noun, it is the law "impermanence".
Impermanence means not often, not always stays in a fixed State, always forms, continuous change. Initially is formed, it exists, and then to get out and eventually disintegrate. Buddhism calls these stages there are: "the head, sabotage, not" or "birth, head, allergic reactions, destroy". Like a wave when the new knob called into (or birth), when the knob is the highest head, when down slowly, then called sabotage (or Singularity), when it broke out, the call is not (or kill). Similar to the beauty ofa flower. When flowers begin to bloom, is "born", looks stunning in existence for a short time, as the "head office", followed by the change, switch colors, wilt, is the "singularity", then wither, wither away, is "kill". Just watched mwave at a time, watching a flower from born to kill, we can also capture the Buddha's teachings about "impermanence".
 
     All things in the universe from particles such as the germs, like grains of sand, to the very large animals like mountain fruit, Earth, as moon stars must abide by four stages it all. The universe is not static, the universe is the universe, not the jail space, ponds and a waterfall always sweeping, the water drops into the next is always changing.  
 
We often expressed that four time long, relatively stable depending on each character. For example, a flower typically live for a few days, a small animal from a few months to a few dozen years, a people often congratulate the live long "hundred years", an ancient tree that lived a few hundred or a few thousand years, a star existed several thousand million years is like, for example. But the Buddha, with eyes of wisdom, seeing the human body panels and generally the whole universe are instant change sailings. He saw the four periods of "birth, head, allergic reactions, destroy" long only "less than a blink of an eye".
 
Dhammapada refers to impermanence, outlines the current state of ride up over lifetimes of a human. After birth, people do get out of old, avoided the disease, ward off death. There are four phases "of birth, aging, illness, death."
 
Story has it that the young monks area fell wounded girl gang. Her sudden death. The King ordered the people to look at her body, no one film sneak peek an eye or want to go near. The Buddha pointed to the Bhikkhu not loving hideous rotten corpses on stilts, and lecture on the physical properties of the weapon. A body impure to end to put greed wrecked on body panels and a dead body to infer the probably of a body:
 
(Dhammapada 147)
Look at this body panels
A beautiful appearance, in full nhớp to remember
Pile of bones of foot and blinded the limitless
Carrying bag just lush surprise illness disability
Contains nothing in life
Where long that people bother.
 
A Bhikkhu stilts ni over hundred years run lẩy seven legs, tripping, the Buddha taught about the nature of life:
 
(Dhammapada 148)
This relative weakness, old
Easily damaged as a forest
Concentrated loose short illness
Time ruin, finally melting away
Have the Student Prince stranger.
 
     Many of the Bhikkhu stilts on the graveyard meditation. Before the corpse was the weather they feel disgust. But before the new body die fresh seafood while they were provoked, the crush at the time they realized the craving persists. That Buddha teaches:
 
(Dhammapada 149)
My vote when to fall
Been gone dry because wilt because toss,
This body only
He was born into a pile of bones exposed silver oxidized
Look to see what fun.
A beautiful woman has been making Bhikkhu stilts ni but lack of faith. Fear of the Buddha has likely reduced the value of her beauty she does to most of you. However, one day, along with others, she came in the room while we were preaching the Buddha's sermon. The Buddha makes you see a beautiful young girl standing fans, much of Mr. And then You make the picture the girl gradually transform, reflect the ravages of old age and death on that body. Truth light flashes before the eyes of woman. At the time, the Buddha teach:
(Dhammapada 150)
This incarnation is one of
Built by bones and around four appearance
Current age kid flesh and blood cover
To which brain chemical discharges inside
The old, the fatality
Contains chan superiorly, husband and substance lies.
 
The Buddha take care of a sick monks whose tastes do not dare come near. His hand clean the Bhikkhu stilts I promised myself stinking foot-step one. Once done He sat back on the bed and a French teacher, the theory about the nature of the body. The Buddha outlines the value of time for human life, outlines the computer temporarily and not eternity of a body:
 
(Dhammapada 41)
This body then soon
Lying on the ground, buried deep layering
Not consciously biography
"The trees to the dump where the cleaner the
    
A butcher because crime watch born to sa to hell. He is the son who butcher later when to old age that has not done any good, the son-in-law he sometimes the Buddha and the monks home to donation instead of his wife. The Buddha advises that teaches people the need to prepare food for voyage to next life by purifying the mind from the plaque the stigma of suffering:
 
(Dhammapada 235)
You're now just like the leaves of dry wilt
Pluto messengers are waiting for thee
Standing on the nuclear threshold.
Prep the food, you don't wear forecast
No preparation
Gruelling trip plenty long.
 
(Dhammapada 237)
You're about to lụn life comes
You're happy step closer to Pluto
No where to rest along the way
Prep the food, not arm yourself
Do not prepare the journey.
 
In a Buddhist, the big woman young enough ages, are "eight" on the world. When asked for whatever reason that keeps the precepts each explains his moral virtue as a path. Listen to each person's perspective over the Buddha preaching about the nature of impermanence of life change. He taught the old and dead sliding also people came with death as the sliding copper crawling cow blanket
 
(Dhammapada 135)
Farmers wielding sticks and go after
Recoiling francs cows run out of copper,
Gimpy, the dead are both the same
Drive people to other mortality relationship whatsoever.
 
Life, or the life expectancy of each of them, referred to as cow or buffalo, old age is the rod, the grassland is death, and the blanket is the career resources. The life of sentient beings is Karma force repel to death by old age, such as cows or buffaloes were farmers repel out Prairie by rod. They are not autonomous in action, as well as cow or water buffalo is not in self interest them.
 
A merchant, and his Entourage in, stop by the river waiting to cross the river. At the time a storm coming in and rainy skies. Rising river water. He thought: "I will stay on this rainy, winter and summer to sell out of stock". The Buddha found that in seven days ' time he will die. Out of Germany A Nan came and gave him or about his impending death. He startled traders think I haven't done anything and he may merit the Buddha and the monks back indicates to donation. The Buddha advised he should meditate on death. He followed the first Mass ever, DAC, and President of killing as the Buddha had prophesied. Multiply that the Buddha taught that the threat of death always looming, we have to worry about early cultivation:
 
(Dhammapada 286)
"It's in the rainy season,
East of this designation is also coming down, "
Stupid thought stupid moron instead
Right edge of danger or of death
Always very near death.
 
     The King of good Sense is the father of Princess Da Du Da La. Buddha's wife Princess When You haven't a monk. King angry because the Buddha left the daughter of King's departure should not stop harassing Him. He predicted that the King would die in a badly because the soil cracking-down, right at the step ladder to the shelf of the palaces. Hearing the news that the King of good Eyesight problem anticipation, but ultimately also did not escape the hand of death. The Buddha taught that one cannot overcome death:
 
(Dhammapada 128)
Although the climb take to the air
Or, dive to the bottom of this tank off,
Back down the hill mountain
Throughout the no safe place
Escape the hand of death horrified.
 
However human mortal body panels are not always completely useless. For a time in the life of this box body panels that can also generate good jobs number, philanthropist, to help other people. It's a glimpse of the Buddha to the human potential in the upper direction.
 
A great master Buddha forecast laboratory of construction a temple very expensive. When the work was completed, she was incredibly rejoice, along and the children go round the temple, sing a song of shelving expressed delight. When the story reached the Buddha, He noted that do so because of her: "she has outlined achievements her lofty aspirations. For many years she has very spacious mind, alms donation very much. She is the person who makes the Dharma was flourishing ". He added that all must try to do more work to make blessed treasures:
 
(Dhammapada 53)
As from a pile of fresh flowers
Electing to pair up for life the corolla
Many excellent cheese savory colon which,
The life too other sucha
Mind at peace, high bar
How should the matter accordingly.
 
Furthermore one should a body like water bubbles because of the nature of the change, its prospects, or a body such as going to the scene because of the nature of its vaporous. We are just temporary, some time later, everything will turn into no. One is that the people who will be absent from the passionate sensuality segment, don't run according to material pleasures, which should work as Chief Justice and may thanks to this body that progresses to b enlightened liberation, are happily self in this life and in next. Spectacle is an illusion and the canopy suddenly suggesting an increase who meditate on impermanence and anatta of the life. The Buddha's thought was read and appeared in front of the master, confirm such thought is true. He taught people should place the left passionate raunchy material, should break away arrows temptations of desire:
 
(Dhammapada 46)
They should know this body
As illusion and this short-lived
As the water bubbles up tan
Should United desire shalt not film-making information
Arrows temptation break away
Squash the Ma desire nothing harm oneself,
Pass the eye of death.
 
One particular occasion the Buddha found the teacher Bhikkhu stilts to meditate with the heading "impermanence", He recommended that the master should continue, the escapist right all the negativity caused by body care "skandha":
 
(Dhammapada 277)
Every creature which "impermanence"
If people understand to take advantage of the wall as above
Escapist right every brain mind
The pure in pure domain.
 
 
MIND THE IMPERMANENCE
 
Attached to the "Mind". Hull was also impermanence, impermanence. The human mind loose change swiftly in every minute every second according to the exterior. The Buddha taught is very true: "mind people like chain stores such as horses, trees ape where the local". Because the mind ệmni born removal too swiftly, sometimes we do not realize the transformation of it, so we feel like it does not change anything. The "ta" seconds ago isn't "mine": or "ta" minutes later again.
 
The "ta" or "mind" too are impermanent, bullshit, fake. So that the life just cling to it, in the name of it to know how things work. Story has it that the area while meditating alone in the garden, the mind of a Bhikkhu stilts were tame bad thoughts. That's the thought taking exercise, anger and violence spread makes the teacher doesn't mind being. The Buddha said that the mind is very susceptible to irritation, or changes, changes very quickly. The Buddha advised:
 
(Dhammapada 33)
Often that means that guys who wife
Dropouts, vibrations, overshadowed, it's hard to guard
That hardly was quick,
Only guys who position themselves to keep quiet
Keep long straight
As skilled artisans hand craft name bending
The name was always neatly every appearance.
 
     The mind controls your desire and actions of human beings. So guarded and mind control, guide the mind as the
leadership is essential. But this is not easily done, since the human mind knows the detector is also harder than tune in to the oceans.
 
"Lu tr pretty good kidn "the causes for human heart action."Table of contents "is six. "The ceiling" is dust mess. Lu Chen's six scene outside as dust can cause pollution Venice's mind. Six scene that is "good, sound, aroma, taste, tactile, France". "Colors" is the colors, the shapes of people, of things to ... "The bar" or "ether" is the sound, music, speech making juicy reasons, captivates and. .. "Incense" is the fragrance of the flowers, powder tho of leaves, of food drinks and. .. "Taste" is a dish of juicy drink of ... "Exposed" is colliding with objects, the human body, clothes that I preferred to ... "Legal" is the result, the thought entered his mind that render themselves produce the judge distinguished merit cooking, your hate ...
 
To see who had the best run in mind, beauty, the dynamic Center. When you see the treasure of precious ivory jewel would like to usurp control of donations, the center of action. When heard or should follow that sound, follow the words sweet, who immediately dragged up etc. Want peace of mind should not head to stick with Lu Chen.
 
The mind is something hard to hold, or the contempt motion, panic, difficulty of maintenance, difficult photographic equipment, ready to run according to the preferences of desire, works by the five education and human greed. Subduing the mind is not easy, because it refers to the will to curb the desire to run according to the desire of the mind. When the mind run according to the scene, according to the who, according to Luc Tran eagerly, I have determined the will to refrain from it.
 
Thanks to the guidance of divine masters, a woman who has led the heat into practice and a prime result. You can read the thoughts of others. A rising musician away heard about her mental capacity, to visit and stay in the temple. She take advantage of support for the teacher. The monks feared he might rise to bad thoughts and positioning countries this root can read his mind so he came along the Buddha. the Buddha advised he should keep the mind hardly restrain of master:
 
(Dhammapada 35)
Mind divine lady just works
Run by desire like the chao island
Hard to hold is on,
Only the bar high temperament
Already subduing mind
New hope for happiness, peace will come on.
 
As such, we clearly see, the mind leads the France, the mind is paramount, every franticộng are guided by the mind and by the mind creates. The Center controls and actions by "User, Password, Italy".
 
The mind created to produce friendly hoor evil . In negative actions while people are often away on a computer. This way much more practical, could temporarily satisfy the selfishness and desire beneficiary typically human affection. Unfortunately if we speak or act with bad or mean with malevolence, the suffering and misfortune will follow us like a wheel rolling under the feet of the beast car:
 
(Dhammapada 1)
The making of self
Due to the mind, because Italy produces, led
Talks, following previous action
Note that the pollution: suffering according to the brink
As the wheels
Following the animals dragged on the road.
 
But if one follows positive action as people often think thoughtfully, take control to keep common sense left, discern evil, goodness knows. If we speak or act with good ideas, good mind, the happiness and peace will follow me like the ball in the picture.Story has it that the area houses a millionaire glue Fang a guy the only son. A major forest diseases and Guy days dying there because he is the father of millionaire didn't want to put money out for the procession of medical salary treatment. With the label, the Buddha found scenes of bad guys is dying and appeared before him. The young take do rejoice are own eyes admire the dung nhan Buddha and venting steam turned finally to the clean, full of belief where Mr. He is reborn into the sky. Multiply that Buddha teaches:
 
(Dhammapada 2)
The making of self
Due to the mind, because Italy produces, led
Talks, following previous action
Note that pure: effusive joy
And how happy the world
With me as the ball all over the place in the picture.
 
In two sentences the Dhammapada 1 and 2 for each other above, the Buddha taught that according to the "law of cause and effect" as people have two manners and each will lead to a different result. The consequences of that good or bad are subject in human behavior have done in the past or are doing in the present. All the consequences good or bad at due to human behavior creates for society and for himself, all his responsibility. Good blessings will create good karma and lead to peace and happiness. Evil evil pipe will create career and lead to suffering. No need to have a sacred dignity to human payoff. The human reward or punish himself by his own actions. Who sow what you will reap it.
 
Prince Nanda, his stepsister with Buddha, renunciation by the Buddha in his wedding day. Instead of trying to meditate, Bhikkhu stilts Nanda always tribute to her fiancée. The Buddha uses a method that helps the teacher to be absent from the previous exercise in ideology and Mr. DAC results A La Han. The Buddha for the mood took part in the exercise as the roof roofing leaves no pure State and later of Mr. Nanda as the roof roofing smart:
 
(Dhammapada 13)
The House thoroughly no roofing
The rain was so easily replaced dilapidated condemned seepage flux
Mindful that the awkward on take tu
Many took part in exercise finalist right nothing.
 
(Dhammapada 14)
Roofing home thoroughly as possible
Rains flush where dilapidated condemned easy hardly ever
Mind that tu was cited by fear
How many took part in exercise easy to read into.
 
 
EVERYTHING IMPERMANENT
As on we Ridin ã see myriad law th the goeverywhere, the body and the mind are impermanent, that whole "Universe" or "Circumstances" also impermanent anymore.                                                               
We often mistakenly believes only the creature is dead old lick and change, rather than the big animals such as the mountain river, sandy soil, then proclaiming also remains in place. But in fact not the case. The young ones, old ones are also mountains. Sandy soil also when cold as compensation. There is nothing permanent existence. That was the scene of "Princess Beach Strawberry", the scene of the Sea turned into rice fields of strawberries, strawberry turned into sea. Proverbs we have many sayings on the impermanence of things a very intensive Thuy as: "why change Things moving" or "nobody is rich in them, not three who hardly three years". It's like, a lifetime we have witnessed how the circumstances of ups and downs, the Honourable the humiliation "over elephants down the dog". Poor rich, to a continued before our eyes as a "painting on the crane".
The Strip area that a daughter with beautiful again. She loved a person in house servants should go away together to live impoverished lives. Soon after she gives birth to two children. Then turn the husband and two children were accidents that killed. She is looking for old country else but believe both parents and brothers at home also has just been raging buried very badly. She is crazy. The Buddha comforted her and insisted: "the crying tears for the death of the spouse, children, parents, brothers in reincarnation even more water at the four seas". Thanks to the Buddha recommends less melancholy with her European and renunciation do Bhikkhu stilts ni. The other day, while washing the foot on the banks of streams, the nuns noted that the water drops from her fall to sow on the runoff and then melt away. Dew point, the melting point is close to the melting point, far away beyond the new tan. Sight suggestions to Ms. meditate on impermanence of physical life that her own experience. The Buddha used the heavenly label show, appeared in front of her and teaches that everything is fake. Later, she said that one result A La Han:
 
(Dhammapada 113)
One hundred years of life don't realize
The other French born kill. What does seem rather!
Not by living just one day
That false or everything this place
Impermanence, temporary, floating drift
Born and then kill, kill and then born.
 
Many of the Prime result Lo Han stilts Bhikkhu thanks to meditate on illusion and canopy. Subject to the presence of enlightenment, the Buddha teaches that people would know see this life as the canopy, such as illusion, that will put an end to all suffering and no longer afraid of death. Please use wisdom that realizes the scene that is going to get real, not "The air lanes caught on the surface, the touch of the Sun, or is the air-contrast which appears the figure look as far as the hammer market Castle. The ancients believed the air lanes was slightly below the bottom of the shell-like self hot spray up ":
 
(Dhammapada 170)
As the foam of water drifting River,
The Castle, city of sea mist Thinketh Bong market
All is illusion impermanence
Looking at life as so did King nothing
True, we're afraid of death.
 
Impermanence is the dominant law all from Hull who, until all circumstances, things. Understand the "logical impermanence", we will remove that are craving, filters out the harmful ants, the negativity and toward peace represents the soul, will wisely sought the true fun ones are usually longer.
 
EGOLESSNESS    
"Egolessness" means the "Ta", without the ego, the self. For people, for yourself, for the people all things donot have a common body exists, certain, that that is just a body due to temporary skandha in harmony only. Understand that the end to the "serious unhappiness", no longer a passion for sorrow, too angry. Everything changes rapidly, there is a separate self, a fixed, a us make real, separately for each object. Please try to consider what the "I" in the person view there must be correct or spiritual (soul), or both combined.
If "I" is the body itself (which in Buddhist studies called Colors) then define themselves only as the temporary Union of the four substances "four great". Four major qualities in the world provisional merge into people and things, that is: "GEO, marine, fire and movement". "Add" is the ground, which is as hard as bone, meat etc.; "Water" is water, is liquid like blood, tears, saliva etc.; "Fire" is hot as fire, i.e. warmth in person...; "Feng" means wind, is slightly out of breath, heart-lung, jump in, respiration, limbs moving and. ..
We try to get an example. Air is on the outside, then known as the scenery. If I inhaled in the nostrils we call the climate is ours. On the people and then going into the evening air. The Cyrillic letters and the partly is in my lungs to be mine. But when we breathe out the nose while the gas which is already out. If the vegetation-atmosphere evening took is called of plants already. Broadly during the hot substance, liquid and solid substances in the human body are also that way at all. She was originally called me, and then turn the output of the scene or object. So why is it accepted certain of it, and called it the "we"? Likewise, if all four substances "four great" that left each other out and everything returns to its type in the universe, and what substance in the back so we called again.
If "we" is spirituality, soul, spirituality is the pleasurable feelings of sadness, instigation of ... these thoughts, fantasies, remember, actions, gestures, discernment, understanding, etc. Buddhism does things separated into four categories called: "tho, Thought, Action, consciousness". "Shou" is for the scene and he was born feeling happy or sad suffering ...; "Idea" is for the scene and he realized the black and white, to small, men and women...; "Take" is for scenery fell in lust or hate angry...; "Consciousness" is for the scene and he knows to distinguish things. Even if it's left up to sum up what we have, but it has thawed. When tan not forecast what remained to do "we" anymore.
In "dead body" and "spirituality" are not "ours". So if there are two things again, that is "good" to "the life, ideas, travel, consciousness" (in Buddhist studies called itself "five aggregates" or "Active cooling"), the user then when separated out, still no "we" would separate at all. "The five" as in, "aggregates" is contained in groups, "warm" is hidden. This incarnation contains Group challenged the sick, old, death, delusion, negativity, it obscures the truth, make people don't recognize is "mind" truth, "" her true Identity.
The Buddha taught that these things have no substance whatsoever separate from it, to become a "we" specifically for it. It is only the temporary General of many elements of "charm" together. At any case, then runs out to General Abubakar to dissolve. That is the law of impermanence and truth egolessness of all things in the universe. The phenomenon in which people, host and operate in the universe are all temporary and are all fake, is disappointed. Understand how human beings will not because of the fake ones and temporarily as hull identification, money, scenery etc. that fascination, nostalgia, jealousy and greed, and then create the sin, evil karma, is the born of suffering, bitten, reincarnation.
Story has it that the area the other rich but glue fang. He is buried in the Golden Boot in the House but not for me. He now sees the rebirth as a beggar with the evil General. Day, casually he travelled to his house in the past, but upon entering, being the column and tied up and thrown on a garbage heap. The Buddha walked over to see that note home that man is his father in the previous life. I do not believe. Come to know it in the Golden boot, the brothers dig up that right. Buddha specified that the frenetic si in his lifetime for anxious about what "we" artificially forever, not knowing that oneself is not your average more children, is your property:
 
(Dhammapada 62)
"These are my kids
This is what life of great-grandson chiu! "
Stupid thought much
Or know of something profound:
The us also.
That necessitates the excuses, that's there.
 
These phenomena, the scenery in the world which means that eyes are watching us again the fake, not true to the General of the phenomenon real, real scenery that discerning eyes of Buddhist followers to see. They are mesmerizing, only to see the outlines of life and of the universe. Theravada Buddhism is the Buddha-ought to awaken to see the shape of the true facts, and all the universe.
 
For example, in a dark room, a man who saw a snake is curled to meandering. People panic, rushed screaming for help. But when lighted lamps light up the snake to frightful thing is just a roll of rope. So he Jing Huang for not seeing things are winding, which is just seeing things and ideas is the snake.
 
Likewise, a proverbial Indian side said: "when you see the dog then no ice; When rock did not have a dog. " While dark, mesmerizing blur, people see a dog sitting in rusting gates are about to jump out of her bite should b. mind frightened. At bright, identify the rocks then previously formidable dogs naturally go away no more.
 
One particular occasion the Buddha found the teacher Bhikkhu stilts to meditate with the heading "egolessness", He recommended that the master should continue, so lucid perception this distinction and it wanders off suffering, afflictions that way in cleaning:
 
(Dhammapada 279)
All living things are real.
In them are "egolessness", "we" would be "I"
If people understood the
Escapist afflictions for far from instantaneous,
By the way great purity.
 
The couple a Brahmin who are eating breakfast. The Buddha to qifu mumo carried. The wife stood hidden there for my husband to see the Buddha, but my husband knows and offers donation Mr. Mr White asked the Buddha, what things should be characteristic of a Bhikkhu on stilts. The Buddha a brief description that "Bhikkhu stilts are not bound by what belongs to the mind or body. This is called relative identity. This is your call center. The Bhikkhu stilts didn't fall mailing list matched Mexican identity. Nabagesera, no longer does wonders with anxiety about what you don't have ":
 
(Dhammapada 367)
Mind, a good idea out
What "we" did not accept, "he 's" not the membrane,
Concerns, forlorn will tan
When we do not accept, for example, my "membrane"
So it's far higher
Match a value for is known as Bhikkhu on stilts.
Man, it does not clearly see the truth, not realize the combination of skandha form his body panels should be born from the mother, a name to call along with the wrong perception about what "we" have formed a basic myths about the existence and the value of a human being. From there, the "accept the truth" and the possessive form. This is exactly how's neighbor in anguish that we have goddesses throughout human. The vision of an "I" and the "me" led to hatred between individuals, unions, brought to the State of war between the countries.
All of which doesn't have "we", are "egolessness". The real nature of our body panels are brought keeping between the life is very fragile, always turn switch. When the "I" was no longer the desire still do require for the "ta" separately. When the border stronghold separated between themselves and who are levelling the dispute will no longer, bulwark of the narrow-minded selfish really collapsed, the boundaries of individualism is deleted argue, selfless tolerance will flashes brightly, humanity rapprochement. And who will hand in a vast sea of life are not the stronghold, did not hesitate to grasp hands in the same effort to build a lasting peace and true happiness existed on the Earth. Moral egolessness of Buddhism is motivating people courageous progress in work to serve humanity.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.24/7/2014.

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