Thursday, 17 November 2011

LESS IS LESS PAIN FOR PARTICIPATION
As Germany Nagarjuna (Nagarjuna) teaching in verse that is often recited Dromtonpa:
To be or lose; pleasure or pain; honor or humiliation; compliment or processing: eight worldly is not the object of our mind. For me they are the same.
It is easy to understand how the loss, suffering, hear sound interesting, bitieng bad (shame), has been criticized (processing) can become a problem . These are usually considered to be the problem. But you may not realize is that the bidding reached (are) happy to hear the sound, has a good reputation (honor) is commendable vaduoc issues. However, they are quite similar; they are the problem completely.
But thandoi object itself is not a problem. Wealth is not a problem. As thecai What is the problem? The problem is that the heart desires and attachment to wealth - it is Vande. Having a friend is not the problem; mental attachment to friends you do have a friend to become a problem.
The desire to do four things for this property - physical comfort comfort sounds interesting, compliments - become a problem. If there is no desire, no interest in secular, then the presence or absence of these objects trothanh not a problem.
Maybe one night while you sleep comfortably, then suddenly you are being harassed a muoidot. If you have further interest in the strong, intense desire comfort, you will be very annoying mosquito bites. Just because every human being bitten by mosquitoes. This is nothing dangerous, can not cause a serious illness. Mosquito chihut a tiny drop of blood from your body. But when he saw the body of mosquitoes fullness of your own blood, you are dismayed. You become angry and nasty mosquitoes all night. The next day, you complain about the mosquitoes during the day: "Last night I lost sleep for many hours!" Loss of sleep a night, or even a few hours, is like losing a jewel. You just frustrated nhunguoi take a million dollars. For some people, even a small problem nhuthe also become significant.
There are people who look forward to other than praise and respect. If you do not pay attention to them and looked up as he passed them, or say a couple of words lack of respect is what they do not expect to hear, that makes the pain khoghe include in their hearts. Or if you give them something with a food shortage revered way, whether intentionally or not, that is also suffering greatly. For those who expect too much, too much like attachment, even the daudon from a little physical action that they do not like to also become large. It looks like an arrow is shot into their hearts.
anger arises suddenly strong. Suddenly his body became very tense. Before their faces serene and peaceful, now almost become a terrible stretch-bulging, ear nose and flushing them up and the prominent veins on their foreheads. Suddenly all their mood became very rude and unpleasant.
The muonduoc receive more praise and respect when they do not get their hearts khotrong pain greater. The other object of desire is also the world tunhu. The more involved to procure material gain, comfort, happiness, and that sounds like a compliment, when you have to experience the opposite, the more painful.
If you hope that someone will always happy, smiling, respectful, kind, and always do what you want, but one day they suddenly do a little something left that the tiny little things that make a pain hard to believe floating in your heart.
nhungdieu All this is related to the secular mind, you want to something so strong. The less the desire of four desirable objects, the less time you have four Vande unwanted objects. Less desire means less pain. If you cut off the attachment to this life, then you will not experience the pain of disparaging criticism or do not get something, because you can not be attached to or received praise things.
thucdo same way, if you do not expect attachment to your friends will always dethuong with you, always smile at you, always help when you ask, you do not hurt when her friends instead opposed to change and do what you want. Your heart does not hurt. Your mind is calm and peaceful. Nhocat off the desire attachment to four desirable objects, you do not see what Vande four situations occurs undesirable. We do not make you daudon, you can not do mental disturbance.
The idea of the secular legal attachment to four desirable objects of this life. No thought of this, your mind is very calm and peaceful so sad when you do not have four undesirable. And having four desirable objects also do not bother you. If someone compliments you, no matter what; if there are disparaging you, that you can not do mental disorders. Your life is stable and peaceful mind. No ups and downs. This leveled eight worldly.
naode You do keep your mind peaceful when the problem occurred? You mind how to protect the four experience undesirable disturbances do not you? This is due to realized that the four attachment to desirable objects is a problem. You have to realize the shortcomings of the four subjects wants and give up attached to them. This is basic psychology. If you use this method, the unwanted situation will not bother you.
Geshe Chen-ngawa leveled eight worldly proceedings by the following verse: happy and comfortable life miserable when it bothers complex: all activities aimed at the happiness of this life should be abandoned like poison. Ethics and daoduc not just functions of the mind. Let's cut the non-moral motivation and moral motivation is not ethical no-no. The latter refers to actions of body and language of motivation is not clear that this action is called These actions "can not predict." The best way to cultivate our minds is the expected four subjects over a four unwanted objects desired. Please expect criticism and not respected. Abandon this practice, it cut off craving, is the optimal psychology. When the religious mind to expect the unexpected, when it really unexpected happens, it does not become a shock to us; it does not hurt because we're looking forward to it. Before not understand French, before the practice of meditation, you've looked inconvenience (pain), the sound is not interesting, the critics, and the loss as Vande undesirable. Now, if you carefully examine the nature of attachment to the physical care, comfort, sound interesting, praise, you see that sekhong happiness, you will see that it is suffering. It is not happy that you consider this before you understand French. It is not peace - it's painful. Tam caught attachment to objects of desire. When you receive a compliment - "He is too intelligent," "You're very good," "I understand French very profound" - your mind is caught in the praise and no freedom. Like a chain of bodies were tied, tied tied up by the mind of attachment. The mind is like glue caught on things. Or like moths flying into candle melting: its body, wings and limbs completely soaked wet in candle wax. Body theva limbs to fragile butterfly that is very difficult to remove candle wax from them. Or like a fly caught in a spider's web: it's limbs were wrapped tightly in the network, and remove them from the place it is very difficult. Or as ants in honey. Attachment is the heart gets caught on an object . END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).QUANG TUE LIEN,( TSERING DOLMA).TAM NHU,LE VINH.( TAM THANH PARENTS).

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