Part Two - The Kinds Languages Tibetan Buddhism In Business
In the fact, how many different psychology, how many different levels, how many different directions thinking, how many different emotions and so on, there is this much different languages, because as determined from the outset, the main language is a form of thinking. And so, how much thought, then there is this much or language-based communication, or is implicitly shown by invisible, colorless as the nature of the water quietly in runoff water. In However, an overview can mention some kind of language is expressed in the trading of organs such as metaphorical language, for example; symbolic language, expressive; cup language concept, reality; language meditation, thinking. It is the language features, typical of the language of Buddhist scriptures. Here, we examined sequentially for each form. II.1-language metaphors and examples can be said that most of the time of the Buddha's sermons are leaving a lot of examples, metaphors specific help people understand life, easy to grasp and easy to contemplate. In the literary treasures of Buddhism, Nikaya from economic organs, Agama sutras belonging to the Mahayana will carry the metaphor, such special. 1 - metaphorical language This type of language associated comparing groundwater. Buddha used this language in a skillful to tell the truth of suffering and happiness, and disguise the true damage in the life of the human mind, as well as use it to introduce a ground plane Freed from all earthly troubles implications. We know that both suffering and happiness are built on the basis of the mind. Though suffering and happiness are two different nature altogether, but both are permanent factors in mind. It's quiet in the mind as dormant seeds in the ground. The problem is that the display or expression of suffering and happiness always depends on the state of mind. And that state depending on the "look" of every human being - ie consciousness, will and desire. Therefore, the metaphorical language that the Buddha was to use to express the truth of both sides of life: truth and continuous, and real damage, good and evil, yes and no, ignorance and enlightenment etc.. . Here, the business can say Dhammapada (Dhammapada) is one kind of metaphorical language and excellent examples. For example, when referring to matters of love or lust in general, the Buddha used to image "River of Love" (currents of Craving) or "36 line love" (8) to express the strength persistence of love, lust: "The line goes through the craving grows like vines overflow "(PC 340) "The passionate craving rush down the line as spiders caught in the net "(PC 347) "Thirty six lines of love Drifting on seas of love The thought craving guys went crazy Gone "(PC 339) These verses show that the Buddha was the root metaphor of the human passions flow like an endless flow . It swept away into the world of damnation, birth and rebirth. And the metaphor that nicely deep and inspired in the listeners mind An image of the "flow of the river being." On the truth of the human mind always flowing like a river. In a snap, it went from this object to another object. And in most of the roll drift that seems to "the desire to become, become" something, or something - ie the desire of every human being, or other words, it needs of every human being - always present. But here, the Buddha refers to charity 36 lines, which means that people are always needs: hope that my presence here; hope that I otherwise like this etc. .. The desire to become this, become like other etc. .. Existing demand is. It is the force or, the original motivation to promote charity operating river continuum. And that's the crux of damnation. It has 36 lines in charity. Therefore, liberation or craving beyond the river also means the release of birth and death, rebirth. This is why the liberation of Buddhism is called the upsurge flow beyond - beyond birth and death cascade (9). He says: "Who lives in this life is the total extinction of craving after falling off him like water lotus leaves " Or: "Bhikkhu, slap this boat does not ship, lighter colors except greed, hatred destroy Reach Nirvana "(PC 368) on the contents of the verse refers to a ship without - ie an interest no longer conceived form the elements of greed, hatred and ignorance anymore. And of course, only those who did not go on the boat, can cascade over life and death. From some cited above, through the metaphor of words like "love the river," "pass line", "a ship without" etc. .. showed that metaphorical language is a typical feature and are universal in Buddhist scriptures. And of course the above example is just one of countless cases presented in the business. 2a-such a language such language is a language expressing the specific image, a specific case to illustrate the problem yet. In the Buddhist scriptures (both South and North visceral organs) (10), there are many such images. Buddha Dharma is often used in each specific examples to illustrate his teachings. If you consider the kind of language for example, it is seen as Dhammapada texts of the most prominent example. And, according to many researchers of Buddhism, the Dhammapada language is the language for instance. However, in most business are examples, such products in the Lotus Sutra example is a typical case. But there is a rather important difference in economic examples of organs and North Vietnam begin transmission. In the economic Nikaya, Agama, most examples associated with the phenomena, objects, events happen in everyday life, such as eg elephants, flowers, snakes, saw, wood pulp ... (11). Meanwhile, in northern traditional business, examples largely shirt philosophically profound, like for example "the fire" (Lotus Sutra), for example "European guy with a hired embrace death" (economic Lotus), such long the Na Lo (Avatamsaka Sutra) etc. .. (This issue will be discussed later.) However, here only mention examples can be used as a specifically economic organ of language. It is very lively examples, very simple as the events, phenomena and everyday life associated with mind, emotions of man. Therefore, we will return to the language of the Dhammapada example, a specific type and language typical of this business. As mentioned, the Buddha, the Dhammapada, the language used experimental example is a special way to be touched crazy mind of living beings and cause them to wake up, get up go out illusory dream of life. Thus, for example, the Buddha used here are examples of authentic reality, the world is the sum of ten thousand thousand of objects may differ and skins. It was the birds, rocks, reeds, etc and so on. Every prayer, every word of the Dhammapada shelves are said to a certain animation. And through each image, the Buddha entrust moral reality for people. The economic verse as: "The stupid Lifetime Oil Body near a location (blind) Do not know the Chief Justice (then) As spoon with the Beat "(PC 64) Or: "The location of oil a carved body near a location immediately know the Dhamma as the tongue to the Beat "(PC 65) Or: "Who afflictions clean the attachment Eating Disorder Self operating in the country No, formless, liberating the middle of nowhere like birds not found Footprints "(PC 93) Or: "The awareness, mindfulness does not stick to place the pond Like swans leaving shelter WELCOME TO BIG "(PC 91) Or: "When do not cut sterile affair between brother sister The mind is still binding as calf, breast "(PC 284) Or: "As the flowers vassika (11) Throw away withered wings Also , monk greed Let's liberation "(PC 377) From these texts, we clearly see the Buddha used to eg spoon, the soup, the tongue, the footprints of birds, swans , his ox, and breast, jasmine etc. .. as impressive images to educate people away. And the way you use examples, he is always presented as causal, a very common relationship, objective human philosophy as well as in practical life. It is the structure "if ... then", that "If ... then", "if ... then" etc. .. On the language, the structured nature of cause and effect relationship as "if ... then", that "If ... then" is often used to express the objective truth, or essential truth. The function of language conventions it is used to determine the constant value, such as "if the oil spill on the water will rise," or as "if the light to the darkness will melt." Thus, when the Buddha used such language to express truth, the truth values as manifested not only clear up, but it also hit hard on the awareness of people - those who are "faint images of as the lobby "(13). Perhaps this is why the Buddha used such language as a skillful means to convey to France. And it also shows the power "not afraid to take account" of Buddhism, at least on the surface of language. One other factors also need to discuss here is the poetic elements of poetry or artistic potential such images. That was the case of the verse as: "Perfume the fragrant flowers the wind not against flying Perfume virtue of contrary winds flying around "(PC 54) Or: "The United War Forum, the old la lotus flower dance you did Among the floral flavor is unsurpassed About "(PC 55) Or: "Like bees to flowers not harm color, flavor Shielding flower stigmas get into the village saints "(PC 49) 2b-Language example 2 As noted, such language in the Buddhist scriptures are divided into two categories associated with the two economic systems and economic visceral organs Theravada Mahayana. In the Theravada Buddhist scriptures (Nikaya and Agama), such images largely implementations, specifically. In contrast, in the Mahayana Buddhist scriptures, the example most philosophically profound nature shirt to illustrate the operation of the mind. There are examples when the economic interpretation of the world symbolizing the purity of truth as absolute, as it also represents the world of delusion and crazy people. Overall, the characteristic features of the language in the economic organs such as the display Mahayana ceiling of consciousness flow on both sides and legs as stains. And on the truth level, it represents authenticity and detail the evolution of the base and sides to stand on the same center. The examples, therefore, always be seen as the true expression of the mind. From there, if in the Theravada Buddhist scriptures, examples are the specific image, simplicity in life, by contrast, in the Mahayana Buddhist scriptures, such is the image of the mind, it brings character and general metaphysics. It is not intended to refer to a particular individual object does, but it is how to expound reality, whether it is virtual reality the whole truth or reality. Therefore, the statues are for example, most images are not subject specific, realistic in real life, and sometimes it is not true in real life. Here, for example also a metaphor. Reconciling work together to become the concrete manifestation of the mind - ie metaphysical world. Therefore, in the eyes of man, such images and metaphors of economic Mahayana is often seen as mysterious as the strange scene. Of course, readers can not deny that the statues, but to capture it well is not that simple; it requires a human in the effort, devoted to directly receive. Flower Adornment Sutra (Avatamsaka Sutra ) is an example of that: "There's a demon naked, hungry and thirsty walking along the river Ganges. hot lust are burned in the heart of it, urging it to seek water in the Ganges. And in the face before the river Ganges, it does not see water anywhere, and who see the whole river bed is dry ground and cracked. " This example, is certainly not true, at least in the eyes of the ceiling. And it is not referring to any particular object. But its significance is indicated for a real man. Here, the flame burning desire to do evil for its own eyes erase all existing displays are absorbed. The karma has turned too heavy in the cool water of the Ganges into strips arid, cracked. Or is the story of her nobility, the venerable mother Moggallana. When holding the rice bowl in hand, immediately it turns into charcoal fire. If you go through all the historical data is real, then this story can also be seen as an example and metaphor distinctive "flame of desire." It burned all the real world objective, variables that world into the hell and everything in the world poured into the coal fire. Of course, hell fire and coal exists only for those who are burning flame of desire. Another example is unique in the Lotus Sutra says that "the fire" (product example). It is said that: There is a rich bourgeois. The building was very large but only one way out. His children are gearing up play, suddenly a moment the burning building. The fire covered the walls and licked through the roof the house, but his children did not know and keep on playing in it ... honor "the fire" house here is the mind that we are residing live. It is, indeed fire is absorbed by the desires, wants and needs ... If not quickly go out of that house (house of desire), then burned and will die as ash disabled. Ironically, humans are immersed in the fun, how they can see the danger that is beset around them. From a few leading example above, shows that such metaphors and language in the Mahayana Buddhist scriptures is extremely thorough indeed dress. Only one topic is "fire" but it is such a flexible way. Sometimes symbolizes the desire, but also when symbolizes the power of meditation, such as "fire samadhi" in economic Shurangama, etc and so on ... Thus, a clear experimental language example and is a typical metaphor in language systems Buddhist scriptures. II.2-symbolic language for business If The original organ, especially the Dhammapada, for example language and metaphor is seen language is characterized, on the other hand, for the Mahayana Buddhist scriptures, especially the Lotus Sutra, the typical language is symbolic language. Most economic Mahayana were told in the language icon. However, scattered in the Theravada Buddhist scriptures, Buddha still Occasionally use icon images. It is important to economic discrimination against organ here is symbolic language, rather than the iconic image. For this reason, iconic images almost always have business. But symbolic language can say is peculiar language of Mahayana Buddhist scriptures. Of course, the kernel of a symbolic language still found in some organs Nikaya and Agama experience. On the meaning of symbols, first of all, we see that the icon is always symbolic of something other it is not about itself. Simile spoke wheels "Falun" symbol for the Dharma, which means that the Dharma wheel symbol (Falun Gong). Here, the wheel is the symbol but the symbol is the Chief Justice, rather than wheels. Therefore, the icon is always symbolic of something or for something else it. In Nikaya (14) said that: A degree, a Hindu monk saw the Buddha's footprint in the sand to be marked extraordinary performance, so he approached the Buddha and asked: - Was he a Deva (15)? - Did he is Gandhabba (16)? - Did he is the devil Yakka (17)? - Did he who ? With the above questions, the Buddha have said no. The monk asked: "So he is?". Buddha replied: "As beautiful lotus flowers and cute no mud stains, cloudy water Also, in the midst of dust defiled little problems I do not like thus, we are the Buddha! " (18) above anecdote is a unique definition of the Buddha. Perhaps this is also a basis that would soon have a business was born is called the Lotus (lotus legal Dieu). This is considered the economic capital of the French king - king of the economic news in the economic system organ Mahayana. Business is the symbol of the lotus. The lotus represents the Buddha and Buddha-nature in every human being. As we know, the lotus is a special flower. It only grows in the marshes. Despite this, its flowers and incense are always pure, not contaminated by mud structure, cloudy water. "Exit blooming lotus mud bar that is filtered sludge should fishy flavor heaven " Or: "In what dress as beautiful as the lotus leaf green white flowers, yellow stamens inserted green leaves, white flowers, yellow stamens Near mud mud that does not stink " This suggests that the symbolism of the lotus is a perfect right in the heart of the life of pollution. And so far, the lotus has gone into the Buddhist tradition by its icon image. On the symbolism of the lotus, can be summarized as follows: always be considered as the true expression of the mind. From there, if in the Theravada Buddhist scriptures, examples are the specific image, simplicity in life, by contrast, in the Mahayana Buddhist scriptures, such is the image of the mind, it brings character and general metaphysics. It is not intended to refer to a particular individual object does, but it is how to expound reality, whether it is virtual reality the whole truth or reality. Therefore, the statues are for example, most images are not subject specific, realistic in real life, and sometimes it is not true in real life. Here, for example also a metaphor. Reconciling work together to become the concrete manifestation of the mind - ie metaphysical world. Therefore, in the eyes of man, such images and metaphors of economic Mahayana is often seen as mysterious as the strange scene. Of course, readers can not deny that the statues, but to capture it well is not that simple; it requires a human in the effort, devoted to directly receive. Flower Adornment Sutra (Avatamsaka Sutra ) is an example of that: "There's a demon naked, hungry and thirsty walking along the river Ganges. hot lust are burned in the heart of it, urging it to seek water in the Ganges. And in the face before the river Ganges, it does not see water anywhere, and who see the whole river bed is dry ground and cracked. " This example, is certainly not true, at least in the eyes of the ceiling. And it is not referring to any particular object. But its significance is indicated for a real man. Here, the flame burning desire to do evil for its own eyes erase all existing displays are absorbed. The karma has turned too heavy in the cool water of the Ganges into strips arid, cracked. Or is the story of her nobility, the venerable mother Moggallana. When holding the rice bowl in hand, immediately it turns into charcoal fire. If you go through all the historical data is real, then this story can also be seen as an example and metaphor distinctive "flame of desire." It burned all the real world objective, variables that world into the hell and everything in the world poured into the coal fire. Of course, hell fire and coal exists only for those who are burning flame of desire. Another example is unique in the Lotus Sutra says that "the fire" (product example). It is said that: There is a rich bourgeois. The building was very large but only one way out. His children are gearing up play, suddenly a moment the burning building. The fire covered the walls and licked through the roof the house, but his children did not know and keep on playing in it ... honor "the fire" house here is the mind that we are residing live. It is, indeed fire is absorbed by the desires, wants and needs ... If not quickly go out of that house (house of desire), then burned and will die as ash disabled. Ironically, humans are immersed in the fun, how they can see the danger that is beset around them. From a few leading example above, shows that such metaphors and language in the Mahayana Buddhist scriptures is extremely thorough indeed dress. Only one topic is "fire" but it is such a flexible way. Sometimes symbolizes the desire, but also when symbolizes the power of meditation, such as "fire samadhi" in economic Shurangama, etc and so on ... Thus, a clear experimental language example and is a typical metaphor in language systems Buddhist scriptures. II.2-symbolic language for business If The original organ, especially the Dhammapada, for example language and metaphor is seen language is characterized, on the other hand, for the Mahayana Buddhist scriptures, especially the Lotus Sutra, the typical language is symbolic language. Most economic Mahayana were told in the language icon. However, scattered in the Theravada Buddhist scriptures, Buddha still Occasionally use icon images. It is important to economic discrimination against organ here is symbolic language, rather than the iconic image. For this reason, iconic images almost always have business. But symbolic language can say is peculiar language of Mahayana Buddhist scriptures. Of course, the kernel of a symbolic language still found in some organs Nikaya and Agama experience. On the meaning of symbols, first of all, we see that the icon is always symbolic of something other it is not about itself. Simile spoke wheels "Falun" symbol for the Dharma, which means that the Dharma wheel symbol (Falun Gong). Here, the wheel is the symbol but the symbol is the Chief Justice, rather than wheels. Therefore, the icon is always symbolic of something or for something else it. In Nikaya (14) said that: A degree, a Hindu monk saw the Buddha's footprint in the sand to be marked extraordinary performance, so he approached the Buddha and asked: - Was he a Deva (15)? - Did he is Gandhabba (16)? - Did he is the devil Yakka (17)? - Did he who ? With the above questions, the Buddha have said no. The monk asked: "So he is?". Buddha replied: "As beautiful lotus flowers and cute no mud stains, cloudy water Also, in the midst of dust defiled little problems I do not like thus, we are the Buddha! " (18) above anecdote is a unique definition of the Buddha. Perhaps this is also a basis that would soon have a business was born is called the Lotus (lotus legal Dieu). This is considered the economic capital of the French king - king of the economic news in the economic system organ Mahayana. Business is the symbol of the lotus. The lotus represents the Buddha and Buddha-nature in every human being. As we know, the lotus is a special flower. It only grows in the marshes. Despite this, its flowers and incense are always pure, not contaminated by mud structure, cloudy water. "Exit blooming lotus mud bar that is filtered sludge should fishy flavor heaven " Or: "In what dress as beautiful as the lotus leaf green white flowers, yellow stamens inserted green leaves, white flowers, yellow stamens Near mud mud that does not stink " This suggests that the symbolism of the lotus is a perfect right in the heart of the life of pollution. And so far, the lotus has gone into the Buddhist tradition by its icon image. On the symbolism of the lotus, can be summarized as follows: always be considered as the true expression of the mind. From there, if in the Theravada Buddhist scriptures, examples are the specific image, simplicity in life, by contrast, in the Mahayana Buddhist scriptures, such is the image of the mind, it brings character and general metaphysics. It is not intended to refer to a particular individual object does, but it is how to expound reality, whether it is virtual reality the whole truth or reality. Therefore, the statues are for example, most images are not subject specific, realistic in real life, and sometimes it is not true in real life. Here, for example also a metaphor. Reconciling work together to become the concrete manifestation of the mind - ie metaphysical world. Therefore, in the eyes of man, such images and metaphors of economic Mahayana is often seen as mysterious as the strange scene. Of course, readers can not deny that the statues, but to capture it well is not that simple; it requires a human in the effort, devoted to directly receive. Flower Adornment Sutra (Avatamsaka Sutra ) is an example of that: "There's a demon naked, hungry and thirsty walking along the river Ganges. hot lust are burned in the heart of it, urging it to seek water in the Ganges. And in the face before the river Ganges, it does not see water anywhere, and who see the whole river bed is dry ground and cracked. " This example, is certainly not true, at least in the eyes of the ceiling. And it is not referring to any particular object. But its significance is indicated for a real man. Here, the flame burning desire to do evil for its own eyes erase all existing displays are absorbed. The karma has turned too heavy in the cool water of the Ganges into strips arid, cracked. Or is the story of her nobility, the venerable mother Moggallana. When holding the rice bowl in hand, immediately it turns into charcoal fire. If you go through all the historical data is real, then this story can also be seen as an example and metaphor distinctive "flame of desire." It burned all the real world objective, variables that world into the hell and everything in the world poured into the coal fire. Of course, hell fire and coal exists only for those who are burning flame of desire. Another example is unique in the Lotus Sutra says that "the fire" (product example). It is said that: There is a rich bourgeois. The building was very large but only one way out. His children are gearing up play, suddenly a moment the burning building. The fire covered the walls and licked through the roof the house, but his children did not know and keep on playing in it ... honor "the fire" house here is the mind that we are residing live. It is, indeed fire is absorbed by the desires, wants and needs ... If not quickly go out of that house (house of desire), then burned and will die as ash disabled. Ironically, humans are immersed in the fun, how they can see the danger that is beset around them. From a few leading example above, shows that such metaphors and language in the Mahayana Buddhist scriptures is extremely thorough indeed dress. Only one topic is "fire" but it is such a flexible way. Sometimes symbolizes the desire, but also when symbolizes the power of meditation, such as "fire samadhi" in economic Shurangama, etc and so on ... Thus, a clear experimental language example and is a typical metaphor in language systems Buddhist scriptures. II.2-symbolic language for business If The original organ, especially the Dhammapada, for example language and metaphor is seen language is characterized, on the other hand, for the Mahayana Buddhist scriptures, especially the Lotus Sutra, the typical language is symbolic language. Most economic Mahayana were told in the language icon. However, scattered in the Theravada Buddhist scriptures, Buddha still Occasionally use icon images. It is important to economic discrimination against organ here is symbolic language, rather than the iconic image. For this reason, iconic images almost always have business. But symbolic language can say is peculiar language of Mahayana Buddhist scriptures. Of course, the kernel of a symbolic language still found in some organs Nikaya and Agama experience. On the meaning of symbols, first of all, we see that the icon is always symbolic of something other it is not about itself. Simile spoke wheels "Falun" symbol for the Dharma, which means that the Dharma wheel symbol (Falun Gong). Here, the wheel is the symbol but the symbol is the Chief Justice, rather than wheels. Therefore, the icon is always symbolic of something or for something else it. In Nikaya (14) said that: A degree, a Hindu monk saw the Buddha's footprint in the sand to be marked extraordinary performance, so he approached the Buddha and asked: - Was he a Deva (15)? - Did he is Gandhabba (16)? - Did he is the devil Yakka (17)? - Did he who ? With the above questions, the Buddha have said no. The monk asked: "So he is?". Buddha replied: "As beautiful lotus flowers and cute no mud stains, cloudy water Also, in the midst of dust defiled little problems I do not like thus, we are the Buddha! " (18) above anecdote is a unique definition of the Buddha. Perhaps this is also a basis that would soon have a business was born is called the Lotus (lotus legal Dieu). This is considered the economic capital of the French king - king of the economic news in the economic system organ Mahayana. Business is the symbol of the lotus. The lotus represents the Buddha and Buddha-nature in every human being. As we know, the lotus is a special flower. It only grows in the marshes. Despite this, its flowers and incense are always pure, not contaminated by mud structure, cloudy water. "Exit blooming lotus mud bar that is filtered sludge should fishy flavor heaven " Or: "In what dress as beautiful as the lotus leaf green white flowers, yellow stamens inserted green leaves, white flowers, yellow stamens Near mud mud that does not stink " This suggests that the symbolism of the lotus is a perfect right in the heart of the life of pollution. And so far, the lotus has gone into the Buddhist tradition by its icon image. On the symbolism of the lotus, can be summarized as follows:END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.12/6/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
- Grows in the mud, but unpolluted
- Flowers bloom only when the water rose
- In a flower which has both stamens, radio, mirrors, beads ...
These three characteristics symbolize Buddha nature in each person. Correlation of the icon as follows:
- Enlightenment, liberation can not escape outside the human
world and the earthly life that.
- Supreme Enlightenment Mind (flower center) is only achieved
when all rise up from the ceiling structure, infected cells.
- 3) In a capital nature center full bore all the virtues, as all seeds lie dormant in the depths of the mind.
On this basis, the lotus became the central theme of the entire Lotus Sutra, as well as a special symbol in the Buddhist scriptures.
In symbolic language, ie, with visual language to articulate a certain issues, such as taking pictures doves to voice aspirations for peace. Therefore, symbolic language is the language is full of colors, images. This can be seen as a review phenomenon (phenomenology). The French experience as United, United strictly ... can be viewed as a phenomenal form of review. And as to the form used to express a form that does not, of course, on a certain angle, the issue was raised at a metaphysical level. Therefore, we can say the structure of language and scenes in the classic icon, especially economic Avatamsaka, belong to metaphysics. So when the prayer, if readers are bound by the statues of business forms and planes of reality that is, literally fell into error in some way. We all know that the mind realm which is not color, not shape, can not fall. It is formless. Use the forms to be talking about just a formless style of expression, it is seen as "put the boat into the river." Furthermore, if there be an appearance all have birth and death. And what is limited by two birth and death belong compounded, impermanent. That is not the realm of pure, no, formless and liberation. But unless you use the utterance forms to the formless, the formless realms will not be known. Thus the dialogue between the realm of traditional sacred center of Buddhist and secular place of birth will take place like this? And again, the formless realms liberated oil is formless, no sights, but not so that it does not exist. This is why, the Buddha uses the symbolic language as an ultimate means to convey and lead them away into Nirvana - a realm of purity, liberation where the rough places, to Implications of this earth. Here, I quote a paragraph about "palace" of the United strictly through the symbolic language: "Now, ask the pupils Tai Shan Maitreya Bodhisattva and opened the floor for allow yourself to enter. Bodhisattva before the floor and nail tray, and behold, the door opened! very happy Tai Shan entered, then the door closes automatically mystery as well as open up! Then, a scene out front, amazingly! floor the spacious well as the vast emptiness. The ground is covered in marble with a wealth of all kinds, and the middle floor of the palace there are countless, countless doors , numerous windows, shelves for countless, countless railing, a multitude of paths, all of which are made of seven jewels. Back countless banners, parasols, laid wires, mesh, all kinds of screen release, as well as by a multitude of things jewels. multitude of small bells rang in the wind, scattered flowers numerous third heaven, hanging garlands countless bands, located around the myriad of incense, gold leaf rain countless, countless crashes precious mirror, a lamp burned countless, countless John nice clothes, make sure distention countless, countless security building located above the multitude of precious silk. Back has made countless images matches in line forum gold ( jambunada) or with pearls - pearl the female Bodhisattva etc. .. Countless birds singing beautiful melodic, numerous multi-colored lotus blossom, a wealth of valuable trees in each row order, countless ma ni launch pearl bright rays - and thus, throughout the whole floor of a vast amount of a growth period of the first dignified solemnity used to. And the inside floor of the vast splendor, this magnificent, along with countless hundreds of thousands of other floors, each floor of which is also splendid, magnificent as the main floor, and also vast nothingness. And all the multitude of floor, do not stand alone with each other and each the original y position of its existence in complete harmony with all other floor; here, nothing is obstructing the composite floor entry floor of its private and public; have a full mixed state area, but perfectly orderly. Thien Tai pupils find yourself in the floor of all, as in every other floor, in what one embrace, and all include a. When you see yourself in the scene This wonderful, with a mind to fly from this mystery to the mystery of it, the joy of genius not know what is boundless. Leaving all the ideas, but all the obstacles, destroy all the or; since that time constraints are in the middle martial unlimited freedom. be blessed by the awesome power of Maitreya Bodhisattva, Tai Shan found himself in all the floors, and to see themselves in all realms impossible private meeting, the life of Maitreya Bodhisattva. That is the Maitreya Bodhisattva recently found evidence prayerfully Supreme Bodhi; saw him there like this title, race like this, good is like this, planting virtue like this, life like this, like this stately Buddha, found the prayer like this, they converge to attend Buddhas and Bodhisattvas like this, how many lives through close invite Buddhist offerings like this. As so, all the life of Maitreya Bodhisattva, Tai Shan seen before. Back when the Maitreya Bodhisattva has the Temporary eighty (Maitra Samadhi) how, but from then on known as The Market (Maitreya). Back that stray from the parade, the Paramitayana achievements, was the ring (ksanti), proving the local universe, the Buddha achieved, upholding the teachings of the Tathagata. saw Maitreya Midwifery and realization measures are predicted to Tathagata to Supreme Bodhi, when and where. Thien Tai found in each floor of the Bodhisattva is a world all recommend visiting all beings mentoring practice good ten directors; be a world recommends visiting households to benefit all living beings are God Like (Sakra) visiting the rebuked recommended because of the sexual instincts of living beings thirst; is sometimes recommended that the Brahma lauded very of blessings of meditation; the sky Da Ma (Yama) recommended that from time to praise behavior immeasurable blessings of photographic interest; the sky Where Power (Tusita) recommended that from time to praise the virtues of the Bodhisattva will become Buddhas in a longer life; the sky turns Lac (Nirmita) recommended that the appeal body for natural evolution we see; be constructed from heaven Tha (Vasavartin) recommends that a visiting speaker for the entourage Buddhism. see Tai Shan, or Mara Bodhisattva is doing all the legal theory that all is impermanent; or in violation of United that meditation theory, boundless joy and optimism, or because Atula (Asura) which dives into the sea of mind to know that all legal capital as illusory, preached to kings and armies Atula Atula be rid of all pride, arrogance and also drunk. Or see Bodhisattva exaggerated clarity dying to save sentient beings from the hell of difficult brain; Bodhisattva or see ghosts in the world giving the dishes in the hunger for the salvation of hungry ghosts, or the animal realm, the Bodhisattva in place sufficient means to subdue them. Or see Bodhisattva teaching they converge to the deities in the heavens Household So, lean rate, it was Ma, Hoa Lac sky, sun and sky constructed from Tha Dai Pham, preached to them meeting the Dragon King (Naga), deleted (Yaksa ), La Police (Raksa), Beware She (Gandhara), Atula (Asura), Ca La Lau (Garuda), Khan Na La (Kinnara), Ma La Much Older People (Mahoraga), Human (Manusya) and Africa's ( Amanusya). Or see Bodhisattva lecture to them meeting Thanh Van (Sraa-vaka), Pratyekabuddha (Pratyekabuddha) and Bodhisattvas (Bodhisattva) from the new attention to the goal position. Or see extolling the virtues Profile of the Bodhisattva from place to place to cross, complete all the Paramitayana, the entries and all the rings, all great achievements samadhi, free entry, to praise the divine realms meditation and samadhi, extolling virtues, of the Bodhisattva vows. Back the Bodhisattva Maitreya Bodhisattva with other companions, to praise the Magic of the world, and all the ways technology can bring benefit beings. Back the Bodhisattva Maitreya Bodhisattva will be the same with a Buddha in one lifetime again, praise subject initiations (Abhisekha) of all Buddhas. Back Bodhisattva Maitreya that effort did not fatigue, practicing the four immeasurable meditation and mind, the type variable origin (krtsnayatana) and the liberation, or enter samadhi which is the divine power market variables. Tai Shan saw Maitreya Bodhisattva with Other Bodhisattvas enter samadhi and from every pore countless incarnations appear as clouds: clouds Heavenly them, Long Wang cloud, clouds deleted, the third ventricle mill, clouds Atula, clouds Lau La Ca, Na cloud Emergency La, La clouds Ma Almost Aging, Stand Like clouds, clouds Pham Vuong The Household clouds, clouds cakkavatti, Xiao Wang clouds, clouds prince, courtiers clouds, clouds of belonging, bourgeois clouds, clouds lay Thanh Van clouds, clouds Pratyekabuddha clouds Bodhisattva, Tathagata clouds, clouds all beings. Then, artistic genius and all the teachings of the Buddha emitted from a tunable pores of all the Bodhisattvas as canopy theory merit of bodhicitta, canopy theory generosity, morality, patience, be diligent, meditation, wisdom, four photographic measures, four immeasurable mind, samadhi (concentration), the three ma bowl threads (samapatti), the divine, the intelligent wisdom (Vidya), the total amount (dharani), eloquence (matibhana), the substrate (satya), the location, only (samatha), consistent (vipasya), liberation, the coast, the y (pratisarana), subjects sermon (upasthana), the god-sufficient, the power base, Bodhi seven, eight spending Chief director, Thanh Van excess Pratyekabuddha Bodhisattva of excess, the ring, the behavior, the prayer. Thien Tai Tathagata has found the mass around, or see the Buddha birth place, the family, body, life, destiny and national level, the title, the conference, beneficial means of birth, the successor period .. etc., with all differences where the Tathagata. Tai Shan found a special high court of the wide floor and most solemn splendor, matchless splendor, in between all floors of the building is visible inside the Vairocana floor. In court floor of this irrational genius that all three natural world in a flash memory including heaven What percentage rate (Tusita). And in a world that saw Maitreya Bodhisattva was born Christmas spirit, God Like (Sakra), Pham United (Brahma) and the angels are Bodhisattva bowed, he walked seven steps, turned to ten, take lion roaring sound, then is coagulated in the court, left the palace, hideout, and left to set for Best location, and ascetic, get milk, and then went to ashrams, conquered the demonic, achievements Supreme Enlightenment under the Bodhi Root, United recommends visiting Pham transfer Falun Gong, the Buddhist teachings to the heavens, and lifetime number, shelf life, they converge solemn national purity level, religious nuts and the voluntary, teaching mature beings, scattered relics, abbot of Dharma, are all different places each Buddha, is that all "(19). A number of familiar icons in Buddhist scriptures and the Buddhist scriptures Tam organ sacred writings in general, there are many symbols. Here just mention some familiar symbols often transfer of proceedings in everyday life. 1) lotus: The symbol for truth. And that truth is real truth in life, it shows the very earthly sorrows and further implications. Social and religious, the lotus symbolizes the path "so vivid entry" of Buddhism. It is commonly used expressions such as "Residential real ceiling ceiling infection" (Live in earthly but unpolluted by earthly). Or "the world cup Dharma" (Buddhism does not leave the earth, where applicable). Or "Want to go to the nirvana of life and death" etc. .. In philosophy, the lotus symbolizes the same time cause and effect ... 2) Land: The symbol for the nature of mind. It's quiet capital, without distinction, as the nature of the ground did not deny any of the government heck. Anyone can set foot on it. Land and can accommodate everything in life that made no distinction between right and left, good, bad, small, clean, bright, coward ... Buddhist terminology is often called the center field - that is the heart land. 3) Water and air: water, in the Mahayana Buddhist scriptures often been likened to the mind, for instance, have turned consciousness. The center can be calm, calm, motionless, while the crunch conscious, continuously scattered waves as the ocean wind joke immense. In Duy mode, ie stealth mode Alaya mind, consciousness is the sixth (20). 4) The apes, monkeys: They both symbolize let loose, distraction of consciousness. Idiom called "center members, reviews the code" (mind reeling as monkeys, apes, horses). 5) He artists: Symbol for capacity creation of the mind. Shurangama Sutra says "Mind the painting as masters painting skills necessary measures," meaning he mind as master painter (graphics professionals) can draw anything he wants. 6) The house, the floor: Statue like structure represents the internal displacement of the mind. Can see the owner's house is the mind's operation in every human mind. Dhammapada, the Buddha said: "The landlord, we have captured it mi". The owner here, said the expertise that is volitional in aggregates; also, na floor of foresight as introduced in the United strictly economic fact is the symbol of the mind - the mind home, or palaces of heaven is like ... 7) Wheel: Symbol for the operation of the Dharma. The wheel has two types: type 8 spokes represent the Noble Eightfold Path; of 12 spokes symbolize the 12 causes and conditions (Dependent Origination), also known as the wheel "moral moment". Transmigration (samsara) is the biochemical circle. 8) The boat: Symbolizing the legal means (such as classic and essential conditions) to bring people to the river - life and death, liberation and enlightenment. Buddha Dhamma is to put the boat into the river. When you cross the river, the boat must be left. The world is a boat, go through / over it but do not carry it. Lotus Sutra uses a number of icons such as legal teachings deck: blank solution; measures speaker: speaker measures; legal arms: wet methods; measures such as milk measures ... 9) Grid Natural (indra's net): The concept Avatamsaka of business, nets of pearls glowing sky to symbolize the principle of Dependent Origination. The rays of net pearls, its light interferes and reflects a myriad of colors. This is the meaning compatible, like photography, the same news, same type. 10) Diamond: The Diamond Sutra, Prajna, diamonds symbolize Prajna wisdom. The position is considered as the ultimate truth and ultimate truth. Intelligence itself is a constant value and eternal. He says: "There is wisdom great career" (Duy industrial property market.) 11) The car: the Lotus Sutra is said to three cars trucks, goats, deer car, car buffalo (product example) Tam symbolizes holiness, "Thanh Van", "Pratyekabuddha" and "Bodhisattva". Tam is the third chariot unintentionally represent differentiated teaching theory. Today, Tam is excess for example three-wheeled vehicle (tricycle) - ie the information content of the three excess surplus to go to Buddha. In U.S. newspaper named Tricycle Buddhist (Tam redundancy). In comparison, there is a large vehicle (Mahayana), small vehicles (Hinayana) ..., all transportation only for the teaching of the Tathagata. 12) House Fire: Symbolizing insecurity , by the desire difficult brain cause burn the three worlds as the fire is like (Tam's very safe, as fire by scouts). This icon is shown clearly in the Lotus Sutra. 13) Fire, Torch: Symbolizing the two objects: the heart and reason. Ie heart attack passionate desire for sex as a fire, the fire of hatred. Reason is wisdom, it plays the torch exit path. The natural heart of emotion, sentiment; on the physics of natural reason. And in high stature, fire is considered samadhi - crystals of compassion and wisdom. 14) The river: a symbol of reincarnation. The cause of samsara is the desire, so the term is often referred to as galaxy charity (love the river). The presence of people is the presence of love, and the ignorance. Crossing the river rescue charity is glass, liberation. 15) The other side: economic concept of Prajna, who represents the other side to life and death, escape all very friendly, birth and death, usually paragraph, future past ... The Spirit of Prajna is: "Gate, Gate, paragate, parasangate. Bodhi svaha!" (Go through, go through, go through the other side, went over to the other side, oh!). 16) The swan: Symbolizing holy Arhat, who has crossed the line of life and death. This concept is used in Buddhist Texts. Dhammapada, the Buddha taught: "The self trying to keep in mind no attachment, no hangs upon shelter, also is like the swan had deserted pond, he abandoned the place, and go to another place (PC 91). 17) aura: As many colors of light emitted from the body of the Buddha and Bodhisattvas ..., representing the intellectual merit of the Buddha, Buddhas Bodhisattva ... The light which is enlightenment, is the supreme wisdom can dispel the dark night of ignorance from beginningless. From a leading example, we found that the volume of visceral University redundancy theory of language are symbols. And if you do not understand the symbolic meaning do not enter the world full of iconic images of visceral language of the Mahayana. There is a crucial need to know the language of symbols, that is what is an icon, but the other is always a symbol, that is more than one. And so, an iconic image can be understood through multiple angles , different aspects. rate example, fire can be understood as a fire education, fire ... please, can also be eighty fire, compassion fire, fire, etc. .. Of course wisdom, here, for language terms, all meaning always depends on context. On the other hand, if the words are only signs, symbols, logos, etc. .., then of course will not have any conflicts that occur between the symbols. For this reason, only contradictory but in reality there is no icon in the world. rate green light and red light example, in itself are worth the same, but the traffic lights at intersection in a structure conventions it has different values and completely contradictory. Or that Buddha image sits on a lotus, symbol be interpreted as meaning nothing ridiculous, but if understand the true manner not acceptable, because the soft lotus capital, unless it's fake shower, created by a different material. As such, clearly only icons and sign language New items sufficient capacity to express a world of mind, deeply mysterious and mystical. And, also only symbolic language means possible to convey the Buddha supreme message of His , as well as introduce realm of "Pure idealism" to living beings - those who live only in the material and understanding of the Buddhist world through signs, pictures, icons. II.3-Language glass-term concept of reality is a kind of unique language, only in the Buddhist scriptures, a language far left and let go of all concepts, a language is said as a warning absorbed silent no way, quietly and without noise. Vietnamese language that all forms of super structure of the language of sight, because it is inherently escapist distinguish all concepts. Therefore, isolation characteristics of the language concepts, reality is no thinking, no reasoning, no representation, no analysis, no comparison, no examples, no metaphor, no symbol ..., on the contrary, it itself always present in the current market reality, no absolute and unlimited. As the true voice of love, never spoken out in any place and in an act of love to the face, displaying a smile, eye contact. Also, language separation concept - reality is non-verbal language, is the voice not words, are called names, etc. .. It does not rise above it all and leave behind a life and dynamic power infinite mystery. And of course, in relation Dependent Origination, the only people not subject (ego ideal) have sufficient capacity to directly recognize the reality of living like this leg. It is a way of saying the color and mysterious as: "... Nirvana is true, but no one went to; St. immense but the practitioners do not see "(Nirvana is but not the man that enters it, the path is, but no traveler on it is seen) (21 ). Or: "Behold monks, have this origin (ayatana), where no land, no water, no fire, no wind, no nothing infinite origin, there is no infinite mode of origin, very own no land, no non non non-ideal concept of origin, not of this world, not later, not both, the moon, the sun. This monks, so we said: no to, no go, no shelter, no kill, no birth, no dwelling, no transportation ... "(22). To go into detail, would introduce an episode of the reality concept language cups (23). Quote this paragraph is taken from the subject of the Diamond Sutra (Diamond Sutra): "Thus have I heard. A time of the Buddha at Savatthi, in Thang Lam, Anathapindika his garden, with 1250 teachers and monks Bodhisattva ". "in the early morning, the Buddha wear, bowls and go into big cities at Savatthi for alms. After dinner is finished, he returned to the accommodation, taking robe and bowl, wash your feet and sit down ready prepared court, sitting legs crossed, back straight, right mindfulness and awareness to heart before (Him in meditation) ... ". "At that time, to our venerable Subhuti Assembly (Buddha sitting around) and sit down. Then from the seat to stand up, hang to one shoulder dress, kneeling right, palms towards the Buddha and said, "It's wonderful! Sir! It is extremely wonderful! Sir Bhagavan, Germany celestial bodies, the Tathagata, fully enlightened level. he helped the Bodhisattva by the wonderful help. " "It is extremely wonderful! Sir, German celestial bodies, Germany as Lai, omniscient level. he helped the Bodhisattva by the greatest help. So, O Buddha, a (good men / women) give rise to demand results Bodhisattva Buddha, then how to remain, to develop and to surrender the mind ". Read through the passages, the reader would see that, if the language is based on passages not seem to have a content, except for the story Buddha to beg, and meditate meal. Then Subhuti his praise seems too result is something sudden, pointless and not logic, no relation to reality. Even more ridiculous than when he told Subhuti, "Buddha Bodhisattvas help by helping the most wonderful, most precious." And praise to be said twice. Then he asked Subhuti how to dwell, and vanquished the development center for those wanting to go to Lord Buddha. This seems to break the structure of the plot. Here, indeed if texts do take care to analyze it completely impotent. The remaining problem is set aside every argument to go into the cup concept languages. And sure, readers will be completely surprised when a passage seemed no logic and structure behind it to carry a world of supreme mystery. First of all, as we know, in doing Kim General, or the entire Prajna Prajna system in general, its features is the concept Paramitayana (paramitta) (24), ie a state of mind or a plane across the shores of the binary resources. And Paramitayana often referred to, which is morality, diligence, meditation, wisdom, etc. .. (25). Here, even the opening of the passages, the Buddha can appear in a special way of Paramitayana. Alms is morality; do it diligently, awakening is patience and effort; legs crossed, to the meditation center in front of the mind, mindfulness and awareness is wisdom; the expression by a permanent body to lead them there, etc. .. is giving. As is clearly not irrational and illogical when he praised Subhuti Buddha Bodhisattvas help by helping the most beautiful and most noble.
Typically, the flexible structure of the language, even the shortest (only two letters) to longest (hundreds digit) will be started with the word "OM" and ends with the word "SVAHA" (28). English medium OM as presented, is a symbol of pure energy of body, speech and mind of all Buddhas, Bodhisattvas and practitioners (who recite, read). When body, speech and mind and purity of the sound OM, which means that the practitioner started contact with an invisible energy source of the Buddhas, Bodhisattvas, elect angels in the immense space, immense, infinite . And when exposed, the meditator's mind will be transferred to a new state depending on the severity practice. English SVAHA, the Sanskrit sound, like an exclamation ... oh ...! denotes a highest reaches perfection. Simile: Bodhi Svaha!, That is ... Oh! heart, Oh ...! Bodhi, Oh ...! Supreme etc. .., roughly the same. And in the Vietnamese language, the word ... Oh! describe a state of joy, joy, fun, cheerful (positive sense) when accomplished something.
So well enough that the connection of the spiritual message of language is mental began peace pure heart-to cup-conceptual equanimity. And content of the message mantra is nothing more than is to direct the practitioner to go through all obstacles that business mind says "renunciation crazy dream, save Nirvana glass." This is another example of a language leads cup concept - reality. An expression of the language of separation concept - reality One of the unique expression in the tradition of the manifestations of separation concept is the language Silence. Silence in communication and communication in silence. Here, both the "talk" and "hear" do not use language in communication, that communication is a communication center. goofy story of Linh Son (29) can be said is an expression specific language of separation concept. Story has it that one time, the Buddha Mountain Animal Spirit with them a large meeting. At the meeting between them, the Buddha holding a lotus a holdup in the silence. Both meeting were surprised they did not know what. At that time, only Kasyapa smiled quietly. lotus Buddha held up and Kasyapa smiled, the event, in the tradition, is seen as an ultimatum, and transmit sealed mind of the Buddha to Kasyapa. And since then, ie after the passing of the Buddha, he is responsible for guiding, leading Buddhist Sangha. A number of other expressions are also found in the lives of the word Zen Patriarch, especially Chinese Zen. That's the punch, scream, the phrase "dry" seemingly meaningless etc. .. And finally, we see that the concept of language separation is not something far away, which left again, it is always shown in the act (30) purification, through body, speech, and mind in a full circle to the detachment of the mind. And, with a mind like that, life is the flow of reality as real. Buddha in the Dhammapada that: "As land holders balanced mind, a disciplined lifestyle, no longer heard touched. He as cylindrical, smooth as a pond, the mud is no longer defiled. With people like equanimity, the aimless life of no longer happen again "(PC 95 .) Language II.4-Meditation - Thinking can be said that language meditation - thinking is a common language and the most common, used in all the possible financing of the texts, from Nikaya , Agama to Mahayana Buddhist scriptures. For this reason, all the teachings of Buddha were recorded in business is none other than Academics, concentration and wisdom learned. The basic route of exposure for business students are learning (cultural), thinking (private) and practice (practice). Here are two possible ways specific to economic and business readers. And, as mentioned, all the Buddhist doctrine of only one single purpose is the way people enter the world of liberation and enlightenment. And that path is the way of thinking - meditation. Therefore, all such language is presented in experience, no foreign language character escape meditation, thinking. And to arrive at true liberation, there is no other way than as meditation, although meditation is much variation in form as expressions of the Buddhist sects (31). Similar to the immense ocean water there is only one position - saltwater too, all the teachings of the Buddha is only one taste - free, that's all. However, if you go into analysis, the language of meditation of - thinking is a very logical language that is both very learned shirt. It lives in favor of the mind and the phenomena of consciousness evolution. Therefore, characteristics of language as well as analysis, interpretation and experimentation. And its basis is generally the mind or of psychology. This may reveal the details of the economic organs of meditation. There, the Buddha and clearly on the aggregates (shandhas) (32), origin (ayatanas) (33), gender (dhatus) (34), about 12 of conditions (35), about 8 of the mind ( 36), the existence of man and the world etc. .. (37), and in meditation, the practitioner must be devoted to contemplation, reflection on items related to the body, feelings, and legal consciousness. On this basis, suggesting that language is learned meditation coat, filling and very specific song. Here, it should be noted that the realm of meditation is not thinking. But the way practitioners go into that realm, thinking is considered fundamental and most important, it is right thought (the Noble Eightfold Path). lengthy Phuong Quang was cited in example 3 Part IV, Chapter One at the top of this booklet is a guide specific example. At this point, further texts for Heart (Heart Sutra) to readers survey:
1 - When deep insight into the source of supreme (1), the Awakened Binh Yen (2) as the true light of the years that the self can (3) are not (4), and he escaped all difficult to jam.
2 - this son Sari line (5), the other can not vacuum, vacuum no different form. Images can be vacuum, vacuum form. Emotion (6), self-concept (7), thinking (8) and sense (9) are the same.
3 - This line Sari children, all existence is not indicated, it is not born, not kill, do not remember, not clean, not increase, not decrease.
4 - So, this son Sari line, in no non-physical, no feelings, no thoughts uncertainties shed, no thinking, no consciousness (10), no eyes, ears, nose, tongue, body and mind; non-physical, sound, taste air, smell, touch (11) and present (12). No object of the eye, until no object of consciousness; no intelligence, no ignorance (13), there is no end of clever, no cessation of ignorance; to no with old age and death, no suffering, no cause of suffering, no cessation of suffering, and no path to the cessation of suffering (14); not have perceptions (15 ) and without perceptual achievement, since there's the perception results to achievement.
5-Awakened peace, live in peace in the supreme insight which escape all obstacles. And that, because there are no obstacles in the mind should have no fear and away from the crazy dream, end nirvana.
6 - All the Buddhas of the three generations (16) both rely on the unsurpassed insight that achievement (17) The chief sense.
7 - So you should know that supreme insight is very god (18) wonders, is the intellectual power of the great god, god is supreme power, god is the ultimate strength, unparalleled, which can eradicate all suffering. Escape from the mental health supreme insight is true, is true. Qualified mental health that is the ultimate statement says in the Heart of Wisdom Supreme said:
"Go through, go through, Go through the other side has to go through to the other side, cheers." Legend of Heart of Wisdom texts Supreme
- Prajna wisdom (Prajinaparamita)
- Translated from the "Avalokiteshvara" in order to extract
- In the combination, or the five aggregates (skandhas)
- Very nature self or Not (sunyata)
- His mother is very smart SÀRIPUTRA be productive is Sari. China is the literal translation SÀRIPUTRA Relic death, meaning that children Relic line (Sari). Therefore, the author translates as: The child Sari line, this way of translation has been used in the translation "The Super Bowel Vietnamese Wisdom" by Thi Vu Quang Tri introduced by HT, published in 1973 in Paris
- Of feeling
- Aggregate perception
- Volitional
- Four aggregates of consciousness (where possible) belongs to psychology, the aggregate (the physical) of the physical
- Form, feeling, perception, consciousness (in aggregate)
- Contact (in color, sound, smell, taste, touch, legal)
- The property is used synonymous with the law (dharma)
- Ignorance (Ignorance), the source of the suffering
- Four Noble Truths (suffering soles, aprons, ascetics, sole director)
- Perception (translated from Radio herons very favorable position)
- Three generations: past, present, future
- The achievement here has meant freedom from the world of duality, there is no discrimination, preferential label-law, property-wealth etc. ..
- What language is translated as spirit or mantra (mantra).
Some language features of meditation - thinking
thinking comes to language - meditation is to speak the language used to express a state of active mind, which uses surveys and analysis of specific changes in the operation of the mind. Therefore, the basic characteristics of this language, first of all, it is a form of thinking manner of meditation. So, for life maintenance, recitation, it requires a reflection, a meditation thinking, a mind Noy use force, the term referred to as "as of volition" (To Their appearences as They really are - Take a look and let manifest existence as itself). If not so, ie not using the mind, then the prayer can be said is not obtained what value, in addition to an inevitable result of faith - a peaceful state of the reader. Management functions of such intention, here, will be used to illuminate the truth about the phenomenon, the evolution of consciousness in the operation of any great collective mobilized by the gas industry and ignorance. This is the basic foundation, through which, the reader build for themselves a right thought, a look as it is about people and life. Therefore, the purpose of prayer is so bright, clear of Buddha (more Buddhist audience of intelligent business solutions), or say other than to clear the mind.
"One minute not proven true mind
can fatigue legendary One Hundred Years worn "
second feature of the language meditation is "thinking tu", which set a path decorated thinking in truth. Because most of the texts have outlined two ways of thinking: right thinking and wrong thinking. Through the two poles of thinking that one should have to build Noy "thinking practice", ie start thinking in truth, according to the good law. Here, referring to the forces or factors Noy ardent (effort) is that most people are thinking evil thoughts - it tends to build a unique self - the self, the my - what my self. Therefore, elements of thinking also is one of the basic characteristics of the language of meditation, it stands as factors "as reasons volition."
The third characteristic detachment. Language never meditated tend to build a world figure on the foundation of hallucinations. Quite the contrary, all languages are meditation leads to a complete detachment of the mind, or say other than make the mind becomes pure, immaculate. Proverbs "Meet the Buddha kill the Buddha, kill ma ma met" in daily meditation, we can say is an expression of the language of meditation. Moreover, as we know, one of the two values of classical language that is worth liberation. Which value actually freed only when the reader reaches a detachment of mind. The release level is always depending on ability detachment, renunciation, as the more liberated. Because detachment, is simply let go of all attachment to the notion that a can be manipulated into by the mind and the mind. And suffering will never be in a mental detachment.
As such, the characteristics "as of volition," "thinking practice" and "detachment" in the language of meditation is the basic framework of meditation. And the frame is shown clearly in the opening verse of scripture Heart: "When deep into the source of supreme insight, awakened light as real peace that the natures of the year may have is not, and he escaped all the hard yoke (38). Here, as the light is "as of volition," "that are not possible in case", is the attainment of religious thinking process, and "hard to escape every yoke" is the embodiment of renunciation.
These are the basic characteristics should be covered in language meditation - thinking. II.5-Language Metaphysics Before it comes to language metaphysics, metaphysical issues should be discussed. Normally, metaphysics which was seen as a slew of problems and most problematic for most people. Since metaphysical realm that is always drainage born outside the realm of man. Such souls or not? After death, the soul will go? How The problem always seems to set an absolute gap between the world tangible and metaphysical, and make them become opposites, such as body is not soul ... So when it comes to metaphysics, in the narrow conception, refers to the spiritual issues soul, the supernatural world, invisible, isolated from the human world. And the self-concepts such as soul, metaphysical, supernatural always evokes in the mind of man the statues of a mysterious world that vague, a world not in reality. If, however, said a broad, and standing on the extensive margin, we see that the existence of two worlds, visible and to / metaphysical always relate to each other. And we can say, metaphysical world really exists only in relation, at least on the perception, if not so, the matter is tangible world or invisible are not known. Conversely, and beyond all, in view of Buddhism, all the world from micro to macro, from the visible to the metaphysical, are always open and displayed in front of a breakfast in the morning. All the world which are existing for the Dependent Origination. They are not separated. And oil is tangible or intangible, they are the manifestation of hyperarousal. And in that way of hyperarousal, is all manifestations, or any of its products only depending on conditions, not depending on the nature of individual existence moyi ... So Dependent Origination security principle that all are the possible existence of interdependence, so their nature is "not self" (not nature). And so, the metaphysical world to exist in the heart of the visible world; or in other words away, invisible and visible are the different manifestations of the mind only. Since then, the metaphysical world, according to the Buddhist perspective, not an illusory world, far away that, which left again, it is the particular world is manifested from the mind. And more importantly, on epistemology, metaphysics if the world is considered a manifestation of the mind, that is metaphysics is identified with the events of the mind, it is like, is actually the Buddhist religion is pretty much a metaphysical context. As we know, the economic organs, so-called metaphysical realm - beyond understanding landscape and capture of the ceiling - the Buddha comes to quite a lot and sometimes presented very specific, as in the case of the Sac and Immaterial heaven. Even though it is considered the capital of the metaphysical realm, but in Here, metaphysics is an intangible state (as the realm Immaterial etc. ..), but does not mean that does not exist;, for example, is a metaphysical mind, is not shaped at all so. . Therefore, we can say that language is one of the metaphysical expression of the Buddhist way of the world's consciousness. Therefore, it should also be discussed. First of all, there are some terms used to construct a metaphysical world can be discussed as No (Sanyata), plays, plays, Infertility, Nirvana etc. .. This is considered the basic concepts used to refer to the metaphysical realm. And as mentioned, in this metaphysical realm is not that vague mysterious, but it is the world of the mind, a world often seen as different from the real world. passage under This can be seen as a way to express the metaphysical world.
- "... - Hey Sage, infinite mind of
liberation, liberation very own heart, no mind free and formless mind
liberation, there is a method, this Sage, by this method, the method mean
difference and that difference list. And this Sage, is there a method, by this
method, the solution was homogeneous and that the name difference. Hey Sage, is
there a method, by method This means that legal uniformity and difference list.
Hey Sage, is there any method, by this method, the mean difference was legal and
business difference? Here, this Sage, the monks residing with a variable chronic
heart sentence with the word organic, so too the second, and so the third, and
so the fourth. As such, the same around the world, top, bottom, width, and all
the origin, along the border around the multitude, he turned to dwell with
complacent mind sentence with the word organic, generous, boundless, not hatred,
not anger. To his own question with the ball ... with organic heart with
pleasure sentences. variable .. dwell with complacency a property interest
question with exhaust, too the second, the Tuesday too, so too the fourth. As
such, the same around the world, top, bottom, width, and all the origin, along
the border around the multitude, he turned to dwell with complacent with organic
heart discharge sentence, generous, boundless, not hatred, not anger. As such,
this Sage, known as the infinite mind of liberation.
And This Sage, how property is on a rescue center? Here, this Sage, monks infinite consciousness beyond any country, think "Nothing", certificates of origin and residence owned Radio. As So, this Sage, monks go to the forest, or go to the tree, or go to an empty Choy and think as follows: "It was empty, there is no self or no self facility." So , this Sage, known as the mind is not freed.
And this Sage, how liberating the mind is formless? Here, this Sage, monks do not necessarily work with the general idea, reach and dwell formless concentration. As such, this Sage, known as the formless mind liberation. Thus there is method and by the practice, it means the difference method and the name difference. And this Sage, what is there practice and by this method, the best solution but it means that the name difference.
Join, this Sage, the cause of the limited amount; yard is the cause of limited amounts; ignorance is the cause of limited quantity. For the monks have defilements and eliminate the greed, hatred and delusion has been cut as the tree root root Tala is tight, causing them to not be reborn in the future.
Hey Sage, when the mind of drainage is immeasurable, the real liberation is called mind is paramount for her mind freed, and real liberating mind no greed, no hatred, no ignorance. Join, this Sage, was a object (obstacle), anger is something (hurdles), si is an object (obstacle). For the monks were rid of defilements, the greed, hatred and delusion has been firmly root , as Tala tree roots are cut, causing them to not be reborn in the future.
Hey Sage, when the mind is very own liberation, the liberation of real interest is foremost known for the mind was liberated, and real liberating his mind no greed, no hatred, no ignorance. Join, this Sage, was made a minister, the minister is artificial pitch, artificial si is the minister. For the monks were rid of defilements, the greed, hatred and delusion are the root firmly, as Tala tree roots are cut, causing them to not be reborn in the future.
Hey Sage, when the mind freedom is formless, the real liberation is called mind is paramount for her mind freed, and real liberating the mind has no greed, no hatred, no ignorance. As such, this Sage , is the practice, the legal name that is synonymous but the difference "(39). (General Business Phuong Quang No. 43, Central Coast)
Some characteristics of metaphysical language
First, language is a metaphysical "statements intuition", it said it was frankly the matter through without any rationale. Simile, experience says, "Hey Sage, when the liberated mind is formless, the real liberation is called mind is paramount." Here, almost "formless mind" is the main shaft, through which, "formless language" (ie metaphysics) is presented. Unlike the metaphorical language, for example, or symbolic, metaphysical language itself does not conjure up an image that brings the manifestation. And if it can be said to represent the language of metaphysics, then what is shown here is not or is formless, ie no images, no forms and no dimension. It is the most innocent voice from the true mind. And in that voice, every sound grimy have been purged. It is like a pearl-me, the transparency of it can always be expressed only for itself. So the first characteristic of metaphysical language is not carrying an icon image at all. It - that no minister - are indicative only for it and that's it.
And again, as we see, in the realm as referred to in Buddhism, the only realm of true mind, the Buddha nature is perfection, is paramount. There, every scene, every image of knowledge is no longer expected. But he says that, does not mean true mind is inertness, unmoving, on the contrary, it is spiritual magic and extremely dynamic. Therefore, the language from the true mind is a formless language, or metaphysics. This example is trading for use magic Buddha image that said legal music, while his mind and body immobilized. Thus, the second characteristic metaphysical language is the language used to talk about something that way, specific expression of the mind has overcome all the expectations, insecurity - on its feet as the mind, the absolute .
Moreover, the core to create the image or the illusory world of the mind as experience shows, is greed, hatred and ignorance: "... greed, this Sage, was made the minister; artificial pitch is the Minister; si is the create general "(40). Thus, when the mind is not greed, hatred, ignorance is no longer arises the illusory images or more. It is called formless liberation. Therefore, the language of freedom is formless escapism language, anger, ignorance, or say other than the language in the whole leg. Here, instead of building the category, images, erase it all, not marginal, and not form. The main language is the voice of liberation. This is the third characteristic metaphysical language.
And finally, as we see, so y not just on the basis of theoretical analysis, for example, icons, etc. .. should only be metaphysical language the Buddha used to preach to those who are following the path of meditation toward enlightenment, liberation. Therefore, it is not the universal language of communication. Just as I have been told by the form and in form. In contrast, the non-legal forms such as foot care, it is said in metaphysical language. In short, the metaphysical language is the language used to talk about the realm of the mind has been reached to the ultimate liberation. It goes through all and not leave any of the images indicate that, is like the rapids are flowing from the fountain of true mind, through all the slots of the rocks and caves paint an uncertain expression. Metaphysical language is like. It just corresponds to the real world with thousands of different and multiple enemies. Because the expression of true mind is infinite, it can not have a conventional structure, models that can tell the whole story. Metaphysical language which is the expression of the real world at the No. Summary From the above presentation, through which we see that the language of Buddhist scriptures actually very diverse, rich, from category genres of literature to language. Most languages are used to transport all carry religious icon image, for example; and sometimes carry the notion of the metaphysical world, as the description of the heavens "mindless" , of the "invisible mind" (41) etc. .. Especially in the case of metaphysical language, which can be considered as a kind of spiritual language, a language directed path from any image or the illusion of the mind. Here, the metaphysical / in Buddhism is not a realm or a supernatural power could govern human life, and vice versa, people never reach or grasp. For this reason, the Buddha never admit there is a mystical realm that metaphysics. In contrast, as mentioned, metaphysics here only be set in relation only. Which means, it is another aspect of the real world, a manifestation of hyperarousal (42). And of course only the people govern it, but it can not govern people. It should be noted that the world, whether tangible or metaphysical, are all manifestations of the mind in addition the expression of the mind, will not have any other expression from where and where. In the case of symbolic language, the issue will become important to recite the prayer. Because, if not grasp the symbolism will not understand the business, and often fall into the illusion. The error attached to the symbol of the economic scene will not help the reader, on the contrary, accept the mistake as long as the level of delusion about it growing up. So, on the awareness, transparent language and its characteristic is seen as essential conditions - for the prayers. Of course, what is said about the language as presented is a fundamental part. Because of the language itself is infinite; any template to be imposed on it are taken into consideration in view of the relativity of perception. The remaining problem, ask at the practice, can recite an entry level, a level of meditation certain mindset to be able to go to the Buddha of enlightened. As the Buddha taught, all law is uncertain; so that the teachings of the Buddha is also legal uncertainty. Depending on the different causes and conditions that its various manifestations. So, here did not have any of these expressions a quantitative nature; all that are discussed are referred to as "awareness", through which, the author hopes to help people learn a "means of initiation" when going to study Buddhist scriptures system.
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