TERMINATION OF BIRTH DEATH

As Nagarjuna says Germany: The hanhdong arising from greed, hatred, and ignorance is virtue. The actions arising tukhong-greed, non-hatred, and non-si is a virtue. Whether virtue or virtue, the action is due to accumulated interest. As long as we also desire comfort, wealth, honor, and reputation, and as long as we want to avoid suffering, of not Recording achieve things (loss), disrespect (processing), and bad (shame), then all actions are motivated by greed, hatred, and ignorance. And so the action is more virtue than the virtue. In the text says: It is extremely important not to try to kyquan development desires the happiness of this life. If this craving arises, try to give it up . Lama Atisha said: If poisonous root, the stems and leaves are also toxic. If you can cure the root, stem and leaves can also cure. Likewise, all done with greed, hatred, and ignorance is non-virtue. In other words, any activity - be it crops, trading, fighting, to help friends and relatives , or meditate - is made ​​with the idea of eight worldly, attachment to this life and are motivated by greed, hatred, or ignorance will become, as was said here, "just as the cause of life and death and the lower realms. " The text continues: To get duocdieu essence, right from the start, we should not be attached to this life. "To get this essential" refers to this perfect body. Next to a quote from a Vajrayana teachings, usually given as a driving force in time to prepare for an introduction to the Vajrayana: People with great devotion, who transcends the pursuit of life and death, is allowed into the mandala. We should not desire the results of this life. This means that one should not find happiness, joy, wealth, honor, reputation, and so on., are all things of life this. Quote continues: The desire of this life not achieve significance transcends life and death. This means that the activities of these people would not want this life trothanh cause of enlightenment, a state state beyond birth and death. You can understand it this way: If your goal is to achieve happiness in this life, if that's your only hope, everything you do - work, reciting the prayers, receive the introductory ceremonies, eating, sleeping - not trothanh St. France. All the action is non-virtue. Laduoc hope your happy, but the only thing you get from these actions is suffering. Although you do your work for the purpose of this achievement trongdoi happiness, your actions actually become obstacles to happiness and that makes you not find it. We can understand this if we look at our own experiences and those of others. The quoted conclusion: The pursuit of life and death beyond will develop the happiness of life and death of this life . Article This means that only those who seek enlightenment transcends life and death, and practicing French accomplishments dethanh it, although not find happiness in life, but they will find it a natural way. In the leaves Thugoi a friend, German Nagarjuna says: If your hair or clothes were flammable, you extinguish it immediately. Also, be reborn dekhong effort is very rewarding. When embers falling on you, you get rid of it without any delay. Your immediate response although embers can burn your hair or clothes. Certainly you should be more intense than in the efforts to eliminate the causes of rebirth in the lower realms and the ongoing suffering of samsara. All of our problems arise because we get the recurrence samsara is born, the aggregates nayduoc created by the delusions and contaminated by industrial and seeds of confusion. By regeneration we receive, we experience widespread pain, grace of, and therefore, the suffering experienced by the transformation of pain and suffering. We do not chikinh experience the suffering in this life, but life and death now becomes the foundation of all life and death and suffering of life. The students received a tukhac create the cause of many life and death in the next life. This process continues forever. Nagarjuna is said that compared to a small embers fell into it, the situation much worse, and we should not attempt to get another rebirth. How can we not attempt to regenerate? As mentioned in the teachings, desire is the chain rope binding us to samsara; part closest to the cause of life and death of life. Desire not only that we create negative karma in this life now, when we realize we are dying, our attachment to our body, the aggregates of us. The attachment to desire and death lead us to the recognition of the special reproduction of life and death of our offspring. Because desire is a major cause of life and death, the desire to cut trothanh Dharma practice is not essential to regenerate again. This is the end cachde the continuity of life and death. In short all French practitioners should abandon the desire comfort of this life happy. Unless you give up this desire even to be called "a practitioner of France" would not be. Everything is done with the desire of my life looking for happiness is not French. As long as there is no desire to practice Dharma. There is a Tibetan aphorism: "Because a horse does not have the character of a horse sutu should not call a lion." Gyampa Lama, a Kadampa Geshe, said: Give up this life is the beginning of France. You did not make a practice of which France is a proud practitioner of France - it was crazy! Check the continuity of care you include France's first steps or not: the disavowal of this death. nghirang you Whether you are a religious people, but because you want happiness and do not want problems, you still have the desire to control. There is no other solution. You can not reduce craving and other delusions by medication, take a surgery, or by other external means. Practical method is to think about the mistakes of the desire, and think that life is short. This is the essence of psychology, whether you are a Buddhist and do not want to be Buddhist. There is no other solution. For less common problems in your life, you have to reflect on the mistakes of the desire. If the desire is not to eliminate the Vande again. Once you give up desire, you will not see any problem any more. Detam Practice Bo help control the desire. The swap itself to others, it means to give yourself and love others, or have a very good heart, want to eliminate the suffering of others and take their happiness , will solve many problems, people whose minds are not strong enough to practice bodhicitta should discourage the desire problems by reflecting on meditation as the perfect human rebirth and special is the impermanence and death. You can cut the craving thoughts by remembering that life is short and death can happen to any time, and link these ideas to the lower realms, karma, and so on. As I decap before, "secret life" of Shantideva not realize advanced. Understanding the mistakes of the eight worldly and reflect on impermanence and death can also be seen as the secrets of the mind. The meditation on impermanence and death and realize the mistakes of the desire - which means to realize that all matters arising from it - gives you strength manhde decided to give up this life, cut off the attachment to this life. These two things make you more concrete and weaken the legal world. We bring you the power to cut off the attachment to this life, freeing ourselves from the desire. If you do not realize the secret of the mind, although you want happiness and do not want to suffer, you will experience the opposite. No temporary happiness and ultimate, you wander in samsara and constantly experience pain. But if you realize the secret of the mind, the ultimate meaning of the French, you can achieve happiness and eliminate suffering and will no longer wander aimlessly in samsara again. /. Excerpts from the original: "The Door to Satisfaction - The Heart Advice of a Tibetan Buddhist Master" by Lama Thubten Zopa Rinpoche Vietnamese language translation of Thanh Lien same author: Bodhichitta and compassion Lama Zopa Rinpoche - Thanh Lien Vietnam service households Kim Cang Gong Lama Zopa Rinpoche composed Giap, Vietnam service as Cu Si Hong SuChon No Longer Options other than the practice of France, Lama Zopa Rinpoche - Thanh Lien translation Teachings of the benefits of prayer wheels, Lama Zopa Rinpoche - Lotus translated TuyThuoc All In The Dynamics of Us, Lama Zopa Rinpoche-Thanh Lien Vietnamese translation brainpower, Lama Yeshe and Lama Zopa Rinpoche - Smoke Hue Nguyen translation memories impermanence and The death, Lama Zopa Rinpoche-Thanh Lien Vietnam service .END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).QUANG TUE LIEN,( TSERING DOLMA ).TAM NHU,LE VINH.( TAM THANH PARENTS ).