LEARN THINGS TO LEARN.

Monday, 23 January 2012

 

People should not be double life, the show also true that what we think. Behave in public like to be alone. If you praise a person, that's the point really praiseworthy. If you're polite, it's a must due to the Buddhist religion in which the inner man.

Formerly Bahiya story ( Jataka 420 ) tells us that "long ago, when King Bramadatta reigned in Ba-la-complaint, is a great Bodhisattva spirit of the court. There is a rural women's body fat, frump, employees, was passing near the king, feeling the desperate relatives were sitting down to take cover his shirt up, clearing the urgent agility of body and stood up. "

The story begins very normal, talking about a well ... normal operation of the human (but little is mentioned in the story, drama ...) is the toilet problem. A poor girl class passed the palace the king and want ... the bathroom. She sat down, took cover his clothes with care, ride and nimble feet. The story only that, very ... very bland. However, there is something to ponder?

People usually have two manners. Openly, form and nature of communication. The British called it the formal manners. Another way is private individuals and not others ... popular. English called it the informal behavior. This is clearly seen in the diplomatic activities. Diplomats can begin, talk funny, but in private can curse, humiliate each other. Diplomats can praise outside, but in the belly ... swearing. In recent days, Wikileaks published the top secret documents, common table shows the galaxy population behind protocol beautiful. Status must contain the formal and informal behavior makes people have to live a double life. Everyone is familiar with the situation and that is normal, of course not so.

A different kind of thinking present status sides. A visitor to the players are greeted warmly and politely. Meanwhile, the home is treated with cold, rude. Visitors to the game, only in the open overnight, and they will be treated kindly. But people live with us, why not be kind for visitors to life a little happier.

So the behavior of these girls have nothing strange? She behaved in a formal way where no one can see, that is in the informal context. These are the features of this text. It also shows the general view of Buddhism: people should not be double life, the show also true that what we think. Behave in public like to be alone. If you praise a person, that's the point really praiseworthy. If you're polite, it's a must due to the Buddhist religion in which the inner man. If you say that you do not think it worked like a lie. If you take kindly to outsiders shall also be kind to people who live with her.

At that time the king of Ba-la-complaints, past the window looking down. King found that female immediately thought: This person in the urgent release of the trunk at ground king, there will know to avoid the risk of mistakes and errors, use the shirt up to cover or relieve the desperate finish , got up a quick way.

The king had seen the girl's actions. By the reign of his experience, King of the features found in her behavior. Although no one, she also act in a prudent manner, not let go of the wall. In the past, the old engine, when married husband and wife up for the children and the measures of "observations", or "check" to see the behavior .... In the formal .... partners. King speculated:

Women's certainly smart strong woman this house clean, with a clean home, if you have a child, the child would be clean and moral living. We must put people up to the queen.

The king is implementing a stage of a general number. The books are general statements of the form: "X who Minister" shall "is character, character Y". For example, a book inscribed: "People are distributing or vibration lap." Minister's Book is a collection of the "identity" as such. Readers to wonder: "why are distributing?" The minister's policy did not have the answer. Questions to ask again, Mr. Minister of'll answer: "the holy ancestors, the ancient people said so. Experiments to test the remains that right. " That is: "words of the old axiom, do not ask anymore." So, the subject became minister of "occult sciences".

The question "why was there a general characteristic X Y" is not the general policy of the respondents. There are stories that a minister of an observed no what your minister, but it is more important responsibilities. The general these questions and trying to penetrate as part of the other. Until one day, you see the Minister of Minister (such as moles son ...) hidden by the other, went "Oh it is so." The story sounds wonderful, however, the general thinking of some "axiom":

Each mutual fund assets are. - It Mean to be on that body.

But the minister also handed down sentences of the "general mental custom, customized care generals killed." It reviewed the height of the physiognomy. If "general psychological option" is a fundamental question of human well be asked: "How do you minister to get it?". If the "general interest depending kill" the question is "how to lose a general lowering vessels they are there." The "you Minister, Minister means" change the mind like that, how to draw rules? The minister did not answer the question. They are the only phenomenological. Questions marked the end of the general subject of education. Want to reply to it, need to start a different path. The end point of the general education is the starting point of Buddhism. The first verse of the Dhammapada (Song weak product) that all Buddhists recite, write.

Italy led the law
that created the Italian master.

Speculation about man in general they are only one way to do indirectly, not to track the evolution of "mind", the source of the generals. Buddhism advised that, do not see general appearance (dead wrong!) That make direct observation behavior. The text of the Jataka (formerly Buddha story) Jataka simple but went into the deep differences of view and generals usually judged based on cause and effect typical of Buddhism. Buddha said:

"General of the fool in action (her): Minister of mind in action (her) ... There are three solutions to this, these monks, is the characteristic of the fool, as minister of state sources, the press area of the fool. What are the three? Here, monks, fools think evil, speak evil and do evil. If this fool, these monks, not to think evil, speak no evil and do evil, while taking what the Sage says that: 'people are fools, not feet human grade'. There are this, these monks, is the characteristic of the sources, the general condition of the fool, the fool is the press area.
There are three solutions to this, these monks, the gentle character of the location , is the general condition of the donor site, a place hidden from the donor area. What are the three? Here the monks, the gentle good place to think, speak good and do good. If the location of this kind, these monks, not thinking good, not good and not good, what time to take another position that the sage is: 'This is the kind of position, rank human leg?' so that these monks, the gentle good place to think, speak good and do good, so other people know the location sage: 'This is the kind of position, rank human foot,' has this, this monks, the gentle character of the location, the general state of mind of the sage, a gentle press of the location area. "

(Anguttara Nikaya, set 1.Chuong 3: Three French products The Source)

Thus, from a small behavioral observations, the king of speculation about the lifestyle characteristics of the girl. The lifestyle does not bring duality is a feature, not easily available. King thought that she could do for his queen. Thus, only through the care of the things that little girls are made queen king rooms.

The thinking and practice towards such benefit is also a characteristic of Buddhism. Today, movies, novels, newspapers ... always talking about "love" in a marriage, viewing it as a prerequisite and a factor solve every problem. asked if "there is love to do?" answer would be "to a happy family." So happiness is something to be concerned. However, happiness to many factors, in which "love" is just one. Buddhism only one realistic way of thinking, observing the lifestyle of the people we choose to marry: This person is not healthy? Eating clean will not? Life is moral or not?

The king, after learning the woman is not owned by anyone, went to call the woman came and put in position to become king hau.Nang royal love and enjoy. Soon she was born the son of King trai.Nha put her son up as Dharmaraja.

After such predictions, the king examined these predictions, especially that she was married or not. These speculations need to be tested by reality. After validation testing. After checking all the king marry her as his wife.

Bodhisattva heard stories about her good fortune, said to use this opportunity to the king: whatsoever what to do to be nice, why not for learning. This incident, the woman has great merit as urgent release of the body, is said to avoid the risk of mistakes and errors, that means using cover, which pleases the king and gave her good fortune that way.!

When the king married the queen, only to comment on her character in that careful personal. Bo - slap-here, in the context of the Jataka, is only a precursor to the Buddha-not easy to mow, not lower the good fortune of her home country. Not that she is .... Cat blind fried fish stocking. His merit rejoice, happy to see others do good. He was happy to see the merit of a happy girl in her joy. This is the royal road to accumulate merit. Share of assets, offering people with faith ... are giving merit. However, the question is: how to have the most merit, but at least try? Buddhism has shown a way ... no need to do anything that still has merit. It is the merit rejoice . Musician Trinh Cong Son wrote: I pick a day of fun. If rejoice merit, every day you will not be the only one that has a wealth of fun for the day, make sure you will get more joy by many people. Buddhist tradition also quantified but really, if happy in the joy of self-regulation is higher than me, I will be half that of merit. If fun is the joy of self-regulation, less than me, I would have merit ... that person twice. Bo - slap the queen's story, bringing it up into a more universal lesson to help more people. According to him, everything, even at private place, there needs to be done for good.

Finished speaking, to praise all the work to be done to be nice, the Bodhisattva said to the verse:

Learn things to learn
Oil stubborn man
urinating lame smart
to please the king. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).24/1/2012.