The monastic life under the Buddha's

PART 3

IN THE LIFE OF

under the Buddha's

 

L à Buddhists of today's society, anyone know of Buddhism has many sects and many different forms of practice. As is the practice Zen meditation, Pure Land practice of reciting the Buddha's practice, practice tantric practice of reciting the chu.vv god ... This paper introduces me not concrete or tantric meditation, also not introduced practice of reciting the Buddha of pure tones, which introduces the life and practice of the Sangha in Theravada Buddhism.

Theravada Buddhism is the period from when the Buddha attained enlightenment under the Bodhi tree until the division is not Dhamma, Sangha also harmony. Characteristic of this period: the ordained purpose of enlightenment and liberation, taking 37 content items teachings centered assistant, took four foundations of mindfulness as a means of practice, the homeless life , bearing a bowl for alms in the village, and returned to live in forests and mountains, far from the city, not discussing metaphysical problems.

Thereby we see, between doctrine system, the purpose of the monastic life and the circumstances of the relationship ordained dialectical logic, unlike Buddhism today is exaggerated perspective 'fertility', but problem 'self level' is the basis for 'Fertility' is the unbridled, leading to the Buddhist complex, sometimes many activities unrelated to the purpose of enlightenment and liberation of Buddhist .

With the contents of this article, the author would like to suggest readers to understand how the practice is called, and principles of practice under the Buddha taught how. We can use it as a comparison to understand what we are doing there is not consistent with the Dharma. Say so, not only implies that this form is true, otherwise is false, but only for the purpose of 'moderate longtime neo', get to know this ancient story, as a measure for us to understand his own doing, and doing that means nothing.

Life is ever-changing, human cognition also changes accordingly, so you can not have a form of practice as the standard fixed for all time. Forms of life as well as in the practice of Buddhism nature 'time depending on engine option', which means that depending on the age and need of the Dharma beings that form specific settings for edification. That means the era of human society, the form of activities or practice this method is reasonable, but other times other human society other then this form is not necessarily appropriate sometimes backfire again is another. But no matter what form, it is important that it must be hidden in enlightenment and liberation. By contrast, despite living practicing any form, is the name of sectarianism is still useless to Buddhism. This view, we not only found in the scriptures of Mahayana Buddhism that even in classic Nikaya [1] or Agama (Agama) [2] . Therefore, the content of this article, the author has no criticism or other forms of life in the practice of Buddhism, but just want to say one thing to try to see that they are practicing it contains the enlightenment and liberation not?

Introduction to "the monastic life under the Sakyamuni Buddha" is the suggested topics for each of us to compare, to know what the differences between past and present, to help us Where is the spirit of understanding and education where education is a form of the Buddha, from which we draw many valuable lessons from the past, and it will help us form a solid center model student work, a method practiced in accordance with the present life in the society in which we live, and since then driven to a kind of living in the future, we will feel no difference crestfallen ago change form. There is the perception that, daily life practice our truly happy and at peace. In that spirit, I will try to introduce the subject through the Nikaya scriptures and Agama .

 

1.   goal of the holy life

If we study two canonical system Nikaya and A Ham , two sources that are recorded, those ordained in the only goal towards enlightenment and liberation. The concept of preaching for the delivery, if any matter is also very faint, is not the important element of renunciation in this period. It carries a special meaning to say that people who are self-ordained identify yourself as many people suffering and sorrow, so want to be part of the enlightened and liberated the suffering that , not for the purpose ordained to propagate the Dhamma, saving sentient beings. If you have intentions of living matter, it appears only after ordained and practiced over time, achievements are presented, achievements and intellectual meditation finished, he vows the new birth, or he must at least understand the teachings of the Buddha, then vow to bring the Dharma for teaching others. If there are no practice experience, the Dhamma can not understand how to propagate dharma or saving sentient beings, how can I help others when their self nothing to help? If you just do not know how they propagate Dhamma this way is extremely dangerous, not only for themselves but also caused damage to the Dhamma.

It's the spirit of 'benefit of others' or' religious beings of Mahayana Buddhism is built on the principles of enlightened people, that is the Bodhisattva (Bodhisattva) must have compassion and wisdom. There are some people who do not understand this principle, rushed out bodhisattva, so in Buddhism phenomena happened not in accordance with dharma. For example, some people rush after monastic ordination, but did not undergo the training period of the life of dignity, no learning Buddhist law, hastily built religious institutions, or the establishment charity, to enforce the spirit 'of forgiveness', while the duty and responsibility of the monastic enlightenment is apparently forgot, did not even know what dharma, blatantly self themselves as well as the home person, Bodhicharyavatara enforcement, rescue beings. Sadly, instead of the spirit Bodhicharyavatara Mahayana Buddhism has been abused indiscriminately and unconscious. This is the point where Buddhist leaders need to think and find a way to block.

For the purpose of Sale, seek enlightenment and liberation, so the Buddha instructed his disciples to live the monastic life homeless, away from where the urban bustle, find a quiet place such as forests, graveyard, or where the same space to meditate, contemplate this body is temporary, unreal, world is impermanent, and taking the spirit 'Minimize motto' doing life principles practice. Perhaps it is because of this life so Buddha prescribed for a renunciation requires three basic conditions to protect life: One is as costume-y bhikkhus. Second bowl - the requisites for monks seeking alms. Thirdly water filter graph - the requisites for monks to live life in the mountainous migration, having no clean water should be clean before purification for drinking. Three conditions can be said to be three conditions are useful and reasonable in the migratory life in the jungle era Buddha in the world, but it is no longer adapted to life settlements, especially life in our time. This life, which not only Buddhism that own most of those executed renunciation of other religions also live like that. Perhaps the Buddha realized life really helpful to quickly ordained into achieving enlightenment and liberation, the Buddha should see it as a rule for the monastic life in the society of that time, because it's worth training for life just from family to family living, as a celibate. Solitary life in the mountains and forests, isolated family, enjoying life away from the worldly pleasures method is necessary and appropriate for the new home, the Buddha has been praised as' Fear and dread Business '(Bhayabheravasutta) 4 [3] , 'Business Forest' (Vanapatthasutta) [4] . etc. .. in the " Central Business ".

The Buddha said that life in the jungles and mountains of renunciation, aims to help the practitioner to quickly achievers, meaning not only the new jungle life enlightenment and liberation. As a general rule, any public life, whether in the jungle or in the family can also bring enlightenment and liberation, with conditions not polluted by the desire of the world, except the ignorant.

But if we base nature of human greed, the jungle life are the best conditions, helps us quickly abandon the fad type of material. Perhaps that is why in ' Dear Justice '(Dhammadayada Sutta) in " Central Business "episode 1, the Buddha taught the brethren that:

Hey Monks, be my heirs France, do as the heir possessions. I have great compassion for him and I thought: "How My disciples are my heirs France, not the heirs possessions?". And the monks, if you are the heirs of Ta possessions, not heirs France, it became not only the ones that people say: "Both teachers and students are heirs possessions, not the heirs France ", but I also became that it was said:" Both teachers and students are heirs possessions, not the heirs France. [5]

Although during the Buddha was alive, things that monks and Buddha possesses simply just care, bowls, toys and cushions water filter, but the basis of human greed and growth development of Buddhism, the Buddha predicted in the future, when life became Buddhist settlers, the requisites for this life according to that growth, so it's hard to escape the monastic from sexual prey animals, according to the Dharma that is waning light of the true teachings so that gradually overshadowed not only harm themselves but also damaging to religion, hurting Kudos Buddha. Perhaps that is why the Buddha preached this sermon.

Sariputra (S Πriputta) explained the Four Noble Truth of the doctrine to include eight types of suffering, suffering is beyond 5 types of birth, aging, illness, death, and suffering is contingent warm XI 5 types of pain naturally human, can anyone, even who has attained the holy. Bridges sudden pain, suffering and resentment chapter affinity separation is suffering the psychological suffering of. 3 The origin of this kind of suffering is caused by ignorance, because ignorance so people do not know what to hope for beyond reach. Out of ignorance that people do not accept what people are, out of ignorance that people are not satisfied what it does not have the elements to survive. What constitutes due to ignorance, that is the cause of suffering, he wants to eliminate suffering, eliminate ignorance from the right, take the intellectual means to eliminate ignorance, here is a basic principle in religion Buddha.

This is quite a deep meaning that Buddhism comes to the rescue beings escape misery angle refers to psychological suffering, not the suffering of the natural surface, ie help people are rich. If we agree to this view, we should do the tasks, duties and responsibilities of ordained and help living beings be free from suffering by helping them; revitalized properties in every enlightened beings, not just hype words of comfort or charity issue, the nature of the material to help with, which is why the Buddha advised us to their main task. If we claim to be the firstborn of the Tathagata, we should inherit his great career is to spread the Dharma, not as heirs of possessions, the things of the material world. If we fail to do so, but do the opposite, that is to cause people in the world have misunderstood Buddhism ridicule, derision in the morning mass and purity of the Sangha, and that was also a factor to the teachings of the Buddha increasingly away from the world.

Here, the writer mentions this problem, is not synonymous with the construction of facilities critique of Buddhism, but just wanted to say that the infrastructure development need to consider the actual needs of Buddhist activities Buddhists and the public, should not be thinking of the tremendous expansion of the facilities of Buddhism is synonymous with Buddhism flourished, because of the flourishing Buddhist pagoda nice to sometimes not the same. The flourishing of Buddhism is based from the growth of the Sangha, is a mass in the pure harmony, of lay men and women who know the practice of law and upholding know. This is something that all members of the Sangha to think.

 

2.   The legal effect of monk

Concerning the holy life of a monastic under ' General Ban Horse Trading ' (Mahassapura-Sutta) in " Business Central " (Majjhima-Nikaya) Volume 1, doing the 39, the Buddha had taught the brethren as follows:

The recluse! The recluse! This, monks, people know he is. And if He is asked, "Who are you!" He had received the order: "We are recluses." Hey Monks, the name he had been so, had self-identified as such, then this, monks, and he must practice as follows: "We will maintain life and legal practice effects of recluses, the legal effect of Ba-la-goal. Thus, we name this new and self-righteousness is our new reality. offerings and the life we enjoy robes, alms food, shining, new pharmaceutical treatments get great results, great benefit for us. ordained And we are not useless, results have merits. [6 ]

The content and meaning of the passages has resulted in the passage the Buddha is said about the duties and responsibilities of the Buddhist monastic. Here, the word 'monk' which is the generic term for all those who just left home to live the holy life, not limited to only Buddhism but also for other religions. But in this business since the Buddha is used only for monks and nuns, or rather those who live according to the monastic virtues of enlightenment and liberation. The Buddha advised the monks, when we confessed himself as a monk, a disciple of the Buddha, the home according to our duties and responsibilities, the completion status of a monk who was a disciple Buddha.

Buddha is the role of intellectual threads, get wisdom (pa a) as a career, take meditation as a means to advance deep into wisdom, taken as a measure of discipline for ethical lifestyle. Then we self-identify themselves as ordained His disciples must also learn and practice his teachings. The monks have done so, the duty and responsibility of monks to complete, as the monks from then that we live in the teachings of the Buddha are not useless.

So what duty and responsibility that monks have to do? Besides, the monks who live the monastic life of countless families, living in solitude in a quiet place, like forests and mountains, where the open field ... eat one meal a day, get well alms to feed themselves, he also must: 1). End of body and mind by virtue dues, 2). Upholding the base, 3). Moderation in eating, 4). Focus vigilance, 5). Mindfulness is awareness, 6). Except the 5 hindrances, 7). Achievement 4 meditation. This Saturday is the essential factor to influence the monks. Also thanks to the seven brethren this achievement holy arahantahood. Seven sequential approach will be analyzed and explained below.

 

Lives have virtue 2.1

Try to swim upstream past time to return to the previous century AD, learn about human social life, I believe, no one denied the light of the civilization of the science and technology that have not yet been now, human life in society is backward, the law is not clearly established, the management of people also arbitrary in view of the leader. From social reality thus implicitly religious role occupied an important position in maintaining moral life in society. Praised the virtuous life, said rehabilitation is the only method to curb sexual nature from human to possess. Abstinence instinctive desire for human sexuality education becomes the focus, the incentive to form an ethical point of religion, with the goal of bringing peace, happy life for individuals themselves and the social justice for all.

The concept of ethics in Buddhism is not limited only for solving social problems, but also embodies the characteristics of Buddhism is enlightenment and liberation. Because the characteristics of ethical precepts of Buddhism aims towards enlightenment and liberation, not merely moral of this world, so spiritual and moral precepts of Buddhism to take calculated alobha proletarian and non si as a basis, it is not the world. About what in Buddhism is specified, there is a close relationship to time and space given. As 'Economics Chief Knowledge '(Sammaditthi Sutta) in " Business Central "Buddha clearly explained the differences in the two concepts 'good' and 'good basis'; 'Immoral' and 'radical evil' as follows:

Current owner, the disciple of St. insight and insight are unwholesome unwholesome duties are based, are friendly and insight is based basically good insight, current owner, the chief disciple of St.'s knowledge, have primary knowledge directly, the French have absolute confidence and achievements of this true Dhamma.

Current owner, how evil, how evil is based obligations, how good, how is based basically good? Current home, killing is immoral, not to be taken of evil, in the sexual misconduct is evil, lying is evil, speak two tongues are immoral, evil is evil import, say frivolous as any good, greed is evil, hatred is evil, evil is wrong. Current owner, so called evil.

And the current owners, how evil is based duty? Join the basis unwholesome duty, yard duty base is immoral, evil and delusion is based duties. Current owner, the so-called base unwholesome duties.

And the current owners, what is good? Abandoning killing is good, not to abandon the take is good, abandon the sexual misconduct of the charity, the charity quit lying, quit talking two blades is good, good is exported to abandon evil, to give up frivolous talk is good, greed is not good, not as good yard, chief knowledge is good. Current owner, so called charity.

Current owners, how is based basically good? Not participating is based basically good, not basically good pitch is based, not si is basically good base. Current owner, the so-called innate goodness base . [7]

Through meaningful content of the passage just quoted, it suggests that we understand the concept of 'good' or 'evil' is different from the concept of 'base is basically good' or 'evil house duties'. This difference, he wanted to show us clearly different issues between 'form' and 'spirit'. The form is what is defined in a particular way, is not abstract. For example, in Buddhist precepts a monastic rules before you ordained aka ordained, he must have three basic conditions are: health, water purification bowls and here (animals Water filters use). The specific regulations are based on the real life of the bhikkhus in the Buddha's time, the homeless life, from place to place in the jungle, survive by means of alms, not Is life settlements. Three conditions are becoming indispensable material for monks homeless living life in the mountain forests, to wear robes, the bowl containing material supplies to carry offerings to monks taking alms as the living facilities, other lives as monks settled today. There should also understand that, according to the Indian culture origin, alms is supreme act, for the celibate life, but with Chinese culture alms to mean the opposite, just for sex vile, life, living by begging. Because different cultures, so the transmission of Buddhism to China, this tradition is discarded, instead of offerings from temples where devotees. And finally, here is water filtration requisites for monks migrants living in forests, while having stagnant water, ponds, lakes, slit, slit ... while having no clean water before bhikkhus should use purified, to prevent diseases arise, as obstacles to the practice. Therefore, the Buddha prescribed three conditions in order to protect the good life and be healthy for monks, leading to the professional practice, complete renunciation of its purpose, it is not meaningful mandatory condition of bhikkhus, when life has changed, it is only valid when monks live lives of migrants, homeless, wandering life in the jungle, it is necessary for your needs 's.

Therefore, we should not cling to the notion that the bhikkhus who eats a bowl, bring your water filter here, bhikkhus had practice, because the word meaning in Buddhist practice does not depend on three conditions. Eat a bowl brethren, but when bhikkhus speak and act with greed, hatred and delusion without knowing, or knowing without being pretentious modify the rate that can not be called bhikkhus practice, and conversely anyone, although not eaten in a bowl, not carrying water filter here, but he knew his behavior wrong, acceptable and correct her behavior, he has been called a practice.

Someone asked: Where did based on giving this opinion? The point is we base the Buddha explains the 'good' is different from 'good basis'. 'Compassion' is the world that consists of 5 men, 10 men, 250 world ... is the prescribed form of specific, valuable time and space given; 'Basically charity' is calculated not taking no yard and no si, is the spirit of the rule, or in other words are directed to the purpose of the rule. Form (this world) is set to be based on the spirit (not greed, hatred and delusion), depending on the form of the space and time radical beings that level settings, there is the spirit throughout the core, not time and space are dominant. Thus, the form is limited by time and space; spirit is infinite, not limited by space and time. What is limited, so it is not the truth; What is not restricted, so that is the truth. So, what is formed by specific factors of the form that society will become useless, not worth the social factors that have been changed.

Likewise, in the Buddhist precepts precepts are pretty much set the custom nature, depending on where, depending frugal. When its context is no longer the world that form will not be valid, whether we like it or perspective like that, the truth is still the truth. However, we need to pay attention, but the form of this world no longer valid, but in the form of hidden world that the spirit of the rule, that spirit has eternal value, because this world is set establish the rule base spirit, which is the very involved and very si proletariat. This is what is meant by 'economic interpretation of Medicine Buddha eight of the petitioners, most auto glass business news co ghost theory', or the classics of Mahayana Buddhism, the Buddha said: '49 years do not say anything ' . Three classic organ by his teaching, why deny him? According to the writer, the content that Buddha enlightenment under the Bodhi tree is the truth, the spirit of the teachings. The scriptures are written in words, language, business or the other treatises are forms depending inborn nature of every kind of beings that said, the idea is presented in business, law, reasoning that nature also radical option. Therefore, we should not be based on any of the business, law, public opinion, but that this is the only Buddhist sutras in addition are not Buddhist. That's bigotry, not a liberating spirit of Buddhism. This is the meaning of the sentence: 'Y experience unjust interpretations eight of the Buddha'. However, in each business, law, public opinion will also contain ideas that he wanted to counsel us, we want to understand the ideas themselves can not deduce, right through to classic search meaning that this waiver does not have the classic Buddhist teachings. This is the meaning of the sentence: 'the most self-sufficient of glass at the same ghost theory'.

Back issues we are discussing. How have the virtue called life? In the spirit of classic Nikaya, the Buddha explains life is happier life knowing qui tam, 3 now living with chastity and purity of life. This is called having a happy life. First we learn the meaning 'qui tam' Buddha explains how.

 

2.2. You know the

Qui tam means sense of shame and fear of ridicule others. When you do something wrong, shame, fear of ridicule, attitude repentance, sin amended. Because of its nature as such, so in practice the process of Buddhism, the Buddha took virtues 'qui tam' work and basic conditions necessary for the legal work status of a monastic. As in 'General Ban Horse Trading' (Maha-Assapura-Sutta) the Buddha says:

Hey Monks, what is the legal effect of recluses, and the legal effect of Ba-la-keeper? "We will achieve your mind", as such, the monks, and he must practice . [8]

The contents of this paragraph Buddha said that the first rule is to work as recluses 'qui tam know'. Why the Buddha to take this approach as the foundation for the practice? The meaning of qui tam law is 'ashamed' of his mistakes. From this sense we analyzed its relation to the practice of Buddhism. If we agree to practice concepts in Buddhism is the third modification of business: professional bodies and the industry is now exporting relationship between heart and fix qui tam 3 very close now. If the meaning of the concept of 'practice' in Buddhism is the 'correct', we not only know about what is wrong but also to know the right, there is such a significant new 'practices', means fixing the wrong things right. We think of themselves as religious people, but not know the false self and the true meaning of practice is also becoming meaningless, self-proclaimed empty. Knowing false accept correction, also means that qui tam shame with guilt. That, suggestions for practitioners to understand that before we enter the stage of 'practice', we need to know the Dharma, said repent, then take the Buddha's wrong modifications themselves.

Here the Buddha said that a monk legal work is 'achievements qui tam "or" qui tam know' means to know their mistakes. Upon learning of his mistake, but the stubborn mind or deliberately conceal his guilt, not shame the bad mistakes and also not afraid who knows his sin. Such is 'not known qui tam'. Psychological attitude is not ashamed unwillingness to correct his mistakes, it is for the obstacles arising dhamma, the mind does not have the seeds of goodness only the seeds of greed hatred and delusion, it expresses no peace of mind and happiness. One such soul is soul can not 'practice', though he daily recited Buddha or Lord Buddha, whether he meditated how many times is not the practice of Buddhism.

In contrast, the shame is not the only person that knows its wrong but shameful attitude of repentance and want to fix their own mistakes. With such thoughts, he will surely progress, cleanse evil way out of their minds, is the condition for the proliferation of bad seeds. So mind is shame walls prevent evil from entering the legal body and mind, it is also good for conditions arising bodhi seeds. The importance of gratitude so ashamed, so in this economic Buddha see 'hearts qui tam' as first principles for practice or legal process works the monk. That is why the Buddha advised him Rahula (Rahula):

This Rahula, for those who know that lying, your mind is not there, the time I said that he can not without doing anything evil. Therefore, this Rahula, "I decided not lie, said oil to the play," This Rahula, so he must study. [9] .

This teaching, the Buddha warns us that someone working on their own mistakes, but do not know that person is not ashamed to refuse any mischief. For example, black shirt and old mess, if it has dust jacket remember anything, so do not make me feel uncomfortable, the reason that people think that mind, this shirt was dirty the former, there is no star dust. Thus, that dress spoiled for dust to stick. Likewise, a person do evil, not ashamed of his misconduct, thinking mind so many times, and at some point it became a habit and will feel normal working evil. A small error if we do not feel ashamed to normal gradually into the habit, is cause for great evil that will work better, and so on until the maximum ascending evil. That is why the Buddha taught Rahuala that:

A lie that i know, your mind is not there, the time I said that he can not do without doing evil.

This is what is meant by the Buddha Dhamma do you know the first law for the legal effects monks.

 

2.3. Three pure business

France's third law is the work of a monk 'Three pure now'. In Mahayana Buddhism questions: Beings want four thousand eight afflictions, Buddha also wanted four thousand eight practice practice. This saying means, there are many causes of sorrow, dharma has many methods for treatment. Negativity there are many types, but not outside the body caused by negativity, caused by mouth and by the cause. Body, speech and mind of man is 3 now. Professional career includes moral and immoral. Good karma karma tends to disasters and rescue personnel. Bad karma karma tends to sink and bring suffering. In Buddhism, said the practice is said to modify or industrial metabolism 3. Body is now the behavior of the body; verbal behavior is under the mouth; attention is now out of consciousness now. The behavior in everyday life of humans beyond 3 this now, if we are not able to express themselves by verbally and in place prior express yourself or mouth, then hesitated thinking consciously calculated mathematics. Italy is the cause of workers. The evil from which it was born, the charity also from here that; suffering by forming now, so happy and now he is born. Thus all our daily activities we do not work beyond 3 now. Perhaps that is why the Buddha advised us to make a pure 3 now.

This, monks, is how to do the job is worth more? "Body issue we must be pure act Export .... we must be pure .... The issue we have is pure intelligence chief, openly, without blemish, conceal . [10 ]

The concept of 'purity' here, not meaning ' dear ' no work , no mouth to say, what not to think, it means the body Buddha advised us to do good, the mouth should talk time reasonable [11] , and attention should reflect the principle 'as the physical effects' [12] , which means morality of how things should be thought of speaking and behaving like that, not is reflected by the imagination, false speech and practice inconsistent with the law of human life in society.

'Economics Professor About Rahula' in the ' Business Central "Buddha explains analytical methods practiced 3 very special now, here we need to pay attention. His 3-point based on the time the future, the present and the past is now analyzing the 3 body, speech and mind. Content and economic significance of this is explained as follows.

a.          regard to professional bodies will

Firstly, the body wants to do now. In 'Economics Professor About Rahula' (Ambalatthika Rahulovada Sutta) the Buddha analyzed:

This Rahula, when he wanted to do something yourself now, let's now reflect itself as follows: "This industry's Body could lead to self-harm, harm may result, which can lead to damage both, the This business is evil itself, lead to misery, bring sadness "... One such professional bodies, this Rahula, he had made ​​certain. This Rahula, if after reflection, he said: "My body wants to do this now. Than this of us now can not lead to self-harm, may not lead to harm, no harm can lead to both; This is now the charity itself, lead to peace, peace bring retribution. " One such professional bodies, this Rahula, he should do . [13]

The Buddha advised us want to do (will do) the things of itself, let's first consider hesitated to think things carefully, after thinking, if he is feeling the bad things, bring suffering their pain for both the person we should not do it. Conversely, if you feel that we are going to want to do good deeds, it brings peace to his people on both the Buddha advised us to do it.

According to the actual experience of life shows that the troubles and anxieties arising from employment are negligent recklessness, lack elated thinking leads to wrong actions, which arise from suffering. Therefore, the Buddha advised us want to do what needs to mature thinking things, with the aim to prevent the causes of human suffering.

b. For t pleasure doing business

Next is the body is doing now. In doing this, the Buddha analyzed as follows:

This Rahula, when he was doing a professional body, he now needs to reflect that spirit as follows: "My body's doing this now. Than this of us now lead to self-harm, lead to harm people, leading to damage both , the industry itself is immoral, leads to suffering; bring sadness .... This Rahula, you give up a body like that now. But if, this Rahula, while he knew like reflexive follows: "Body're doing this now. Now my body is not given to self-harm, not bringing harm to people, no harm to take both; This is now the charity itself, lead to peace, peace bring retribution. "My career thus this Rahula, he needs to continue to do. [14] .

Also, as we are doing now what a body, need to reflect the consideration that, after reflection knew he was evil, if we continue to do, it will bring suffering to its people and to both, need not abandon him to continue working. In contrast, after reflection, knowing that he is good, if done it will bring happiness to her for her work for both, we should continue to do.

c. For t pleased to have done business

Followed by professional bodies did. Also in 'Economics Professor About Rahula' Buddha explained the issue as follows:

After he finished a career itself, this Rahula, he now needs to reflect that spirit as follows: "My body did this now. Than this of us now lead to self-harm, lead to harm people, leading to damage both two, the industry itself is immoral, leading to pain, bring sadness "..... One such professional bodies, this Rahula, he said, need to, need to be revealed, the need to presentation before the guru, or before the co-location on unfortunate there. After little more, manifest, present, need protection in the future. If, during reflection, this Rahula, he said as follows: "My body did this now. Than now this does not lead to self-harm, not bringing harm to people, no harm taken to both, the body is good now, lead to peace, peace bring retribution. " Therefore, this Rahula, he should dwell in joy themselves continue to practice day and night in the bad ones. [15]

For work done, need to reflect did consider that, if know it leads to self-harm, the harm caused both, it is immoral. One such professional bodies, we need to come before the guru or a location, the presentation has made his mistakes and really want to express repentance, and vowed not repeated. In contrast, after reflection clearly did not know the harm, harm people and harm both themselves professional bodies such as karma, we should be happy and continue to do such things.

This is now the third time the body was Buddha explained very thoroughly. Next is the industrial and export business. According to a presentation by doing this, the Buddha explains the export industry and now also based on three timelines past present and future and thought that now intends to carry out; speech and mind are doing now; and export and the industry has done. Two interpretations of this industry like professional bodies, except in point is replaced by the word 'bodily' with the word 'verbal' or 'the now'. To avoid duplication, so only where the writer explained.

The content and meaning of the reflection 3 now, it suggests we realize it is important that business methods practiced in this very real and obvious, it does not mean vague abstraction, anyone read and understood by anyone practice. If you like monks are ordained in the Dharma everyday life, themselves often reflect about 3 now, we certainly will be very clear 3 my career has been done and will do. From that clarity, we should choose to do and what not to do. If 3 is now pure, such renunciation as not life become useless, as the monks, but also because this achievement, be an example for life. As such, certainly not only secular but also despise the praise praise ordained dharma as well as the date by which shine in the world. Not only yourself to reap the benefits that people in the world and thus benefit from the Dharma.

If we are laymen, practice daily reflection 3 by now. This means that 3 now modify the 3 unwholesome karma. I believe that he is not the true Buddhist is the epitome, the good of the family and society. For the businesses, it is in the regular reflection, so we easily identify the cause of failure. By knowing the causes that lead to miserable failure we immediately take measures to prevent; What factors led to instant success factors was executed.

Life is all members of the family loved, by everyone in society loving, charming job doing well, not to fail, So yes, we are living in peace and happiness, not who live in misery. I think this is a practice of very practical and useful for laypeople.

 

2.4 Network chastity

France's fourth 'works into French monk' is 'Network chastity'. Here, the content and meaning of this way of life just for the pure monk. Concerning pure life in 'General Ban Horse Trading' (Maha-Assapura-Sutta) the Buddha says:

 

This, monks, is how to do the job is worth more? "Born networks we must be pure, intelligent chief, openly, without blemish, conceal. [16]

According to the Buddha, the monastic life is conscious, aware of the author's life is temporary and full of misery, so he left home, abandoned the family, no family life, with the aspiration to seek enlightenment and liberation. Because they want to achieve this lofty goal, the Buddha has prescribed the monastic life must be clean, in this business called 'Network chastity', because people get ordained as enlightened and liberating purpose , so need to live by the true life, taking the spirit 'Minimize contentment' as a measure for life, and life support themselves by begging for alms, see eating as a keeping to advance health spiritual advancement now, not because of appetite, because no legitimate purpose. However, after the passing away Exalted, Buddhism increasingly developed, the number of elderly increases increasingly crowded, especially Buddhism is the sympathy and support of Ashoka and the wealthy. Then those who left home with no true purpose, taking advantage of the Dharma, Sangha blend in, live debauched lives, taking advantage of the monastic form for personal gain, not living the life of a celibate, live by the nefarious career, as fortune telling, physiognomy ... That is the case in ancient Buddhist, but Buddhism today how? In my opinion, even worse, despite the rise and fall of the Dhamma, disregard the gossip of the non-secular, hurt confidence laypeople. I think this is the main reason to make decadent dharma.

Design thinking, it's time Sangha should sit together, find appropriate measures to prevent the negative factors that impede the development of religion.

As part of that living with such a professional, he called it the 'wrong livelihood' not genuine, not adapted to a life of renunciation, contrary to the purpose of his home. Not only does it make the target obstacle to enlightenment and liberation of themselves but also injure religion, losing the trust of laypeople.

 

2.5. Upholding the base

In the law into effect monk, 5th law is 'upholding the apartment'. Contact us to practice this method, the Agama sutras or Nikàya have a lot of practice refers to the base holder. Here, because of the nature unified interpretation process practiced in 'General Ban Horse Trading' , so I base the interpretation of texts, while analysts point unclear if we will use the other economic issues than clarify.

Meaning 'house upholding the' in 'General Ban Horse Trading' (Maha-Assapura-Sutta) explains as follows:

This, monks, is how to make the job worth more? "We must uphold the base. When the eye sees colors, not holding general minister, does not hold its own minister. Anything that causes the eyes are not tame, that craving, giving compassion, evil, evil start-up approach, we will tame her cause, upholding the eye, the practice of upholding the eyes. When listening ear ... nose ... tongue tasting smelling incense ... emotional body. aware of the legal mind .., not holding general minister, does not hold its own minister. causes of what makes the house not tame, that craving, giving, compassion, evil, bad ones arise, we It will cause him tame, upholding the apartment, the practice of upholding the apartment. " Thus, the monks, and he needs to practice. [17]

Meaningful content and the quotation of passages, the Buddha advised monks should uphold the apartment. Here, from 'the house' ie only 6 units, ie the label base, ear base, base rate, base damage, and the apartment house itself. 5 is the first house organ exposed to the outside world, as the label is the basis for the kind of identity exposure, atrial agency contact base is the kind of sound, is the base rate of odor exposure incense, organ damage exposure base is the sweet taste, the body is the basis of the type of emotional exposure of the body, and the base is exposed to legal authority, that the image captured 5 ceilings, is outside world, in 12 origin called 'legal origin' is the object of conscious awareness.

Here, the Buddha advised the monks: "When the eye sees colors, not holding general minister, does not hold its own minister. Anything that causes the eyes are not tame, that craving, giving compassion, the evil , bad ones arise, we will tame her cause, upholding the eye, the practice of upholding the eyes. " The content and meaning of this teaching, the Buddha advised monks need to 'uphold the eyes'. Here we should understand that upholding the human eye does not mean keeping eye for it not to get sick, but it's not meant to Consciousness arises hatred or greed when we face with phenomena. Because there are two kinds of color is bad beauty and excellence, when the eyes see beauty, if not practice center, birth instant craving beauty's passion, the craving center bore, the mind immediately wants to usurp identity beauty that belongs to their own. Want appropriated without capturing the pain, anyone know, but if they wish to usurp the successful appropriation, in this case there is no pain of birth? There are still suffering because of all the legal world are interdependent impermanent nature of selflessness; something impermanent damage that turn our thinking that it is permanent, then the constant misguided thoughts of suffering. Lust is impermanent, attachment to one's identity is my constant, the identity of suffering will turn septic. It is a law.

Conversely, if our eyes see color negative, the object is not fancy, mind we do not like them, but not because of the things we do not like that it does not exist. What we do not want to see that it always exists, that sadness of suffering. As we do not like the spoiled family members, but the event was still going on is painful. This is what is meant by the Buddha advised monks, should not hold general minister, minister separately, and what causes the craving arises that we need to quell her cause.

Someone questioned, who live on this life not knowing the impermanence of all things change, but why are they still suffering?

In my opinion, this issue should understand that, we understand impermanence is change we can understand it through the impermanence of others, but we do not understand our own impermanence. For example, my friend had death in the family, so friends mourn and suffer immensely. Then his friend came recommended that: Hey my friend! you do not hear Buddha's life is impermanent, there is birth there is death does not, so you should not be sad. But a few days after the traumatic event that left to themselves, their loved one is gone, the pain reappears with himself, seemed unbearable.

Here we try to analyze these two cases, why two of the same, but that happens with people you are not suffering alone, but it still happens to be his own suffering? Actually, these two events are the same, only different is that you and people. We only accept impermanence happen in other people, but it does not accept the impermanence happen in yourself. Thus, when very often happens with people who are not suffering alone, but it does happen where they are living their suffering. Thus, we have the answer to that question is: We just know that no human impermanence impermanence know in yourself.

Also, the ears hear, nose to smell the scent, taste of the tongue, the body feeling soft and hard types such meaning.

So how to we stop craving to see your favorite objects, and anger do not like to see the object? Do we not see colors, hear no, smell no smell, no taste tasting, no touching yourself? The location is the man who is normal, mentally ill is not anyone want to live well, live happy lives positively, the lives they wanted him to six bases of operations, are exposed to six ceiling. Exposure is inevitable, but how exposed is the problem. This is the difference between knowing and not knowing, or speak in the jargon of the Buddha's wisdom and call a no-brainer. Wise people are in contact with 6 ceiling not wavered center by 6 ceiling, and the reverse is a no-brainer when exposed ceilings 6 drew attention fluctuate. Thus the main problem here is that there is no intelligence or wisdom. So how is called wisdom? To answer this question, we cite here between Buddha and oral Aggivessana to clarify the issue:

- Aggivessana Hey, What do you think? Lust is permanent or impermanent?

- Impermanence, Venerable Gotama

- What is something that is impermanent suffering or lost?

- Is suffering, Venerable Gotama.

- What is impermanent, suffering, damage variables; reasonable to regard that the County Clerk's: "This is mine, this is me, this is my self '?

- No, the Venerable Gotama.

- Aggivessana Hey, What do you think? Tho ... (as above) ... idea ... (as above) ... the issue ... (as above) ... Aggivessana Hey, What do you think? Consciousness is permanent or impermanent?

- Impermanence, Venerable Gotama.

- What is impermanent suffering or lost?

- Is suffering, Venerable Gotama.

- What is impermanent, suffering, damage variables; reasonable to regard that the County Clerk's: "This is mine, this is me, this is my self '?

- No, the Venerable Gotama. [18]

Through this oral content words, it suggests we are aware, the nature of the phenomena, sound, taste, scent, emotion and the law of impermanence which is being destroyed. No not kill any of them, because of their formation which is predestined harmony, then the full karmic law arises, not causal, they disintegrate. Thus, when the law of karmic not lost, though the sense of we do not want it to exist, it still exists, in contrast, when no causal factors, we want our conscious existence, as well not because of her desire that they exist. What we want is born without pain, and what we do not like that it still exists is born of suffering. Unless we want to end this suffering, just the only way we have to correctly perceive the nature of things, is dependent origination is impermanent, and accept the law of impermanence. If we had been aware of that, when faced with beautiful objects, we would not mind so captivating beauty, fluctuating, and when we are faced with is not a bad color so that your mind anger. This is the legal significance of the 5th is 'upholding the apartments' Buddha has been presented in this business.

 

2.6 Information on food processing

6th French monk effects of the 'abstain eating'. Related to this issue under 'General Ban Horse Trading '(Maha-Assapura-Sutta) the Buddha explains as follows:

This, monks, is how to make the job worth more? We should know more in the diet, with right thought, we really life, not for fun, not for passion, not for jewelry, not to beautify your self, but only relative This long life and maintenance, not to be pitied, to support dignity .... So the monks this, he should be the practice. [19]

The content and meaning of this passage, the Buddha advised monks should abstain eating. In my opinion there are several reasons why the Buddha advised monks should abstain eating. First, the practice of monks at that time to practice meditation, if you eat way too full will cause obstacles to meditation, simple living sloth, sleepiness away. Second, increase the life time of Sakyamuni Buddha elderly living in the jungle, away from the village, so very inconvenient for alms. Third, because contemporary society is not a society of economic life, which is backward agricultural life, more life Sangha will rely entirely on donations of benefactors, the Should the monks should abstain eating, avoid less troublesome for laypeople, ordained just so people eat one meal a day at noon. Moreover, the Buddhist view eating problems very gentle, see eating as taking drugs, to maintain my life, because my life is like a boat to cross the Mekong River, to the shores of enlightenment, therefore the eating of renunciation is not the same as secular, not because of passion, because eating nutritious ... which is to live to practice.

Renunciation of the Buddha's time, compared with other life is now much, of the elements ordained advised, the details of which dietary factors as socio-economic life is low, all However this factor compared with our times is the opposite, especially those living in wealthy countries like the Western nations, which means we should not be too stubborn to form. However, in this day and age, excess material, some problems arise. The human suffering today is not the lack of food that is actually the problem of excess material. Oversupply as the food, eating too much, the body being many diseases, including the diseases arising from the diet, as diabetes is a good example. Through the practice of society, we see, the Buddha's advice about eating abstinence is not without reason.

In this day in age, if the person in the know of abstinence diet, he definitely decreased disease from eating. Persons who cultivate healthy bodies and to perform their duties better propagate dharma who has an illness. The laypeople know if abstinence eating the body will be healthy, conditioned upon practice will also be more diligent.

 

2 .7. Focus alert

French monk effects the 7th is 'Focus vigilance'. France aims to help practitioners to train the mind always pay attention to every gesture of their behavior, and not to alert law immoral intrusion contaminating the body and mind. Thanks to the vigilant attention, the practitioner can proceed one step further is 'Mindfulness awareness', with the purpose to easily enter the realm of meditation 4. In relation to 'Focus vigilance', in 'General Ban Horse Trading '(Maha-Assapura-Sutta), the Buddha explained as follows:

This, monks, is how to make the job worth more? We must be vigilant attention. During the day while walking (or) while sitting, we must cleanse the heart from legal obstacles. Watch one night while walking (or) while sitting, we must cleanse the heart from legal obstacles. Center the night, we have located both lay lions, leaning on the right hand side, put a foot on the other leg, mindful awareness, awakening the mind to think again. First soup night waking, walking (or) while sitting, we must cleanse the heart from legal obstacles. Thus, the monks, and he needs to practice. [20]

In the Buddha described this state 'Focus vigilance' is: Regardless of the day or night, when monks walking, while sitting or lying in the need to focus the mind alert, not to stop the evil law arises, the start-up legal obstacles need to prevent the exception, always keep your mind pure.

Overall this is one of the basic measures to train monks to meditate. So when it's time to meditate five senses are the eyes, ears, nose, tongue and body of the practitioner not suspend operations, only the root activity, so it works very hard, like a waterfall stream is flowing, all photographs what was previously kept in mind, it appears flux, makes the mind wandering, obstructing not be attentive, because in everyday life because of her bhikkhus no training, can make the center of attention. While meditating yogi not want to be distracted mind wanderings under six or ceiling, the best approach to mental training every day, which means not to wait until the first meditation to train the mind attention. In everyday life training center was handy, as will meditate more easily to mind. This is the legal meaning of 'vigilant attention'.

 

2.8. Mindfulness awareness

French cooperation is the 5th recluses 'Mindfulness awareness'. France aims to help the monks always in mindfulness and awareness. Mindfulness is the true notion, is not related to desire, to pollute the mind; awareness is awakening alert reminder. Thanks to this approach, but two bhikkhus to enter meditation. France is 'Doing Great Neighbourhood Horse' explained as follows:

This, monks, is how to make the job worth more? We must be mindful awareness, you go to, you go back and forth all aware, looking ahead, looking around all aware, when bending, stretching all the awareness, while bringing double y, bowls, upper y are awakening, eating, chewing, swallowing all aware, the defecation, urination are aware, when walking, lying, knowledge, say, are silent awareness. Thus, the monks, and he needs to practice. [21]

If legal 'Focus vigilance' is a legal practitioner always helps to live in a state of attention and vigilance, monitoring and control center, if the center appear immediately approach any evil that removes even legal . Here, of 'mindful awareness' major help practitioners always live in mindfulness and awareness. What is mindfulness-awareness? The concept of 'mindfulness' sense of life beyond the notion of right feet, contact center and anger, not greed and stupidity, it also means fasten the mind on a particular object, not to mind wandering acts not mind wandering is 'awareness', which means to do something that he knew, for in doing so is described as walking outside, looking forward, looking back, while bending and stretching ... are aware. Because of legal purposes mindful awareness is helping the practitioner deep into meditation and tend to make practitioners deploy intellectual, enlightened truth of the law minister, or in other words is that the practitioner live in 'as of volition', to be achieved enlightenment and liberation.

 If any bhikkhus practice 'mindful awareness' he certainly lives with wisdom and heart work very intelligent key, so that Dhamma is not overshadowed. If the lay Buddhist family living in this executive, he certainly many benefits, not only in mind but he was still peaceful makes life even more happy family, have faith.

 

2.9. Except the 5 hindrances

French works into 6th monk is 'Paragraph 5 unless hindrances', are made ​​legal obstacles practitioner of meditation, which is 1. greedy, 2. anger, 3. torpor torpor, 4. Trao election, 5. doubt. 5 This is 'Doing Great Neighbourhood Horse' explained as follows:

This, monks, is how to make the job worth more? Here, the monks, monks choose a quiet place, solitary, such as forests, trees, ravines, caves, graveyard, trees, outdoors, pile of straw. After begging for and eating, he sat cross-legged, back straight, and abides mindful front. He abandoned craving in life, living with attention craving escapism, wash all craving attention. Waiver of hatred, he does not mind living with anger, contentment mercy all beings, all hatred wash center. Abandoning sloth torpor, he survived divorce depression and torpor, with a mind toward the light, mindful awareness, wash off center torpor torpor. From foreign exchanger election process, the election does not give him regret life, inner quiet, mind wash all Trao sent regrets. Abandoning doubt, he lived escape suspicion, not irresolute, wash away all doubts center of goodness . [22]

After bhikkhus e ã achievements 'vigilant attention', 'mindful awareness', tty first need to find where it's pretentious secluded, tranquil, like forests, trees, ravines, caves, graveyard, trees, outdoor or straw ... Why do monks need for such a quiet place? The reason is because the 5 senses eye, ear, nose, tongue, body, usually our wanderings under 5 sharpens sight, sound, smell, taste and promotion. The wanderings to become a bad habit, lack of inhibitions, so it is difficult to live where practitioners meditate noisy, prone to wandering mind is difficult for photography. That is why the Buddha advised meditators need to find a solitary place, where circumstances so quiet, no noise, easy for practitioners interested photographers, and the yogi in meditation also not because of the noise made ​​his mind was wandering consciousness disturbances.

After finding a quiet place suitable finished, he sat cross-legged, back straight, and abides mindful front. We can say this is the best meditation position in Buddhism. Cross-legged meditation posture is a relatively stable in the posture, legs crossed over each other, like two rattan ropes braided together, looks very solid, and easy blood circulation. Back straight, head tilted slightly bent with dim eyes half closed, and the column before conception. Here's how to meditate for themselves tirelessly, avoid illness, and create favorable conditions for abiding interest in long-term meditation.

After you choose a quiet place, sit cross-legged and abides mindful done before, he carried deep into meditation, contemplating the fact that the Minister of man and the world is impermanent and selfless, so the center of he abandoned the first hindrances are craving, craving not live in my heart. Waiver of hatred, do not mind living with anger, contentment reverse for all beings. Abandoning sloth state torpor, sloth living and torpor, whereas mindful awareness. From foreign exchanger election process, the election does not give him regret life, inner quiet, mind wash off election Trao repentance. Abandoning doubt, he lived without a doubt, not irresolute, wash away all doubts center for goodness. So is he has to get rid of hindrances, this is the only condition to the practitioner can attain four meditation.

 

2:10. Attained four meditation

Meditation is the practice of Buddhism, but meditation method of Theravada and Mahayana Buddhism different. Theravada Buddhist meditation known as the Four Foundations of Mindfulness, meditation called Tathagata, ie the practice of the Buddha. Zen Buddhism called Mahayana Zen Patriarch, is the method of meditation practice in China. According to Theravada Buddhism practiced law results Satipatthana meditation practitioners who are 4, ie 4 meditative state attained from low to high, ie the first meditation, meditation Monday, Tuesday and Zen meditation Wednesday . Here we turn to learn the four realms of meditation.

 

a.        Meditation first

Under the ' General Ban Horse Trading 'first meditative state is explained as follows:

After this period except five hindrances, the hindrances to pollute minds, making feeble intellect, he ly sex, glass evil, unwholesome legal residence certificate first meditation, a state of bliss by the glass sexual being, is of that quarter . [23]

Monks after completing the legal work of the monk can live happier, upholding the apartment, eating abstinence, vigilance attention and mindfulness awareness is finished, he selected a quiet place, an Resident mindfulness in front so that he rid 5 hindrances and these are considered the first meditation. Economic realm is the first meditation as well as other economic consistently defined as:

Glass cup of bad sex, residence certificate first meditation, a state of bliss, glass sex by birth, and can reach the quarterfinals .

This means that the first meditative state is the state after bhikkhus gave up the desire what belongs legal and immoral behavior. Through this renunciation of mind that he appeared blissful state, in this world there are still meditate and reach the quarterfinals. Third, and fourth is a state of mind pursued grasp objects of interest, because that person is not pure art should need to catch krill predefined objects, can abandon the unwholesome way. This renunciation makes the heart feel happy.

 

b.       Meditation Monday

According to this sutra, Buddha explained Monday realm of meditation is described as follows:

Again, monks, monks and kill reach the quarterfinals, residence certificate Monday meditation, a state of bliss due to birth, not not reach the quarterfinals, most static inner mind . [24]

Based on the basis of the first meditation to attain the glass cup of bad sex, he should continue efforts to practice meditation and witness Monday. With the state of the realm of meditation, the practitioner must first give up and reach the quarterfinals, also abandoned by the glass blissful state of meditation training and being the first to attain the blissful state of meditation by birth, not has a range and quarter, with most inner professionals, not scattered. This is a meditative state Monday.

c.       Meditation Tuesday

Next Tuesday is meditation, meditation is relatively higher realms. This deva 'General Ban Horse Trading' explained as follows:

Again, monks, monks ly rapture discharge residence, mindful awareness, life itself felt optimistic that the saint called "discharge stereotyped resident" residence certificate Meditation Tuesday . [25]

Totally unlike the previous two realms of meditation, in the realm of meditation , the meditator to abandon not only the blissful state of meditation first, the sexual bliss by glass, glass evil born of bad ones but also give up the communication status of the realms of meditation is lost due to second birth, from the equanimity, his mind is itself a kind of touch sensation is called 'discharge stereotyped residence'. This is the third state of meditation presented in this business.

d.       Meditation Wednesday

In the four realms of meditation, meditation realms fourth highest, while meditating yogi attain this realm, instant 3 appeared intelligent, and Consciousness arises quartet is immeasurable joy and compassion discharge. Under the ' General Ban Horse Trading 'deva explained as follows:

Again, monks, monks wandered away from the discharge line, advantage was feeling joy away last Wednesday Meditation residence certificate, no pain no communication, discharge pure thoughts . [26] .

If the first meditation realms have joy because of bad glass cups education, meditation Monday to have blissful state by the practice of meditation, the meditation plane Tuesday to abandon the two types of this tribe, dwell in states 'discharge' of the mind. But the worlds 4th meditation practitioner does not touch the exhaust discharge only suffering, joy discharge, discharge status advantages that even touch the realms of meditation by Tuesday exhaust discharge is always, he is in this state is called ' no pain no communication, discharge pure thoughts '. This is a meditative state of meditation world Wednesday as recorded in this business.

Design thinking, if someone has gone through the practice of meditation can be more thorough understanding. Within the scope of the language is hard to fully describe the psychological state of meditation, we can not borrow the joys of the world to describe the joy of meditation. Want to understand the blissful state of meditation how is not any better way of experiencing ourselves out of it.

The content and meaning of the fourth meditation realms, suggests we understand that ideology Sutra of Mahayana Buddhism emphasizes states 'discharge' and 'non-discrimination center'. Design thinking, it was built in the spirit of 'discharge' of the fourth realm of economic meditation Originally presented. That meant thinking of Mahayana Buddhism has a close relationship with the original Buddhist thought, nothing different presentation.

 

3. Conclusion

After the Buddha's life of elderly also rose over time and space change, so as to change the way of life led to a disagreement about discipline. Buddha Dhamma teaching that are different explanations for each view. This disagreement is a factor leading to Buddhism split, forming two large school of Theravada Buddhism and Mahasanghikas. Representing sect Theravada monk is the older grades, brought conservative thought; Mass Youth Ministry is the liberal spirit rose reform. These texts are Nikaya and Agama texts were compiled into the earliest Buddhist literature, the texts of the sect Ven.

Although the business is the business of the compiler under Ashoka (Asoka), is the business of the sect, is not Primitive, but through the scriptures, we can recover for the life of the Buddha Sangha under lifetime. In the spirit of ' General Business Hamlet Horse 'in " Central Business "record, when we're claiming is ordained celibate life, we have duties and responsibilities of ordained First we have to live happier. Second, know the qui.Thu three, 3 purification industry. Wednesday, pure life. Thursday, upholding the apartment. Friday, moderation in eating. Saturday, vigilant attention. Eighth, mindful awareness. Ninth, except the five hindrances. Tenth, meditation achievements 4.

Through the practice of this method we can understand that, under the Buddha's time, the ordained purpose is to seek enlightenment and liberation, so the form that has been his practice in teaching This business always associated with ordained purpose, tend to intellectual growth, defilements, minimize form useless activities.

The content and meaning of this article is not outside the spirit of 'moderate longtime neo'. In that spirit, the writer first base Nikàya introduced the classic 'of the monastic life in the Buddha's time', or rather to mention spiritual duty and responsibility to know the home people. Anyone living in society have the duty and responsibility of her, whether he is big or small, young or old, who left home, too, to know the duties and responsibilities of his. It is the duty and responsibility of the ordained is enlightenment. We want to accomplish this goal, we first need to understand the Buddha's teachings, use it as a lodestar guiding path and propagate dharma work. Without an understanding of the practice or preaching the benefits of birth is ambiguous illusions work.

Also the content of this article, it suggests we understand the legal effect of 10 monk and also the form of the practice of ordained under the Buddha's time . In the social context of our time despite the change, not only in terms of the time change but also spatial, economic and scientific and technological changes have affected life and how human thinking, human life needs are different, so we do not necessarily follow the stereotyped forms of life under the Buddha Sangha, which instead have a form of life adapt to human society today and over. But whether such changes might be, that life forms have also been set up in the spirit of 'enlightenment' and 'liberation' of Buddhism. Going too far this goal is for the Dharma seeds to decay.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.3/4/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).