Satipatthana and Uncivil Interest
Satipatthana My Notion Of is one of the most important Sutra the Buddha has preached more than 2500 years ago, to work out, whip, making balanced and purifies the mind. The French Notion Of being set on the imposition in mind (Satipatthàna). "Sati" is recited, "patthàna" is a shortened form of the word Upatthàna means to close his mind again. Its opening has clear indications: "These are the words that I was listening to The World Religious teaching, revert Him still living in Kammassadhamma, a neighborhood of the same population of Kuru. One day The World Religion called monks: "this the Bhikkhu on stilts". Monks responded: "your honor The World ton, having us here". Buddha said: "this gentlemen, let me just tell you the only road (ekàyano maggo) for decanting filter themselves, transcend any affliction, agony, priority targets achieved legitimacy and enlightenment Nirvana: such is the Legal Notion Of". France Anniversary Of four sections, which are: The essential professional mindful of:
1/the Body (Kàyànupassanà). Meditate on the fuselage.Dew point primarily here is recited (Sati) and the attention or the observation (anupassanà). Here I just summarize the intent of Doing it.
2/the life or the sense of (Vedanànupassanà). Life Celebrations.
3/mind (Cittànupassanà). Meditate On The Mind.
4, France (Dhammànupassanà) is the object of the mind. Anniversary In France.
1. meditate on the fuselage. Practitioners contemplation body where the body. Please read the fake note signature contemplation of the body where the body, not the body contemplation where life experience or contemplation of the body where the conscious mind, etc. Because that means that wherever the body, practitioners contemplation of the body, rather than come up on where a feeling or idea that contemplation of the body. Contemplation of the body was a suicide and recorded everything and going where your body. Contemplation of the body including: infinite breath-out, four suspected dread (left, standing, lying, sitting), the usual movements, the parts in the body, four and nine advanced stages of decomposition of the body. In France the anniversary itself, especially the notion of infinite breath-out (ànàpànasati). Meditators sit with comfort, all in the mind on the track and recorded the breath in breath out. When hỉt on a slightly longer, practitioners are inhaled a slightly longer; when breathing out a long breath, practitioners are breathing a bit long ... This is a method of meditation is very popular, because it may be appropriate for everyone, to settle the mind, as well as to the middlemen based security mentality. Ancient Buddha himself has to take action to maintain power led outcomes loads upper Bo Threads, and he also claims assert the importance of this issue in France. 2. Meditate the life or the sense. Practitioners contemplation feeling where sensations, sensory means the attention noted to "objectively" the feelings or his life: happy (life Club), suffering (dukkha Shou), or not happy nor miserable (discharge of Siva), watching them run up and disappear like. For example, when there is a sense of fun, instant practitioners know and noted: "there is a sense of fun", and so practitioners know the other's life and experiencing a sensory way in the sense that in true reality, how it then recorded it as it was then; no more no less. The usual frustration when experiencing a life feeling miserable and happy when life is lost. Works in practice-life notion helps practitioners experience all feelings objectively with rough-(serene), and prevent people from getting their feeling dominant, not as slaves or servile place feeling. 3. meditate on the mind or the workings of the mind. While meditating, if these thoughts or thought arises, practitioners are raising consciousness and acknowledging them. The thought here might be good, bad, good, any good. Practitioners closely, tracking number, looking both without nabagesera or discontent. One method of examining the mind itself objectively help practitioners achieve this through the nature and actual activities of the mind. Anyone who regularly recite the mind will learn how to control your mind and control. 4. notion of France or the object of mind. In this section of contemplation: practitioners in the phenomenon of stop cover or active ones (Nivaranà): took part in the exercise, anger, Kiss and fall, foreign facilities, election-year trạo group together or skandha (Khanda): good, tho, thought, action, formal-six senses and six types of objects or green one and green ceiling (Ayatana): eyes, ears, nose, tongue, body, mind and sharp image, sound, smell, taste, tasting-contact, thought-Seven elements of Interior, Gnostic sense chi (Bojhangà): anniversary, French teachers, effort, Hy, disrespect security, intentions, discharge operations-the four noble truth, the four noble truths (Cattari Ariya Sacca): suffering, causes lead to suffering, the cessation of suffering, and the path leading to the cessation of suffering. And finally in saying that the practice of the four allowed contemplation on, people have the ability to achieve results the Chief Justice position (A La Han) right here and in the next life, or if the leftovers quotes, also achieved result no longer back (A Na Function). Especially in this Economy, was set to repeat the sentence: "he Tastes (practitioners) live freely and no longer cling to one thing in the world". "Free" here meaning the bailed out craving (tanhà) and deviant ideas (ditthi), along with all the constraints of a good, an ego permanence or a "We" of eternity. Also need to emphasize that France Satipatthana must be performed objectively, that is one such surveillance only practitioners which should not stick stuck into headings, do not find themselves associated with the item. Then practitioners can see real General things, seeing things as they are (yathàbhutam), not seen just outside, seeing as things are so. Satipatthana must be viewed as a method of meditation, not one such theory. In Buddhism An ethical aid products 37 admit, often fail to be exploited thoroughly true to its etymology, which only considered the theory of need to know, in the book Buddhist studies the basics when it comes to Satipatthana often defined and summarized as follows:
1/. A body impure.Through the above summary, I see Satipatthana being framed and giving readers a false prejudice about Satipatthana. As you look at the front is the Satipatthana must be applied objectively.
2/. A city's life miserable.
3/. A mind infinitely often.
4/. French Consulate egolessness.
-On the Anniversary Itself, there are 6 headings contemplation, in which contemplation about the inner parts of the body, and the anniversary of the dissolution of a corpse. Impossible for two headings that say a body impure. If want to uphold important headings of the anniversary itself, they must take the contemplation of the infinite breath-out, since it was heading the Buddha specifically in Contemplation of breath (Anàpànasati Sutta). In the book Buddhist studies, as saying A body impure, Costa teaches readers contemplate how to see the impure, for the purposes of the mundane, repulsive body to no longer cling to it more, and thanks to this treatment may take part in lust. It is also a useful number-but not with the meaning of reciting the Satipatthana. -On the anniversary of the life is contemplation and noting but pleasant feeling (life Club), irritability (life size) or normal (discharge of Siva), knows their removal contentious personality, thanks to which practitioners to escape the bind and the wrong use of the feelings. In the book Buddhist studies, when talking about the life concept implies the reader to contemplate the life seen as miserable, because given the gauge. Life words are delivered with the sense that assume a thing outside. "Life is suffering" is considered a consistently teach people less involved, but that is not the meaning of life mantras in the Satipatthana. -On the anniversary of the mind and meditate on France, too. If a mind infinitely often is not true. The activity of the mind creates the notion born removal, removal in a moment so called impermanence. Impermanence is the notion that rather than the mind. Also said "France egolessness" are correct but not the meaning of reciting the Satipatthana. Uncivil Interest In the Northern Buddhist tribe, we have the usual whenever litigation is a new business opening, supposedly by the mantra the last Bi and An end with Heart Sutra. Most of the temple to Buddhists, no one is not uncivil, so it has been seen as an important Economic way. This Article is Mr. Duong dynasty Xuanzang translated from Sanskrit into Chinese in Western 649 calendar. Full post only 262 words. Uncivil Interest is shortened, if called enough is Ma ha uncivil Three la suite most Interest (Maha Prajnàpàramitàhrdaya Sùtra). Ma ha means large, place tụê is uncivil, Three la suite is to the other side, heart (Hrdaya) is the core or essential weakness, rather than the Italian mind (citta). Out of this idea say about large Lily decor can bring practitioners to the other side, the banks of the rescue. This is My update of the Buddhists in the home as well as renunciation, and there have been plenty of books explains the meaning of this Experience, so here will not going into details, that only limited comment on the main point of weakness and then compare it with the Satipatthana Sutra. The whole has 262 letters, but the intent of My bow 25 letter: "A Self In Bodhisattva conduct intensive uncivil Three la suite to the projector during skandha Ant not a necessarily a gauge yoke". Literally a bodhisattva named A Character In as deep practice of Tri and hue are uncivil soi see 5 aggregates are "no", and from which escape any tribulations. The word "no" here are usually available in a variety of meanings, which the book says "no" is not dead, there is room to raw text, which it said the names it is not. The word "no" here should be understood as no self Tanh (vide de nature propre), rather than not dead or "no" to "Yes". The word "not" (sùnyatà, emptiness, vide) are important, it is seen as the Foundation of An Islamic system is redundant. The next sentence "Consistent Self at ... necessarily a gauge yoke", to "Symbolism TU, Good real real, no allergic reactions allergic reactions, the Good news is not news, Not a market good, tho, thought, action, formal clothing such as Heron city". Translation is not Sharp, death Symbolism does not. Not quite good, Good news is no news is good, tho, thought, action, consciousness also are. In the Business Center of uncivil comments here just two sentences start here because it's summary of all the important significance of menstruation, but also the only explanation more emptiness, the magic of it, I find it not bring about many benefits to the mechanical profile leader, but can turn them into these debates about emptiness. Sutra teaches us if want to get rid of all the tribulations, reached happily, self in Nirvana 's, they must practice Mind-one that is uncivil, and hue projector how to clearly see five aggregates without names. But a slide show like? How to practice like? My Seizures are not only taught how to practice. This reader and then, unable to bargain apply instant practice is otherwise clear that menstruation. They need to study to explore, inference about the coast guard staff, from the second, the news, the Word can understand the emptiness of the five aggregates. But okay, it's just of knowledge or consciousness only, and is not justified or direct experience. Those who understand the five aggregates working class may not be a lot, but the experiments are the five aggregates during or very rare. Again there are many who take the phrase "Good news is Not" of Sutra as a moral philosophy. Because understanding Buddhist scriptures teach that all are not, so they said: "this car is I run drop ga, if damaged, deleted, or if it is lost, then I'm not sad, because (I thought) it is Not". They assume this is not that people don't agree on all things, and from that of popping out a two-class: a class despite all, Cavalier, like yourself, one other class, in contrast, cynical, cynical, don't do anything, because all is not, have done what the benefit ball. For this reason Sutra should be taught carefully and delicately. In the sentence "any Outstanding hetero, not real heterosexual Identity" importance and should be more than the phrase "Good news not, Not that the Colors". Before you say why, let me give a few examples for you to read to understand the two above. For example a table. The table could not be natural that there, it was due to a combination of factors "is not the goals" such as wood, tree, saws, nails, Carpenter, loggers, forest, soil, water, rain, Sun etc.. Without one of these elements, the table may not be current. The presence of a table depends on and is closely related to the "no table". So one could say a table like the "no table", the "no table" when enough people favored the members table, should I say the "no table" like a table. The word "real singularity" (no more) in the sentence "any Outstanding Singularity does not" want to try and explain the important of all things (correlated). This is because the other one is, the other has since had one; This can't be good without the other, and vice versa, too. An other example of talking about real Singularity: age 10 baby and old man 70 years. Baby 10 years over time grow up and grow old into old man 70. Baby and old man is not two people that isn't a person. Babies from time to time become old man, having the baby should be old man, ought he not baby (any allergic reactions). But baby black blue hair 10-gone age, young people, naive, and the old man 70 years old today, higher silver hair thin, much experience, two shapes, two different Center, one cannot say the old man's baby, or the baby and old man is a being (real one). Because if it was a why have two nouns, babies and old men? Why is there two different shapes? All things are constantly changes each moment, each observation na. A Saudi move into B, I can't speak for other B A, which also cannot say B is A given. This is Real singularity, real for the Bowl Unfaithful Dao of Bodhisattva Nagarjuna (Nagarjuna). There are many traditions in the uncivil talk "any second," I think Any of the second include Real and Real one. For this reason, instead of speaking in "Good real singularity, not any allergic reactions, the Good news is not news, not a market Good" one could say was "Good real singularity, not any allergic reactions, the Good news the good, Not that he could not". Good, but not Good is still Good, there is still No. Thanks to know what Shades do not, so we see the emptiness of the table, but the Colors are still good, we should not give up the table, but also saw the magic of the table. "It's real-life environment international for the ceiling, great wall of China disciplines real discharge depth of France", but know that there is something called a table, but if there's only on a table that asked me what is it? We also have to answer is a table. Such is the Chinese Dao. Compare Satipatthana and Uncivil Interest Satipatthana Sutra speaks of the four fields of contemplation. Uncivil Interest speak of a shining five aggregates is not. An important Experience of Southern Tong-A popular North side Tribe. A talk about how the practice. A talk about subliminal philosophy. The two had Experienced anything together? New look through I see as different, but in fact both My talk about skandha. Not only uncivil Interest spoke about the five aggregates is not, in the Pali Canon, the Buddha has often emphasized the Tanh is impermanent, suffering, and anatta of the five aggregates. This "Chu Bhikkhu Stilts, skandha is impermanent (anicca); whether something impermanent, which is suffering (dukkha), it is anatta (anatta), isn't "mine", not "Me", not "my ego". So to see it by intellectual excellence, as it is so true. The real find is its General by wonderful, mind he doesn't try sticking to depart, negativity, be freed (Samyutta Nikaya, Samyutta Nikàya, vol. III). In the Satipatthana, four areas of contemplation are related to the five aggregates:
-Familiar Concept of materiality involves Good aggregates.There is a difference between the two is: in the Satipatthana only teach practitioners contemplation (kiosks and noted) directly and objectively before a contentious removal of skandha, not to envisage them through a hypothetical, while Uncivil Interest teaching "premiered during skandha comments do not", this can cause meditators try to find stuff, use reason envisage borrowed the theory can help practitioners understand the emptiness of the five aggregates.
-Life Notion belongs to the feeling of Life related aggregates.
-Meditate on the mind of his judgment regarding Ideas and aggregates.
-Anniversary of France belong to distinct ways of Leanne subjectivity regarding the mode of aggregates.
Satipatthana Sutra teaches practical methods that do not say much about the theory. However if practitioners practice effort, will personally direct experience before you go the way of five aggregates, and if understand impermanence, will naturally understand egolessness. Two noun anatta (anatta) and not (sunyatà) is no different. Because of egolessness is standing on one aspect being that said, did Not is on the French aspects about which said. In summary My Satipatthana only taught how to practice, resulting in the spectacle gained skandha is not (anatta). Left Uncivil talk Interest theoretically from the skandha is Not forward (the emptiness). The practitioners once innovations allowed a Satipatthana, the mind will no longer in nature an cling to any object in the world, this is what "projection during skandha Ant not a necessarily a gauge yoke". Want proven Uncivil please should practice Satipatthana.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.23/7/2014.
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