Speech is the true words, not deeds with words, but rather, to use words to create good karma. In the Path ...
.... , Right speech Tuesday was spent, and is defined as follows, as stated in the Samyutta: " What is right speech? It's up lying, saying edged up, from left to say cruel, say frivolous abandon. " That's the negative side. On the positive side, the Buddha also taught that we should try to cultivate true words, harmony, gentleness, and sense . When we practice these words, behold, I get a lot of people liked. return, they will listen to what they say, and will meet and build friendly .
In Anguttara 10,176, the Buddha teaches:
- "There are four methods of verbal behaviors:
1) Here, is the cessation lie, lie abandoned. If you do not know, he said: "I do not know ", if you know, he said:" I know ", if not found, he said:" I do not see ", if that, he said:" I see. "So his words did not come the expectation term intentionally, or because his cause, or causes because people, for some reason or benefit whatsoever.
2) He said to take the double-edged, double-edged abandon said. Hear anything in this place , who did not go to the other place said to cause division among the people; hear anything in there, he did not go talk to these people, to cause division in the other person. Such a person lives those estranged harmony, harmonious growth guys, enjoy harmony, these words brought to harmony.
3) The words that make the cruel, cruel abandon words. He only used the words gentle, mellow, cute, sympathetic to the center, elegant, pleasing to many, many people happy mind.
4) The words that make the frivolous. timely He said, they are truthful, said means, said France, says Law, speaks words worth keeping. because of the time talking, so rational speech, is coherent, the system benefits. "
That's 4 of Export of karma 10 karma (karma collection) that the Buddha often taught for the lay disciples. And the other is the Body karma 3: the action of killing, no stealing, no sexual misconduct, and in Italy there are 3: the idea is not involved, no court, no wrong.
*
There are also cases, when it is said the true and polite and still touch other people's pride, that they offend. However, sometimes the need to tell the truth despite losing heart but useful, potentially bringing benefits in the practice. In the No. 58, Central United death Fearless Buddha asked that his words could offend the other person or not. He replied:
- "Hey Fearless Prince, words that the Tathagata does not like it, do not like feet, do not correspond to the purpose, and words that make other people do not like, do not like, as Lai do not say those words.
Tathagata knows what words are as true as true, does not correspond to the purpose, and words that make other people do not like, do not like, do not talk Tathagata's words.
speech Tathagata knows what is true, as the feet, corresponding to the purpose, and words that make other people do not like, do not like, here, that the Tathagata knows the right words to explain it.
Preface to As Lai said it was not like, do not like feet, do not correspond to the purpose, and that statement makes other people like, like driving without a word he said.
Tathagata knows what words are as true as truth, not correspond to the purpose, and that statement makes others prefer and like, Tathagata does not say those words.
single word Tathagata And that is as true as true, respectively for the purpose, and words it makes others prefer and like, here, that the Tathagata knows the right time to explain that statement. "
Thus, we see that the Buddha choose the right time to teach others, with words such as truth, like legs, leading to enlightenment purposes, whether words are preferred audience or not preferred.
*
In the Words (Increase Expenses 5198), Buddha 5 elements of a wholesome words as follows:
- "The achievement of the expenditure, the monks of this, the word theory is good, not evil doctrine, not guilty and not criticize the position wise. What is the year? Talk time , telling the truth, gentleness say, say bring benefits, told from the heart ".
1) Talk time: when a word of truth, but not the right time to speak out or useless annoyance to others. The intelligentsia must be applied sensitively to its words right place, at the right time.
2) Strictly speaking the truth: good level of knowledge to a word based on the truth, no excuse, no lie.
3) Say gentle words: words should be gentle, polite, harmonious atmosphere.
4) Say bring benefits: words have meaning and purpose of it, though the word of truth, but not the purpose beneficial to anyone, it's just nonsense words, useless.
5) Say the word heart: the words come from the heart to love, be careful.
Additionally, in all of Ingenious Theory , Economics Volume 78, Buddha added:
- "The achievement of four more sections, the monks this, words are left to say, not awkward to say, no mistakes, no rebuke a wise man. How four? Here is the monks, the monks say smart just say, do not say awkward to say, just say lawful, not unlawful to say, just say to love, not to say non-ability love, just say true, not untrue to say. Achievement with four more sections, this the monks, saying words that are clever, not awkward to say, no mistakes, no rebuke a wise man. "
*
In Anguttara 10.69, the Buddha advised we should only discuss the subject practical and useful in practice:
- "There are ten topics worthy of conversation. World What is ten? They are subject to less sex, know enough about the topic, the theme of renunciation, the theme of the gathering is not, subject to diligence, subject gender, subject to regulations, subject of wisdom, the theme of liberation, liberation theme of knowledge. "
His teacher Buddhadasa (Le Buddha), Thailand, explained further:
1) Reduction Education (Appiccha-gatha) : to reduce greed discourse , S. g words encourage us reduce appetite.
2) Know enough or Contentment (Santutthi-gatha) : to bring to the conversation know enough, for the encouraging words we are satisfied with what they are there, but no longer pay attention to the lavish amenities.
3) Far isolation or seclusion (Paviveka-gatha) : to bring to the conversation alone, using words to encourage the single life and thinking exclusive, alienating the uproar.
4) Do not gather or Decrease Next (Asamsagga-gatha) : conversation to avoid exposure in vain, for the encouraging words we avoid wasting energy and time.
5) Effort (Viriyarambha-gatha) : discourse to preserve and increase effort, using words to encourage efforts in practice.
6) About virtue (Sila-gatha) : morality discourse to good use encouraging words to keep virtue.
7) Meditation (Samadhi-gatha) : creating discourses to calm the mind, balance, focusing, consolidation, use words to encourage further interest in light and stabilized.
8) Wisdom (Panna-gatha) : to create intelligent conversation and wisdom, the words used to encourage the development of philosophical insight.
9) Salvation (vimutti-gatha) : conversation to the rescue, using words to encourage the mind freed from all defilement, all seeds of evil.
10) perception Liberation (vimutti-nanadassana-gatha) : discourse knowledge to create free , use words to encourage the attention and understanding of liberating knowledge, detachment from all attachment and suffering.
*
Buddha was blamed rambling conversation, useless waste of time. The rumored detractors and not bring anything beneficial, because they disturbed the stillness and concentration. He also said, adding that one can not become wise just as much to say, do not say much, because it is called the French elders (Dhammadhara) , as in the following verse of the Dhammapada:
In the Pali language, the term "Mau-ni" (Muni) in the name of "Conflict-ni-ca" (Sakya Muni) means that people are keeping quiet (calm level), usually used to call a Saints. The Buddha is often advised that monastic disciples: "Behold, the monk, when you meetings with each other, need to do two things: one is the discourse on Dharma, is holding two silence level Holy " (Buddhist doctrine itself, Ud 10).
*
In short, words have a very important impact, not only affects the life of every individual happiness but also can affect your social life opportunity. If there is good awareness and orientation, speech through conversation, communication daily, will bring many benefits to the practice of the Buddha who we are. Thus, the Buddha gave the Eightfold Path Right Speech, Right Eight path leading to enlightenment. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/8/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
.... , Right speech Tuesday was spent, and is defined as follows, as stated in the Samyutta: " What is right speech? It's up lying, saying edged up, from left to say cruel, say frivolous abandon. " That's the negative side. On the positive side, the Buddha also taught that we should try to cultivate true words, harmony, gentleness, and sense . When we practice these words, behold, I get a lot of people liked. return, they will listen to what they say, and will meet and build friendly .
- "There are four methods of verbal behaviors:
1) Here, is the cessation lie, lie abandoned. If you do not know, he said: "I do not know ", if you know, he said:" I know ", if not found, he said:" I do not see ", if that, he said:" I see. "So his words did not come the expectation term intentionally, or because his cause, or causes because people, for some reason or benefit whatsoever.
2) He said to take the double-edged, double-edged abandon said. Hear anything in this place , who did not go to the other place said to cause division among the people; hear anything in there, he did not go talk to these people, to cause division in the other person. Such a person lives those estranged harmony, harmonious growth guys, enjoy harmony, these words brought to harmony.
3) The words that make the cruel, cruel abandon words. He only used the words gentle, mellow, cute, sympathetic to the center, elegant, pleasing to many, many people happy mind.
4) The words that make the frivolous. timely He said, they are truthful, said means, said France, says Law, speaks words worth keeping. because of the time talking, so rational speech, is coherent, the system benefits. "
That's 4 of Export of karma 10 karma (karma collection) that the Buddha often taught for the lay disciples. And the other is the Body karma 3: the action of killing, no stealing, no sexual misconduct, and in Italy there are 3: the idea is not involved, no court, no wrong.
*
There are also cases, when it is said the true and polite and still touch other people's pride, that they offend. However, sometimes the need to tell the truth despite losing heart but useful, potentially bringing benefits in the practice. In the No. 58, Central United death Fearless Buddha asked that his words could offend the other person or not. He replied:
- "Hey Fearless Prince, words that the Tathagata does not like it, do not like feet, do not correspond to the purpose, and words that make other people do not like, do not like, as Lai do not say those words.
Tathagata knows what words are as true as true, does not correspond to the purpose, and words that make other people do not like, do not like, do not talk Tathagata's words.
speech Tathagata knows what is true, as the feet, corresponding to the purpose, and words that make other people do not like, do not like, here, that the Tathagata knows the right words to explain it.
Preface to As Lai said it was not like, do not like feet, do not correspond to the purpose, and that statement makes other people like, like driving without a word he said.
Tathagata knows what words are as true as truth, not correspond to the purpose, and that statement makes others prefer and like, Tathagata does not say those words.
single word Tathagata And that is as true as true, respectively for the purpose, and words it makes others prefer and like, here, that the Tathagata knows the right time to explain that statement. "
Thus, we see that the Buddha choose the right time to teach others, with words such as truth, like legs, leading to enlightenment purposes, whether words are preferred audience or not preferred.
*
In the Words (Increase Expenses 5198), Buddha 5 elements of a wholesome words as follows:
- "The achievement of the expenditure, the monks of this, the word theory is good, not evil doctrine, not guilty and not criticize the position wise. What is the year? Talk time , telling the truth, gentleness say, say bring benefits, told from the heart ".
1) Talk time: when a word of truth, but not the right time to speak out or useless annoyance to others. The intelligentsia must be applied sensitively to its words right place, at the right time.
2) Strictly speaking the truth: good level of knowledge to a word based on the truth, no excuse, no lie.
3) Say gentle words: words should be gentle, polite, harmonious atmosphere.
4) Say bring benefits: words have meaning and purpose of it, though the word of truth, but not the purpose beneficial to anyone, it's just nonsense words, useless.
5) Say the word heart: the words come from the heart to love, be careful.
Additionally, in all of Ingenious Theory , Economics Volume 78, Buddha added:
- "The achievement of four more sections, the monks this, words are left to say, not awkward to say, no mistakes, no rebuke a wise man. How four? Here is the monks, the monks say smart just say, do not say awkward to say, just say lawful, not unlawful to say, just say to love, not to say non-ability love, just say true, not untrue to say. Achievement with four more sections, this the monks, saying words that are clever, not awkward to say, no mistakes, no rebuke a wise man. "
*
In Anguttara 10.69, the Buddha advised we should only discuss the subject practical and useful in practice:
- "There are ten topics worthy of conversation. World What is ten? They are subject to less sex, know enough about the topic, the theme of renunciation, the theme of the gathering is not, subject to diligence, subject gender, subject to regulations, subject of wisdom, the theme of liberation, liberation theme of knowledge. "
His teacher Buddhadasa (Le Buddha), Thailand, explained further:
1) Reduction Education (Appiccha-gatha) : to reduce greed discourse , S. g words encourage us reduce appetite.
2) Know enough or Contentment (Santutthi-gatha) : to bring to the conversation know enough, for the encouraging words we are satisfied with what they are there, but no longer pay attention to the lavish amenities.
3) Far isolation or seclusion (Paviveka-gatha) : to bring to the conversation alone, using words to encourage the single life and thinking exclusive, alienating the uproar.
4) Do not gather or Decrease Next (Asamsagga-gatha) : conversation to avoid exposure in vain, for the encouraging words we avoid wasting energy and time.
5) Effort (Viriyarambha-gatha) : discourse to preserve and increase effort, using words to encourage efforts in practice.
6) About virtue (Sila-gatha) : morality discourse to good use encouraging words to keep virtue.
7) Meditation (Samadhi-gatha) : creating discourses to calm the mind, balance, focusing, consolidation, use words to encourage further interest in light and stabilized.
8) Wisdom (Panna-gatha) : to create intelligent conversation and wisdom, the words used to encourage the development of philosophical insight.
9) Salvation (vimutti-gatha) : conversation to the rescue, using words to encourage the mind freed from all defilement, all seeds of evil.
10) perception Liberation (vimutti-nanadassana-gatha) : discourse knowledge to create free , use words to encourage the attention and understanding of liberating knowledge, detachment from all attachment and suffering.
*
Buddha was blamed rambling conversation, useless waste of time. The rumored detractors and not bring anything beneficial, because they disturbed the stillness and concentration. He also said, adding that one can not become wise just as much to say, do not say much, because it is called the French elders (Dhammadhara) , as in the following verse of the Dhammapada:
"Dau said thousands of thousands of words,
but nothing of interest,
a question that's better,
hearing this, the tranquility. " (PC 100)
but nothing of interest,
a question that's better,
hearing this, the tranquility. " (PC 100)
"Not so much to say,
this worthy wise.
An okay, resentment and fear not.
fact worthy to be called wise. " (PC 258)
this worthy wise.
An okay, resentment and fear not.
fact worthy to be called wise. " (PC 258)
"Not so much to say,
As Dharma maintain life.
Dhamma Listeners little,
but directly receive dung,
not let loose Dharma,
Dharma is life over. " (PC 259)
As Dharma maintain life.
Dhamma Listeners little,
but directly receive dung,
not let loose Dharma,
Dharma is life over. " (PC 259)
*
In short, words have a very important impact, not only affects the life of every individual happiness but also can affect your social life opportunity. If there is good awareness and orientation, speech through conversation, communication daily, will bring many benefits to the practice of the Buddha who we are. Thus, the Buddha gave the Eightfold Path Right Speech, Right Eight path leading to enlightenment. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.1/8/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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