Desire is the source of the problem

Lama Atisha As mentioned in the general commentary on leading graduated path to enlightenment: We hope to pursue in satisfaction, but the pursuit of desire only to lead to dissatisfaction. In fact, the result of the pursuit of desire is dissatisfaction. You try constantly but only discontent. In pursuit of desire and satisfaction is not a matter of life and death. For example, cancer or AIDS is not the main problem. Compared with the desire and problems theoduoi not satisfied, then the cancer and AIDS are nothing; they do not continue from generation to generation. While you have a perfect life, if you do not do something about desire in this life, it will continue from generation to generation. The pursuit of desire you constantly tied to student e that you often experience the sufferings of the six realms. Continuous - endless. If you do not stop theoduoi desire there is no real satisfaction, there is no real peace su.Viec pursue desires only lead to dissatisfaction and experience does not end the suffering of life and death in one of six realms. The idea of eight worldly constantly bring all illness leaves us deeply horrified. Continuity from one life to another, it gives every serious problem that a man can experience; it makes our business to constantly experience these problems. The idea of eight worldly, the desire be attached to this life, is the most severe disease. If compared to the worldly, the other problems are nothing. If you have no idea about the eight worldly is a tie you to life and death is whether someone killed you, whatever you make a transition to a thekhac body. Mind you get the perfect body to another or to a pure realm. The fact that you killed it as a condition of (coastal) to move to another body. But if you have thought about the eight worldly practices and France, although no one kills you and you live to a hundred years, you often use your precious body to create the causes of the lower realms; you use your lucky regeneration to cause the cause of the unfortunate rebirth not have the opportunity to practice Dharma. You live as long as they create more negative karma, is what makes you live in the lower realms of suffering and experience in many lives. So, the idea of eight worldly this more sinister still more if compared to the enemy that just kill you. Quote of Tsong Khapa the lama on the pursuit of desire to say: Join like bring a lot of other problems. By pursuing desires, the mind becomes peaceful and non-heavy crude. Hundreds Vande from dissatisfaction. When the desire is so strong, it becomes very easy to anger, such as. The stronger the attachment arises anger more intense. If you are not too much attachment so you do not anger when someone makes you uncomfortable. You can still be confusing, but less than before. Anger, jealousy and so on. arise in relation to the attachment. Do tutuong attachment that other negative appears. When anything in the negative thoughts occur, you create negative karma, the cause of the lower realms. When your mind wants bitham overwhelming, totally tainted by desire, you can not meditate the. Whether you have some idea of emptiness, such that, then you are unlikely to be felt about it. When your mind is quiet and peaceful, you can feel naodo about it, but when your mind is tainted, a dense fog covering everything, you can not meditate on emptiness. Moreover, you can not think venhung defects desire. When you strongly desire an object, you become very miserable if you can not close it. You may not relaxed; body, you can not relax because you are not relaxed in the soul. Because your mind is not relaxed by the desire to even though you may not be particularly difficult job to do, you do not have the comfort or physical relaxation. There are many examples of defects that dunhu of desire. Think of alcoholics and drug addicts. Their lives are miserable, liberal, to the point where they can not do anything. Furthermore, they hurt and awareness of their memory. tutam Disease to dissatisfaction of desire, evil thoughts of the worldly, the discontent created by the conditions (grace) for the disease. Then you get sick for many years, with the huge consuming no desire of many thousands of dollars. When you can not make money the right way, you have to steal. Your mind becomes disorders; you a nervous breakdown and became frantic. Then you have to spend so much time and money in the psychological counseling and even your life in a close theket poorhouse. And what are the root cause of all this? It was a moment of desire can not be controlled. Moments when you do not protect themselves to get rid of thoughts of eight worldly, if you do not practice Dharma, will bring a lot of problems. The problem continued and continued year after year, makes you takes a lot of money and make your life a complex and difficult unnecessarily. All the anxiety and expense is caused by thinking about the eight worldly. If right from the start, you keep to not be attached to the legal thegian, all these years of problems and unwanted costs doda not happen. You never have to experience them. It is clear rangday source of AIDS, it occurs when a person is using eight worldly wrong. When I asked the people infected with AIDS through sexual contact that their mental state when the stars begin to experience symptoms, some people say that it is a sexual desire is very strong. During the mental state of non-virtue, every day they begin a fever, and weakness down mohoi. In essence, all diseases, including AIDS and cancer patients, derived from ideas the eight measures thegian. The problem relationship is also this: one way or another, if we do not attempt to gain control of that, the system can issue persists. Life is hell - go to hell before actually, we experience hell with a body. There is hell everywhere. You feel completely collapsed, trapping, suffocating. You do not even breathe. When your desires are not met, when you do not get what you want, this is the time that depression and suicidal thoughts occur. Moiday a French school in Switzerland have such problems and suicide. He hanged himself. I think he heard some French lessons, but did not practice much or retreat. He has a very good job, earn lots of money, but he has problems with relationships. Because of this problem, you can have repeatedly experienced suicidal thoughts, on the dot end of your life. Basically, this is a defect of the desire world thoughts. Gonpawa Kadampa Geshe, whose clairvoyance and many other realizations, has said: If we receive the four desirable outcomes of the comfort, material, good reputation, and sukhen praise from an act done with the thought of the eight worldly, it just results in this life and no benefit in future lives. And if that action brought four undesirable results, we also do not derive benefit even in this life. In any matter, often the action is done with the eight worldly thoughts bring four desirable results will eventually lead to unnecessary aouoc four results. For example, in the business, you can reap success after success; because by this success, more and more you act with the eight worldly tutuong. After some time, the success of your career ended, and fail to experience. Within a day you can trothanh a beggar man. One day you're a billionaire; next day, even if you do not know how to pay rent and feed their family. Your whole life collapses. This is because you act with eight worldly thoughts. Even though you have achieved the material comforts, you are not satisfied and continue to act with the idea of the legal thegian. Due to the success of your past, one day your business success is exhausted, and everything collapses. The yesterday was rich, without the slightest worry about financially, suddenly today even have to bother taking care of family. He did not know what to do and can not eat or sleep. Whether you succeed in stealing one, two, or three times, such that, your success can not continue indefinitely. You need to control your desire; you need to feel good. If not, keep stealing surely someday you will be arrested. No matter how wrong that, by constantly repeating it lapdi, one day it will certainly become a major problem. Other defects of the desire is in the end it leads to a lot of things are not desirable. to free yourself from desire is a great protection. Sever the attachment to a person or object motdoi means that all other negative mind arises, and you do not create negative karma that as a result. It gives us the incredible protection. Usually, by attachment to a particular object, you create more negative karma in relationships with other beings. Thanks to cutting attachment, you prevent the causes of the lower realms. An average Great appears when you liberate yourself from the craving thoughts. Focus on the real peace, making you immediately experience by freeing ourselves from desire. When you focus on this, no matter degi. When you are trying to achieve this great happiness, real peace, the happiest time becomes negligible and not too hard to give up - there lecung fun as when you pick up toilet paper was to use. If you are aware of this risk, you do not become desperate or crazy. So we can see, no matter how many problems encountered matter, we can not have any other choice but to Dharma practice. And practice Dharma means the master mind, master of desire. Forget about living a life of ascetic practice of pure French; at a minimum, we need to do all desire to have inner peace and happiness of this life, and to prevent the progress of of the problem.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).QUANG TUE LIEN,( TSERING DOLMA ).TAM NHU,LE VINH.( TAM THANH PARENTS ).