THE CORE OF THE ORIGINAL BODHI
WHAT IS THE EMPTINESS
Buddhadasa Bhikkhu.

Introduction of the translator:
Emptiness is a topic so important and mostly in Buddhist teachings, but also high-intensive, complex and elusive, the proof is the concept of emptiness has been well understood differences between Theravada Buddhist schools and Mahayana Buddhism.
Emptiness is also a specific and unique concept for the Buddhist teachings. Indeed, there is a civilization would, a system of thought, a philosophy, a religion, a science would raise the concept apart from Buddhism. It's a concept that rise above all religion, including "Buddhist" under the form of "religion" is. Today the concept of emptiness, as well as some of the other notions of Buddhism, still continue to do thinkers, philosophers, scholars, scientists, ... in every field all over the world.
Buddhadasa (1906-1993) was a master of Thailand has been invited to preach for three days at the Siriraj hospital in Bangkok (the first lectures were held in mid-December, 1961, two lectures later in early and late January, 1962). Right then three this lecture was recorded and convoluted into a small book titled as "the core of the original Bodhi" published in 1962 and has been reprinted continually since then. In 1965, the book has been a UNESCO agency admits is a book of OC.
After more than 20 years later, this new book is translated from Thai into English and first published in 1985, and then again was further translated into many other languages. By 2006, this booklet has been a UNESCO Agency officially inducted into the works belonging to the cultural legacy of mankind.
The book consists of three sections, records the contents of three lectures:
Part I: The weakest point in the teachings of the Buddha (which passed)
Part II: what is Emptiness (language below)
Part III: To rehearse how to permanent residence in emptiness.
The translator humbly add a few small notes on the translationthe hope can help readers more original tracks. This notes are presented in italics and placed in two brackets.

Cover of the book "the core of the original Bodhi"

Part II

What is the emptiness

In a talk before I was also prompted to emptiness and said there is a real topic, but I've never up to deploy adequate and corresponds to the importance of it. Though we need to broaden this concept occurs deeper. Many aspects of this topic indeed is still too, so I'll take his talk today for the subject.
Enter title
In the whole of the Buddhist teachings, the emptiness is a hard topic for spectacle most radically, because it is the core part. Also it is easy to understand, if already is at the core of Buddhism is most definitely there will also be a theme is subtle and profound. The guesswork and no conventional thinking can help us understand what is emptiness, which we must study and a thorough and persistent way.
The word "research" in this case must involve the full meaning of it: that is to regularly observe and analyze everything that appears in your mind, whether it's a pleasure or discomfort. Only those who had been carefully monitoring the happenings in her conscious mind may understand the Dhamma (French Director) . Those who only know the research by the books wouldn't understand the emptiness which is also very prone to mistakes. By contrast, those who know to observe everything going on in his mind and discretion are the things would be true in his mind's not afraid to be mistaken. This person would understand the dukkha (suffering) , what is the cessation of dukkha , and finally will understand the Dhamma . Then when reading about emptiness, he can understand the correctness of this topic.
Since entering the realms of this world until, from time to time we also have to always work in the following manner: one must consider the contact between his conscious mind with all the things around us and to recognize the nature of the consequences brought about from the exposure. In the course of the operation, certain natural excitement or pains will have to occur, but if follow up and review it, then this will also help our consciousness become awake and stronger. Continue to learn the essence of thinking like above will help liberate the mind from the dukkha -this is an understanding of the interests of all the understanding, and it is also helping us to gradually enforce the emptiness or aware of what it is.
Maybe you still remember that in the briefing before we've spoken to is that many people view the Buddha as a "mental health Salary", and we also spoke to the two types of the disease: the first type is the sick in body and mental, the second type is the disease in the field of spirituality. Spiritual illness is an illness does not allow one to see himself the ultimate truth of all things true to what is like. Hence the disease is a disease related to ignorance, or is my understanding wrong, and if that was a wrong understanding then of course it will lead to the mistake and action that arises out of the suffering.
So how to heal spiritual illnesses be? Remedy to help cure the emptiness. Furthermore the emptiness is a remedy that is both a liberation could counteract everything, because behind the emptiness will not rest at all.
Remedy help heal spiritual disease is understanding and allows the practice to help recognize the emptiness. When emptiness appears, it will cure the disease. Once cured, there is emptiness out won't rest any more, it's a form of completely eliminating suffering and mental dulling everything, is the cause of all suffering. Leanne does not carry a meaning extremely vast, itself contain product calculated as: nothing can make it degenerated, also failed to implement or improve it, any impact would also feature disabled. That's one possible form beyond time, because it no longer suffer the birth and death. The "existence" of it is totally different from the existence of the things and beings are born and must die. Because there is a term that can describe it so well we only know borrow traits "didn't transform" to call it the "invariant emptiness" (vacuité immuable/immutable emptiness) .
If a person has done that-say more precisely when the "consciousness" of people have made are emptiness perfectly-it will become the remedy help him heal his disease. The treatment that will be effective immediately, and there is also one possible form beyond time: a destination health facts (that is no longer dead.).
I hope you always remember to how the definition of the word "emptiness"-with-Pa-li called sunnatâ -to be able to easily track what I will present more detail below.
All of emptiness
First of all we should not forget that the Buddha once said that every word that He uttered were necessarily geared to the emptiness theme, He didn't mention anything else, either directly or indirectly. Any teachings would otherwise associated with emptiness, that is not the original speech uttered by Him, and it may well be due to the number of disciples He added, because of keen argue gab, so tried to flaunt their erudition of myself only.
So that people can add more stuff to the original teachings-e.g. the word "empty" today has carry more different application ways (Please mention more the emptiness is a concept is understood quite different between the schools. The Theravada interpretation very "realistic" and towards the personality of anatta, the application is therefore also "direct", "practical" and "casual" than). Although the "inane" bringing sustainable characteristics and immutable, but its wording is very diverse. Say that to understand that we're going to just survey the emptiness within the limit of a number of aspects:
-the absence of dukkha (suffering)
-the absence of the dulling of the mind which creates the dukkha
-the absence of feelings of "I" and "my"
That's what logos for possible forms of emptiness that we will rely on it to practice.
If we try to find the word of the Buddha's instruction on this topic to see the words of instruction would most easily understood and often the Buddha comes to for then we will find that me that He advised let us look into this world as a blank. That's the sentence: "Sunnato lokam avekkhassu magharasa sada sato", meaning: "see the world as empty, and if able to consistently recognize the emptiness of the world then that death will also no longer catch her anymore".
My lecture on here recommend that we take a look at the world as a vacancy is not allowed to practice the most sublime. Anyone want free escape from the difficulties caused by dukkha and death then have to look at the world-means looking at all things-true to it, if in other words, it is empty of "ego" and anything on "ego". The following summary of the Buddha has all the benefits of the practice: "Nibbâna (Nirvana) is the ultimate emptiness" and "Nibbâna is my Hanh Phuc paramount". What has presented shows it is clearly nibbâna, or the absolute break off of the suffering, and "emptiness" has the same meaning as each other. But if something is called the emptiness "paramount", you can imagine a different, non-emptiness is paramount and may be viewed as a family identity is no longer a defect or mistake. When would the ability to tell the truth has become perfect and pure, not stuck in any one little shadow of "ego" and the "me", then it can help visualize "what 's" ultimate emptiness. The "emptiness" that's nibbâna because it likely suppressed the fire are burning us and make the Vortex phenomena are impermanent subsides. So the "emptiness" and the "ultimate breaks off of dukkha" is one thing.
When that nibbâna is my ultimate happy blessings, then that is just a saying in areas of relative truth. Actually, it was just a way of speaking which aims to encourage people to consider the practice, for example through well is because for those who are modest, they only know lifelong dream pets find happiness. So when that Nirvana is happy then it just saying to meet the desires of their hearts, and of course it was just a way of speaking is practical, because despite the explain and assured them that the supreme happiness, actually Nirvana still larger and higher form of happiness they can visualize. Because the happiness of Nirvana itself is emptiness. Anyway, it is also impossible to say that happiness or suffering, because it goes beyond than the suffering and all the happy things. But if you explain the running around so people will not understand anything, so could not do other than is required to use the common parlance and understandable to call nibbâna is "being happy". So I also note you have is that every time I speak to a "happy happy", should understand that the word he meant that people usually understand. That's a drum to be not about all things are born and spread in consciousness (the mind and emotions in consciousness) and all these phenomena are impermanent (phenomenal world outside), because when would still have the volatility (of all thinking and the inner emotions and of every phenomenon govern and bind a from set the scene outside) then will never find true happiness. The Gospel format to Hanh's the inane, freshness and worthy for us to look forward to.
We must first understand that feeling like it appears when the contact between the sensory organs to the external object, which is the illusion, that is my happy happy to paramount. My gospel voice of ordinary people is not my Hanh Phuc's nibbâna, happy happy joy joy because this is just emptiness. So every time you heard: "Nibbâna Hanh Phuc is paramount" don't be hasty view nibbâna right with what you constant demand, only to look in to that dream and to go is tweaked nibbâna simultaneously also means the ultimate emptiness.
Don't cling to anything at all
The Buddha's teachings concerning the practice of emptiness is the core of the entire Buddhist teachings: "don't cling to any Sunday dhamma at all" (Please note the word dhamma-the plural and not United--meaning the phenomenon shown in the existing or in general are all tangible or intangible phenomena in the world and even in his own mind, and the word Dhamma-singular and capitalized-means the French Leaders). If the above sentence's broad decline also means: whatever anyone does not grasp and cling to anything to see there is "I" or "my". The words "whether anyone" means "everyone" is not an exception at all. The word "grasp and cling to" then that is what will give rise to feelings of "I". The words "see what I" mean to feel is a solid individual, school, or contain a soul. The words "as is", that means to possess a phenomenon linked to feelings of an "ego". The sentence above is the way that the Buddha recommends we absolutely not launched any sentiment whatsoever about "ego" and "my" by linking it with any other (i.e. it didn't mean something-even if his body-the "I", or is something owned "by me"), although there is only a dust particle or a jewel, or simply as an object of sense desires, including the fullness that is probably the highest form in spirituality. Do not have anything, it should be remembered that absolutely do not have any, the objects can cling, i.e. to grasp and take them to see it as "I" or "my". It is also the core of Buddhist teachings. The Buddha also insisted on that.
The Buddha said that when hearing the phrase-"not cling to any a dhamma would"-it also means hearing all teachings; take her statement out to practice that is done be all the practice; to get the result from the practice that was meant to get all result from the full teachings. In summary, you should never fear when there is so much to learn. The Buddha has said that despite his understanding as much as leaves in the forest but what You preach is designed to help us find nibbâna except as a handful of leaves in hand. "Grasp the doctrine" in his hand symbolizes the principle: do not catch or cling to anything and see there is "I" or "my".
I would be listening to his sermon, also means hearing the entire instruction, because it has to contain specific and cover all the topics. And also did not have any topic that the Buddha stated up again not to mention the suffering and how to help eliminate suffering. The catch and cling is two causes bring suffering. Wherever there is a catch and cling about where it is going to be suffering. Practice is how to stop standing totally and permanently not for the catch and cling can occur to mind is always empty. Finishing and simplicity that's what needs to be done. All that well.
"Lets her practice encompasses the entire all allow other practice". So you should also try to think whether there is anything else needed to practice more or not. If someone, whether it's anyone, if the consciousness they have removed all the catch and cling, then what will happen in the mind? You try to think thoroughly. To be able to visualize what happens then we can based on the sequential stages in each phase one: start of the three jewels refuge, keeping the precepts and meditation to promote attentiveness and intelligence, then that is done is the way, to get the result of the way, and finally Nirvana. On the final stage i.e. Nirvana when the conscious mind has removed everything obtuse (ignorance) and dukkha (suffering), then that could be achieved thanks to the form of the Buddha, the Dhamma (French Leaders) and of the Sangha and become "one" with the three jewels. It can be done without appealing or chant Mantras. These things are just forms of ritual cult rituals or ceremonies of initiation into the tribe. The form was then just what the external dependencies, can't help themselves far deeper integration with the Buddha, with the Dhamma and the Sangha, i.e. What on the inside. While that for someone who has a clear consciousness of his grasp and cling to the "I" and "my", though is only kept for a short moment, I could see her mind did implementation was emptiness at the right moments. The consciousness which's purity, dashing and peace, and will transition to become one with the Buddha, Dhamma and Sangha. In summary, whenever his mind made possible as freed that his refuge, where three jewels became true.
He is an act of letting go to discharge and also a way to let go of yourself
Here, let's discuss the generosity (dāna dâna/). Meaning in action he is devoted and let go of the discharge, does not capture nor cling to the "I" and the "me" again. An alms but also thinking of a larger response-such as alms to expectation to reach a castle in heaven-voila not a Bell that's just a sale. He was not expecting any response would: that's how to let go of the stuff that I cling to it as the "I" or "my". When the consciousness of someone no longer entangled in feelings about an "I" or "me" anymore, the Act of alms he can carry the Supreme personality, because when you have to let go of even the "ego" of themselves, would have left nothing to give her alms? When feelings of "I" began to vanish then the feelings about "my" (of material wealth and the cling Psychiatry) will also vanish. So, just in the time that I have achieved a true mind is empty of self, that means in time has let go of the ego of yourself, then you can perform a Bell right definition.
The moral purpose is completely empty
Here we should also learn what is a ethical conduct attitude (sila). If a person with an empty mind, escape the grasp and cling to "ego" and other things to see if this is what my "," your actions, words of someone he can see is true and completely ethical. All other forms of immorality was farce. We resolved to pray not in violation of this or the excuses (as refuge for instance), but we also keep breaking, voila is a farce? Not over it's because right from the beginning we did not know how to put a stop to be "ego" and "my". It does not get rid of the "I" and the "I", so we cannot behave in a truly moral being. Suppose to be removed is "ego", and only temporarily. It is not ariyakantasila that is the ethical conduct of the Saints, but rather just a moral thing, usually when the fields when the slump and would not be supernatural. By contrast in the case keep the mind empty, though only moments or kept during a day or a night, then there also was a significant thing, because in the meantime the actions of his ethical will is true.
Emptiness is form of true samadhi
By practicing meditation on stillness or concentration called samadhi the mind is empty would be samadhi paramount, i.e. a form of sustained focus and balance that the conscious mind can accomplish. If meditation but also to try and strive for the meditation is meditation, yet it's also nothing focuses the mind on the purpose to achieve something, whether it is able to form does not cling to first year composition is khandha (skandha) . To understand that there are two things the meditation: correct and incorrect. Only when the mind does the inane about the catch and cling to the "I" and "my" can achieve can totally shape and cause of a proper focus. Anyone with an empty mind, you will get a proper focus.
The Supreme intelligence's emptiness
Roll here, let's learn about the wisdom (pannâ). Should understand that understanding, or is emptiness, emptiness or became all too shall mean the Supreme intelligence, because right at the time when the conscious mind to achieve the inane, it becomes extremely delicate and sharp sensitivity. By contrast, when ignorance and misguided understanding of all things to dig into the consciousness and get it fixed, then they will give rise to the grasp and cling to the "I" and the "I", and it is probably the worst kind of stupid. If you think and look back, you can also find an easy and transparent that every possible form of dullness that break out of the consciousness, consciousness itself will also be much nitwit(at we feel too stupid, do something really foolish not to do. The regret which shows that there are times when the conscious mind also eliminates possible form of dullness, but it only has a temporary character because of the stupid will also invade his consciousness back when "I" and the "me" to reveal back and shove myself into the shadow of panic and obtuse). When the conscious mind has eliminated the nitwit to become clear about the "ego" and "my", it will gain a perfect understanding or wisdom. Thus the Sage often that emptiness and wisdom--i.e. the ability to focus properly (the Chief Justice to) help recognize transparent a possible cause of all things-a. But not just because they like to call it is something unique. True wisdom and perfect is emptiness, emptiness in what was then no cling foolish would on Friday. A conscious mind when removing are ignorance, will find its primeval form possible, it is able to form primordial consciousness and purpose, and the possible form then called wisdom, meaning it has the ability to recognize the truth of all things right like empty mind(i.e. wisdom and it is also able to form its primeval news not yet contaminated by feelings of ego and offspring) .
The word "mind" presents the true meaning of the above individual, should not be confused with 89 or 129 kinds of "conscious mind" listed in the abhidharma-Kosa (Abhidhamma). We call "primitive and true consciousness" is a conscious mind has become one with wisdom. It's an empty consciousness about the catch and cling to the "I" and the "I", and it will no longer be able to call the form's "consciousness", which is referred to here as "emptiness". But because the "emptiness" he still contain the possibility of understanding so we attempted to temporarily call it "mind". Each of the schools give it a different name (Buddha, the self of Buddha, reality, primordial consciousness, realism or primeval...), and for we only know that a possible cause of the main consciousness is wisdom, that is, the attention helps to get to know the truthwithout the capture or cling. In summary the perfect wisdom is always located within the emptiness.
The road, the Result of path and Nirvana are Emptiness
Here we will mention the work done is the way, the fruit of the path, and Nibbanâ (Nirvana). Here is the sequential progression level of emptiness to reach its highest level is nibbanâ or ultimate emptiness (paramasunnata or sunnam paramam). So that you also may have noticed that starting at the refuge, alms, comply with precepts, meditation to achieve the intellectual course there anything other than emptiness, that is to be formatted-cling-dwell in the fall. The execution path, result from the implementation and all nibbanâ all is emptiness, the only difference is that nibbanâ belongs to the ultimate level.
So when the Buddha said that if listeners are the teachings also means hearing the entire teachings; make the teachings which means complete is all of the practice; to get the result of the practice that was meant to get all the results. The meaning of the word "emptiness" carries a big importance, you should keep this in mind.
It's all dhamma
Here we will find out why all phenomena are known as "dhamma". Before this letter telling you must also understand that what is inside. The word dhamma means everything. When the Buddha refers to "all dhamma" voila mean that all phenomena, not an exception at all, though they are in the fields of physical, mental or spiritual. If something lies outside of all three categories, it's still up to how the definition of the term "dhamma". I hope that you can understand how this definition: it is "the world" of material things, which means including all the "areas" of the physical body, all of dhamma. A mind conscious of all the world she is in itself also a dhamma. If the conscious mind and the world come into contact with each other, then the exposure that is also a dhamma. If the exposures that give rise to results such as love, hatred, hate, fear, including intelligence and the Consulate in the morning about all things are ... well, then all the form's reactions are the dhamma. Whether they are right or wrong, good or bad, all are also the dhamma. If wisdom arises out of doing things different understanding in the inner of things--also known as the dhamma. If the knowledge he brought to the precept, meditation, or wisdom (tu, tu tu and wisdom) or any permitted practice, the practice she is a dhamma. The results brought the practice time-though the badge by terminology such as "performance was the way (the enlightenment), result from the road (liberation) or nibbanâ (Nirvana)"-all is also the dhamma.
Bottom line is all the stuff that are all dhamma. This term covers it all, including from the world of material objects to the results yielded from the Dhamma (Scouts of France), the achieved result, Path from the road. As mentioned above, if seeing each one's things for real transparency also means seeing "all things" and will also understand that for whatever reason, either the Buddha teach you not grasp or view that is the subject of the cling. That this body is not an object to capture or cling, for the consciousness then neither should grasp and cling because there is something much bigger to other illusions. Thus the Buddha also once said, if certain insists insistence cling to something to see there is "I" which is better should cling to the body because it changed more slowly, and it's also not fooled the chips themselves worse as consciousness (If viewing the body as "the ego", can you elaborate here itPastel-trimmed lipstick case for it, anointing themselves for it, exercise for chest swells nang balance, wear expensive jewelry, sparkles, fix "beauty", "clipped" this place, "padded" and there ... All the things he does to close dangerous as when viewing the "ego", because once you've viewed it as "the ego", selfishness will flare up, hatred, hostility, greed tormented heart, simply raising all hopes, dreams, intrigue, dismay, love, hate ... which give rise to everything all mixed up emotion disorder and madness, as well as all of the illusion and fantasy freaks, led to the destructive, violent acts, suicide, suicide ..., or under a wider format i.e. the war when it said that this is "my" Pavilion, my country, "" my "religion", "freedom" ...) .
The word "consciousness" in the above case does not carry the same meaning with the word "mind" when used to refer to "consciousness" is the one with the "emptiness" (the conscious mind can only become one with emptiness when it found the wisdom or is subject to its primeval form). The word "mind" just means "mental", i.e. "consciousness" out in the normal way. The contact between the possible form of the conscious mind and the world will generate everything feelings such as love, hatred, anger, etc ... This is the category of dhamma should not cling than the dhamma in the body, because they are things the illusion arises from the blind mind's dulling (the feelings or the illusion that constant hard Subscribe to be able to control them. They do not appear asbody lù lù). Grasp and cling to the stuff was extremely dangerous.
The Buddha has said that even the attention helps one to see the truth of all things nor is considered the root causes of the grasp and cling to, because it is a part of nature. Cling to me as well is just creating more false ideas: people may imagine a human being can achieve an intellectual capacity, and to believe that it is the "wisdom". The cling will make the conscious mind becomes heavy and staggered under the governing of all fluctuations occur, and thus will produce dukkha (suffering). Should just simply view the knowledge is understanding. If the foolish to cling to it to see what "my", it will entice as many things cling to another, such as the "ritual feast of cult and ritual forms of communication", making us more and more miserable that don't know is why this paragraph(quite passages and factsso please, saying more explanation with all the reservations of leading. Cling to my understanding and view it's "ego" to the arrogance and there is also a third "barrier" of "ten minor hindrances" (entraves, empêchements/obstacles) tie people to the round of birth and death. The concept of "ten minor hindrances" called samyojana (Sanskrit and Pa-li), the original language of Han Vietnamese books called "The Historian" or "China" or "The Radical Negativity". On the cultivation if cling to his understanding of the suffering the third of ten troubles-it probably will host all forms of bondage rituals, making yourself more miserable?) .
Practicing Dhamma , too: just know the simple practice. The result itself will corresponds to the level of his practice-that's just a fact of nature. If the catch and cling to the practice to see the "I" or "my" is as easy to make yourself fall into the more aggressive mistakes, i.e. create more yourself an "ego" completely unfounded, and therefore will bring suffering nothing less nothing like when real things cling to other crude sexual desire as such.
With regard to the implementation of road, to get the result of path and Nirvana, all is dhamma, is part of nature. They are like just watching them is like. Even emptiness is part of nature. If you catch it and cling to it, then it would be a nibbanâ not true, one false emptiness, because for the nibbanâ true true emptiness that I would catch it. Why every time to catch nibbanâ or emptiness and viewed it as "I" or "me", then immediately and will also order separate themselves out of things.
All that is presented above shows absolutely not anything other than the dhamma. The term dhamma is synonymous with the word "nature". This interpretation consistent with the meaning of the word from the dhamma, because the original meaning of this word is "one things can sustain it." The dhamma is divided in two different categories for nh th: a category always in motion and a category is not. Categories include the dhamma regularly moving the jaw contains a motivate them in order to maintain them in the movement which, in other words it is the flow of change (impermanence). Categories include the dhamma is not moving, does not contain the elements causing the motion, that is the nibbanâ or emptiness.
In summary, there are two possible kinds of dhamma : a category of things are always moving and a category is not, both are simply the dhamma, i.e. the things self-sustaining are in a certain format (can be in the form of a self-sustaining volatility or self-sustaining could be in the form of non-volatile-such as emptiness). These are all natural (or wild), is simply the components of nature. So if it's simply the dhamma (the natural elements of entices in an operational nature) then how is it that they can become the "ego" or "my" be? In the context of which the dhamma will also simply means "nature", of course. People can also call the dhamma as tathatâ (means like ainsité//and suchness Buddha also call themselves "As" news "like that"): dhamma is like just like that, could not be more different. All dhamma. "Everything" means the dhamma: there is a dhamma would not contain the "all things".
By contrast Dhamma cause (i.e., French Leaders, write capital letters and in the singular) , though based on knowledge, rank or category they are necessarily emptiness, completely empty of "self" (the French Leaders is anatta). In summary we have to see emptiness in all things, or simply that in all of the dhamma (Please note that when Buddhadasa raised views on emptiness where all phenomena as above then indirectly he had come close to "understand" this concept of Mahayana). According to the allowed logical inference (based on the right) then we will have the equation as follows:
All things = are the dhamma
All things = are all emptiness
The dhamma = all is emptiness
(the above are three sides of syllogism-syllogism-: all the people are dead, Aristoteles, Aristoteles would also die)
One can present this concept in many different ways (many different explanations of emptiness) but what is truly important and need to understand they have nothing other than the nature of the inane. We must not cling to anything to see there is "I" and "my". It is helping us to realize transparent emptiness is the nature of all things. Only when eliminating everything wrong thinking (given that there are "I" and the "I") , then we can find the essence. If one wants to see the emptiness, you need to have pannâ (or nana, jnana, i.e. wisdom or bowl of Buddhism), is a form of pure understanding has removed everything mentally dulling.
The dhamma of ignorance
There are also quotes dhamma again called the dhamma of ignorance or of erroneous understanding, i.e. the backlash resulting from contact between the mind and the material world. As has been outlined above, the dhamma mind contact with dhamma innovative material (matérialité, materiality, i.e. What is the specified entity) , then immediately a response will arise in the form of sensory experience, and from sensory experience that would lead to or is not brought to an emotional (feelings). Then, one can will embrace or the way of the dulling (ignorance) or the path of the Consulate to see wise, all due to the impact of external conditions (background) and the nature of the category of dhamma which (i.e. the knowledge or mental pollution). Dhamma of ignorance it is nothing more than the dhamma of the grasp and cling to the "I" and the "I", are completely innovative. So should also understand there is a dhamma (dhamma as all of the other). Its true essence is emptiness.
Ignorance is the emptiness, the Consulate to see transparent or nibbanâ also the emptiness; all is dhamma. If you look at the things that are right then we will also understand that they are completely empty of self. Although the dhamma in the realms of ignorance remains "a" with the emptiness, but they still continue to generate the illusion of "I". Therefore we should be watchful for the dhamma of the catch and cling as well as of the Consulate to see mistakes in all things-all are included in the term "all things".
If we consistently found to be transparent to all things then the cling fill dead will not be incurred. Conversely if the Consulate to see of we lack transparency and we just blindly follow the animal instincts of their foolish and misguided, voila is also nothing like manually opened more and more broadly to greet the dhamma of ignorance.
Grasp and cling as a legacy handed down in the us from indefinitely (possibly understood as a general survival instincts to all creature, but for humans, the instinct that influenced by education and intelligence has become the stuff of pulse power with active-catch and cling-far beyond raw survival instincts cards. For example, people no longer "feed" that are known to accumulate wealth, money in the Bank, intrigue, deception, resulting in violence andwar). If observed and analyzed thoroughly, we will also see that the people around us not to always seek advice taught us to imitate them-whether accidentally or deliberately-to the same step with them on the path of ignorance which moreover they only teach us the way to cling to the "I" and the "how" (a real review deeply, however, can extend over ways of looking at it: is not the "only" thing only limited areas between individuals together that actually, the doctrine, Marxism, propaganda, advertising, journalism and the media ... in which even the internet network, are the means in order to provoke us, bad sex, we step over other people on the road to "ignorance" and "cling" to the "I" and "my" under all forms? It's not only the parents, brothers, friends, relatives, neighbors, teachers ... are the people who do the mirror and teach us things. So a person or place of austerities home-temples-if you want to get rid of ignorance network cover are covered, confinement and clasped her sex was bad and get his cling to her self then required a the Consulate to see transparency and an extraordinary). They never practice tells us that looks at the nature of egolessness all things. The children were never taught about things, more adults have always sought dialogue with them as isolated individuals (that is an independent individual to separate out the child as a separate subject in order to teach themand the only who is the way to reinforce feelings of "I" and the "I" of them and of himself). A new born baby for life without feelings of "ego" in the consciousness of it, after that it gradually realize her feelings through the environment around it. When the new opened and started to drink something that adults set for it to cling to it: this is his "mother", "its", Pavilion "of it", its "food"; including the dishes of food as well as "it" and no one used plate "of it"! (IE. when it banged into the corner of the table such that it is aware of the corner table, isn't it, that is not the "ego" of it, or adults see it gets banged then teach it to be careful to stay away from the corner table, corner or guest hand to punish something else v i it and has caused pain for it. it's indirectly consolidation of "ego" in the consciousness of it. In sum, education, the environment and life often create feelings of "I" inside the mind of a child. What does "I continue transformation under the impact of the" new learning "and the" new "experiences, and new variations on its body, to create a" new "ones other than the" I "that it had in earlier moments of the day or the previous year and to eventually change to" ego "of an adult, of a father, a mother, of an old man is dying. "Ego" is sequentially converted in the lifetimes of individuals through the "different" form-early childhood, adulthood, old-as has just seen and eventually it will thanks to the death to become the "ego" of a child under a different name and carried with it the understanding and the experience from the previous form of the marks indicated in bold on the tri ongoing awareness of it. In the new lifetimes it will probably be banged into a corner table to recognize an "ego". It is the process of "ego" in both the present and the past in the future. Cling to the "ego" to create for themselves the confused and the emotional burial is an anachronism, and capture the "ego" thing to see it as a real live soul turns will also be a further mistake). The process of operation beyond the consciousness of himself-or the formation of an "ego" of knowledge and the development of it-is a great progress in accordance with the laws that govern it (rule correlated cause consequences...). By contrast, feelings about the absence of the "I" is never showed up, so the duration of time since childhood until adulthood, a continued high filled the cling and obtuse mental by the cling thing caused. For instance "the ego" is life and life is "ego". But when that instinct of the cling to "ego" began to be viewed as a normal life with all its meaning, then that life will also be tied to dukkha (suffering). The ego that become so heavy and stuffy, deadlock, burning and real pains (sometimes we sit crying or laughing alone, sad or worry Hon, hope or regret, anger or love ... voila a few forms of heavy real stalemate that Buddhadasa want to raise) -in a nutshell is a life function contains all of the symptoms of dukkha.
In summary, whenever the grasp and cling to anything, even the best are away will produce suffering. If looked at in that way then what that publicity for is good then it's just a mistake or is lousy because the "good ones" is also a form of "dukkha" -a piece of dukkha was tame, but it still is dukkha, e.g. through because the conscious mind is not empty and always was all mixed up. Only when the mind is empty and rise up on the good as well as bad ones, then just remove is dukkha.
Indeed, the most important concept in Buddhist teachings can be summarized by the following statements accurate: "absolutely not cling to anything at all" (sabbe dhamma nalam "abhinivesaya"). This sentence was also meant to eliminate completely all the catch and cling to all the things to see there is "I" and "my". It also had, would have something hard to understand!
When do we still identify themselves through the cling, and when the dwell time has become one with yourself, then we will no longer do anything anymore. So when his consciousness was bankrupt, who would be able to help yourself? The answer would be: (none at all) only his conscious mind can help. As presented above is there anything not the dhamma: the mistake is a dhamma, the truth is also a dhamma, dukkha (suffering) is a dhamma, the suspension of dukkha (salvation) is a dhamma, which means making suspension of dukkha (French Director) as well as the dhamma, the dhammabodies are the dhamma. So when all is only the dhamma , the solution will also necessarily must be in the mind are all (mind), based on a how to operate adapted to it.
Worthy (merite/fit/Pa-ethics, li is punna) or unworthy (demerit, ethics/lack/Pa-li's papa) , you are subject to our own. If the world brings wisdom then that's worthy. If the world brings the stupid and misguided thought, that's not enough.
If observing all things carefully, we will find that all human beings are born equal each other: each is the eyes, ears, nose, tongue, body and mind, everyone felt the General, sound, smell, taste, the awareness of sensory and mental objects (i.e. only in the fourth, hallucinations, fantasies, hopes, intentions, the emotional stuff...). Each of us has a chance to come into contact with the minor, and the exposure which occurs the same for everyone. So then why is there discrimination between those who walked the road jerk, does not deserve, the wicked and those who follow the path of wisdom, of the worthy and the good things?
The dhamma is worse still has a positive aspect (of benefits). It's that they are a cover for people to true if looked at in a manner of speaking, such as when suffering voila is an occasion to withdraw trimmed more for themselves a lesson in (i.e. the "experience" live). A child suffered burns when putting hands on fire, it will understand that to be more careful. With regard to the physical objects are relatively easy to let go, but for the capture, cling, craving, hate and misguided thinking things are out of most of us who are not aware of is that if I put my hands on the heap of embers. The world, we also see that's what's wonderful and rewarding to yourself desirable. It also means I never withdraw trimmed was a lesson at all.
Only a single treatment remedy is how to be able to recognize the true nature of the dhamma to understand that they are just a pile of coal that we don't grasp and cling to me (maybe this is your trading post from the Samyutta Nikaya Adittapariyaya sutta — the FOURTH-, i.e. articles : "all on fire"- can see the translation of this article on A member of the Lotus). Is the path of wisdom, of the learning experience, to understand that every time they catch any one thing and see if it is "I" or "my", the flames will flare up right now. Not simply a fire make burns the hand but rather a fire burned both his heart and his mind. Sometimes it has a deep ngún to the point of making us unaware there is a roaring fire and we keep that continue to plunge yourself into the heap of embers of rotation between the living and the dead. That's the hottest category in the flame, hotter than a furnace. This is the case can happen to us, if we do not learn the lessons of a burnt child not to put your hands into the fire.
The Buddha has taught that only when the consciousness consistently see the aftermath of suffering due to the catch and cling to bring then it must understand that should let go. So the key issue would be: we have seen are suffering consequences due to the catch and cling to bring or not? If not then we never know what is let go, and if not yet let go then we will not empty. In one other preaching the Buddha has said that every time a see the emptiness, then one would find the content in the world of nibbanâ. Only when people began to see the consistent non-current-owner of self then the conscious mind can understand that should only seek heaven in the form of nibbanâ . All that is know is mediated by the senses and the mind, are referred to collectively as the "field" of sensory experience (ayatana /sphère des sens/sphere of senses, "the world" feeling of empathy). Probably should also borrow the occasion to highlight that nibbanâ is a "field" (sphere/world, realms) because it is simply an object of understanding. It's downright stupid not realize this! (nibbanâ, heaven or the Sukhavati ... you are all "subject identification" of mind-basically imagine-because never has anyone seen the dhamma outside her own mind at all). We can only recognize it when you yourself have felt the inane, because when you have let go of the catch and cling, then we will find the content in the "world" (sphere/realm, realms) of nibbanâ. But as I said coming on here, that it's extremely difficult because our lives are always overwhelmed by all things cling to the things, and for as long as the cling thing not falling down, you will not have the inane, and without the inane, you won't have the content in world of nibbanâ (or in the Nirvana) .
We can verify these facts when looking at other religions. Indeed the concept of possible format-grab-onto the "I" and the "I" is not present in other religions – why is that? Because the followers are giving an "ego" and have to cling to. Finding nothing is proved wrong so people see it to be true, thus achieving Self (or the soul, in other words, and under a different form, it is desired to satisfy the appetite and make your desire) will become the purpose of religion (in General). As for the Buddhist teachings, quite the contrary, the cling to "ego" must necessarily be viewed as a consistent recipient of all things, a completely dumb mistake of perception, so deliberate practice of Buddhism is to eliminate any one concept would something like that. Indeed, the teachings of infinity-fell only in Buddhism. Different from the beliefs advocated having a falling out with much to cling to it or to achieve it, we (the Buddhist teachings) advocated to eliminate completely the thought about the existence of the self most to feel able to form infinity-fell, a completely inane about the fall of all things.
In conclusion only Buddhism is talking to infinity-fall. Understanding and awareness of the concept which can only detect where the people have been learning that: all things (dhamma) are infinitely-falls and necessarily not cling to anything. If you've been learning that true self existence and have to cling to, after this verily will no longer feeding can help make possible as non-show-possession of her self.
Indeed, when did recognize that fire can cause burns on hand, we are aware that the new transparency of the dangers of all things as raw-maple tree-roots human-caused fire-that's the flame of envy, hate and ignorance, of the catch and clinggradually, thanks to which we will be sick of things and expecting to remove them, that would help her afford to let go and no longer want to make the flames flared up again.
Nothing is me and also my nothing at all
Here we discuss the meaning of the word "emptiness". Over here we have stated that I would feel it then we will also find the content of nibbanâ. We have to sense it's obvious that emptiness in the first rank of only the logos for a absences of feelings of "I" and "my". When does sentiment still present in consciousness, it will not be empty, it still continues to be restless by the catch and cling. Aims to unify the representation, so every time it comes to the word "empty" voila that is able to form of escape from all the feelings of self and what the ego; When it comes to the "distracted" then that means the burial forms or disorders involving impulse is an "ego" and get the things that I see it is "my".
So be kind to escape feelings is an "ego" will contain characteristics like? Books have chronicled the Buddha's preaching a raised four-point up to this problem. The first two points are:
1-feelings get to know nothing is "I"-(na aham kavacini).
2-Not a bit worried and suspicious about any one thing might be "I"-(na kassaci kincanam kisminci).
The next two points are:
3-PC recognizes there is nothing "of my" all-(na mama kavacini).
4-Not a bit worried and suspicious about any one thing is "my" all-(kisminci kincanam natthi).
(This is post my Ananjasappaya Sutta, Majjhima Nikaya, in Central Beijing-MN, 106).
Although we are aware that nothing can be "me" at all, but sometimes there may also be a doubt which is maybe something that could "be mine". We feel there is anything that can be "my", but we also cannot stop the doubt that maybe there is something (I don't know) would be "my". Should be transparent and harder to gain a solid understanding of unshakable that there is nothing self at all, don't have anything that can make us to be concerned about the existence of a fork; nothing on a self at all, nor have any anything can excuse or justify the concern about something that perhaps may also be of the ego.
The Buddha said that when the conscious mind out of the four that it could become inane. The comment resolution (in the books) describing the incident in a brief and precise in a sentence like this: "not seen anything that falls and not see anything in the fall"-though explained it well enough.
Try to imagine a can not grasp the object in order to cling on to, to try to find out if it will be like? There is a form that people consistently look at everything and understand that there is not really anything that has and will bring a potential to become something or is something in the fall. There is no self in the present so well there is no reason to be afraid is to have a falling out in the past or in the future. That's how the conscious mind perform emptiness thanks to the Consulate to see transparency that absolutely does not have anything that could justify the meaning in the term "ego" and "my" at all (said simply that "I" and the "" does not contain a sense at all or otherwise is completely meaningless). It's all dhamma, i.e. the elements of nature. A possible form of consciousness that is the emptiness. If we said that the conscious mind perform or achieve emptiness, then some people might mistake the emptiness and the conscious mind is two different things, and if so will not help themselves can understand what is the emptiness. The mind in its natural form is emptiness. The imbeciles dominated it and prevent the Consulate sees the emptiness of it just what from the outside to dig into it. So when would the pinhead was dropped out of the consciousness, the consciousness and the emptiness will also become a. At that time the main consciousness should realize itself. No need to travel far to get to know be the object that it is looking for: function itself contains the understanding of emptiness, it just simply be aware that it must break out of a "ego" and what may become of my "ones" (to see the emptiness, or itself).
Emptiness is the teachings of the Buddha, not a word of the sermon you are not related to emptiness. In the Samyutta Nikaya (Samyutta Nikaya) the Buddha has said that the most profound teachings are the words preaching about emptiness, all other threads are all secondary. He also added the subject talking about profound emptiness that once required a level of Spiritual Enlightenment to be able to teach in this world (we can also look at the book "Buddhism" and the article on "Buddhism" spread all over the world and all over the internet, to see that the majority are just the books and articles of the type "running round" reflects trends and features of the writing rather than the doctrine of the Buddha has called "running round" then if more running fast then the centrifugal "" will also the stronger and the more cause for everything-articles, written as well as the reader-as shot up further with the French Leaders and the Enlightenment) .
Emptiness is in reach of everyone
In a segment of this Nikaya the Buddha has said that emptiness is always a source of benefits, or a consolation and tremendous encouragement for secular ones i.e. everyone who endures in this world. The above passage has raised an anecdote recounts a group of secular and met the Buddha. They request You grant them an instruction may bring a lasting interest and a happily for secular ones like them, which means to "those who have familyWhile his wife and son, and how busy oiling sandalwood and perfumes anointing themselves ". The Buddha then taught them business cards say emptiness above. Secular groups told the Buddha that this teaching too hard and they do not understand anything. The Buddha then dropped a tier and preach to them a different cultivation methods, he is helping them step into the flow (step into the flow means the stream leading to Nirvana, and are meant to be refuge, it's helping me step under the footprint of the Buddha), that means making an authentic spirit of Buddha, Dhamma (French Director) and Sangha (Sangha), and ethical compliance (tu world) meant that the Holy See must also be satisfied. Actually, it's just the way that the Buddha has driven them into a different purpose (bringing real personality and more specific and easier to implement than, i.e. just moral accumulation and refuge). As of today, you can tell it's a fool! When secular groups that they do not like emptiness (not those they don't understand what it is that also not sure how to make the emptiness, because to them it is something too abstract, vague and don't understand) the Buddha must rather that using a more help they need not rely on emptiness. But actually, they also inevitably be emptiness, because Buddha has to throw them a rope to pull them back to the straight path. Indeed there is only a single path and purpose is to carry the spirit of the Buddha, Dhamma and Sangha and ethical compliance meant that the Saints Staff must also be satisfied: that's the way to help yourself is seen as making nonsense of the catch and cling.
Do you think that the Buddha had been wrong for that emptiness is also related to the secular or not? If the Buddha has a point (IE for that emptiness is also linked to secular people) then we may well have to crazy and feel m nh completely wrong, because today we still think the emptiness would have to be to highlight to people who often live in the world where the situation (i.e., secular ones), which is only for those who direct all their lives in the realm of implementation nibbanâ (i.e. the country) -although they don't know exactly what it is.
People used to think so, but the Buddha is looking at things over another. He taught that the emptiness is a great benefit in front could bring the joy happily for the American. Then who has? The Buddha or are we? If the Buddha has a point, we (Buddhadasa mean secular people are lectures) have to worry about learn the truth in the words of his sermon. To do so, then we should also wonder whether anyone who is suffering the most, who are people with the conscious mind gets burned by the fire and the heap of embers? Given that these secular people! If those who killed by the siege by the fire have sought to make it right off, i.e. to counteract dukkha under all its forms, to many in riot-fire burns, because there is anywhere safe to can help them hide: all of which caught fire. They have to find yourself between the fire place that burns a place totally cool. The place is emptiness, a place where there is no self nor anything in the fall.
American must know discover the emptiness of that to live in its active atmosphere. If unable to create for themselves a life at the heart of the landscape (of emptiness) , then at least to live inside the perimeter of the frame that scene with a proper understanding (emptiness) -this is also a way to bring lasting well-being for people.
Secular groups on this petition the Buddha make available to them is how to find a lasting benefit, the Buddha replied: "sunnatapppatysamyutta lokuttara dhamma" -that means "dhamma is more emptiness will pass up the world". To rise above the world mean to rise above the flame. Make the emptiness that is rid of all things cling to the things to see there is "I" or "my". The teachings he could watch as a gift that the Buddha bounties for people who are living in this world. Well so I hope that you take a revisionist view, why pay attention to emptiness to it, and should also wonder whether it is true that the only subject worthy to take up learning or not? In the Samyutta Nikaya (Samyutta Nikaya), the Buddha asserts that emptiness is the Nirvana, and Nirvana , is emptiness and emptiness, that means get rid of things defiled (the mental dulling) and suffering. Bottom line is nibbanâ (Nirvana) is also necessarily related to secular people (meaning the secular can also work to achieve Nirvana). If the American is not yet sufficient to understand nibbanâ and also not enough effort to integrate his life into the emptiness of the landscape, then it means that they are still alive in the fire burns of fire and incurred risks more than other people.
Nirvana right now in this moment
The meaning of the word nibbanâ is of course will extend and incorporating the rank entirely absent everything mental pollution is the cause brought misery. So every time the mind empty of "me" and "my" voila is nibbanâ. Let's give an example, right now, and while you're sitting here, then I can that all or at least almost all of them have a conscious mind transcend all the concept of "I" and the "I", because there is anything currently in the fray to reveal the feelings. Listen intently when you no longer have to out a space for feelings of "I" may appear. Have you tried looking back watching her mind right for the time being there was really empty on "I" and "my" or not? If there is a certain emptiness (I would like to emphasize the word "something" because although it is not a true "emptiness" that in fact is just one possible form of indeterminacy of emptiness) it also means that you are in the scene (or the world) nibbanâ (Nirvana). Despite that it is not the nibbanâ absolute and perfect, but it also is still nibbanâ.
Once things are a little more with different shades, with different levels and in different circumstances. Nibbanâ in the consciousness of each you are right for the time corresponding to the level that you remove are feelings of "I" and "my". So I also hope that you are aware of the absence of the "ego", always remembered it, continue to hold it when you return home. When arriving at the House, then perhaps you might also feel that you step into the home of someone else, or while doing something out of the House, I have the feeling that you are doing on behalf of someone else (no longer recognize the "I" and feel as the other people are doing is not himself) in order to complete the work of the people. Feelings he continues to become more pronounced and dukkha due to time and work in the home had been caused to yourself before going under which that disappear. At any time you are able to escaped form the "I" and "my". It is the same as you put up the chest a leaf amulets called nibbanâ or emptiness (the Thai people usually wear in the chest a talisman or more generally is a small Buddha, the Buddha's ancient, and viewed it as a "amulet"). That's one way to help yourself get out all the dangers and misfortune. That is the real purpose of the talisman (emptiness or nirvana in his mind) that the Buddha has given to us, all other things are deemed presentable (only the emptiness below the possible form of nirvana permanent residence in your conscious mind can help themselves are only, all minor spells, rituals or ceremonies of living color ... just the hetero or decency so much then just that depends-upaya-only) .
If I keep talking this way then you will think that I want to sale my item, but you don't see me as a person who flaunt the value (sanctity) of the Buddha in a public place. You should only see that we all are just miserable companion who is stepping out of the way of the death disease, geriatric birth all we are the disciples of the Buddha. If there are things that have been said to help you be aware of what may be beneficial to you then that's what has been said above with all goodness the mind's I. Those who developed his wisdom, will also automatically take full spherical was what was presented above, do not need to believe in what I say. It's like the one found in all things will open up for us the door lead to a far deeper understanding towards the ultimate truth. So here we make mention of the topic in relation to the components (with-Pa-li is dhâtu, which translates as ingredients, elements ..., Vietnamese books called Bourn, spaces or elements ...) .
The types of components (dhâtu)
The word dhâtu and the word dhamma has the same root as the word "dhr" and this word means "to hold", "maintain", in short "ingredients" means something can it maintain it-similar to the definition of the word dhamma. Just as for the dhamma, the components called transformations are themselves maintain themselves right out of their transformations, the unchanging components are themselves maintain themselves within the non-variable-changed.
Such ingredients would you find that could link it to emptiness? Researchers in physics and chemistry are only known physical components, i.e. the pure ingredients (éléménts chimiques/chemical elements, chemical elements, such as carbon, oxygen ...), all include more than a hundred things and people still continue to discover more. These components cannot be blank not-or at least have to define it in a way real profundity to be able to see it empty, because it is only the physical components (This is also how "out" or "different" interpretation of the word emptiness between the Theravada and other ancient philosophical schools such as sravaka and Mahayana Buddhist and pratyekabudha. The primitive "schools"-theravada, sravaka, pratyekabudha-postulate absence of the existence of an "ego" innovative individuals, whereas the Mahayana Buddhism generally advocate the absence of self for all phenomena-dhamma. But the emptiness of Buddhadasa sometimes also shows pretty close to the way out of this word in the Mahayana schools. This event shows the ideas of Buddhadasa "far beyond" more than the limit of some concepts of Theravada). There are also other non-material-substance, the components of the knowledge or mental, the components are located outside the fields of physics and chemistry. To learn and study science because of the Buddha given to understand the components of non-material-substance and non-image-chess, is what emanates from the heart and mind. In summary, at least two different components as has been presented above (Please pay attention to the words "at least" because Buddhadasa will also refer to a type of ingredients much more important in paragraph below) .
So one might prescribe "emptiness" in the ingredients? If anyone that emptiness is a physical component, then immediately around their friends will laugh at this person right now. Some of the others that it is a component of the non-quality and non-image-chess, but in this case the left turn, the saints have achieved enlightenment ("Noble Ones"/"Nobles Êtres éveillés", generally this is the Prime and erudite austerities) would laugh at them. Indeed, the emptiness is a component of non-substance that nor is Africa-animals-nature, so there must be a third category: there is a minor component that normal people can't see the bars. This component is the Buddha called nirodhadhâtu -"component of the" break off (or suspended) -this is a component makes all the other ingredients have to stop-or also known as "component never die". All other components are all dead, because they essentially have to suffer death (phenomena that appears and disappears as the hallucinations). By contrast components turn off features not related to the birth and death, moreover it also symbolizes the turn off the all the other ingredients. Emptiness reside within that component, so that people can also call break off component is "component of emptiness", and it is also the component put all the other components back to emptiness (indirect definition of Nirvana, i.e. the turn off the break, and the possible vicarious identification with it is an emptiness so ingenious and amazing) .
If you want to understand is that the components available are quite suitable to help yourself u is Dhamma hi (French Leaders) then the above is what you need for spectacle radically. Don't believe just to understand the components of land, water, air and fire is also enough-that's just the thing to preach for the children to hear. This stuff was talking about even before the Buddha's period. to push further understanding to the knowledge component of the non-material-substance, composition space and after all is emptiness component, i.e. the turn off the land, water, air and fire, including knowledge and space. Into the emptiness is the most amazing ingredients have been raised in the Buddhist teachings.
Summary: soil, water, air and fire up to the physical components. Mind (spirit, mind), knowledge (consciousness, mental proceses) in the non-material-substance. Nibbanâ (Nirvana) that is part of the emptiness of the components of the off break (nirodhadhâtu). You should take the time to think more carefully about all the ingredients until a real way to understand transparency to what has just been summarized above. It would be a way to help you discover the ingredients nibbanâ and to understand more thoroughly the concept of infinity-falls and emptiness that we discuss.
In summary we can put forth a principle as follows: in the grasp and cling to the "I" and the "I" has both physical and non-physical component-animals-nature, and in the absence of them, there are additional shortcuts. To say the contrary, one can tell that if the ingredients off the break to dig into the conscious mind only sees is emptiness: able to escape form the "I" and the "I" will reveal the truth. If a different component (i.e. other than the off break) penetrates the consciousness, the people will see it under the able General, such as title, a body was sighted, sound, smell, taste, a tangible object, or is the sensory experience (like, annoying), the Sunday celebration, thinking, knowledge, etc. -all the times that involved the presence and disappearance of the phenomenon (Please understand is the presence and disappearance of all phenomena is a true feel of the conscious mind, so that we can also connect to the views on the phenomenon of consciousness-schools)and, based on which will reveal the like or dislike (transparency in consciousness of Buddhadasa and his exact presentation has reached a level that we are dazed) .
Indeed, we have two possible mental form holds a dominant role than is the prayer-heaven: and real-heaven-prayer. There are two ways the response has become too familiar to us (it's not what we hold to be a form of neutral, when a feeling of empathy going on-see a general, heard a sound, smell a smell ...-then immediately we did things right review by pleasure or discomfort and could not hold a can of "impartial"). Others taught us how to how to possess what I covet (teach yourself to try to learn to earn more money, but I'd just like ... lazy), or for removing or hiding what I feel uncomfortable (such as herself take sad then other people teach themselves not to think of the past, but I'd just go back to the past or future-oriented and would not "columns" are currently on the conscious mind). It is a restless frequently, it does not let the conscious mind can find the inane. If you want to empty the mind then we must get beyond what has just presented above, that means that must get rid of the component causing the all mixed up confusion, most help her fit into the heart of emptiness.
Three components help to Nirvana
In order to highlight the characteristics of the different components, the Buddha has divided them into three categories. Firstly He raised the genre called nekkhamadhâtu - "component of the disclaimer" as a cause leading to the retreat out of the world took part in the exercise (sensuality – i.e. to retreat out of the world of sex or family context); then the composition arupadhâtu - "non-animal component-substance" — as a cause leading to the retreat away from the material world; the third component is the nirodhadhâtu - "components of the off break" -i.e. the retreat from bondage worlds (monde conditionné/conditioned world/phenomenal world born kicked through bondage and governed by laws of cause and consequences) .
If sufficient visible component of the waiver also means were enough to retreat from the world took part in the exercise, because it is able to form with it. As part of the permanent waiver is not to let yourselves be burned by the flame took part in exercise (sensuality/sex. A "people" don't watch movies bullshit, don't let your conscious mind been invaded by these sick fantasies provoked by sex instincts, being attracted by the image of someone else-or sometimes may also be gay — then can also perform certain aspects of a person's "renunciation"). A mind once you've removed the world of sensory desires will contain all feel is components of the disclaimer.
Those who give the most gross envy of sex will know the direction on other things more interesting and beautiful. However the things he though bring Ethereal personality than that but still belong to the material world. Such as in the case of those who trained du-(yogi) proficiency, they seek permanent residence in a hidden form of cling to things like do allow deep meditation brought them (we should also bear in mind that the search be as serene, straightforward and happily by meditation Buddhist there is nothing at all. Buddhist meditation is one way to help her get the essence of true reality and to integrate with it). At a lower level, we often see the adult age or antique charm or collects rare tropical plants. While it does not turn to the issue of sexuality largely crude, but what exactly is a dangerous trap over sexuality a lot, because when you're falling into the trap he is hardly out-that means it is difficult to abandon the form like material.
Then there is the cling to the material world, they will also be encouraged to cling to what other things? People will cling to the things that form depending on the operation conditions generates them (choses conditinnées/conditioned things) in a higher rank, that means bringing more positive attributes (such as the good things always, kindness, compassion, altruistic ideal...). In this area will mean better should not say to what brings evil-no one wants to listen to the stuff! Best we should only give way to cultivate these products as well and execute the actions always that people often said that thanks to it will be reborn in the realm of paradise. Isn't everyone always dreams about him. But actually, it is just a sankhata-able form of bondage (état conditionné/conditioned state. Let's try to imagine that if you live in a realm filled with fragrant flowers of strange grass along the music and singing of the famous wine, but if it's just ... fake flowers and songs is too old, outdated and only one, try asking yourself which stand a month or? Imagine how that is helping to understand the word sankhata that what is stated, and Buddhadasa a possible form of consciousness does not eliminate what I would look like). We routinely confined in their thoughts as to become like this could and possession of objects or things happen! Become the "ego" of an animal is one thing nobody likes, so everyone wants to be is the ego of a man. When noticed that made people not quite what it is like to be a human God (celestial being, être céleste). Be as workers have not satisfied should want to be made a Saint (brahma-god/divinité). If is made a Saint yet, or, like the King of the gods (mahabrahma-god/roi des divinit s)! But in all things that he has an "ego", or just all the ingredients bind (sankhata). Only when discover was part off idle (nirodhadhâtu) then it can help her escape from bondage worlds.
As part of the holiday shutdown is therefore paramount component. That's the turn off the "I" and "my". If the off break he is permanently and absolutely, it will become an A-la-Han, a spirit has been freed, a spiritual enlightenment. If the turn off is not perfect, then only will achieve enlightenment in a lower rank, because still traces of "ego", and it is not the ultimate emptiness.
Bottom line is that we must take full spherical components, namely integrated structural factors cause of all phenomena. I would like to learn things that are based on a basic principle: that the component provides general news is the physical components, the components do not carry the General IE the non-material-substance, and that the ingredients do turn off all other componentsAlthough they carry general or general appearance. We can confirm one way certainly don't have anything other than three things.
Here is what we learned from scientific disciplines by the Buddha, a branch of Science involves many fields, from physics, psychiatry and spirituality. That science gives us a full understanding and integrity of all phenomena, full to the point that we no longer want to think to capture them. And there is also the sense of emptiness (thanks to learn from the scientific discoveries of the Buddha we see characterization hallucinations, volatility, not real and spoof fool of all phenomena, which we no longer want to run them anymore, it's just pointless things, not real, emptyand, if the hands that touch them will be burned, okay).
Emptiness is the permanent residence of the Sentient Oc
To bring an understanding of emptiness go further, I'll implement a few more points. In a speech (Majjhima Nikaya Sutta-Uppannasaka trading in) the Buddha has said that emptiness is the residence of the Sentient Oc (mahipurisavihara). The Sentient Oc never to let his mind wander and agitation, turning off this direction to other direction similar to the consciousness of the people. The consciousness of the Oc in emptiness, emptiness, and immersing into the emptiness. It is also the way that emptiness becomes the place stay or is the castle of the Sentient Oc, that also means that of the Buddha and of the sentient beings gained Enlightenment. When told that emptiness is where the resident shall also mean the lives in his place and breathe the atmosphere of the place.
The Buddha himself has also said that He used to live in the emptiness. While preaching Dhamma , his mind empty of "me" and "mine". While he is away at the real or qifu gangui to do the day-to-day job, then your consciousness is also inane. In the at rest or find the relaxation You still keep as empty on "I" and "my". That He once said to the disciples is the ECHO and symbolism (Sariputta) that he has spent his life in the emptiness.
People to whom we are referring not to a casual man not yet enlightened but rather it is a Spiritual, Oc is the Buddha: He was living and residing in a place like? If you want to be where Buddha's resident, you should not have imagined an architecture in India, was built with bricks and cement, which you should only expect the so-called permanent emptiness. The realms it is empty in a way.
The ultimate emptiness is not a transient feelings that you felt when you were sitting here and then it will disappear before you arrived home. The permanent emptiness is the ultimate emptiness, so that one has to put more in to it a name more in Pa-li, a name quite long: paramanuttara-sunnata -means "the ultimate emptiness nothing more beyond" (parama: paramount, anuttara: nothing more beyond, sunnata: emptiness). Where that consciousness will radiate and mingle in an atmosphere of pure truth because in it the mental pollution has been removed, and that is the only possible form of operation of natural and not forced by an A-la-Han.
However there is also a possible intermediate forms. In this form the consciousness but developed an intense attentiveness and removed everything mental illusion, achieving purity as above, no longer carries a trace of venom more mental things, but purity's not permanent innovativeIt can be physically reverts or Receeding ultimate form (i.e. lost production as "nothing beyond being" or "anuttara") .
If you want to become a true disciple of the Buddha, you must meet the ability can achieve the above form. Though not yet enough to permanently eliminate mental venom stuff, you can still temporarily escaped to a. It is a sweeping views to the realm of the Buddha and of the A-la-Han. Certain that sight will help bring us a richer on the practice. Because of what they call emptiness, enlightenment, or Nirvana , all of which can achieve, or integrity and permanent or can only be achieved with temporary personalities and with a format not yet completely stable, and it is also able to form within the reach of ordinary people like us. However, there is also a third category can happen thanks to the coincidence of a number of conditions (coinsidences/context, industry). Sometimes there are cases in which the conditions (industry) happened smoothly help the mind in emptiness for about an hour or two in a row. However the important thing is that we are determined to work with all its capabilities in order to save his own consciousness.
The ranks of emptiness
The term "ultimate emptiness nothing more beyond" (paramanuttarasunnata) because the Buddha stated up means envy, hate and these thoughts of entities of all things all of which have been removed, including the grasp and cling to the "I" and the "me" has also been take out. Short term on here brings a sense of the discharge dropped.
When looking at the highest ranks of emptiness as above then we will also understand that the lower ranks. Even paramanuttarasunnata ranks below will have the lower ranks, in order as follows:

- nevasannanasannayatana : comments no comments

-akincannayatana : feel the drums do not expressly

-vinnancayatana : feel the boundless knowledge

-akasanancayatana : feel the endless space

-pathavisanna : feel the ground.

-arannasann : feel the forest

The lowest rank is arannasanna which means "get wild" (perception of forest). If we live in a noisy environment and full of confusion, Let's imagine you are entering a true Wilderness forests of silence. We feel it's an average, not a sound. Just imagine that also has a form of a certain sense of emptiness, and then-but I imagine he was just a child's play.
On this rank is the rank of pathavisanna meaning "feel the Earth". We envision all phenomena are soil (no value at all). The comments which will help eradicate all covet the sensory pleasures arise from the general picture, sounds, scents, tastes and colliding. There is a sense that these young people should try to do.
Here, we will move on to a higher rank is akasanancayatana, it is creating for himself the "sense of endless space". We feel there is a anything beyond an immense space and endless. The space is also a demonstration of how emptiness checking account but not the true emptiness. True emptiness of higher ranks empty.
Anyway, you shouldn't feel fear before the empty of emptiness and try to navigate to a more refined level is vinnancayatana, or the "sense of boundless knowledge". We create for themselves an endless knowledge and we will no longer feel any thing other than the extensive real knowledge.
In a higher rank is akincannayatana, which means "sense the inane". We expect to be as absolutely empty, IE don't let the consciousness towards or based on any one thing. However in may as there still existed empty of sentiment.
An other rank higher is nevasannanasannayatana, which means the "sense does not feel". In this form, people don't feel as if I live or die. If that's a perception is completely wrong, but if say there is no sense then the wrong pitches. It is impossible to assign any experience he felt a minor label at all. It is a "non-knowledge" perception (perception sans perception/awareness without perception). The exquisite reaches a level that high, as high degree if that person could then form in still life is wrong, but that he is dead, you are wrong. His status also is a form of emptiness (description of a person's knowledge saved the Supreme Enlightenment-paramanuttarasunnata-an extremely simple and very good to the point that may cause them to be dazed and frightened) .
The six ranks of emptiness on this absolutely not the same with "the ultimate emptiness and nothing more beyond" (paramanuttarasunnata). The Buddha stated up the empty form above is only intended to indicate the different ranks of emptiness, and among these there is a rank would make permanent place of Oc creatures are. It's just the possible form of emptiness that those who once practiced old-travel before the Buddha's period. Although they have discovered very early the possible format but they were all standing back in the ranks and couldn't get beyond it. Separately only the Buddha discovered the true emptiness as a permanent place for creatures Oc. the emptiness nothing can exceed "that I've just presented above.
Contact with emptiness
The Interpretation of the Scriptures of Buddhism called the experience the sense of emptiness is sunnataphassa-"exposed emptiness". We understand the feeling of empathy going on between the eye and the object sighted, the middle ear and the sounds you hear are, etc., but we've never had an experience of contact with emptiness, because we are just finishing know of ingredients-and Africa-animals-natureWe expressly never knew anything about the composition of the holiday shutdown or nirodhadhâtu.
When do we begin to notice are components of the off break then we will also feel something more, there is nothing that the average Masters tournament called "the emptiness". And it is also the name of the Noble Path (Sentier/Noble Noble Path/path of Eight the correctness or the main Bowl. Please note that recently there are also some Western scholars argued that the word "right"-"Chief"-means the relatively limited does not represent the meaning of the Noble Path should have suggested replacing the word "properly" by the word "perfect") starting at the stage where it has removed all the venom. If training under way there until removed all things mental dulling the exposed emptiness will appear. Mind contact with emptiness is also quite similar to using the hand to touch the drum.
For those who consistently got more and more transparent that there's no "I" and the "my" that all was dhamma and natural movements (anattânupassanâ) , the drums do not form a true exposure will reflect are the way of the eight the correctness. When nature has brought him (it's dhamma) then the path of Eight The right thing can also be seen as emptiness, and every contact occurring on the road well called the "exposed emptiness" (sunnataphassa). The Consulate to see transparency without "I" and the "my" is the cause of bringing the exposure there, and at the same time also the consequences of the Consulate to see transparency about suffering (dukkhânupassanâ). A show of transparency that are suffering similar to put your hands into the fire and realized that there was a failure to so do; or the same as when did understand that shouldn't catch any a dhamma , and also should not cling to them, because if you catch them, they will get into the fire. On the spiritual aspect, when one was found to be a transparent way that fire can consume, destroy, get choked, causing injury, confinement and by humans, then we will also consistently found to be transparent what is dukkha (dukkhânupassanâ).
In this level we have to think of the fact that there are some who argue that if cannot reach nibbanâ , then could not understand what it is, similar if not seeing a country that is not to say that saw countries. But nibbanâ is not a thing in the field of material, that's what relates to consciousness and his heart. As I stated up above, just being in this moment the consciousness of most is emptiness, and it has also made a bit of money of emptiness (true) . Please deploy the Consulate found him (of emptiness) of all things.
Books have raised the foundations of the attention (the basic training of the awakening) in section presentation on how to observe the phenomena (cittânupassanâ) that is a focused look on his mind: "If the conscious mind gets overwhelmed by sexual desires, then you must also be aware that event; If consciousness is dominated by the hate, then you must also be aware that event; If the mind into a State of mental confusion, then you must also be aware that event; If the mind into a State of starvation and lose energy, then you must also be aware that event; If the consciousness not of starvation, you must be aware that it's not starvation; If the conscious mind-consciousness is salvation, we must also be aware that event; If the conscious mind has yet to be freed, then must also be aware that it has not yet been freed. "
If the conscious mind was freed, it would be inane; If it has not yet been freed then it won't empty. So, let's take a look at your star consciousness: his consciousness either were freed, the news means it will clear vềtất all things, or that his mind still cling to something then it's stuck in my grasp. The Buddha taught that right from the start the practice must try to be aware how a possible mental blank form that is already freed. These can only be seen from the inside, not the way thanks to the inference and learning in the book.
Nibbanâ or the drums not being in this place, in front of us, even though we have yet to achieve enlightenment. Emptiness can appear abruptly, for example right now, if the industry meets. If focusing the conscious mind is rightly intended to help it achieve able to completely relax and peace (If say exaggerated more then able as can compare with the form when the conscious mind to sense a common interest).However, this format can be a way of "salvation by pre-loss" (vikkambhanavimutti/release by suppression). So even the case has yet to achieve the ultimate Prize of an A-la-drought, we can still recognize the emptiness to it-as a model because the Buddha bounties! If you want to receive the item template so you can also find your own inner place.
Bottom line is you have to rehearse about Four basic Foundations of attentiveness as each stage one: first of all promote the reflecting on the body, and then to the sensory experience, followed by the conscious mind and finally the object of consciousness. The train will bring you to "taste" of emptiness throughout the time since their inception until training is complete. In the final stages when it was customary to see the consequences of suffering due to the catch and cling to bring you will also understand what is emptiness. At the time, the main consciousness would also immediately geared into the atmosphere of nibbanâ to find the break.
It is helping us to regularly see are emptiness (and to enjoy the "flavor" of it) in the meantime achieved it in even rank. That process is a natural progression and tailored to a specific rule governing it, but also for there is only one rule of nature. When one myself get real transparency is something the understanding he will very firmly. It will not transform like the case of a wrong understanding or understanding to learn from one another.
The end of career
We don't need to try the new undue can bring happiness. Indeed, nothing is complicated. All you need to do is take his mind off the craving, hate and other aberrant thoughts, or if other words are Andy all the catch and cling to the "I" and "my". When would the consciousness has to eliminate the craving, hate and other aberrant thoughts, then it will become empty and everything is also suffering will cease.
The Increase For The (Anguttara Nikaya Nikaya) have said that when the conscious mind has to eliminate the craving, hate and the wrong mind, de-stress "me" and "mine", then naturally kamma (Karma) will also end in itself. That means the kammaand its fruit, the obtuse psychiatrist do cause creates career will also automatically according to that end. We should not fear kamma, IE should not fear its impact on endured. No need to pay attention to too much a kamma , should better think of emptiness. If we can create the emptiness for "ego" and the "my" is kamma accordingly will also vanish off and we will also avoid any impacts of it.
Because of that reason that person entitled is the Angulimala may become an A-la-Han. Should not be misconstrued as many others about the Buddha's answers for Angulimala: "I've stopped long ago, humans haven't stopped." (intended to help the reader keep track more easily by Buddhadasa presented in this section should also please saying Recalling the story of Angulimala as follows:... One day the Buddha, have come to a place is dangerous because this place has a killer Angulimala is extremely aggressive and again are looking to kill a thousand. The employer an Inn fervently ask Buddha stop back and don't go anywhere. The Buddha did not listen and remain silent up upside down the road. The out of town on roller skates, the home closed. Angulimala saw a monk walking alone in a street away, him and he draws the sword and go by. The Buddha saw the strange guys up close and right here is the killer that people fear, however He was still impassible step a serene way. Angulimala was so amazed he's impassive attitude take sword stands sure in front of Buddha and screams enjoin to the Buddha to stop. Who was not expressed fear a bit and put it in a speech the tender Angulimala: Angulimala, "you know, I've stopped since long time ago. I still dance in the red fire of hatred, of anger and lust frenzy ". Angulimala hard surprise before saying that raising glimpse to the Buddha's face detector. before the countenance full of compassion and kindness of the Buddha, Angulamala suddenly felt or inert and loneliness, and sudden he finds himself being stepped on the path of suffering and misfortune. Him and he threw up the sword and knelt down at the foot of the Most Enlightened and please pray will abandon the vicious life (Angulimala-sutta, Majjhima-Nikaya in the medium-Nikaya. Paragraph above excerpted from an article titled "the concept of the three gateway in Buddhism" -which can be viewed on the Lotus Gallery). Answer does not mean that Angulimala was a killer, but now it has stopped and no longer kill people anymore and that Angulimala had become an A-la-Han. The way out is totally wrong. The Buddha used the word "stop" to knowingly is no longer grasp and cling to the "I" and the "me" anymore, in other words, the stop is emptiness. Emptiness is a great stop off, and there is also a form of single stops can help for Angulimala bandits became an A-la-contestant. If only thanks to events no longer murder that Angulimala had become an A-la-Han then why how many other people do not murder that would have them achieve enlightenment. Because of the suspension or the stop cause, it is emptiness. When would no longer be "ego" to reside in the place, to go to the other place or come back from a different place, then called a halt on destination truth. When would remain an "ego", then there will be no way to stop it.
You should also understand that the word "emptiness" carries the same meaning with the word "stop" and it is also the word that the Buddha was using to make the Angulimala must awaken, while his two hands that still left his blood and bloody on the neck is still wearing a necklace with 999 bones taken from the fingers of the victims whom he killed. If want to kamma itself must cease and to reach the point of "stop" then we must always consider the following sentence: "To make the drums are not about ego and kids"-and especially not to grasp the things, nor cling to them.
The Department of having to interpret the above as gab it aimed the purpose to clarify the meaning of the word "emptiness". Get rid of the stuff mentally dulling news mean inane about the feelings of "I" and "my". Thanks for that one would reach the emptiness and removal are dukkha. Bottom line is be as clear about the obtuse Psych is also able to form clear about everything. Simply make the empty "I" and the "my" is well enough to gain the vacant of all things. Subject to that empty form does not belong to the soil composition, ingredients, ingredients, ingredients or components of space, etc. (Please note that in addition to the four great include soil, water, fire and air, Holiness-lai Lama and some books and add a fifth component is the space component, that is, to convey the four great) . The Buddha has stated is the inane that does not belong to things like. Inane is part of the turn off, is the absence of the "I" and the "", is the suspension of kamma, is the removal of the dead and of suffering.
Made possible form of serenity
Final points need to be discussed and also were raised right from the beginning, there is the relationship between emptiness and all things. You should also keep in mind that "things" are all dhamma, dhamma and then don't have to is nothing more than nature or what "we are like"; they are completely empty of "self" and of what belongs to "them". The Department of the dhamma of the stupid, wrong and thought of the dead often show up here is because of culture (this word in the text is "culture" can mean education, traditions, customs, etc.) and social life (the original was "la façon dont nous vivons"/"the way that we live") are aimed at securing home dhamma concerning "ego" ("I") and the can the form of lack of-out-know (unknowing) and there was no interest in the dhamma of true understanding. That's why we are constantly and automatically suffer punishment for the "crime of the tribe" (in the original is originel péché, original sin, that's the implication comes to perspectives on the "suffering" of a number of other faiths, as the belief that all of us have to suffer his ancestor's mistake was violated. Buddhadasa look guilty of the tribe is the traditions, customs, education and other forms of social activities, all these things were part of the "ego" to consolidate each individual human beings in society) from when they arise, it is the crime of his conscious lack of action (control and dominated by "I" and the "me" that's not cool know) and there was no sense of timely to draw a lesson for their sniper in (similar to the baby put your hands into the fire). The younger generation is not aware of that; Middle-aged people are also not, and most of those important years, too (meaning nobody pulled trimmed yourself a lesson at all from punishment for the "crime," it). At least when grown or at old age we must also be aware that event if you want to get out of the sanctions and the escape from the net of his birth and death are confined himself almost can fly up in bright atmosphere and endless.
When the teachings of Buddhism was spread to China, the Chinese people at the time also proved that they are quite intelligent and discerning in knowing receipt instruction. Then in China also have formed many schools due to the large class of teachers like Hui Neng (Hue) and Haddock Po (Huangbo Hy Van) host initiator. In this study it was found that the conscious mind, Dhamma, Buddha, emptiness and Roads are very accurate (Theravada Buddhist Meditation merit), and was a really striking a key true: "mind, Buddha, Dhamma, the path and the emptiness is a minor" (excellent place of profound understanding of Buddhadhasajust few words well enough to abstract framework of Zen Buddhism. Anyway, we can also add in that "reality" or "reality", because everything just tell out on here are all fit together to become one that is "reality" and to widely in endless space and empty through the consciousness of every human individual right in "reality"). He has also spoken enough, no need to gab again. It can be replaced for all books. But it is a question that those who practice the classic way (24-Bai, begging, ringing the soldering tools rolling wine...) could not understand it. We have to feel ashamed about it. The Chinese also added that "emptiness from its nature always are present, but just because we don't see it." I can prove it by setting up more again is right in this moment who are sitting here, from the nature both have a conscious mind is empty, but you do not see it not only insists on not accepting it as true emptiness.
Haddock Po (Huangbo) are always wary of his disciples by giving the image a person has a diamond stick on the forehead without knowledge, and keep running London due throughout the globe and all the other worlds to try to immolate a penny buys are expecting most of the realms of heaven and the media helped to satisfy all your desires. Indeed, just because of not seeing the diamond on his forehead are sticking out so we had to run all over the place in this world and the whole outside of the globe (the Sukhavati and nowhere paradise) to search for it. So I hope that you try and see, although only in one glance was a brief one, see what's sticking out of his forehead or not, and to understand that to put his hands up.
The instructions help uncover diamonds of the Chinese masters also hold a more profound, is: "Don't need to do anything, just simply hold the serenity (be still, être tranquille, serenely ...-also means staying silent in the posture of meditation spells) , consciousness itself will also empty out all to become blank No ". The sentence: "Just simply hold the serenity and don't need to do anything" on here bringing many different meanings. The consciousness we like mischief and ham Frolic (naughty and playful). The mind just wants to escape by the gateway as the eye, ear, nose, tongue and body. Collection of mind and sense of objects stored inside it. But after that the conscious mind proved too much stupid because it just to wear for the dhamma of ignorance (the mental dulling) handle it, consequently bringing back all the forms to grasp and cling to the "I" and "my". That condition is called ham like mischief and don't like the serenity.
"Keeping the peace" means let the audience feel sense of penetrating into her consciousness, but that in order for them to die, similar to ripples on the shore. Let's take an example, when the eye saw a general, if there is only one "finds", it will also mean that not allowing the "General seen were" infiltrated the consciousness-as for the other senses too. If not do so and the emotional stuff like content and any content appears after that, you should also try to stop in! Don't let the feelings go into envy. If everything stopped there can still keep the peace. On the contrary if we let them continue to develop to turn into sensory heaven, then immediately right at the time "I" and the "I" will appear. Or if response time is a real emotional content is misery will appear. And that means not keeping the peace.
In summary the meaning of the phrase "keep the peace" by Hui make a spirited match practice because the Buddha has taught, i.e. not cling to anything to see there is "I" and "my". If we do not cling to anything, then take action that could cause agitation and bring back the confusion for us. Instead of just chasing things created the all mixed up confusion for yourself, then we should keep the serenity.
We must try to create for themselves an emptiness because something really worthy for us all the time. If say one thing that emptiness may bring the suspension, purity, transparency and peace then there is also still a saying using conventional terminology. Because if was actually only emptiness is emptiness, there is only a single thing he only and it is not necessarily a cause at all in order to bring any stuff at all. The emptiness is the Buddha, Dhamma, Sangha's is, as purity, transparency, peace and Nirvana... all are available within the possible shape bi n. If just that emptiness is the creation of something or the other voila will be the evidence that we have not yet reached the Supreme place, because if achieved the rank he would no longer have anything to do that anymore (If achieved the true emptiness will no longer have anything else to that gain.If suppose there is another something else to achieve certain then there must be a setbacks and will no longer be the emptiness). Keeping the peace, the Buddha, Dhamma, Sangha, purity, transparency, peace, nibbanâ, ... all will present in the invariant format.
Haddock Po (Huangbo) using a simple method to help those experiencing too much difficulty in understanding emptiness: He brought out a puzzle like this: "try looking at an infant before it is formed." I also would like to reset the puzzle with all of you sitting here. Have you tried looking into the consciousness of a child before it is formed to see the mind's awareness of it. (before the present i.e. before skandha combine to create an individual, yet individuals have the consciousness to may contain "I", also has no proper structure year-skandha-so that it can call it's "my", thus the "consciousness" in the primeval form before a bet can be made will have to clear about things. News on "I" and "my"). If you answered the above question, then definitely you will also find emptiness is easy, what you have in your hand the diamond on his forehead.
The conclusion
In conclusion, the topic of the names does not imply all Buddhist teachings because the Buddha breathe by emptiness (existence, live and survive in the emptiness). Emptiness is both a theoretical understanding, is both a training and also as result from the exercise. Although learning anything (sectarianism, schools, books...) , you must learn emptiness; If the practice is also well designed to help bring the result generated by the emptiness; If the received result voila will also be emptiness, the bottom line is ultimately people will achieve something extremely worthy. Indeed, nothing could exceed more than emptiness. When you have made it, all the difficulties are over. Emptiness is not above, not below nor in any one place. I don't know what to say, so it is best to please shut up! Simple we simply know that emptiness is my Hanh Phuc paramount (Buddhadasa back saying often and secular people's Convention to talk with the American aims to encourage them to "bravely" entered alien c on the road. But in the final conclusions here Buddhadhasa would throw them a rope noose to haul them back straight path leading to emptiness or Nirvana's landing) .
Anyway, you also need to try to understand properly the following sentence: "Nibbanâ (Nirvana) is my happiness everyday", "Nibbanâ is the ultimate emptiness". Not to be confused by the words "happy happy" on it with the happiness that you may have previously felt-a schools take the form of religion developed even before the time of the Buddha, have ever believed that nibbanâ is the point even of sensual sex, similar to the case of several other schools (du-elderly) believes that the subtle form of meditation is a the ultimate happiness. The Buddha wishes us to be aware of is to recede the he though by any means whatsoever: whether it's selecting the components of a waiver (nekkhamadhâtu) (spice) as a means to avoid sex, whether it's choosing the components of innovative non-animals-(arupadhâtu/immateriality) as a means to ward off allowed to deeply into meditation to find the possible -form-essential-leadership (fine-material plane, the kind of elegant feeling elated, elated and peace created by meditating), and after a run out although it is selecting components of the off break (nirodhadhâtu) as the means to ward off everything is bound (conditionné/conditioned/should probably use the word conditionnant or conditioning, the more adaptablebecause every phenomenon in the universe-which includes both the US-has just "self-bondage" with each other and also made the cause to "artifacts" out the other phenomena-for example, we can create everything. So the world of phenomena does not necessarily bring the passive personality but also a very positive and proactive, but that has always been dominated by the same rule-and whole-entertainment-Miss-results. Select the ingredients off the thought is how to break out of character just "bind" Analects "artifacts" of the phenomenal world). It is a cause for all categories of mental confusion must converge (vanish) into emptiness.
Whether you have a taillight radically what has just presented or not, and whether you have take things off to practice or not, then it is also the story of gentlemen. My duty is to explain all things are, and understanding and, as well as the practice of voila ever. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.29/4/2014.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).