The human mind is very important, it is the center of life, the universe and contains all want legal team. It is a fortified refuge of vices, but also emerged as fertile ground seeds being enlightened. So, make the mind happy and also interested to know how to create suffering. So the center of it located?

06 - Plan Monday - SEVEN QUESTIONS ON MENTAL judgment

For example, we are in a closed room, what you see anything on the outside, but still sound natural and which arise out of delusion. So to the six bases habit beings depending on the base, the base chapel choose which suits your house to be religious and not religious one is six bases. But with six apartments, but they will only need to choose a religious base is enough because if a house has informed staff that is there is purity in apartments remaining from that which is completely transparent purity. In the heart of the beings of eighty-four thousand afflictions so Buddha distention with eighty-four thousand teachings to disarmament.

However, in this Shurangama, only Shakyamuni Buddha asked him Manjushri choose a method to help him and Ananda especially for frugal all beings that are based on religious . He himself chose Manjushri practice based telecom atrium. Why? Because atrial house up to one thousand two hundred and gain more merit than any other year basis. Therefore, if the ear base to return to the purity of the remaining units immediately and return to purity. This is most unfortunate that the only method to choose a single method to cultivate.

So if they are born based on information that atrial based park achieve that is to get the Surangama Samadhi means to return to the area of ​​the future, the Buddha nature, with chon, with the natural nature pure own and in four postures is going, standing, lying, sitting time they also lived in France itself there. Unlike the provisions of Theravada meditation is not so dependent on entry and office, so also the mind is meditation but meditation center back is expected. As of Mahayana is reflected in everyday life, every second, every minute. Go, standing, lying, sitting always on. So you've seen our resident chon then he always lived life to the regulations, the Buddha nature, with constant relative purity of the French themselves.

So mind where?

The human mind is very important, it is the center of life, the universe and contains all want legal team. It is a fortified refuge of vices, but also emerged as fertile ground seeds being enlightened. So, make the mind happy and also interested to know how to create suffering. So the center of it located?

To answer this question, the Buddha was first decantation Ananda asked him about seven times the permanent place of mind to have a clear view of the difference between the expected physiological changes destroy every moment, every scene world, run the education record lovelorn, craving fame and financial identity purity does not change, always joyful confidence and always in me, as chon. On the way out of Bodhi, or text the word good is not important, worldly knowledge is not necessary that the most important thing is the ability to extinguish ignorance and afflictions, worldly approach to the development of location knowledge that there is enlightenment. Therefore, a person does not get the attention realization, whether for religious life not because there is anything useful byproducts.

If the mind is enlightened and do not bother going to this memorandum, the dung is whether a religious rather than a religious life ie they witness. In the past, the Sixth Patriarch Hui Neng was originally peasant, ignorant. But only a short time to practice with the team Hoang realization Rings has been the center of his feet while the five group of disciples who know how good that document or letter is the most famous Zen Master Shen Tu, which is not achieve direct. The more you learn better, more intelligent, more highly intellectual, as much understanding as easy to fall into place measures that more information means pride, conceit grave to bury them in samsara.

1) A NAN TO THAT IN MIND BODY:

Ananda white Buddha that:

- Buddha! All ten of them were born in the mind of the world in itself. Now I get my eyes on my face and mind in the body, such as the Lotus Bar eye (blue lotus) on the surface of the Tathagata Tathagata so.

Buddha said:

- A Nan! Now he is sitting in the same auditorium Tathagata, he saw Jeta gardens are where?

- Buddha! Amphitheater purity spacious garden Anathapindika, Jeta Forest is also outside the classroom.

Buddha asked:

- A Nan! Now sitting in the hall, he saw what first?

- Buddha! I am in the auditorium before sees me, after that mass, then look out see the trees.

- A Nan! When he saw that through the woods where I see?

- Buddha! Since this lecture window should extend throughout the visible externally.

Then, the Exalted in mass to remove the golden arm Ananda, his teaching and public that:

- There are legal Tam-ma-name-is Surangama Buddha Danh, including all want happiness. Ten were due to the Tathagata disciplines is a wonderful way that ultra of this stately, now you listen carefully.
worship Ananda, the Buddha taught obedience glass.

Buddha told Ananda:

- As you say, in the auditorium itself, due to open in the background shows the woods, so to have them in the classroom who do not see the Tathagata be seen whether the trees outside?

- Buddha! In the lecture hall sees me but does not see the trees outside the right there.

- A Nan! He is so. His mind all clear. If the mind is clear of his money is in the body, first it has to know what's in his body. So we see the body before birth and then see whether animals outside? Although not see the heart, liver, spleen, but the seat position: growing nail, hair lengthening, tendon transfer, to see the blood vessels but also dance, why not see? If the body is not found, how to see things outside? That is why he says Mind In The Body is not true justice.

Ananda said that not only he but all his ten living beings in the world are interested in serving themselves. So how are ten species of living beings:

1) Ovum birth: the animal is born and hatches the eggs. For example, chickens, ducks, birds, turtles, crocodiles, snakes ...

2) Thai birth: the animal is born with fine father, her blood like humans, pigs, cows, lions, goats ...

3) Low birth: This species caused by damp areas such as ponds, puddles ... like a wriggling, or the bacteria in very small ponds.

4) Chemical born: like eating silkworm chrysalis and turn into butterflies, or prolonged wet straw into the firefly ...

5) Being Excellent: These are the gods of the Desire Realm, Lust.

6) Immaterial: These are not gods shaped like people and ideas that can only live in heaven formless.

7) Being thought: that the gods live in the world without Lust shape that just the thought of his body.

8) Infinite thought: This is heaven formless nature largely a pagan practice and it is in heaven above Lust. The heathen do find that thought disturbing for full human suffering should they try to destroy all religious thought in mind. Still no idea, but if the gods lived in the heavenly realms in five hundred years, thought puberty was starting rotation at the six paths of reincarnation.

9) Non-Organic and Non-achromatic colors: the position of the sun is very high in the realm of the invisible world.

10) and non-African friendship mindless idea: that those who have no place to practice and thought the idea was not so kind that even subtle or super subtle. This is the realm of the non-originating non-ideal.

But Ananda is most multicultural students, but the answer, the Buddha said that Ananda not see through all legal because he was taking the ceiling exterior scenes that included in his mind. A person who wants to achieve is to regain direct reflection, go inside to remove all of the potential new pure heart. For example, if the left saw the anger against yourselves immediately arise, or that people suffering trauma to his heart. Just think, if you want to cultivate purity of mind which arises external to greed, hatred and delusion, romance, comfort is never known to cultivate new purification. So life went on but he Ananda Buddha enlightenment without anything also because he lives with outside rather emotional return to live with inner wisdom.

They are born with so many new habits to life miserable. Habits are things you love and hide it in mind to make people wrong. For example, do not hear the music or the singing itself is not unhappy. Ladies makeup without makeup is like death all his life. And if you do not drink his wine, coffee or tobacco, the taste is not life ... The air is growing habits over time, but the people who depend on it in a machine to think it is a part of life so people can put family fasted, but quitting smoking is not. So if people want to have a calm mind is to gradually remove all the gas collection. The more you give, the more habits and more pure heart.

Now I want to show the Buddha and Ananda mass practice subject to Tam-ma-tu. Tam-ma-subject means that the concentration eighty. People will no longer have the right of import and offices as Theravada meditation that every pure heart, not external pollution ceilings. If you enter into Samadhi ie I have seen and France are living with relatives, with chon so completely pure body and mind, in the morning. Why Arahats get psychic? When you enter the right one with pure heart empty, the powerful force of the mind to help you visualize the achievements that have been psychic. And we do not have to be psychic life as sentient mind wavered make the force is weak.

We want students toward enlightenment should revolve in his mind properly outward. Knowing how drugs such as non-market obstacles, greed, anger, ignorance, conceit doubt impure mind. On the direct path, build, difficult to glean merit, but an idea of ​​hope, hatred and delusion, romantic, thought it would start killing these merits so go easy on her mind is I should know, always fostering the intellectual capacity to develop and will color code stumbling stone to shatter into meditation and to remove the obstacles this drug.

So it seemed sentence:

Fire three poisons of ignorance, burned forests merit

Want Bodhisattva well directed, keep yourself pure heart.

Since mortgage interest Ananda Buddha in the body so that means new to the mortgage break it. Why? If Ananda said he sat in his lecture, first to see the Tathagata, we then see the scenery outside. Buddhism Now apply this reasoning to the entrance of Ananda Center. If interested or know of Ananda in itself really interested to see, first things inside such as the heart, liver, screw, lung and then see the best out of themselves. But Ananda did not mind that he is the heart, liver, his heart so He concluded in itself is ridiculous.

2) A NAN CENTER OUT FOR THAT BODY:

Ananda bowed white Buddha:

- O Blessed! I hear the teachings of the Tathagata should realize the true heart outside body. Why? For example, the lamp in the front room to room lighting, new door and then went outside. All sentient beings can not see the body, just see outside themselves, as well as outside the room lights can not illuminate the room, this means clear, no doubt, that in comparison with the ultimate sense of the Buddha were true ?

Buddha told Ananda:

- Recently, one of the monks alms in Phiet honestly, this was the Jeta Forest. Tathagata meal was finished, he let us see if the bhikkhus, when a person eats, the others do not have it?

- Buddha! Can not. Why? The monks have seen this but arahantahood, but different body, how a person eats that all it is.

- A Nan! If you care to hear or know that he was out of the body, the mind and body separated itself not related to each other. So what the mind knows itself and knows he would not have known what the body, the mind can not know. Now we take up arms for his watch, while his eyes see, his mind can know is reasonable?

- Buddha! Indeed.

Buddha told Ananda:

- A Nan! If the body and mind and knew at once why he said outside the center itself? So know that the mind is not right outside body.

After the doctor because Ananda Buddha said that if the body is centered care to see continental government organs, but did not care to see the heart, where his liver. Ananda is now based on the view that the reasoning of the mind that if the outside lights can not illuminate our inner life and only see the outside body color and not see the contents inside government organs should sleep His conclusion is Ananda center outside itself. This way of reasoning is extraordinarily daring demonstrate his understanding is not the ultimate Ananda.

Before the accepted Buddhist practitioner interested in the outside body, the Buddha to Ananda explained to him that if the mind itself is actually outside the body and mind are two different entities, as well as Buddhist monks and two different groups . Why? If Buddhist monks and is an addition that is in the same meal as the Buddha, monks have it. But here, when Buddhist monks meal but it does not mean that the Buddha and the monks are two different entities.

Furthermore, when Buddha put the arm up, eyes Ananda saw immediately that the mind, the body and mind can not prove separated means that the body and mind as a block, indissoluble. Because mortgage interest outside the body ie body and mind is ridiculous gap.

3) MIND THAT FOR A NAN hide behind the eyes:

Ananda Buddha now clear that:

- Buddha! As the Buddha's teachings, because it did not see inside the human mind not in body. Because body and mind knew each other, never left each other so I do not mind outside itself. Now I really think that it's in one place.

- It's the place?

Ananda said:

- The mind has no known knowledge inside aware that the external things, as I think it is hiding behind the eyes. For example, take the glass cup upside down on the eyes, the eyes, despite facing the animal, but do not hesitate to see. And because eye care should hide behind the eyes see, the mind immediately distinguish. The reason that the mind does not know the viscera of the body, because it is not in the body, but the mind a scene recognition for it in the face.

Buddha told Ananda:

- As you just said, hiding behind eye care, eye still hiding behind the glass bowl, if the other person after the cup upside down onto glass eyes, eyes still see mountains and rivers, so the eye can not see the glass bowl ?

- Buddha! Indeed. When the cup was upside down glass eyes, so you see the glass cup.

Buddha told Ananda:

- A Nan! The eyes hiding behind the glass cup glass cup that is. And hiding behind the eye care center not see eye star? Whether that is eye, eye perspective, a landscape that is how that scene? If not, he said that his eyes hiding behind the eye center as eyes hiding behind the glass bowl is ridiculous.

He said Ananda Buddha was interested in body care, said he went outside the body, the mind is also Buddhist practitioner. Now he thinks that is the reason to not record because of government organs in the body but the mind is not on the surface. If you said at the top of the mind that the mind does not know the identity of the outside so he just said Ananda mind hiding behind the eyes. For eye care should hide behind the eye sees something, the mind immediately immediately. This is to counter the words of the Buddha in the arm before he put on the body, mind and know.

New Buddha of compassion now explain to Ananda. Suppose if that attention should hide behind each eye for sharp eyes to see the outside, the mind immediately see that. As with the glass facing up eye cups her eyes to see the scenery outside course cup glass eye to see. Another example if we wear eye glasses, then of course have to get under the glass eyes. So when he saw the scene outside the course to see eye to eye glasses are worn as a pair of glasses to see objects and that is the scene that lies before our eyes as the scene outside the other .

If his argument is based on the Ananda Center for hiding under eye to the heart that are outside the realm of the mind to see the eyes before interest and then see a scene. So now the eye is the eye that is no longer subject to that. But in reality, the mind can not see his eyes or see a scene that only the eyes can see outside the realm only. He therefore accepted Ananda hiding under eye care is wrong.

4) A NAN TO SEE THAT EVENING blindly BODY IS INTERESTED IN SEEING:

Ananda Buddhist transparency:

- Buddha! I think this re-design: our student body, in the viscera, blood complaints (five senses) outside. Place the dark viscera, where the light vented complaints. Now in front of the Buddha, that opened my eyes that morning called external, called dark eyes that see inside. Does this mean right?

Buddha told Ananda:

- When he closed his eyes that night, the scene was dark for eyes to eyes or not?

If on the evening in front of the eye, which is outside the body, the body said why? Assuming for the moment I'm in the trunk in a dark room with no light, what are the dark room of his viscera stars?

If not for the eyes, how is that? If you leave the show outside the show for the establishment of, the eyes that see in the dark called themselves, so as to open the eyes that can not see the bright stars?

Furthermore, if they do not see the sense "in the eyes" can not be. If you see or know of the mind and brands are the property of nowhere, how to say in?

If out of nowhere is not himself, that now that the Tathagata himself how he is? Then his eyes that said he did not know it themselves. If he knows the body and the eyes turn, is known to have two, or a family who have two Buddha.

So know that: Close your eyes see at a show in itself is not true.

Ananda first mortgage interest in the body, doctors are Buddhist. Then Ananda accept outside body care, doctors are also Buddhist. Soon, mortgage interest Ananda hide behind the eyes, this argument is also Buddhist practitioner. A thought came Nan in celiac eye can not see itself should of course staff based outside the eye can easily see. He therefore concluded that because the new government organs inside so he closed his eyes, saw the dark night means that the internal viscera. And when you open your eyes, see the light, then the light will see the color on the outside.

Now Buddha explained to Ananda that if he closed his eyes Ananda at the scene that shows:

1) If he closed his eyes, the eyes that see dark scenes to see the scene that is dark outside at the scene to find the object at the scene were forced to stay outside the body. If dark scenes in the body, how the eyes see. If he Ananda dark scenes in the reasoning itself is like a dark scene of a room without light. Thus, the furniture items in the other room is the heart, liver, spleen, the organ Ananda?

2) Now if you do not have eyes to see, how to see objects, scenery. And if that eye in the body so that the eyes are dark scenes such as opening his eyes to see the light, the scenery outside. But here's the bright open eyes that could not see his face, then you're not in the eye itself. That want to see the outside of the right eye and the eye itself, so care must be hovering in space.

If eyes, body and mind out of nowhere in the clear eye and the mind itself. Like Buddha standing outside looking Ananda, how to make the body of the Buddha was Ananda. Therefore, if the body does not know that eye, even if that body is the eye and know that bodies have turned out in the next two to know that nature is a religious body that Ananda Ananda the Buddha to two. Each person is born with a nature that only if that character is in the eyes see, the ears are listening in, the smell in the nose ... so if there are two qualities that he is clearly one body Ananda have a heart or two stars?

He therefore accepted Ananda "eyes that see in the dark is mind itself" is ridiculous.

5) A NAN IS TO THINK THAT THE CENTER:

Ananda said:

- Buddha! The Buddha taught the four often heard that due to the new birth center birth, due to the law being so new birth center. Now, I think, the main "thinking" that is at the heart of the. Depending on where harmony is so interested in it that it is not in, out and in the middle.

Buddha told Ananda:

- A Nan! He is thinking about, thinking harmonious place in which that interest. Thus, his mind can not be free. If he did not have the heart to (ie no) then get something that harmony, as the harmony with bare nineteen Saturday, that was not true? And it can figure, he tried his hand hit through the left side, he immediately knew pain. So the mind knows this pain, the body runs out or from the outside to run on?

- If he says "it from the body runs out", first it must be found in the guts of his body. As if from out of nowhere it on the first run it to see his face.

Ananda said:

- Seeing is in the eyes, the mind is also know as the eyes and not see. Speaking care that is not true.

He tells us that:

- If you see the eyes of the dead, the eyes still, why do not they see things?

- If people die, but still found objects, called the death star?

Then again, if his mind knows it can be, it can have a can or more, throughout his whole body, and not throughout the body?

- If you have a body and mind throughout the whole body when he tried his hand hit a spot on his body, should, know the pain all over the body because the mind and the one can.

- If the family knows the pain the pain that would not be in a certain place.

- If the pain has given place, he said: "one can mind throughout the whole body" is not. And said: "His mind could have" it turns out many people, so what is his heart?

- If you do not mind throughout the body, so he simultaneously touched in the head and the foot had just touched, then, if the truth be known, the pain is not known. But the truth is that pain is not known.

But in fact, his head and feet both know pain.

So for that, "depending on where harmony, the mind that depending on which" not true.

Until now, he has not said Ananda place your telecommunications brings new attention to the modes of thinking that it is the mind. Ananda Buddha explains often heard question: "Should the legal birth center birth, due to legal birth center birth," meaning people can start by discrimination law because the ceiling is based student uprising exposed ceiling the creation of the notion arises that distinction. For example, you are sitting in the house looking out the car, the official said that the car, but discrimination then you know what car it is, good or bad ... So if the legal ceiling of birth psychological phenomenon that is if there happens to record the discovery center. This is the original part eight external conditions or the care that is expected of thinking can also arise in part conditioned by the external sense objects. Ananda unknown to the Buddha taught only by discrimination law minister is the center of origin born in love, hate, sad, happy ... but to accept that the mind is in harmony with the place and there was in that place.

Not only Ananda said he thought the center to which all beings in this world are answered as if they do not understand the profound truth of all things minister. For example, people often say good thinking mind, the mind thinks evil thoughts in mind, the fact that it ... then the thought is not interested, then what is? But if thinking is reflecting that in mind we have no idea what a permanent unchanging whole. Concept before it has to be replaced by the next anniversary. In a blink of an eye that nine hundred subtle notion arises in the mind so that people living in the crazy spinning from all the thousands of ideas in his mind.

The Buddha taught that if you really think that the mind, which thought is vain, not the color, how harmony. Now suppose that the formless thought, if he beat Ananda hand over the left hand side, the mind immediately know pain. So if the body that runs the center in the arm for the heart to see the pain of his viscera Ananda first and then run the arm, but really did not mind that heart, his liver. And said that if the mind from nowhere to run outside in the arm for the pain, the presence of mind to see Ananda, but the mind can not see the face of Ananda.

The reason doctors Buddha said to Ananda that "harmony in place where the mind was that" because the mind is insubstantial, invisible, formless, can not see and of course can not be harmonious. Why? Because of the physical self is material, so if you want to blend water with lemon is the need to have water, sugar and lemon is the new line of lemonade.

Ananda not realize the truth because your telecom minister should care center are also accepted, but the mirror does not accept that if you want to find the label that is visually based, and they know that is of interest. Buddha can not be mistaken for food label is based. At that time not yet attained the holy Ananda arahantahood so this is a very common question and very affordable for ordinary people.

In response, the Buddha taught that if you have eyes that see things, why the new dead eyes still intact but they did not see anything! Of those who died, the eyes are no longer used and still see the object? Ananda Buddha to teach that does not necessarily see eye to see that the mind also. When a person dies, the consciousness out of the body and stored in a mediated world from one to seven weeks to go, depending on the karma of rebirth is called the intermediate state. Intermediate state is not the flesh itself is only the shadow. As the shadow of the intermediate state should not have six senses: eyes, ears, nose, tongue, body and mind, but they can see, hear, or, explicitly known. They could smell the scent that burned for their loved ones ... They can see their families mourn mourn for them. Thus the intermediate state is that all phenomena without eyes. So that's the main intermediate state is due not to mind that's not by eye.

A Na Venerable old days when law because often hear Buddhist teachings Buddhism was asleep immediately rebuked, he vowed to not sleep in anymore. Because sleep is food for the eyes, so after seven consecutive days without sleep he was blind. The Buddha taught him the method of "Kim Cang Ming Tam Black Screening" A Na should soon witness the natural law label can see three great Christian world are clearly seen results as tangerines on hand. So that's what he's not is a Norwegian law by label basis.

Now a new Buddhist analysis of the mind and asked Ananda if his mind is an understanding of the body and encompasses the whole body so as to beat a hand anywhere on the body, the body must feel the same pain. But in fact this is not true because if you get hit on the head, then her hands and arms and legs did not hurt. So that can be a mind and body covered all wrong. And if you think he is more interested can then also not true because each person can only have one character only. There may be many more people that are out which is the center of Ananda?

Finally, if your mind knows that Ananda not be covered throughout the whole body when his hand hit the top and the bottom of a turn is only one place that hurts, or head or leg pain because knowing that in that time either running up the center or running down the leg. But in fact, both the head and foot pain shows up early and run heart has also been running down the leg.

So the theory of "harmony with the place, mind in that instant it is" not true.

6) A NAN CHANG FOR THAT INTERESTED IN BETWEEN:

Ananda Buddhist transparency:

- Buddha! I've been listening to his Exalted with Manjushri and the Death Holiness discusses the true meaning minister. Buddhism says I hear no interest in nor out. As I thought: If interested in themselves do not know why the inside, even if the mind outside the body and mind and know how. It does not know the inside should not be mentioned in the body. Body and mind and heart that should not be said outside the body. Now for the body and mind to know each other and can not see the contents of the mind, so I said sure in between.

Buddha said: - Ananda! He said the journey between, place was not natural that either do not have a certain position. According to his thinking, the middle stage is where? In the scene where the body or where? If on one side the body that are not in the middle, even if in the middle of the body as well as in the body already. If the middle of the scene where it can be raised or not raised to be? Not yet, nor is it the middle, but it is not yet certain to be in the middle. Why? For example, if someone plugged a tree to the middle. If viewed from the East to the West, the tree yet. If viewed from the south, the state that trees in the north. The middle is such confusion in the mind as well as routes between disorders, not clear where.

Ananda said:

- You say "the middle" is not two things. As Bhagavan says: naked eyes see color, origination consciousness. Eyes are differentiated, dead outstanding capital ceiling. Consciousness arises in the middle of it is the human mind.

Buddha said:

- If in the middle of his mind and ceiling, so that the mind can not both sides or both sides? If the two parties, including a foreign object and can confuse the mind, but the ceiling does not need to know that the two opposite things. So somewhere between the point called? If you leave that (base) and do not know (ceiling), the character can not, so take that minister to the center?

So know that the heart is not right in the middle stages.

When Buddha Manjushri and the place to discuss real meaning of his generals said the permanent nature of the mind ie chon, the Buddha nature, the knowledge possessed by a Buddha, is the pure essence of the course is available all of them born, but he was mistaken Ananda minister to permanent unborn undying legal chon with birth and death of eight generals. So he was theorized that if the mind in the body, the mind must see continental government organs, but the mind can not see the heart, the liver should make sure his heart is not in the body. And if you think outside the center itself, the body, the mind does not know the pain out because it should certainly not outside of the mind itself. But here the Buddha put his arm along the body, mind or know someone hit my hand, the body and mind, so he knows well the new Ananda conclusion in mind, the mind is also not outside the center now at right between the legs. When he left Ananda consciousness that is used by discrimination are separated by the character, and excellent run naked outside, no way he understands chon net permanent and proving the nature of purity, chastity , immutable constant in his mind.

Now that the compassionate Buddha explained that the middle Ananda he meant was where. Between or among themselves in places where scenes.

1) If in the middle of the body, the mind clear interest in the body is the same as above. Or is the interest in itself, but in the middle where a party is meaningless.

2) If that is sandwiched between scenes where there are also two cases:

- If the site does not say it is in the middle of the middle of no.

- If it can be said to be the place where the call center. Buddha gave them the example: Suppose someone mentioned to plug a tree in the middle of an empty field. If one looks from the east, the state tree is seen to the west. Or a view from the south, then see if the tree is to the north. So where is the middle? The main significance of middle unknown, how to say that in the middle of the right heart is.

So Ananda also should say love is not true, say what he was Buddhist practitioner should only rely on epistemology, saying Eyesense the base of the eye, the color is a foreign object in the ceiling outside so the label base immediately exposed ceiling color consciousness arises ie the distinction of seeing. He said Ananda label based distinction, excellence senseless ceiling itself should not be a distinction, but have excellent hearing based label born between consciousness distinction or should know that he was interested in where this. For example, when we see a car parked in the street. Look at the label that is based eye, sharpens the car ceiling, but if you looked at the car that just know this is the official vehicle without distinction. Now if both eyes see the car that immediately distinguishes knowledge that this car is what car, beautiful or ugly ... he told Ananda that this discrimination is the center of his.

The Buddha taught that if he said Ananda Center is located in the center of the ceiling and the sides of her mind (and bare root) or two sides?

1) If the interest of both parties means including both consciousness and identity based label that ceiling, the ceiling is based not know that they know and do not know how or ceiling consciousness and identity confusion to know each other, how where is center stage and said in between.

2) If both parties are interested not mean that it does not know and does not know nor care now can not say how nature is centered between the legs. But the mind is formless invisible, but it has the know, the life it can feel nature, can not reverse if nature is not interested. And if not, how the mind is saying is that this center or other place.

So he accepted Ananda center stage in between is not true.

7) A NAN CENTER FOR THAT IS WHAT NOT TO WHERE BOTH formats:

Ananda said:

- Buddha! I remember once before Zhuan Falun Buddha with four disciples: Moggallana, Bodhi Monastery, Phu Lau Na and Shariputra, when it says: "The mind knows it is not in the nature of, not in addition, no legs and no space between the cylinders, not all involved. "

Venerable sir! Now I have nothing to take what he called because there is reasonable?

Buddha said:

- A Nan! He knows his mind is not involved, so I asked him: the sea, the land, mountains, flowers, grass ... all things in general phenomenon in the world for which he is not involved, we have or is not there? If it is not, needless to say involved or not involved. Because one thing sticks with feathers turtles, horned rabbit ever! But if there is involvement can not say things are not phenomena. No new minister, but not without it there must be general. Which was the minister is not involved but how involved are?

So know that the mind is not involved in nor reasonable nowhere.

Again Shurangama prove that what he's heard that Ananda and found that the level of enlightenment is far different. Why? When the Saints left us to where He can break the form, feeling, perception, the five aggregates, the place of his reach ie they did not break the ego should be completely free in mind so that do not see their eyes but with wisdom should not be involved. And although he Ananda Buddha followed for twenty seven years, but with wide interests learn to listen more to meditation without screening is the true form of the heart (foot care) so that Ananda not see his What other heavenly vision of the label that is found in flesh and not by intellectual label as arahant. But visually, the meat must be involved of course, is that the new object.

Buddhism teaches compassion Ananda that if he knows that his mind does not get involved with all of the phenomena in the world, he'll be looking out to the sky, ocean, mountains and forests , fruits, birds, fish or dive ... they have not?

1) If he says no, then no need to say anything more.

2) And if you say they exist, how can he say that was not involved? Why? Because that does not involve the formation of a non-identity, compounded of the world that is not there and not the form of non-vacuum that is not magic Minister of the unconditioned nature. Which earth, heaven and earth, mountains, ocean, birds, fish still bloodstained front dive, how to say no? Therefore the visible world, which forms must be involved.

So he Ananda mortgage interest is not involved or did not know the true.

Syllabus

Humans have lived in the consequences of suffering affliction as well as the mind runs outside the object. Each blink of an eye to hundreds of different ideas rather arises in the mind. The idea has raised before starting immediately be replaced by the following idea. That's why we have a nice time of birth, while sad, angry moment, more power, while injured, hate ... The fun little time to replace the big fun, the angry angry replace the old. A few minutes ago was fun, but just passing the tears have flowed. All changes of mind by the ceiling outside the Buddhist mind is called interest or expectation of immediate interest is the psychological and destroy, change the circumstances and time.

In this chapter, the Buddha presented just before practice methods to eliminate potential psychological and kill the roots of samsara is suffering chon see his own residence, he clarified Ananda asked him about seven times the center. Ananda Buddha but followed twenty seven years and praised the First Buddhist multicultural, but he just likes to hear more educated, trying to collect treasure without being Buddhist enlightenment. Because not attained Sainthood, he broke Ananda not stand still so he's not ego, cling, not pure heart, empty as the arahant. Because mortgage interest should also seven times Buddha asked clarifying what the mind is and where he only intellectual human being that answer. Shenzhen is the Buddha's feet asking for attention, while his Buddhahood Ananda used to kill mental outlook that response.

Buddha gave the seven-seater cottage is meant to be asked Ananda beeline for themselves so enlightened Buddha did not preach the truth. Why? Buddha means only ie placebo to treat diseases of Ananda fake because the mortgage is not true of Ananda and the Buddha's words broke nor accept the truth. For example, when he said Ananda center in the body, outside the body, the mind is not involved, then it was not there where no such right or wrong. So when mortgage interest Ananda in the Buddhist family doctor should not be in. Ananda went outside the body accept the Buddha mind to physicians not outside. But acceptance of Ananda break, but word out of Buddha nor accept the truth. Why? Because nature, which is the same throughout chon so if Buddha says not interested in nature itself that is not the same throughout, or if the Buddha said that the mind is not in the nature outside itself is not the same throughout. But because mortgage interest Ananda to be given a place in the new Buddhist practitioner. If not all patients are not accepted where the seven Ananda can offer myriad. If approval has expired, the patient did not have a seat, let alone seven-seater.

In Mahayana Photography deduced story "The Blind touched the elephant." The leg is touching to say the elephant as the column, in order to touch the ear said the elephant is like a fan, and still others that touched the tail said the elephant is like a broom sweeping the floor ... So if blind people not to the truth of the elephant, despite winning touch, the way they say also wrong.

So if people can not realize the nature of the matter said chon way is wrong.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT=WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/10/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).