Sunday 27 July 2014

[Chapter I]

The Road Kill Part







The search for spiritual direction was known for suffering. This finding does not start with the aura and legend, but with the pain, frustration, and chaos is difficult. However, because the suffering was born out of the search for a spiritual direction noble, should the results generated are superior to what I just received scholarships that don't quit your exertion. There must be something intrinsic awareness promotion, there must be a wake up penetrate through ease of inherent satisfaction seeds in our lives when it was faced with the insecurities come. When this spiritual light initiated radiate, albeit only in a thóang, but well enough to the profound crisis is plunging. This light made overturning all objective and familiar values, lampooning our common prejudice, leaving us floating discontent upset with the fun before.
The first thing to change is so often not welcome. We try to deny our look and condition of doubt covering; we swim repel the predicament to pursue new ones. But the fire of the investigation once the light, continue to burn, and if we do not allow yourself to sweep away the superficial to adjust or bend back into the patch onto through the speakers in our optimism, finally the first notions of enlightenment will flashes lighton the other hand, faced with the necessary context. It was exactly at that point, with all outlet has been closing down, what we are willing to find the way to escape the disturbed nervous. Not how long can we continue to drift through life, other blindly by the longing for the feeling of satisfaction and by the pressure of social norms that are in vogue. The actual decadence comes near us; We hear the call of the more steadfast, more happy, more authentically, until we reached the purpose we cannot rest assured toạt Chapel.
But soon we realize that we have to face the new challenge. Once we realize the need of spiritual direction, we found out that the teaching of the spirit does not mean uniformity and mutual incompatibility. When we browse the bookshelves of all human spiritual assets, both ancient and modern times we don't find a book chapter alone would, which only saw the religious systems and complex discipline that each considers is the highest, the fastest, most powerful, or is there the most thorough solution to respond to the search for his ultimate. Faced with this overcast, we fall into confusion is trying to estimate them-to tackle something new really free, a true solution that we need, and what was the solution reached deals with mistakes somewhere.
On our way to address this challenge is effectively a way not musically into a source of thought (the eclectic theory): carefully selected from the different traditions which seemed suited to our needs, the combination of the practice and the various technical methods into a sum as agreed upon meet our personality. So someone can combine Buddhist meditation with the trading post of Hinduism, the Bible of the Protestant with dance of the Sufi, the word of the Bible of the Jewish with the practice of Tibetan hypnosis. eclectic doctrine, however, although sometimes there is useful in the transition from living in a world filled with materialism to a spiritual life began colors, were subject to change. While eclectic doctrine can make up half the peace of mind, this doctrine is not to be treated as the ultimate means of spread.
There are two interrelated anachronism in the eclectic theory, finally making this theory doesn't stand up, it's the ultimate benefits disproportionately. The first is the eclectic theory including invariant traditions upon which it is based. The religious traditions themselves far higher non-disciplinary proposals as separate crafts period can sift and combine it to used for the feeling in our lives. They showcase them, rather than a part of the whole, cohesive's illusions with regard to the names of the real and ultimate goal of the spiritual search. Traditional religions are not the shallow stream sources that one can embed wet feet and hastily jump back onto the shore. It is a river that flows from all possible piecemeal over man's life, and if people really want to go on the River, people are brave enough to his boat on the Pack put the challenge along the deep sea.
The second defect in the eclectic theory derives from the first cons. Because the spiritual exercise is built on knowledge based on real and final accomplishments, this knowledge is not matching each other. When we verify integrity of the tradition, we found tremendous differences in perspective will manifest the truth clearly, the differences which cannot be easily ignored, such as the option to say the same thing. Rather, these differences indicate completely different experiences in cooperation constitute the ultimate goal and the path must be traversed in order to reach that goal.
So, because of differences in ideologies and practices should have different spiritual traditions set out, once we decided to remove the eclectic theory and feel that I am ready to resolutely opted for a separate path, we will see that are confronted with the challenge of choosing a path to lead us to enlightenment and true liberation. A suggestion to solve this dilemma is to elucidate the basic objective of ours, must determine the things that we look for in the way true liberation. If we think carefully will see clearly that the work requires mainly the road to kill gauge. All issues after all can gauge the convergence processes; Indeed what we need is the way of ending the "agony", the end is completely and entirely. Both words worth is very important. The path must lead to the full framework, by the final score of the suffering in all forms of suffering, and it led to the final score of suffering, cease completely all the suffering.
But here we met the other question. How do we find such path-a path that has the power to lead us to the extent of completely and end the suffering? Until we actually follow a path to progress to the goal we cannot know for certain where to place it, and to follow a path toward the goal we must set to full trust in the achievement of that road. The pursuit of the path they cultivate selected does not like the new clothes. The selection of new clothes we just try with the number of suits, self test through the mirror, and choose which one suits it is charismatic. But the choice way cultivate is almost married to: who wants to be your partner for your life, the people that love you will prove reliable and bright as the Big Dipper in night sky.
Faced with a difficult new situation, we might think that went to deadlock and conclude that we have nothing to guide the staff largely external, if it isn't the guessing. However, the choice of we are not blind and not wise as we imagined, because we also have a way to help guide us. From there the road cultivate usually present within the framework of the Dhamma, we could have priced the effect of any particularities of the leader in the collectibles Dhamma.
To study this issue we can consider the amount of the three following criteria:
1) Firstly, the doctrine must give full and accurate picture of the gauge. If the picture of the sufferings given incomplete or have defects, so that the path is laid out can be very misleading, cannot create a satisfying solution. As the patient hardly in need doctor who can diagnose sick lover, so finding salvation suffering we need a doctrine can symbolize the trusted status in terms of who we are.
2) Secondly, the standard called for the correct analysis of the causes of the suffering. The doctrine cannot be stopped with a quick overview of the superficial symptoms. The doctrine must be instilled through these symptoms of the root causes, and to describe the resource accurately. If the doctrine put forward analysis of root causes wrong, then will work in practice, without success.
3) Tuesday, standards are directly related to the way forward. It stipulates that the road leading to teaching doctrines that except for the suffering in the root causes. Means to have the solution or method to remove the suffering by eradication root causes. If the missing method flatten the root solution, it's worth it in the end is not. The Scouts give way can help relieve any symptoms and makes us feel all good; but a person suffering with the disease very good evidence cannot accept an external examinations when inside the body to the roots of the disease continued to grow.
To conclude, we find three conditions necessary for the doctrine propounded requires authentic leadership to put an end to suffering; Firstly, it was proposed the image perfectly and precisely of the suffering; Second, it must make the correct analysis of causes should suffer; and third, it must give us the method of eliminating the causes of suffering
This is not to the spiritual discipline of valuation vary according to these standards. Our interest is only with the Dhamma, Buddha's teachings, and with the solution this teaching teaches on the gauge. Teachings which are related to this issue is that the evidence from the nature of its course; It is clearly correct, rather than dogma in place of the origin and the end of things related to the trust, but it's like a message of relief from the suffering is to be able to verify in our practice experience. In parallel with the message that's practical approach, the road leading to the heart. This is the way the Bowl (ariya atthangika magga) Legitimacy. Bowl of Legitimacy of value in every essence of the Buddha's Dhamma. path which brought the Buddha to enlightenment, a full foot and brought Him up from the body parts of a philosophy of human wisdom and mercy to the masters of mankind. For the disciples of Jesus he is the premium tier.
In the middle of My Lord taught that: "The Sun is of degree do run up previously unknown path does begin, make known the path previously had never been told, comes up the road before being told, is out, my fine and good leaders know about the leader, (MN 108)
He tempts those who seek the truth with the promise and the challenge: "you are essential to guide the only Buddhist Followers practice meditation Escape that ended in ma Quan (Dhammapada shelf 276)
To understand the bowl of Legitimacy as a useful vehicle to take, we must study the bowl of Legitimacy based upon three criteria: looking at the Buddha's maintenance practices on the gauge, the analysis of the root causes, and the program He put out to practice.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.27/7/2014.

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