Thursday, 3 November 2011

Meaning Monks,Nuns.

Buddha was born in the human, open source gives us life immortal. His teaching is almost completely devoted to people. In those who develop heart predestined path outlined Buddhist liberation is considered disciples, the Buddha divided into two directions, one direction for ordained Buddhists and Buddhists in a direction of gia.Vi the Buddha clarified, as the location, the types of student work home and at home. Although two of renunciation, go home the same general route release but enhanced the Buddha's disciples as part of a "high respect them", as "Head of death unto me", the "pillars of religion . "This was said on the role of primary importance in the job of preaching the Tathagata Dharma transmission.
To be able to represent the image of Buddha on his life and instead of being teachers, who originally must be made ​​in full two words meaning renunciation of religious life by myself. For us monks are ordained to follow the path does not mean anything but we are trying to complete three main jobs: part of a secular, afflictions of three worlds of family and family.
Before First, the step of discharging the route to renunciation, we look at life different from the ambitious vision that is before we start changing the way students look venhan. Then observe the Buddha's teaching human and children nguoideu world governed by the law of impermanence being killed, in general, the law minister to look at it that is all changing things, changing things from the body chatden mental or external circumstances, and further change the operation of law in the universe want. All life exists in the form of false teachings that are often compounded as the dream, like tears, like magic, just a shadow only. However, the deluded world of virtualization is assumed that the temporary loss of mental rotation as people see a fake magic charm to forget the scenes of their lives. In contrast, the renouncer identify the all living beings, inadvertently, physical and spiritual beings were killed in the transformation rules should be the first step out of our secular, not at all life illusory dreams, we give up what is not real, not necessary for the permanent life of a monk. We remember the ancient Buddha motivation to find the truth because he clearly and thoroughly boring giatam of things and the more unyielding, despite destroying their impermanence. In the five years to find direction, six years severed his ascetic contact the world, do not let the troubles outside interference, set him to thinking trungden mind the most highly-called wisdom was born, I was born , seeing things correctly, no errors, in the realm of impermanence, the Buddha has found the feet often, he became the eternal immortal, live forever with mankind today. We ordain also, look at the Buddhist practice to know things are not durable, since it not being expected craving attention, to be liberated. What laymen say, do, like, a totally monastic work, preferred not allergic to the call center. However, not all of us awakening to the impermanence and depressed give up second hand, ignored it. In contrast, we observe an object and change network settings flexible body as it changes the rhythm of the new adaptive liberated like we change clothes depending on the weather, in other words we itself outside changes, no harm dehoan scene dominated material life, our spirit.
From the basic steps of killing family to give birth without being radial to kill, was detected in our common nature of things and religious identity is often as important. Now residing in the inner world the joy of receiving a transfer the magic exists in the soul is not dependent on external or others. Datduoc possess it, he has shown to be somewhat valuable form of renunciation.
After passing the secular bongoi, recognizing the insubstantiality of all transformed by change of conditions is essential to the determination practice does not concern the thiphi, fame, than lose what to do, because not mind not being sad and depressed angry rebel hearts, we know it's fake, to self extinguish. For people who want to follow the path of liberation, the negativity is definitely the 2nd obstacle to overcome because we identify the mean afflictions of ignorance, it is the destruction of virtue and wisdom, do they we isolated the Buddha, the Buddha taught that we have a treasure unto me as his knowledge, but we can not be used just as hard for four ma wild affliction raiding Holy priceless resources there. To identify the enemy sorrow, we based on his analysis of The Body in the "Bach measures" that are six basic afflictions and 21 depending on impurities. Check carefully for every affliction evil, we are determined to wipe out greed, hatred and delusion, chronic, facilities, friendly reviews, record reviews, wrong views, opinions player, holding the world, in part, hate, wealth, brains, disability , San ... naodot annoying things die nature of our feet. People active in the struggle of intransigent with yourself to help quiet the negativity exists.
On the way we practice is a cessation of suffering, a vision in which light. Wiping defiled defilement and purity makes her use it as nuclear new impact to others clean under. In contrast heart defiled brought sin of being Catholic is worthless, just like the blind leading the two go together. Buddha ngothay disturbing sensation, but we start from the center of the scene so disturbing misperception born outside it, in other words do we get it wrong afflictions should always kho.That pain that, despite the external situation changes but in our mind calm themselves the impact of the scene is affected. We practice note internal control, rather than on external, afflictions destroy the good order under the circumstances. Not unless the negativity in the mind but the more diligent to make much more disturbing uprising, became discontented pride, we had the wrong legal practitioners.
Through two changduong of secular and of suffering, normal activities vevat human, psychological no longer dominates the renouncer is, then we tienden Tuesday's goal is to try to ordain beyond three sensuous planes, Lust and Immaterial World, we realize that from the material life of the realms of education to life by a sense of defilement of Lust and live with the disturbing nature of the repository contains a long way in Da A Back Formless, she wanted to live this life dogged plunge deep moral people in the Three Realms of birth and death. Since then, he should follow the teachings Princess Tam extra practice beyond being killed and the destruction of the world eradicate greed, hatred and suffering, not natural laws and emotionally reeling thick diagonal, then the author lived the body's wisdom is often invariant network. An office in the world of ethical knowledge and awareness of the author of human life more accurately, the right thing to do holier world should not be binding, but also present the world body has not been cuocdoi pollution, such as feet or happiness on earth balance organic health nirvana. While nothing earth gravitational practitioners continued presence in the sample who passed away didactic impact benefits for the world. This voluntary achievement, but happy, at any time impermanent body perishes under the laws of time, the sad giakhong interested in it, gently remove temporary birth relatives to return to the eternal law itself.
In short, the giaxuat family development to follow the path of holiness daoduc liberation should promote and knowledge, showing vitality in light of the Dhamma in life worthy of behavior so that they adhered to secondary circuits connected Tathagata, the existing everyone as a customer you expect, coming to or are stored in the thought of how faith to love, liberation brought peace where all you want . END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WRITTEN BY BACH LIEN HOA.MHDT.