V.F. GunaratnaLe Thi Anh Asokà room
(PL 2533, TL 1989)
(PL 2533, TL 1989)
Source material: V.F. Gunaratna, "The Satipatthàna Sutta And Its Application To Modern Life".
Buddhist Publication Society, Kandy, Ceylon 1963
Buddhist Publication Society, Kandy, Ceylon 1963
| "ASIA p Use France Satipatthana In Existing Australian Life "is the title of my talk this afternoon. First I will try to present you some notion of Satipatthana, then later I will outlines circumstances and complexity of the current era to how you recognize that over time the whole France Satipatthana essential for our era. As you know, France Satipatthana refers to the development of a potential love of mind is the "Sati", or "Mantras" (attention). The development had four ways. Satipatthana means consolidating, or practice. Four ways Book that I saw in My refer to: 2.-Life Mantras: Vedanànupassanà 3.-Anniversary: Cittànupassanà 4.-the anniversary of France: Dhammànupassanà By so in view of the common people, the Anniversary is also a German degree is worth expectations. Common for us to understand that the practice of Reciting will make us become more sophisticated, a bit faster than the nhặm proper, and alleviate these things wrong, the mistake, the mistake, the accident. And probably also for him, adding that if the practice Meditate into a habit of mind, we're going to be balanced, we will sense the in everything, we would have a whose and always I will be cautious. But, please remember that the Buddha also tell us more about your results. The Buddha, with probably every effort is clear, as I have quoted above, teaches us that the notion of work done for beings became pure, make us overcome negativity, take us into the bowl of the Chief Administrator and eventually make us witnesses to be Nirvana.
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Song, how to achieve the noble and good results? For Deng Xiaoping, the achievement the Notion that we practice not only belong to this world, is not "in world" (lokiya), but the "super" (lokuttara), meaning to have a distinct identity in the spirit, and therefore must have a special technique to practice. France Satipatthana refers to four ways and methods needed to make. So, when I ran about one Satipatthana by special methods, we can collect the results promised.For the correct method of features is that it requires looking at things objectively, rather than subjectively; If the Book does not contain is the important factor is to look at things objectively, are not sure to be Celebrated properly in the sense of the House of Buddha business known as Sati. We need to distinguish between the way look at objective and subjective way of looking. When someone requires the definition of Pythagorean Sage is like, he answered with a similar sense of data mining as above is when people all over the world are invited to attend the "lifetime party", then there are a number of people to Deng epicurean, some to Deng, the bridge, famebut there are also some other people came to that view. The who is the Sage. Male example he implies is the heterogeneous agent Sanika ranks her with his life. Ranks in philosophy a bystander's life vision. People who practice Sati well to look at things like that. When you look at something in a way subjective, between you and he has a spiritual affinity. You get very close to the Centre of things. You associate yourself with the subject and if there are linkages between you and your audience, you won't try to outside Centre for the relationship. On the contrary, the relationship he influenced so many and will fill your observation. Ultimately, you are no longer a disinterested observer. Also as you look at anything objectively, you have to keep your mind for far objects, you detach yourself from the object and if there is any relationship between you and your audience, you won't let it affect their observations. So, you are the only only, different from the observer bias. Objective observer being psychic influence, of course will see more clearly and correctly than observer bias, because the view of the observer bias can be skewed by investment ideas, self-interest. Who stands apart clearly see move than the chess or the o. So, when we practice, we have to break out of all the idea of ego or self-interest, are fried add Mind on objects only, no note to a hypothesis, a conjecture, any prejudice, biased or having to guess at all. In short, we try to have a real image of the object and only the footage only. That is the main characteristic of the Anniversary that we must work for the States. I was told that there were four subjects of the life, Body: (feeling), heart (the idea), and France (of objects), and for each object, we must meditate on an objective. Whatever the subject of the Book, you have to look at that object only. Such is the secret in the practice Satipatthàna (Satipatthana) to be effective, and recipes--the Buddha has explained clearly in a lot of opportunities. You can imagine the importance of it when I repeat the following story: One day, out of the way, keeping the Buddha to stop the step again to explain the secrets to a man. Every day, the Buddha always applies a fixed depth engraved and never changed, as for example in Chiping away at the stop step back to do something else. But in this particular case, He stopped to talk with Bàhiya, a religious leader. Mr. Bàhiya has lived a life of honest and he himself can reach to the floor A La Han. But one day there is a God to tell him that: "people who are not yet A Luohan, also not A La Han. People don't know it is "technique" (patipadà) to be A La Han. People come to the Buddha. He is A La Han dynasty and he is taught the method takes us to the floor A La Han. You stay away from here in Sàvatthi (Residence) ". The advice of the God make Bàhiya very tumultuous. He immediately headed straight to Sàvatthi. In the copy that he aspires to "technical" learning to be A La Han that he just stopped there one night during his journey. When to Jetavana (States Members) in Sàvatthi, he learned that the Buddha went to maintain peace. Very confused, he proceeded below the noi in the direction of the Buddha had gone. Meet him, he knelt down, put His foot on the forehead and begging him to just teach "technique" to become A Luohan. Twice and both times petition the Buddha are not approved his request, saying: "this Bàhiya, you're not at the right time. We were en route to maintain peace ". When he petitioned to the third, because knowing he must die on Cabinet business, should stop the Buddha that explains a way summarizes as follows: "this Bàhiya, you are like this: "Ditthe dittha-mattam bhavissatiMuch practical enough to make Bàhiya enlightenment. Such is the response to a profound, meaningful. With the present in the past, I'm sure you already comprehend fully. If you practice of Reciting on a general you must see only SAC does General only, not anything else. These thoughts and appreciated by private interests has arisen when you see good general, also may not falsify the sighting. When the subject of the Book is a sound, they must have only does sound only, but should not have these thoughts and appreciate would generate because of self-interest. When we hear something, too, should just listen to it. For three other Concepts you should also keep a mental attitude like that. When the Buddha and his disciples Chiping finished back, He saw Bàhiya lying dead roadside, because being a cow you moron. The Buddha told his disciples brought his remains to cremation. After that, the Buddha says: "Bàhiya has been well taught in the words. He has seen Gnostic result A La Han ". Now we see the importance of looking at things objectively. Every time something to us, we should not let it affect me. I looked it up in a hazelnut objectively. What to we can be good, or noble, or, or, or, or an idea. In English with no name is synonymous with the idea of "what's on the way". The noun Pàli is "àrammana", usually translated as "objects". This is what I came up with on the road and if we look at these things in an objective, rather than let it overpower me, then we will go through your life properly, is not misled. At present the world is suffering because of not correctly observed that "the meet". Before the meet, "then I recalled how much is my reaction to it in the past, how much is my inclination in the present, we rush to action. So is foolish. Just let the images itself in to the full in our consciousness. In contrast, at present we do not bear the wait and have a full understanding about "the met". The splendour of its superficially sufficient influence and make it in a hurry. For example, you see a thing called evil. You should look at it objectively, rather to the response is usually bad because it triggers the fray in consciousness. You try to hit all the sense of sight. Be impartial, be honest, be calm. Take a look at it for so long, don't let the desire, the sensitivity, the conception that sight can conjure up in your mind, make a stir by pinky. Do not conclude, don't estimate. Let's just look at, looked at objectively, then make sure the face lies outside the evil will disappear and you will not be wrong. The appearance of every evil charmed some no less little people do not suspect anything, but will disappear before the look, unshakable observer's objective. And people will see everything in light of its truth. You'll see everything right the truth of it- dassana bhutanana yathà -and once you see everything correctly according to the truth of it, then you will no longer be victims of the delusion. Such is the lofty mission of Satipatthàna (Satipatthana).
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I have just said about the special meaning of mindful. Now let's discuss through special methods to implement. First of all I should say that the special methods that aim at the practice of the first object of the Anniversary, the Anniversary itself, and specifically how the Anniversary Special about the body and Recite the breath "ànàpàna-sati". This kind of practice a certain time is a separate sitting. The type of the other Concepts can practice anywhere, any time, depending on the opportunity.So the practice of breath need in any place? In that copy: "arannagato and rukkhamùlagato and sunnàgàragato and". "In a forest, under a tree, maple tree or in an empty House". Three old men are included here imply the sense to choose a quiet place, a place that one can retire to avoid the noise, the excitement, the coil of the hectic daily lifestyle. This is something that the modern world is required. But, forests are increasingly less, very rare in urban gardens with the old is shade. In the countryside, gardens and trees, but the country quickly became a municipality and it ceases to be the place deserted, quiet and tranquil as past. People who live in the city or country in the rịp busy busy rịp only the third solution is the empty House (sunnàgàra). Right up to the empty House also did not easy to figure out, so we have to find an empty room. In modern life, the problem is difficult to close a room empty nor how many people have the dang. Crowded lifestyle and way of life in the tall buildings, collective area today to make us more difficult to own a room empty. There is a need that is to choose a quiet corner of the room, or the more you should recite the breath on the bed at night or in the early morning, when there are real quiet. When choosing a spot, you have to try to keep the place always, don't change it, otherwise will disadvantage many. Then you have to choose a certain hour and are determined to keep on time. You should remember that the practice of reciting certain news (ànàpànasati), i.e., to meditate, to take for regularity, and once you are conscious of the importance of this, then you should not do anything hamper it. To keep his seat, every day and every day is right now. Such is the important psychological factor to the results and success. The human body is made in how it can respond easily with regularity in practice. If you accustom the meditating in the right place and on time, and if you have the mind to meditate for at regular intervals then surely every time it's time to meditate, you no longer want to do something else. If there is something happening to the meditation of the you that you do not copy to avoid, you see many disappointments. Moreover, when it's time to meditate, you feel in the Palm delight as your mood at the time were willing to await the meditating. You will be surprised that noticed all bad thoughts stop not to be concerns in this sacred moment. As soon as you come to meditate familiar-it has to be sacred to you-you'll be surprised that feels his Heart responds easily with the discipline that you have applied. You will also be surprised that noticed a bad idea not to mind. If so, the thought he will also make room for the good thoughts. That's why you need a certain time and a separate place to meditate. I also remind you that each day, at their roasting, you should recall the news that I had evening or early morning. Each day in your spare time, you must know his Mind brought back with the quiet, quiet, keeps to the boisterous scene on a daily basis. You should remember to breath, the oil for a few minutes. In that case of course we shouldn't question the given hour is nệ, which is a separate seat, would be sitting. Perhaps you could ask: "In today's busy world how to find time to meditate a little bit?" I would say that "more Oil, you can also have time". Ðành that this era is an era always busy whirl created by the horrible and the constant stress of any kind. For example, you plan to go to somewhere that does not go smoothly are right into the car. The bus had oil run real fast, you also have to wait a little before the turn of the second car. In the meantime, have you taken as tempers. Your mood is very stressful. Such is the occasion that you may recite a bit on the news (ànàpànasati). Alternatively, to buy tickets on the train station. In the meantime ã a significant standing tail connection together. You are frustrating not knowing when his turn to buy tickets. It is also a chance that you can practice ànàpànasati. You take the train on a way to change the car. Once off the bus to change to the other, you go walk on the shelf of the ga; You also get tempers his modified car. It is also an occasion to practice your ànàpànasati. Your car is running very fast, just to the intersection then the green light again just off the Golden lamp replacement. Frustrating but to be stopped. Your mood is very stressful because it seems you have to wait not know next life new Golden lights are turned off, and then the new fire resistant red light, then how much more the new red-light past life is in favour of the green light again. Around the time of "timeless" it, you can ànàpànasati little about the practice. Investors can then the person will get lost, you will be calmer and ready to deal with any issues that would need to note. In the waiting room at the station, in the living room of a doctor or dental surgeon 's, on the train, at home or ride a water taxi ride, you can't practice was a bit of ànàpànasati? Ðấy, you will see that in daily life in today's busy world, there are also opportunities for you to return to the quiet of the mind and "Anniversary". Now, after reviewing about the place and hours of meditation, we discussed how to sit are necessary when we recite the breath (ànàpànasati). In the copy that: "Nisìdati pallankam àbhujitvà panidhàya kàyam ujum" -meditators sit, legs feet intertwine again (fang), keeping his torso to the right. Such is a sitting that one could not move for a while. Someone said that sit still, not moving your limbs to the entire half hour, despite sitting on a soft Chair, is also very hard. But we need to sit the old urban planner and seated immobility. The dress that is very pertinent to this era because the era is an era of power that all things are up moderately. You look around you. You will see all of the action at all; and the action will bring us to the uproar. All the sense of tranquillity are lost, and when the tranquillity of losing our Minds and then loses its balance. The quiet was the early route to mental purity and coated parts. Apparently now people must lack the quiet. A certain party tries a view: you dismiss it, go find a quiet place to sit back piece. While the mind is chao, sit still so you will feel it is incredibly poetic thoi. That's not what makes you be that Mind you whereby subsides, quiet, stable. NET is not so Who else do we get a dose of supplements and in just a minute short quiet so you well enough to feel somewhat as you awaken in the mood and well-being. Current lifestyles make us every minutes dynamic right always, so far as the activities of thousands crowded to turn us, we live in circumstances of anxiety stress disorder, all mixed up: that's how many reasons make us wasting so much. Then, on one occasion, you try to sit still, just a moment, you will see your mind is preserved intact. Sitting Lotus-like and old urban planner (padmàsana) works best, because like you sit for long without moving. For the legs and the feet intertwine two overlapping hands that breath of mind, intact thanks to the meditation, being eventually reduced. Sitting in the old urban planner myself, because the weight of the fuselage body peace out evenly. Sitting like that, you will find it easy to sit long unmoved than sitting in some way. Thanks for sitting back upright, you totally in control of her breathing. You have a more leisurely. Besides, there is a strong connection between the backbone and spinal cord impressed me. When you sit like that, you are very much appreciated the brake plier. If someone would give sitting old urban planner is difficult, you may be sitting on the bench there based straight, Deng holds himself to be straight. The legs have to dot the land. Now we would like to present practical methods to "Recite the breath" (ànàpànasati). After selecting a suitable place, a proper time and sat are old urban planner, you start to pay attention to the breath. Breathe for gentle, soothing and when breathing is fully aware of the breath and not so greasy. Do not breathe. Natural breathing and smooth, always pay attention to your breath. Dìgham Passasanto assasàmi dìgham and "ti pajànàti; dìgham passamì dìgham passansanto pajànàti ti and " -When breathing deeply is longer, know yourself breathing deeply. When breathing out long, knew I breathe out long. Also, when I breathe deeply breathing brief tells brief radio, and as a brief, know its brief exhale. Practitioners should not rejoice over the depth with the breath. Breath not look objectively, not subjectively. Don't think yourself breathe here. Right to view just the breath only, rather than should know nothing more. To keep the States are distinctly aware of the breath. There is a need to be Mindful to an Office and know clearly when breathing deeply, when breathing out. You should remember that this is not the practice of breathing. This is the "anniversary of the breath". No need to hold their breath as in Yoga Sutras of Patangali or in the Hindi teacher. Stable releases of the observation of the breath brings the following results: you will follow up until the same endless breath and breath out, and thus you will feel increasingly unnerved and yen. Ventilation in the lungs will be easier and your health will gain access to c more abundantly, but that depends. The practice of breath (ànàpànasati) unbroken take us to the top floor of meditation (Samatha Bhàvanà): he is entering, often referred to as DAC meditation (Jhàna). But instead of pursuing the meditation (Jhàna), practitioners can choose the path of Intelligent Meditation (Vipassana Bhàvanà) and privileged Alliance close to Wisdom (Vipassana). People living in the present century that's hard to understand why observing the breath back gives us these results elevated. In France's Mostly take part in meditation in Buddhism ", out of The breathing thing that" Thero Nyanaponika's standing among the body's natural effects and effects due to the will. That's why the breath gives opportunity to expand our control in the body "; so we can predict how many potentially exploit once we practice of correct breathing methods. He said that by the unbroken observation about the bulging and xọp down the body by breathing, "we can meet the ascent and descend of the Seas". Practitioners will distinctly aware of the arise and destroy beings and the universe. This is not a rational understanding, but rather an experience of consciousness, just thorough subliminal medium, which we perceive to be a witness when we meet the arising and destroy of the breath. Then, in terms of corporate body, no longer act in a foolish way. Practitioners are no longer a slave to her body. Rise up from the physical layer, will see in the human body, nothing can do proper platform for the concept "I" or "my". Nor do they say "I breathe". As such, practitioners will find that in this body there is a live entity that merit for him of clinging or benefit we cling, "Anissitc ca viharati na ca kinci loke upàdiyati" false "does not depend on anything, nor cling anything on this world". When was the impermanence of environmentally correct, also count of universe. Possible new meditators notice things right according to the truth of it. At the time, practitioners have reached a higher level. Nirvana is on the way. There was also a notion of relative to another. Such is the anniversary of many different parts of the human body. In that regard to 32 parts, often hear who keeps eight about reading when they ask about: "kàye dantà nakhà lomà imasmim Atthi kesà taco mansam atthi nahàru etc." "In this incarnation has the hair, nails, teeth, skin, flesh, tendons, bones etc.". My next copy that "little Bhikkhu Khưu, the price of a barrel has two mouths, which has enough grain, such as rice soil mounds, barley, chickpeas, Sesame, rice, bird 's; and there was a man with eyes that light up, to bad the CAP out and distinguish like this: Ð y is rice soil mounds, it was barley, this is green beans, etc.; also, a Bhikkhu Khưu must think about it myself, having leather upholstery, in the full profane; think from the heel over, from the top down like this: "In this incarnation has the hair, nails, teeth, skin, meat, etc.". One other body from the anniversary is getting every part of your body that look, remember to position, color, shape and to note that part also found nhờm formidable onslaught. His meticulous Anatomy of torso body will help us put a stop to the illusion of "the body beautiful" and make us better as profane. In the comments there, adding that: "Although looking more throughout the body only this one size too high, getting from the heel over, from the top down and from outside the skin back, no one else saw a pure Dang at all, though small by Atomic; on the contrary, people will see is a variety of the weapon box, very smelly, very harmful, looks so bored, as hair, feathers, etc. ". Reciting this way body essential for the modern world because today it was too focused on correctly. People are so attached his body, viewed it as an extremely valuable property. Therefore, there must be a tough surgery method as above this would evoke in people pleasing disgust, raiding their bodies go to the indifferent towards it and eventually meets syndrome born down by the universe. Oh I see things properly according to the truth of it. Practitioners at the time to reach a higher level. There are two ways of reciting anymore, is reciting mantras and environmentally correct Australian Foursome broke up. Recite the four Australian is also an environmentally correct Anatomy, but other than the way the surgery said on. Here define themselves divided Ramalingeswara Ðại, i.e. Ðất, water, wind and fire. These factors may in the human body as well as in any senseless matter. Occasionally these basic properties of matter is also called Computer Hardware is a special team, aggregation, Mobile computers and Hot Properties. How had surgery as a result makes it aware that this body represents not a senseless matter, it also egolessness and impermanence. This time we often forget, because we're too focused on the body. Finally do way led us to the food poisoning the extermination of the universe. When you see the truth of things, has reached a higher level.
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We have tried to present thorough though not full details of our survey on the first Anniversary of the Anniversary (Kàyànupassannà). Now that we're past the second anniversary of type table, is the anniversary of the Shou (Vedanànupassanà). It, too, looked at the subject objectively. Practitioners should not be identical to type n. Life me nh The Life Expectancy the life Gauge and discharge, Touch tho, and for every type of Shou'd we should just feel it. A physical pain often identified themselves with the feeling of pain, and for closely to close I can't see it another way. I thought the pain was most important. Is it heavy constraints. For a Life Lost too. Life mantras help us separation from us and see the feeling with the eyes of the disinterested bystander. In comments to France Satipatthana, which tells the story of a master in his painful Body Khưu Bhikkhu: intense, but he tried Life in mind and become objective to close when people asked him where the pain, he can not only Deng sore spot. For practitioners would himself work out like that, that is, whether a sense, indifferent, inconsistent with it, sooner or later, it also takes the most important personality and a compulsion that used to hang head in it. Practitioners will also see the life as a part of the phenomenon of constant flux of life. Practitioners know that the shelf life is impermanent. It also incurred and also ruined.As well as for the body, for Its practitioners don't see anything can make the correct platform for the concept "I" or "my". Can't say "I Feel" that are said to "have a sense". In the Life type depth at the time did not have a weapon in which one can find a market, are beneficial to me clinging or worth to me clinging. When you understand the nature of the life, the removal of it, no longer was it incitement. Thanks to observe the birth of the life, saw the destruction of the universe. Practitioners see things properly according to the truth of it. When meditators reach an even higher level.
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The third anniversary of the Anniversary (Cittànupassanà). As well as practitioners must objectively and see the effect of the life in his body, then this objective also to practitioners viewed the effects of thought in his Mind. We're very beneficial that looked Mind objectively. There should be every day we are always exposed to hundreds of thousands of "visitors" (the thought occurred to me)? Thats right. Every day hundreds of thousands of thoughts enter my Mind. This became a routine, because I see the thought to Mind is an event of course. Each thought arises out of all affected me or a good way or a bad way. However, the following ideas could modify the effects of previous thought. A thought of such Court, have disastrous effects for the mind and the will to us again; But if Instant thought it was a contradictory nature of thought or a thought repent, for example, knew I had done disastrous effects, sexual harassment of thought Golf could be modified. If we tap into the habit, looking objectively any bad thoughts bouncing engenders, then we could all stand to be easily the progression of thought as bad. Practice of Reciting the mind means work habit the way a thought look objectively, rather than subjectively, and distinctly aware of its presence. No one thought would be on my Mind that I don't know. Oh I from being misjudged. When a Pitch idea to emerge, we must fully or know and told myself: "Beware, a pitch he thought was right." Self observing like provide sophisticated results: Leanne lost Pitch ideas about compulsion. She was exhausted and unable to speak out in an act. Methods of objectively looking at any ideas would make practitioners avoid its influence. Every time a bad idea into the practitioners, the "dogs" sati (anniversary) are directly facing the "barking" wicked and inform practitioners know to vigilance; Oh practitioners can make a thought nature in contrast to the other bad ideas making invisible, void. In comments to France Satipatthana there tell the story of Phussa Deva Mahà Thera. The Australian unit often or stop in at are going, if there is a bad idea to Heart. Given his standing as long as other bad ideas drive out and then You just take keep going. While He stood back as such, who are also overwhelmed, didn't know he was lost or omit anything. When he sees a prime result A Luohan, that only twenty years, few people know where Thanks You reach results. So when a bad thought in your Mind, you are impartial and honest look at it. Keep thought it only, don't remember what happened, do the origin thought arises out of it, don't remember any sort of action that suggests that thought in your mind. You should therefore think of the problems varies. Just look into my thoughts and just think about it. That you will be surprised that finds bad thoughts there eventually lost count how's it. Please be mindful that looked at it. As well as the Pythagorean Sage has defined, you just look at it. Just how much, and definitely a bad idea that will not incite you to action. It could also disappear. Look at his Mind is not always an easy conversation. People often avoid looking straight into her Mind because, if clearly see the mind that evil mind or intimate, it will break down the prejudice that his availability for yourself. Practice of reciting the unbroken Center will help practitioners understand that your thoughts are not you. Practitioners would be inconsistent with the thought. Practitioners will be proof that as this body, the mind is also an entity, which is a combination of those things depth. The coordination he temporarily gives the illusion that there is an entity. The combined ingredients are impermanent and are subject to change, then the component object's coordinate is also impermanent and are also subjected to such developments. As well as identify themselves only as a combination of hair, teeth, nails, meat, all these must be, then the mind is the coordination, or tell more correctly, is the successor to the thought that they all appear just to disappear. The mind such as runoff,"Nadi soto viya". The line of thought creates the illusion that there are entities. Such successive water droplets fall down really fast to feel that there is a way the water flows. The thought too, it links together quickly so close we presume that there is an entity called the mind. Only thanks to the practice of "cittànupassanà" (anniversary of the mind), we can see that the nature of thought is anatta and thought are all these phenomena are obviously the depth. It came and went, it appears and then disappears. Like practitioners has seen food poisoning the removal of thought. So, for thought, nor see what underlies the right lamp for the concept "I" or "my". Can't say "I thought", but to say "there is a thought". In the evolution of the time depth, there is a live entity would benefit me clinging or worth to me clinging. Practitioners do not depend any place, not clinging all over this world. Practitioners see the destruction of the universe. Practitioners have reached a higher level, and Nirvana is on the way.
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Now we say to type the last Anniversary, unlike the aforementioned type of Anniversary, is the notion of France (Dhammànupassanà). Of the noun Pàli "dhamma" (France) has a very special meaning. It means "component of thought" or "objects of the mind", and it specifically refers to the Five Hindrances: took part in the exercise, hatred, Kiss and fall launch, lobe Yi regret and disbelief); Skandha (Pañca Upàdànakkhandha); Green House (Salàyatana); Sensory loss (Satta Bojjhanga) and Four Soles (Ariya Cattàri Saccàni). Such is the "dhamma" (France) is mentioned in the Satipatthana Sutra. Thanks to the daily experience, practitioners know observed the "dhamma" (a special object of the mind). Practitioners must pay attention to the French that if it arose out of his mind, and if it does not arise in his Mind, practitioners must also know that it doesn't arise in the mind. Importantly not understanding the "dhamma" in theory. We have to "show" it and clearly through it when it arises. As to the Five Hindrances, for example, one should not only know the theories that it is what hinders our progress on the path of cultivation, which the Chief Justice is that we have to watch carefully, when it arises in our Mind is that we must know. Same thing, every time a truth found in the mind, such as God's Suffering, or know it right away. This way of meditation is both a dose of antidote to bad ideas, just as a preparation to welcome the truths of the Buddha Dharma. So all the everyday experience of practitioners are collated and y with the Buddhist dogma at a certain point. Visualizations like that on the subject of the mind when it arises, again found that there is an entity existing schools would benefit me clinging or worth to me clinging. Practitioners are not subject at all, do not cling. Again, practitioners reach a higher level, and Nirvana is on the way.
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We have talked enough about the theory as well as on the practice of Satipatthana. Now we talk through the application of this Method in modern life. First of all let's see in the world today the conditions of life of the people have been advanced. Late SEVENTEENTH century and the EIGHTEENTH century, we see social has satisfied thanks to a naive faith in terms of physical facilities and in the hope that Religion has brought. Sees a century later, religion against science. Science from there reigns absolute and society at the time, specialized care built a variety of useful devices and sufficient multimeter machine to serve for the people. And then I saw appears greed dominate the global endeavor, plundered times revert position of science. This event led to the link between greed and science. Then science taken advantage of a despicable way, and built out yet, that would be progress, not to serve the interests of humanity, which is to let people kill each other. First World War second world war until depth brings changes disgust upon the Earth, changes in social structure, changes in the economy, changes in political. People start off believing where the thought. People began to play suicide cult, loss of the reward of the hereafter, because most people are interested in something good and just longing to enjoy to the full in the present. Collected into a country, people crave are right, the whole world domination aspirant. That's why those spiritual values declined and the past two world wars have shown clearly that. The so-called Civilization of today is just a thin layer of paint about etiquette in appearance. Two world wars did he paint cracking and exposing to light the animal's name in modern man. The persecution of millions of people, the agony scene savage in the concentration camps, these terrible disasters do not describe floating in Hiroshima and Nagasaki demonstrated an unfortunate is that the world today is in a dangerous collapse. If we don't speak up to stop stand still, we will be destroyed by the cruelty of it. Looks like the scientist in this era that has benefited mankind. But, would like to ask you, based on the claim that they had to serve humanity? Current scientific era it has alleviate the suffering. Thats right, one has to cure many diseases, have invented many new medicines and help people live longer. Today's science times of construction would be in large municipalities, would be bridge, would be large yard. It has been making vehicles, ships, planes capable of marvelous to travel on land, under the sea and on the air. Delete science space, saving manpower and tame the time. But, would like to ask you, modern science has invented what instruments would most help people become noble? Modern science has invented an instrument to help people engage In, Si? Explore scientific probe the universe outside and had to steal the secrets of nature, but jobs that do not lead to liberation. There is a different world, a world that for one more expedition, it's mind. Did you check out the save the world with the meditation, and you will reach the intuition and therefore you will solve the human problem. Oh you will reach Pannà, or hue, and as a result you will see the dang truth of the universe. Each small step that you are headed is the step closer to freedom, the steps to Nirvana. Large movements, the current dangerous trend dragged me away from the progress. So should a left back, is equally vast, essential for mankind. That's why practicing Satipatthàna (Satipatthana) is significant and appropriate. Satipatthàna help modern man attempting to reverse this trend to paddle power towards the rescue by giving yourself enough intelligence to realize where are the wicked tendencies to avoid. Every time the tendency of this era to entice you to split away from the way the Chief Justice deserves that you almost don't know, then you should trust "the dog" Sati your loyal, so it pulls you back. The power of Satipatthàna is like. The current era is the era of the hasty and of the speed force. People don't have time to think for accuracy. If so, the market is also to consider how to live his life gather, groggy, and from this date through the day. If we're not thinking for accuracy, far deeper, then we are prone to take the capacity of the mind. As your hand, for example, if during the six months that you are not used to it, then it must be thin. Also, if you do not think deeply for the ability of the mind will suffer debilitating and dangerous thing for you is that you will blindly believe what anybody's forth: therefore they can overpower you. Today's event is taking place before our eyes. In the business world, in agriculture, in education, in political circles, in daily living activities, there is a minority who are manipulating some other Eastern. The majority are only known to follow the thought of other minorities. Now, see how much thought has created for you. Affordable sometimes you no longer free to choose the objects to be used and you decide a mindlessly? Today, offering merchandise everywhere do for you. When your clothes are one option for you that you do not realize. The book you read, too and the pharmaceuticals are patents that you normally drink too. Such is the fine result of ads, because those who do advertise a psychological message. The press is also responsible for any part of the building of exemplary ideas to appreciate people. Most people get to meet that assume the comments it without judgment. There are now very few people know his thought, not to anyone affected. This means that most people have not centering, so the mind is still weak. The disastrous results are at present disadvantaged people on the progress of the mind, for I could not advance spiritually if not centering and not meditating. If not, whether you have lived an honest life and to the point, there is no guarantee that you will always be direct primary. You can be manipulated at any time. The easiest way to work out of a power is the practice of news (ànàpànasati) each day a little bit. There is no way in meditation would be for the modern man made more than the news. Only the number of new us assurance news from external influences. Another feature of modern life is getting too focused on the issue of male, female. Most everything was arranged and how the driver to human sensuality is irritated. Look around you consider that true? You look at how much is fiction bullshit, how much is the pornographic books, newspapers were published and exhibited in any bookstores at the curb, as tagged as works of literature; then you will find that grieving people have Cyprian and down the hole too deep. You watch the films and dance life. Would like to ask you, so do not ignore the right and places to dance, the beauty contest and the nightclub had nothing for modern man, if not with the aim is to stimulate the human sensuality? If not occasionally repeat for modern man to articulate the truth of environmentally correct, they would be covered by the scheme are too focused on the issue of male, female and the body. They loses all conception of the egalitarian and they will get made. The result would be chaos, disharmony and Cyprian. Another feature of today's generation is happy to crave for something new and strange. This yearning hearts have a disability. By the practice of Sati (Anniversary), humans may not be the truth of the universe and cannot distinguish what is primarily, where is dependent. That's why people always live with a hesitant mood, always dissatisfied. A serene life seem too "boring for them. They crave what excites them. They live by grateful. They always wanted and something new, something weird. They could not be complacent with the side of the entryway, the circumstances, the existing situation. They will always look forward to a new way of margin, new appliances, new products, a new life, a new ideal. They get bored of what was there. They are disappointed if their life not much appreciated. They disappointed if every morning they do not see the "Titus" loudly in the press. That attitude is symptom of mental disease of insecurity. The advertisement and entrepreneurs willing to take advantage of the downside of modern man. When a certain product types all other types, a popular sailings are brought to the market place. Did you see how fast changes of fashion in dress. Take a look at the type of furniture and other items which seem to change. • Such changes directly aimed at the constant danger of modern man is always demanding new ones, something strange. Remedy that disease treated disabled, oneness is studied "artistic" look at things objectively, the ad is no longer easy to influence them. Impartial observation will also help them discover how much old wine in new bottles. They had no illusions that anything new is you. Because to fully understand what the Chief Justice in his life and the difference is primarily, where is the subject thanks to Sati (Anniversary) so they all were victims of computer fad too much appreciated.
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I was present with you adopting French Satipatthana in modern life. One aspect of the issue to us to pay attention to. Perhaps you suppose Satipatthana is a method of the annoyances and tired, unable to practice for the results in a human. The Buddha has said like that? When would the Buddha says Nirvana can't reach right in this life? In an eloquent French of Satipatthana, the Buddha that if anyone practicing Satipatthana in seven years, the gathering was one of two results: the Gnostic syndrome results in A Lo Han this right, or at least shown to be direct results of A Na Function (Lai). In the next verse the Buddha said: "This Little the Bhikkhu Khưu, don't say spend up to seven years, six years is enough." In the back He said that five years well enough. And then He went to four years, three years, two years and one year, after only seven months, six months, five months, four months, three months, one month, two months, half a month and the last seven days. This story illustrates that the food poisoning syndrome Nirvana is not a matter of time, but it is a matter of effort of practitioners. So, you go to Italy to see seven days which is Nirvana's innovations swiftly? Nowadays people are not patient, always expect the results swiftly. This is a guarantee of results more rapidly. Why modern man does not take donated animals? Perhaps because of that promise results so nice so hard that there really are. But here, this opinion and everything was no problem; the new practice is the problem. Want to know a good cake or not, we have to eat it, rather than go to separate it and learning the chemicals in that cake. So, finally I would like to say to you this: Please stop such debates about Satipatthana. Please keep silent that practice, and you will find the main results. The Buddha said: "Ehi passiko", "come and get itself".END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH,THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA.SYDNEY.29/4/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ). |
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