Speaking of impermanence, almost everyone felt like paddling, because very often it takes effort to do for work. Listen very often, we feel that it is not life, ever-changing people born since then aging, illness, death, in other words, we have not before appearing on the life and retired from the life, we are not. So some people say Buddhism depression.
Today we think about very often. The Buddha's teaching, though many, but mostly in the impermanent, that is, things are always changing and people are selfless, the people formed by the four elements, not true.
Church of impermanence and selflessness that Buddha taught to do? This has clear objectives, the Buddha said, impermanence and selflessness to help us eradicate suffering and achieve nirvana. Since very often, we find a permanent, from suffering, we find the peace that Nirvana is often, communication, self and purity.
life insurance Buddha is impermanent, so he had to say very often to we do not accept that things are often also suffering. Buddha-changing material that we get rid of your attachments, new world peace is nirvana. Indeed, the first Buddhist doctrine of impermanence-self for five brothers and their Kondanna attained Arhat. From there, they exist in life without greed, jealousy dominant, so they are always at peace, to make people accept the common yet awake and cultivate the mind. Typically Shariputra see things is often, but lost, so painful, but by having the code Wins usually live with their feet and at peace, he can see that life is impermanent cessation of suffering and attains feet often. Thus, Buddhism teaches impermanence so that we properly perceive the nature of things that is checked often.
Everything has two parts as birth and death and the unborn. Buddha in this world is suffering and the causes of suffering; that belongs to the birth and death. To eliminate the cause of pain and suffering, the Buddha taught Taoists support base 37 to the product, they are Nirvana are ascetics, but Buddhism does not say that depression is a major flaw of man.
Buddha taught the to see how life is right and true to life except the illusion. Since we have ambitious new illusion is not a new fact suffer. Also found true life and know the cause that leads to suffering, the suffering must stop and the cause of religious peace, the nirvana exists. Buddha clearly two such lines.
In the world birth and death are not born that we wanted to do was kill. People born, raised, aging, and death is the inevitable law, that we want no age, no death and live forever is unrealistic. That if people live on this earth is overpopulation will be lost. Now fewer people born dead, we also must expect to die down to earth exists. Time of the Buddha in the world, the earth is only 500 million people, but now 7 billion people, you think. Without the dead, the earth today, how many people.
there rules birth, aging, sickness and death, the earth became balanced and survive. There is birth without death is thought to heaven, but so also were overpopulation, it contains no more room. The concept of heaven is not it always blessed effects. Paradise has its life, but longer than the world. In Heaven, large land losers, because only humans were collected good practice newly born to heaven, it's tough with people who go to heaven. Indeed, we collect good life, but good practice is not easy to cross. Collected 1,000 good practice out there may be an accomplished person.
In the heaven wide, but really have no land, they live in the mind, not the physical body like us, but the subtle body. Linh Son conference a few thousand monks did not have enough seats, but up to 70,000 eight thousand deities and bodhisattvas without hindrance. The world of gods, Buddhas, Bodhisattvas different from our world, because it is super-physical world, ie a small object, but can accommodate endless energy. Today this is understandable, such as people use software solution that contains so many images and sounds without any confusion.
We envision the world of Devas has lost, not suffering. Blessed are all withered flowers on the deities are oppressed, or in which only happy, but sad is oppressed. In the happy world deities, so forget all earthly, but a thought of human mind is oppressed row, falling mortality, life expectancy at birth only species with such a notion.
I contemplate the Buddhist sense of impermanence that teaches the truth that all things change, or called evolution, each generation is always growing. Life of Buddha in the world today, if there is no evolution, the ant is an ant. From time to Theravada Buddhism developed their thanks also impermanent, or other circumstances change that we have different perceptions, is the evolution of physical and spiritual evolution. Matter is evolved from simple life of ancient people took up modern civilized life. Evolution is suffering spiritual practice, then kill the Four Noble Truths of suffering and attained age had done, until arahatship, Pratyekabuddha Buddhas results and achievements. Without impermanence, all things are quiet, do not change. Thanks to impermanence, our more active, handling the development, making life flourish and evolve.
For me, since childhood, have felt the idea of impermanence, the short lives, about 12 years has attempted to practice, not in fear and die, do not know where. I strive to find direction and tireless practice, so spiritual sublimation. Thanks to impermanence, so I was evolving change from small children to grow up and graduated from the school to help others. We know change is good towards life as sole director of the Buddha develop their material and spiritual. I also see very often give up the boredom of not know where.
Know impermanence, we also limit the evil and the good development. The change also has two trends, is developing a material that is the job of scientists to target discovery material. Two are the philosophers, religionists find on the spiritual development. Naturally we do not deny life material development, but do not consider it important, because we see their material bind us more. Indeed, people have many possessions, rights are more bound. Buddhist practice is to escape hell gold. Happiness is not in material life. A coal rich to me that he had an only son infected with HIV, because it is too wasteful spending should be so new. He was suffering too much money, but not to property for this spoiled child. Material life helps us to part, but cause more distress. The money is always worried about keeping the property. Buddhism teaches that property is not expected to be, then keep that as suffering and loss of property, more suffering.
Buddhist teachings do not matter as much as we thought, that it should matter brought to any happy, happy without it. For example in hot weather, people have a house, good material comforts, but they all blessed the people not suffering more comfortable life. So Buddha practice strives to achieve liberation, ie not being dependent hungry, thirsty, hot, cold. Material with food, clothing, housing, but practice, set the supply below demand always is associated with happiness. Assuming this afternoon had nothing to eat, people to see what I eat delicious also, while major bridges are not allowed to eat such party is suffering, or even eat a lot of merit pay as well. I was afraid to go alms, not eating much, but paying too much, because merit pay with their practice. I am often asked how much meal, meals, portion out, all costs must bear, so blessed soon run out, suffering to come.
Cultivation, Buddha taught little to eat, or eat well. Buddhist merit another tongue with tongue beings have karma then use it to say that sin, use it to eat for free. The faith is to eat tongue also turned into nectar. Particularly I found out when hungry, the body that also loaded on something delicious. Stories to eat sprouts king of rock shows this. He should eat more than something is no longer good, but met the monk to squeeze that cold rice with salt appetite because the monks have to wait too long to move items germ stones, so hungry. The tongue of our industry requires a lot, so try to find the good food Hoai not see anything good.
Want merit tongue, eat a lack, not leftovers. Health 2 cup rice I eat, I eat a cup and a half. Lack the appetite to eat, eating is no longer good. Limit the influences of food material is then, we also limited sleep, because sleep tired body, but not tired and sleep less Provincial meditation keep the body balance. Teacher eat less, sleep less, work less time, no matter dominates, new spiritual development.
The age does not play physical, but spiritual growth to the brighter life, see what suffering, which is not hard, but things always change. Dao Dinh Cuong Vo property to your creation living in harmony Try it best: "Sitting on the boat time, we played in the ocean seaweed space ...". Time is always changing, at an early age, I thought about the small people, big time I think of adults, when we think of old age. "Tidal wave photo cell heaving with people who are not religious men, not pretty ...". Thanks to the new changes that life is beautiful, the beautiful child was born and also the beautiful funeral. If life is a picture does not change is dead or so paintings. We have live picture that all images are illustrated in it. "We just hate those greedy ...", because we want it to stop, but why stop it, or we want to stop, but do not stop yourself, everyone dies alone we life, so too is involved.
In House Fire products Tuesday, the Lotus Sutra, the Buddha said all things are always arising and disappearing, constantly changing, but thanks to three cars ran out of the fire, the material life of our from the fire, which recognize something of me I will keep, what is not mine only. People suffering from greedy desire to seek a holding of not one, should take new suffering. What of us, we hold and progress further, we need not hold of, but it must also follow me like shadows on the image. A good friend of us, we do not hold, they are still our friends. So to get Kith Bodhi, that fellow is a voluntary action of our good friends, though not kept, but we want to keep, they want to escape. Bodhisattva vow is the action we do one thing, they want to do it, they cooperate. Otherwise the behavior, not the voluntary, can not be assembled together, whether the partnership is also damaged, because the disputed general, but who also want to take private. Those who are not the same virtues that we try to keep them in the ashrams, they make us more suffering. Only those who live with the suffering virtues also turn into fun.
On the way religious, what is not mine, it's considered one. Buddha blessed if all the assets in question were of home. Five robbers as, seized, was the breaking of the damage, water was washed away, were fire. If the year is the year they return home, trying to keep asking not to be longer in body painting. Pay it, our body and mind gently. Many people think of wealth to make the children enjoy, but it has no merit and do not enjoy it. Just to give children the best merit. Parents have merit because each rescue, so I had an accident with the help again. Before his death, we turn all the wealth of good fortune, the good fortune to follow us into the next life.
Without impermanence processing service, but now I changed is the hometown boy. Thanks to fluctuating monk I became friends today all over the world. In the not very often there is a sincere change, the situation has not changed. All monks and Buddhists on the virtuous route from the old life that we now meet again in practice the Buddha's glory so. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.6/6/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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