AGGREGATES REFLECT.

Man is one of five possible components of form, feeling, perception, and consciousness. By themselves, form, feeling, perception, knowledge capital is dependent arising, it is not a specific entity, it does not exist independently, but it slash each other to survive, rely on four aggregates each other aggregates that face.

Because of ignorance, people accept the five aggregates (form, feeling, perception, knowledge) to fall alive craving and clinging. But the nature of these aggregates as dependent arising so selfless, very often, people accept these aggregates as his, is his, is his ego, so when they change, mutate (from this morphological switch to form other, from this turn into another form) under the law of impermanence frustrated, suffering ... He says: "No willow tri five aggregates can not be the total extinction of suffering, so we have five aggregates tri willow . The cessation of greed, the cessation court, the cessation si called tri willow "(Samyutta Economic III). On the aggregate of:

The aggregate, consists of four elements: earth (location), water (hydro), wind (feng), fire (fire), collectively referred to as elements, and other forms of four elements that make up. Location of solid, liquid water is great, great fire is the temperature of the gas and style, the four elements forming the body biological, physical, human and physical world in which human external contact with the object of the senses. In trading Friday About Discrimination (Central Business III, 140) and economic Luc boundary (Middle A function, number 42) for that age of four great locations include local college (his body) and abroad of (other people and the physical world). Likewise also the internal water, fire, and foreign style of water, fire, style, great. Thus, the aggregate of matter are composed of domestic and foreign identity ourselves as others and the external physical world. A function in the current issue, 51 said business is composed of four elements and four elements to create the four elements of creation. Four is to create land, water, wind, fire, and four great years of creating a base (labeled base, ear base, rate base, tongue base, body base: ceiling line (eyes, ears, nose, tongue, body) and Pure Victory means base or physical sense (the optic nerve, auditory nerve, olfactory nerve, the nerve of taste, tactile nerves), in the ceiling (ceiling color, silent ceiling, incense ceiling, the ceiling, contact bare-color images, state minister; noise, sound; the kind of fragrance, rotten, foul, fishy, ​​pleasant odor, odor nuisance; the kind of salty, sweet, sour, spicy, bitter, acrid; the feeling of touching, such as soft, hard, dry, wet, hot, cold, etc..) and very sharp expression (a kind of identity does not have legal expression).

Of feeling, a feeling, feeling arising from contact between the senses and objects in contact, including: life expectancy caused by exposure to the sharp eyes, ears exposed to the sounds, the nose to contact with all kinds of smells, tongue contact with the kind of taste, body and mind contact with the exposed ceiling law, the object of mind. But given the depth of feeling that life is composed of inner feelings that are in the process of meditation practice (for example the state of bliss, peace in charity) and foreign life is the sensation when exposed to the sense-(seeing, hearing, smell, taste, touch, legal). The sense of rapture, happiness, pros, pain, discharge all the sensations can be aggregated into three kinds of life is suffering (discomfort, sadness, suffering), pleasure (feeling happy, happy report) and any suffering any pleasure (feeling normal, no pain nor happy, neutral feeling).

Feeling, perception is perception, the experience, the impression of seeing, hearing, smell, taste, touch, and the legal ability to recall, association, imagination. When the six senses (eyes, ears, nose, tongue, body and mind) is exposed to six ceiling (seeing, hearing, smell, taste, touch, legal) will give the student experience so that the distinction, so Compare, compare, split or trim, it's the system. For example, when clicking an item that scene is impressive, some time later I can still visualize that scene in the beginning, it was thought likely. Business concept is explained, "because that Prime Minister", means taking the ideas have, hold (in mind) the Minister, a certain image. Another example, when meeting a friend after many years of separation, we still recognize him, because images of his past still remain in our memories. But now I see many people that have different, older, leaner, more bad. That distinction, comparison of ideas, bring the current image compared with images of the past. Short because of attitudes, we found discrepancies in the material world of phenomena, because we thought that the mind is always changing, because there is less human than the idea that each of the level of awareness, understanding ...

Volitional, decision motivation, is the will, the will. These are the psychological phenomena artifacts, capable inspire, to lead the mind good or bad trend. For example, we decided to do something, that activity is operating decisions. If, by extension, the meaning of "natural flow" and "artifacts". All things physical phenomena as well as psychological (collectively, the law) has birth and death continuum (the innocent), ever-changing so-called "natural flow", the Buddha said: "Text of impermanence, French-self "is said under this definition. In this sense "artifact" is the intention of (industrial) or private mental states (Actually this is no exception to that definition of "natural flow" above). Includes mental evaluation from flooding from (judge, compare, think twice think, consider), investment decision (the decision), launched from (make decisions).

Consciousness (awareness, willow special), is the ability to distinguish, recognize landscape, reflecting the real world, noting the presence of the law over the six senses (eyes, ears, nose, tongue, body and mind ). When the six bases in contact with six naked (seeing, hearing, smell, taste, touch, legal) will produce six knowledge is consciousness (the knowledge of the eye), ear-consciousness (the knowledge of the ear), billions of formula (I know of the nose), practical (the knowledge of the tongue), body-consciousness (the knowledge of the body) and sense (I know of will). Consciousness is awareness, awareness, reflection of the six subjects exposed base. Buddhist Psychology (Only mode) has explored all aspects of knowledge, said that besides the six official said there are two more form Mask and A the polynomial form. Masks form a basis, the basis of consciousness, and also work ego, awareness of the existence of the self is real (human and material world of phenomena, natural and legal calculation that falls ). A polynomial is the ability to maintain and keep all the awareness, knowledge, experience, the seeds (seeds) have the capacity rise to the world of phenomena, including humans. A re-skin, as well as the memory of a computer, a repository for all data, facts, so that Duy skin mode is called A re-added.

Man is one of five possible components of form, feeling, perception, and consciousness. By themselves, form, feeling, perception, knowledge capital is dependent arising, it is not a specific entity, it does not exist independently, but it slash each other to survive, rely on four aggregates each other aggregates that face. Such as consciousness, the Buddha taught: 'Consciousness exists thanks to excellent condition, as an object, make excellent refuge ... consciousness flourished thanks to excellent. Life form could survive as a condition, as an object, sensation as a refuge ... consciousness by life flourished. Ideal way to survive the conditions, as an object, thought to shelter ... thanks consciousness thought flourished. Operating mode to survive the conditions, as an object, act as a refuge ... consciousness through practice flourished. If someone said that, I will point out the travel, the arrival, the students, the cessation of consciousness apart from matter, sensation, perception, he would say something not true. "(Samyutta Business III ). The aggregates that exist rely on each other, each aggregates always in a state of impermanence birth and death are subject to the other aggregates, so can the five aggregates (five aggregates: body physiology, physics and psychology, physical and mental) as an entity can not have self-and independent existence, unchanged. So the minister approved the five aggregates or fall together, as do self serving individual aggregates are ignorant.

In economic Samyutta III, the Buddha taught the bhikkhus of the five aggregates are impermanent, selfless as follows:

This text-monks, the body often or very often?

The monk replied:

-Buddha, is impermanent.

He asked:

-Unknown often lead to suffering or happy?

-Buddha, suffering.

Then He says:

-What is impermanent, leading to suffering, it is reasonable to assume that something that is mine, is mine, is my self?

The monk replied:

-Buddha, not reasonable.

Plate five aggregates human factors including physical and mental (ie, body and mind, emotions, thoughts, perceptions ...) are impermanent, selfless, it always changes. So when people accept the five aggregates as self, for it is an entity to generate craving, attachment, it will fall into the cycle of suffering distress (anxiety, frustration, sorrow ... when the five aggregates rather bullying will variable)

People accepted into place because he saw and heard, accepted in place capable of perception, understanding that to have a real self. If there is no "I" (ego), then everyone who listens, one can see, one thought, one action, anyone please feel pain? So accept the human body physiology, physics (identity), those suffering feel happy (life), perception, experience, impressive, flashbacks, association, imagination (thought), willpower motivation artifacts (operating) and cognitive (knowledge) is his is his, is his ego. But in fact it is just the result of collaboration between the elements form, feeling, perception, the above formula. And these factors also interact, as do people coast to another, rely on each other that exist but have not fully calculated and can not be true, self-aggregates every student should also conditioned self, it depends subject to conditions that arise, current, and the effects arising form it is only temporary because the author is related to each other that.

Because of form, feeling, perception, self knowledge, it is impermanent, birth and death, mutation in every moment and can not want it like this or like that. We can not ageless, life does not go dead, not sick healthy, happy happy sad without suffering extensive brain and so on. Eight Great Personal Business Sense has made it clear: "The world is impermanent, the risk Thuy, four great sufferings, warm staff (five aggregates) self, birth and death are warped, damaged or derelict disguise ..."

In economic Samyutta III, the Buddha taught: "Therefore rejoice, immersed first, and identity reside, joy of identity arises. Due to the excellent conditions, property arises. Conditioned property, birth arises. Conditioned that old birth, death, sorrow, lamentation, suffering, priority, start up the brain. Similarly, for life, perception, and consciousness. Do not happy, do not immerse before the sharp, sharp joy for cessation, the cessation by the coast, should be useful to cessation, cessation should be conditioned organic beings cessation, cessation conditioned beings grow old, dying, grief, bi, size, priority, kill brain passages. Also similar to the feeling, perception, consciousness ".

Also in Business Samyutta III, venerable Shariputra Buddha repeated human attitudes to how the aggregates will lead to suffering and how will lead to happiness: "For the five aggregates, one no renunciation of greed, sex, enthusiasm, thirst, then the form, feeling, perception, knowledge processing damage, other changes, will arise sorrow, lamentation, suffering, advantages and brain. For the form, feeling, perception, knowledge, dispassion who have vision, education, enthusiasm, thirst, then the form, feeling, perception, variational bullying will not arise sorrow, lamentation, suffering, priority , the brain ". The teachings on suffering that defilement not due to the aggregates that have, nor by the nature of the aggregates are impermanent, which is caused by human desires, attachments created. Because of ignorance, people accept the aggregate body, accept feelings, thoughts, perceptions, understanding ... is his, is his, is his ego so born craving, clinging, as they change, bullying will it turn frustrated, suffering. Therefore He says: "No willow tri five aggregates can not be the total extinction of suffering, so need to willow tri five aggregates. The cessation of greed, the cessation court, the cessation si called tri willow "(Business Samyutta III). The Buddha also taught: "Behold monks, let's practice meditation. Monks practice meditation as a way of understanding it: set start and excellent sharp cessation, life expectancy set start and cessation, initiate ideas and thoughts cessation file, set start and practice of cessation, set start mode and cessation knowledge. " Buddha must meditate to know as true of the five aggregates, visible form, feeling, perception, arising and cessation knowledge continuum, we no ego, no self, in what was seen as there is no craving and clinging. This is a reflection on the aggregates as the Heart Sutra says: "Action Prajna Paramitayana intensive multi-period, showing no comments during the five aggregates, necessarily suffering the yoke" (at Prajna wisdom reflect a thorough, deep, clear as it was five aggregates are selfless, not self, and he overcame all suffering the yoke). Was no different, in economic Samyutta II, the Buddha taught that whoever does not accept players, he does not think this is my self, and when students are suffering as birth, kill it as hard as killing, which I do not see all my suffering or pain. This is the exit from the binding loop of the world.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.4/6/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).