In this chapter we will cover technical training eliminates attachment. That technique is based on three factors namely real: morality, concentration and contemplation that deep, and is often referred to as "Three rhetoric".
Rhetoric is the first implementation morality ( sila - world ). An ethical person is one who knows that to keep a right attitude, consistent with the current rules and not cause suffering to others or yourself, and simply that. Morality (or proper way to behave with morality) is codified by a number of "international law" - of five, eight, ten or two-hundred-twenty-seven precepts - or perhaps another more bit (referring to the number of precepts for women higher) . The precepts which relate to the words and actions of an individual and the individual's right to bring compliance harmony, happiness and remove the obstacles on a normal level. Basic ethics that applies to each element in a collective society and the use of possessions in everyday life.
Rhetoric second of three practice is permitted concentration ( samadhi - to ). It is allowed to begin training the mind to be able to maintain a favorable format for its help achieve this goal. So the focus really is? Normally people thought focused course will bring a calm mind and motionless like a log. However, both characteristics that, that is the calm and silent, not enough to explain the true meaning of focus. The most correct definition of the main focus has been raised Buddha, Jesus said that a focused mind is a mind "eligible to practice a job" ( karaniya ), which means that the mind in a state of adaptation that can help it complete a certain task.
Permitted practice allows third practice detects a bar that helps promote deep wisdom ( panna ). This is a very specialized practice should allow detects a proper shop and getting a clear inner awareness of the true nature of all things possible. In normal times, we may not be able to perform this form: because in the moment we only know that either cling to prejudices available, or mechanically accept what others have pointed out, so I can not see how objects properly with their actual existence. So to practice Buddhism need a permit to practice that promotes deep contemplation.
In terms of religion, the ability of understanding (comprehension) and deep contemplation that is two totally different things. Ability understanding is largely based on the legal reasoning rationally. The bars show the profound beyond that very much: ie means penetrating objects of observation, analysis and directly integrate it with it, the shop did reveal that in mind a letting go (unattached) deep and true before the object, cut off all emotions towards it. For Buddhists, the customary practice that allows a deep understanding not based on revolutionary intellectuals as is commonly seen in the area of education, in this area know each person holding a particular understanding themselves (ie it is only the relative understanding and conventions, understanding absolute and immutable revolutionary uniform) . The bars have to be that deep intuitive, clear and direct; see the consistency arising from the in-depth exploration of a particular object, it is imprinted on the mind and can not erase be. Thus, the subjects learn the patron of the deep need to be based on what daily life (nature can realistically be applied immediately) , or at least quite often causes heart formula always overwhelmed by them, always see them to know what they are, that means they see revolutionary impermanence, unsatisfactoriness and non-self in a public entity (the collective we look see around us, in his own body, as well as in his mind all movements, suffering and non-self) . We've been thinking and thorough research to understand what is impermanent, unsatisfactory and the absence of an individual ego, but in fact there is only one way to achieve understanding entirely intellectual personality, that kind of understanding can not be any help eliminate the desire and cling to objects in the world. Meanwhile, deep contemplation that can only detect when disenchantment (disillusioned) replace the craving to possess. This is a restaurant that deep, transparent and authentic yield a renunciation (unattached) and automatically true, and it is a natural process. But that process is not stopped there (ie can not let go of attachment form) but also must continue until that disenchantment can be completely instead of the coveted seats and no reverse anymore.
Ethical practice (clergy) is actually a rudimentary preparation helps us find a happier life and maintain a better mental balance. Allow this practice brings many benefits to us - it can bring happiness or heaven help us become a person in later life - but, according to the Buddha is not the way to achieve that goal directly and right in immediately. It's just a way of freeing the mind to open up for us the way to focus.
Practice focus (from the top) is promoting to help control the mind it is the responsibility of making it more perfect. Ethics help enforce a right attitude and action in the field of language, whereas focus direct impact on the mind. The focus is to bring results from the practice of maintaining discipline and morale. A mind is no longer focused on the problems of thinking evil or wrong, and not separate from the object it focuses. It is a mind has achieved full're likely to make its task.
So what's the real focus is necessary in any circumstance happens in life. No matter what we're going to work anymore, it should also focus the mind to complete the work in a good way. Thus the Buddha is considered the focus of a human qualities Noble (saints) in both the physical realm and the spiritual. Some pupils calculations will use a "natural focus", the focus will typically not need to be very strong, while the focus in the field of Buddhist practice can only be found commander of a specialized training needs and thus it can reach a very high level. When the mind has been trained properly, it will gain a lot of ability, who performed a like mind will advance further in the deeper understanding of the natural world. Mind control will bring his extraordinary abilities that normal people can not get. The Buddha also see the intense focus it as a supernatural ability - that religious people (the monk) is not bragging, if not they will be excluded (from the monastic order) .
Want to achieve focus to sacrifice so much. While training to confront difficult things until achieving a concentration commensurate with their efforts. But along with training we also were able to achieve even more true in the job effectively (daily) her, it is because we are armed with the most sophisticated one vehicle (the focus) .
So we should also pay attention to the focus, not to be taken as a joke or out of date. In contrast focus so very important and we can bring it out to apply in any situation what happens to us, especially in a world turned hot and vibrant as today. Indeed in this ceremony would think the focus would need more than the period of the Buddha.
Here we try to learn about the transition from centrally planned to be able to form that deep customary form happens like. The Buddha said that when the mind is concentrated, it will be able to see everything properly so. A focused mind will be ready to take the responsibility that it has been entrusted, or it may be that the true nature of all things possible. It's very strange to realize that the answer to the question that everyone wants to raise the normal available in their mind but they did not know that well, there is nothing for the answer lies too deep in their subconscious. When they try to solve their problems without applying his mind and to put it in a position to adapt, when did they still can not find the answers useful. Conversely, if you want to find out the answers to these questions in the field of mental health, and if it is the case of a person who has reached the correct and consistent focus that deep, that means knowing place his mind in the position to help "do the job effectively," the answer would appear natural to him. But if that way does not bring results, then there is still another method helps the mind to find a solution to solve the problem: there is a way to go based on the insight enables centralized call "practice that deep customary ".
On the night of enlightenment, the Buddha achieved a profound contemplation of the law that causes consequences. That means that thanks to the focus he has received consistent true nature of all things and the sequential evolution of them. Buddha told exactly that event, and we can summarize as follows: when the mind of the Buddha had achieved his immediate focus is also visible in consistent answers.
That means that only when the mind becomes peaceful and let go of the past to shape a peaceful, serene and concentrated, then it can present a solution to the problem knots. The bar always shows profound require coupled with a focused, although I never pay attention to that event. Buddha always emphasized the close relationship between the two may form he showed to be in a very high level of consistency is found deep need to always have a focus, and vice versa, then the set medium also need the support of the Consulate that deep, because at this level we have to recognize some characteristics of consciousness. In summary must control the mind to a certain extent to be able to help it carry out deep concentration. So if a person is able to perform a consistency that deep, it's also easy to promote a very strong focus, and if the concentration of the stronger it is more likely to bring about consistency that deep. Both support both complement each other again just like that.
The bar shows deep support for a clear vision, and that vision will bring a certain form can not cling and joy. It is the result of a previous stop things that previously we also captivating us fiercely, letting the revolutionary spirit that helped liberate the mind from the control of all things. That's what happens when the desire to retreat to give way to letting go. The stop was not symbolize a stalemate suicide or escape into the jungle to live in seclusion, or a fire that burns everything. In fact, outside of us has an order in, nothing seems to change, we still behave normally and remain respectful of all things, a difference of only inwards: we achieve a fully active consciousness and freedom, there are things that the consistent qualities that bring profound. Buddha called it the "Deliverance", the end of slavery for all possible types of things and most are slaves to what he loved. In fact I would be enslaved by anything that I do not love, because love does not matter but they also kept their push to take action (not stop) , which means that it is impossible to prohibit its not hate them, because they have been successful when I have to promote such actions incite your emotions and hold their nose that pulls away, the situation also occurs in the opposite case ie when the transition to covet a certain object. Hence the term "slave for object" may specify the form is both alienation and seduction. Raised on this event is also an occasion to reiterate how borrowing is allowed due to the customary practice that will profoundly escaped slavery by creating objects. The Buddha summarizes the principle that a real brief as follows: "The bar is found deep means helping yourself get purified." Vehicles that are not ethical (clergy) or concentration (from the top) shows that there is a consistent deep (Tue) . If we can not liberate himself from all things, then we have yet to find a pure, still contaminated, ambitious and passionate. When found freedom, then we are going to become more pure, not contaminated and will gain awareness and peace.
Please pay attention to learn the third form of "Three Magic Monastery": that is wisdom. When you understand what it is, then we will understand immediately it was a most sublime virtues. Wisdom helps us know to stop before all things, four things completely eliminate cling (as sensual objects, views, habits immediate availability perspective, and the idea of a "me ") . Four things that can cling such as ropes tied tightly to me, and wisdom is like a knife to cut them to release us.
Three practice that allows enough help to overcome the challenges in this life or not? They contain a pure fundamental for people to be able to carry out or not to use? If analyzed carefully, we will understand immediately is allowed three practice does not go against the teachings of any one religion - the religion course was intended to bring a really wants to solve the problem of human suffering. Although the Buddha's teachings do not go against any religion, but there is not reason to be sure that his teachings do not contain what really peculiar and unique characteristics all the more special that deep contemplation, it is a great technique eliminates four types of clinging to. The bar shows that frees the mind, giving it autonomy, and nothing can bind it and strangle it, including supreme in heaven, devil's angels. We must be fully aware of the principle of autonomy which, because it is the most primary elements of Buddhism.
When we see Buddhism consists of all other religions, and at the same time can contain many types of special characteristics, then we will also understand that Buddhism can come up with all who, as a result Buddhist religion worldwide. In any other era all sentient beings carry a similar concern, even if they are celestial beings, humans or animals: concerns was how to extricate ourselves from all suffering closely connected with birth, aging, sickness and death - and it is also the stuff of suffering arises from craving and clinging. All of us have an equal responsibility, he is eliminating the craving and clinging revolutionary instinct, which is the initial cause of suffering brought. The main reason that Buddhism can be seen as a global religion.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/3/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
No comments:
Post a Comment