The life of Buddha Sakyamuni.

Alexander Berzin
February, 2005, review in April, 2007
Tenzin Dechen, Lozang Ngodrub enteprises

Introduction

According to the traditional radiocarbon dating, Sakyamuni Buddha (Shakya thub-pa), also known as the Abbreviated Buddha (Gau-ta-ma), lived during the time period from the year 566 to 485 BCE in Central North India. Sources of Buddhism have a lot a different narrative about the life of Jesus, from time to time, added the details gradually appear. Because the first Buddhist literature was written three centuries after the Buddha enter, hard to know the accuracy of the details found in the narration. Furthermore, just because some details in the text appear later than the other details, we don't have enough reasons to treat lightly the value of them. Many more may have been following the oral tradition continued when other details have been written out.
Moreover, the traditional biographies of the great Buddhist masters, including the Buddha, often compiled for the purposes of instruction, not to store historical documents. More specifically, the biography of the great masters have been written in a way to teach and inspire the Buddhists are pursuing the spiritual path, go to the liberation and enlightenment. So, in order to benefit from the story of the life of the Buddha, we need to understand the story under this context and analyze the lessons that one can learn from it.

The source document

The earliest sources on the life of the Buddha include, within the Original Buddhist texts, a few texts in Pali from My Central A Function (The Collection of Middle-Length Discourses, Pali: Majjhima Nikaya) and from the Minor sects admit, some texts about the Act, in relation to rules and precepts of the monastery. However, each one a this merely the small piece on the life of the Buddha.
A first opening narration appears in the Buddhist food competition at the end of the second century BC, as Big Business (Great Matters, Sanskrit: Mahavastu) of the Mahāsāṃghika school (the Mahasanghika school) u.s. admit. Although not part of the Tripiṭaka Classics (sDe-snod gsum, Sanskrit: Tripitaka, Three Baskets), this text has additional details, in addition to the classic Tripiṭaka (sDe-snod gsum, Sanskrit: Tripitaka, Three Baskets), such as Buddha engenders is the Crown Prince in a Royal family. A competition of other products appear in the text of the school Necessarily Possession, belong to the minor redundancy is: Marvelous spectrum of Investment (The Extensive Play Sutra, Sanskrit: Lalitavistara Sutra). The Mahayana texts on the back of this work (rGya-cher rol-pa'i mdo) borrowed and elaborate details based on the earlier version, for example by explaining that Germany Sakyamuni enlightened already very long in advance, and the Crown Prince incarnations All Reached Multi only aimed to prove the way to achieve enlightenment, to guide them.
Finally, some of the biographies is put into Canonical Tripiṭaka. The most famous is a Legend about the life of the Buddha (Deeds of the Buddha, Sangs-rgyas-kyi spyod-pa zhes-ba'i snyan ngag chen--designed-po, Sanskrit: Buddhacarita) by the poet Ashvaghosha (rTa-dbyangs) written in the first century AD. The other texts also appear later in the Suite, as in the Chakrasamvara (' Khor-lo bde-mchog). Here, we find the report that while appearing as Germany Sakyamuni, preaching the three Sutra La Suite Most (the Sutras on far-reaching Discriminating Awareness, Sher-phyin mdo, Prajnaparamita Sutras, Perfection of Wisdom Sutras), the Buddha and reincarnations into Germany Diamonds (Vajradhara) and teach Your dictionary.
From each statement, we can learn something and get inspiration. However, we mainly consider the texts describe the historical Buddha.

Even the birth, the life and Early rough-Ly

According to the statement, the earliest Germany Sakyamuni (Shakya thub-pa) was born into a family of warriors, aristocratic wealth in water Like Ca (Shakya), whose capital is the Ca Bhikkhu La Defense (Kapilavastu, Ser-skya'i gnas), located on the border between India and Nepal. There is no mention of Him being out as Crown Prince in a Royal family. Only in the later statement noted He engenders is the Crown Prince and called All Reached Multi (Siddhartha, Don-grub). His father is Tinh Sanskrit (Shuddhodana, Zas gtsang-ma). In later texts, the identity of his mother is Ma (Maya-devi, Lha-mo sGyu-' phrul-ma) also appear, as well as of the Buddha was conceived miraculously in the dream, she sees Her Ghost white elephant six tusks enters her hip and prophecy of the Sage A Momentum Investor (Asita), that the baby will become a great King or a noble Sage. Later on, also the description the birth even the purity of the Buddha from the side of his mother in a place not far from the Ca Bhikkhu La Defense, on the grounds of forest TỳNi (Lumbini Grove, Lumbi-na'i tshal), He walked seven steps at birth and even said, "I have arrived", along with the death of his mother after being out.
Early life, the Buddha lived a life of joy. He is married and has a son who is Rahu (Rahula, the sGra-gcan ' dzin). In later texts that record the name of his wife is Da Du da La (Yashodhara, Grags ' dzin-ma). However, at the age of twenty-nine, the Buddha renounced family life and her Royal heritage, became a wandering qifu gangui Executive Director range (dge-sbyong, Sanskrit: shramana).
It is important to take a look at the rough-ly of the Buddha in the social context and time. When the range of the wandering Director runs the Buddha, qifu guoren was not abandoning his wife and son, so they lived alone in poverty. Certainly they've been crowded family wealth He cared. Further, the Buddha belong to the warrior caste meant sure someday, he will have to leave the family to out battle. The family of a soldier who must accept this, because this is the duty of the fish "i man. The warrior in ancient India did not bring their families to the barracks.
Although the battle may be to resist the enemies outside, but the fight is against the enemy within us, and this is the fight that the Buddha has come out to fight. The Buddha left his family for this purpose, indicating that is the duty of a person who offers, devoted his whole life to the pursuit of a purpose. However, in our modern world, if leaving home to become the production and launching of this inner battle, we need to ensure that your family will be looked after well. This means not only concerned for the needs of your spouse and your children, but also for our elderly parents. However, although I have to leave home or not, the duty of a Buddhist spiritual path to follow is to alleviate suffering, by crossing the fascination for the pleasure, as Buddha did.
To overcome suffering, the Buddha wanted to understand the nature of birth, aging, illness, death, rebirth, sadness and ignorance. Some time later, a more extended texts about this appearance, through details about Further Consolidating, who hit the car, put the Buddha travelled on a tour through the city. When You see the sick, the elderly, the dying and ascetic monks, far from Consolidating explained to Him out of these people. Thanks to this, the Buddha has determined the true suffering that people are experiencing and the possible ways to escape suffering.
Regarding getting the help of the horse on the spiritual path relative to the episode of Arjuna in the Bhagavad Gita (Srid-sgrub), listening to the beat of his chariot is Krishna (' Dom-pa nag-po) talk about the imperative to pursue the obligations of a warrior like you, and fought in a battle with his relatives. In both the case of Buddhists and adherents to Hinduism, we all can find a deeper sense of the beyond the walls of his comfortable life, with what's familiar and never abandoned his duty to find out the truth. In each case, perhaps the car horses for chariot of mind leading to liberation, and the words of the Airport Express that chariot driving force, namely the truth of reality.

Tu Study and enlightenment

As a single person wandering the range, the Buddha has tu school with two teachers on methods to reach the level of mind (bsam-gtan, Sanskrit: dhyana) and their loads. Although He was able to reach the deep state of mind perfectly, no longer experience the raw suffering, or even the happiness of the world, but he does not feel satisfied. The status of this higher consciousness only bring less transitory, not permanent liberation for those life feelings directly under umbrellas, and definitely don't obliterate the suffering postpartum depression, more deeply that He tried to pass. After that, He ran the maintenance extremely ascetic seclusion in France with five fellow priestesses, but the way this austerities does not remove these deeper problems, related to birth Prince reincarnation real control (' khor-ba, Sanskrit: samsara). The Buddha ends the fasting after six years of ascetic austerities on the Ni Contact Meditation (Nairanjana River, Chu-bo Nai-ranyja-na), along with the Old Convent girls (Sujata, Legs-par skyes-ma) offer Him a bowl of rice milk, only appears in the statement later.
For us, Buddha's example shows that we should not just satisfied with the complete retreats, or achieve the feeling of "sublimation" thanks to meditation, not to mention the artificial means such as drugs. Go into a State of deep coma, or persecute or punish yourself is not the solution. We have to go the whole path to liberation and enlightenment, not to be satisfied with the psychic medium cannot take us to these goals.
After the way tu asceticism, Buddha was meditating alone in the jungle to win fear. Inside the fear is the heart of Ireland's fall and the clinging to the "I" cannot exist, even bigger than the attitude inspires search for fun and entertaining hidden inside. So, in Falun of Incisive Weapons (Blo-sbyong mtshon-cha'i ' khor-lo) in the 10th century BC, the direction of Indians Dharmarakshita (Dharma-rakshi-ta) have used pictures of peacocks wander in the Woods alone to represent the bodhisattva use and metabolize toxic emotions of tham si yard, to help them transcend the mind charity falls and the clinging accept taking an "ego" possible.
After much meditation, the Buddha has completely enlightened at him thirty-five years. The statement was later also provide details about Mr. enlightenment under a bodhi tree (byang-chub-kyi shing) in Bodh (rDo rje gdan-Bodh Gaya,) today, after having successfully averted the attacks of the Devil (bDud). The Devil this jealousy was trying to prevent the Buddha of enlightenment by turning out the scary pictures or temptation, to disturb the meditation of Buddha under the Bodhi maple tree.
According to the statement, the first Buddha has completely enlightened by achieving the three types of knowledge: knowledge of integrity on all of his past life, about the career and the rebirth of all beings, and the four noble truths. The statement was later explained that with the Enlightenment, the Buddha had attained the position.

Teaching and Establishing Sangha

After accomplishing liberation and enlightenment, the Buddha has balked on taking only teach others how to reach such achievements. He feels that no one will understand this. However, the God Brahma (Brahma, Tshang-pa) and Love (Indra, dBang-po) who implore him to just teach. According to the teachings of the Brahmin, which later developed into Hinduism, Brahma is God created the universe and the like is the King of Chu. In his plea, Brahma told Buddha that this world will suffer much suffering constant if the Buddha did not teach, and at least some people will understand his word.
This detail may be a satirical element indicating the WINS of the teachings of the Buddha, to pass the traditional methods of Indian spirituality in his forecast. Reviews for together, if even the most high God also recognized that the world needs the teachings of the Buddha, because they lack the means to help sentient beings end suffering permanently; then we are the disciples also need the teachings of this more. Moreover, in Buddhist icons of the Brahma for high beam.False beliefs of heaven that he is omnipotent, creative level represents the epitome of false belief in the ego exists as an "ego" the impossible-in particular a "egos" can control everything in the world. Aberrant belief as such will inevitably bring up the frustration and suffering. Only Buddha's teachings about how each of us exists as to how will devote way brought to the foot of real suffering and real causes created.
Accept my requests of Brahma and the Like, the Buddha came to Sa Anonymously (Sarnath) and in Deer Park (Deer Park, Ri-dags-kyi gnas, Sanskrit: Mrgadava), he has taught the four noble truths to his subjects was a year ago. In Buddhist symbolism, the stag symbolizes the need for inclusion, so the Buddha has taught a needs means, to avoid the extreme of hedonism and asceticism.
Soon after, a number of youths in Three La Complaint (Varanasi, Va-ra-na-si) also joined in the Buddha as wandering artists qifu mumo, kept a strict single lifestyle. The parents of these people become the disciple and started pilot for Doan qifu gangui. When the guys in the Sangha have been fully trained and capable then the Buddha sent him out to teach to others. In this way, groups of disciples Buddha artist qifu gangui quickly developed, and before long, they were settled and formed the "clergy" separately in many places.
The Buddha has hosted the this clergy community according to the principle of practicality. The increase, if we can use this term in the first place, might get candidates who join the community, but they must follow a certain limited number to avoid colliding with the secular authorities. So, the Buddha did not allow the criminals, who served in the Royal military as such, the slaves are freed, and the incidence of infectious diseases such as leprosy joined the community clergy. Moreover, those who are under twenty years old are also not accepted. D c Buddha wanted to avoid any trouble and to ensure the public's reverence for the community clergy and Dharma. This shows us that the disciples of the Buddha, we need to respect the local customs and act with respect, for the people had a good impression of Buddhism and so they will respect Buddhism.
Not long after that, the Buddha returned to the Kingdom of Morocco Da Masterpieces (Magadha, Yul ma-ga-dha), where Bodh is located. He was King of Qin Ba Sa La (Bimbisara, gZugs-can snying-po) , who becomes a master and disciple of the Buddha, invited to the capital, the United Kingdom Accommodation (Rajagrha, rGyal-po'i khab)-present-day Rajgir. In it, the friends of the ECHO and symbolism (Shariputra, Sha-ri'i bu) and Maudgalyayana (Maudgalyayana, dgal Mo'u-gyi bu) also joined the Sangha are great power of the Buddha and became some of the closest disciples of Jesus.
Within a year after attaining enlightenment, the Buddha returned to his home city is Ca Bhikkhu La Defense, where his son is Rahu La also joined the Sangha. Earlier, another brother mother of Buddha is A Nan (Nanda, dGa '-bo) handsome, also left home and joined the Sangha. The Buddha's father, King represents his Sanskrit (Shuddhodana), is very sad because no one else connected, so the King asked the Buddha that in future, a son in the family must have the approval of their parents join the Sangha. Buddha fully agreed. narrative Point shows not ruthless Buddha with his father, which shows the importance in avoiding creation of aversion towards Buddhism, especially in our family.
There is one more appearance later on the family meeting Buddha of him is when He refers to God to The Sun Three Thirteen, or according to some documents, is Where Heaven Realms (Tushita, dGa ' ldan-) to teach for his mother, who had been reborn into this realm. This shows the importance of gratitude and fondness for his mother.

The development of the Sangha

The Buddha's clergy community early childhood, not more than twenty people. Each autonomous community and adhere to the boundaries that are set for the way qifu mumo carried by the monks. The actions and decisions of each community are made by voting unanimously in groups to avoid disagreements. No one is set to be the only authority. Instead, the Buddha instructed increase they see the Dhamma is power. Even the precepts Sangha can also change, if deemed necessary, but any changes would also have to rely on the consensus of the whole community.
The Qin King Pasa La has offered the Buddha accepted customs of groups such as artists qifu gangui of States Na religion (Jains, gCer-bu-pa) , held the huge four-term Repentance ceremony each month (gso-sbyong, Skt. uposhadha). According to this rules, members of the clergy community will gather at the beginning of each quarter of each lunar month in order to discuss the teachings. Buddha agreed, this shows that You open with the suggestion according to the customs of the time. Actually, the Buddha has modeled for many aspects of the spiritual community and the structure of his sermons under The Na. Great Need Courageous (Mahavira), founder of the United Na, lived before the Buddha about half a century.
Not long after that, Echo and symbolism (Shariputra) has asked the Buddha founded the Sangha Act regulations. However, the Buddha decided to wait until specific problems arise then set becomes the vow to avoid the recurrence of a similar case. The Buddha has used this way for both acts, the acts of vandalism, bad for the person who perpetrated, and the ethical behaviour of neutrality was denied to some people in some circumstances, because of some reason. Therefore, the precepts (' dul-ba, Sanskrit: vinaya) is very pragmatic and formed, with Buddha's main concern is to avoid the issue and not to create offense.
Based on these precepts, the Buddha founded the litigation in these four States chapters each month, along with monks openly admitting any violations of any gender. The expulsion from the Sangha will occur for the most serious violations, in addition, the only offense to undergo probation. In the following period, the session that is held twice each month.
The next rules the Buddha set out is the settling down in unlawful a three-month rainy season (dbyar-gnas, Sanskrit: varshaka), during this time, monks are in one spot, avoid travelling. The purpose is to prevent harm to crops when monks must cross the fields, when roads were flooding. Keeping an unlawful residents lock down the rainy season led to the setting up of fixed monasteries. Again, this development happen is to avoid any embarrassment to the community and get their respect. The construction of fixed monasteries also approved because that is the real thing.
Start tag settle Fang down second season onwards, Buddha spent twenty-five seasons settle Fang down in the forest States (Jetavana, rGyal-bu rgyal-byed-kyi tshal) outside the Dormitory (Shravasti, gNyan-yod) , the Kingdom's capital Sentence Slapped La (Koshala, Ko-sa-la). Here, the merchant Anathapindika (Anathapindada, mGon-med zas-sbyin) built a monastery for Buddha and the Sangha, and the Persian King Anonymously (Prasenajit, rGyal-po gSa-rgyal) also sponsors more for the Sangha. The monastery in Anathapindika's Life Cycle (Jetavana) is home to many of the major events that happened in the life of the Buddha. events most notably the Mr. beat the Chief of six large pagan schools of his time, in a spirit of growing competition.
Today, none of us can carry the spirit through. However, the Buddha using mental information instead of using arguments to defeat his opponents showed that when the minds of others is not open to argument, then the best way to convince them of the value of the understanding of the self is proof they show the level justified by employment and his behavior. There is an adage in English: "the larger the Echo action words".

Established Ni Division

In a career of culture Hong Buddha, he has set up a community of nuns in the Bhikkhu Dormitories Cups (Vaishali, the Yangs-pa-can), according to the request of his aunt's mother, Ma Ha Three Rafters Three Threads (Mahaprajapati, sKye-dgu'i bdag-mo chen-mo) . At first, He reluctantly with the initiation of a group, but he so ni He decided it could be done, if You set up more about prayer than for the nuns, from the monks. In doing so, the Buddha does not mean that females are less discipline than men and need to subduing the mind more than by holding many more. Rather He feared the establishment of a Union, the ears will bring ni and his teachings will soon end. On top of that, the Buddha wanted to avoid the irreverent of the masses all over the place, so Romanian delegation needs to overcome any doubts about the immoral behavior.
However, overall speaking, the Buddha has to hesitate in establishing precepts and are ready to remove some smaller rules as if they were considered unnecessary. His policy shows the dynamism of the two truth-truth most deeply and still respect the conventional truth in line with local customs. Although in deepest truth, then there is no problem with the ni group; However, to avoid civilians see Buddhist light you will need to have additional precepts for the nuns. According to the deepest truths, despite what society doesn't matter; However, according to the conventional truth, the Buddhist community deserve public respect and trust is important. So, in the age and society, in places where there may be irreverent with respect to Buddhism if there were any prejudice would occur for the nuns or women in General, or for any minority group because customs of Buddhism, the noi in the spirit of the BuddhaWe will amend the Customs so that they match the standards of the time.
After all, tolerance and introspection are the key principles in the teachings of the Buddha. for example, He encouraged new Buddhists, who previously had supported another religious community should continue supporting this. In the body increases, too, he told the members to take care of each other. For example, if a falling sick, the other tank to care for that person, because all are members of the family of Buddhists. It is also an important precepts for all Buddhists.

The Buddha's Teaching method

The Buddha taught people just by the mirror of his life, just by the lesson. About the only religion, He used two methods, depending on when you're preaching to a group or an individual. Before the hearing group them, the Buddha will lecture in the form of theory, often repeat each point with different words, so that they can remember hearing more thoroughly. However, when the only higher education for individuals, usually after the boy's life that a family would then have sometimes invited him and his Sangha, the Buddha will use a different approach. He never protested or challenge the listener's perspective, that will accept their stance and raised questions to help the listener to clarify their thoughts. In this way, Buddha led listeners improve their stance and gradually gain deeper understanding of reality. An example is the Buddha's driving a who boast of the Brahmin priest caste to understand that superiority is not derived from the person class is born, from the development of their good qualities.
Another example is the Buddha's advice to a mother, who brought the bodies of his children look to the Buddha and van please help give the baby back to life. The Buddha said mother let's bring Him a mustard seed from a house in which death had never happened, then he will see what could be done to help her children. The woman away from the House and everything to the other House, but the family would also have died. Gradually, she realizes that everyone must die and thanks to this, she was able to heal my child take away cremated.
The teaching methods of German Religious World shows us that when helping other people solve personal problems, it is best not to confront them. The most effective way is to help them to think for themselves. However, for those groups who want to learn about the Dhamma, we need to explain in a straightforward and clear.

The Intrigues Against Buddha and glass of Cockroaches

Seven years ago when the Buddha entered Nirvana, the cousin of his jealousy was the Title She Gained Most (Devadatta, Lhas-byin) who intrigues won leadership of the Sangha. Similarly, A Strong World (Ajatashatru, Ma-skyes dgra) plotted usurpation of my father is the King of Qin Ba Sa La, ruler of Ma Da Masterpiece. So should the two plotted together succession. The Crown Prince A Soap That sought to kill the King of Qin Ba Sa La, and at last the King abandoned the throne to his son. See the success of the Crown Prince A Copy, Titles were Afforded by the Crown Prince to assassinate Buddha, but all His murder plan failed.
Then, She Reached To try to increase them to draw the mind away from the Buddha by claiming that his "holier" than his cousin, and as a result, has suggested a system act more stringency. According to the book "Purity" (The Path of Purification, Pali: Visuddhimagga) by master Buddhaghosa (Buddhaghosa), a master of Primitive Buddhism in the 4th century BC, then the suggested Title She Reached To take out for up singer baogồm:

• dressed in tattered cloth from the patch y,
• only wear three y only,
• go to qifu gangui and never received an invitation to take his life,
• Don't miss any home when qifu mumo carried,
• run out of a weekly eight foods are
• only eating from his Bowl vase
• refusing all other food,
• just live in the forest,
• living under the trees,
• outdoors, not in the home,
• mainly lived in the Tomb,
• satisfied with the shelter I found while traveling from one place to another,
• sleep sitting, never sleeping lying

The Buddha said that if the increase they would like to apply these additional precepts, also, but he does not force anyone to do so. However, some of his monks chose to take the Title that she Won, leaving the Sangha of Buddha and set up their own body.
Primitive Buddhism, the additional precepts do Deals Afforded To put out is called the thirteen initial almond da (Pali: dhutanga) . Traditionally monks living in the forest are still to be found, for example in Thailand today, seem to be derived from the way this practice. Mr. Boss Romaine (Mahakashyapa, ' Od-bsrung chen-po), the disciple of the Buddha, is the most famous practitioners of obeying this strict precepts. Many forms of this Act are also the qifu guoren (Sanskrit: sadhu) followed in the tradition of Hinduism. The practice of them appears to be a continuation of the tradition of qifu gangui musician wandering games Scouts at the time of the Buddha.
Mahayana has a similar list of twelve specific momentum early almond (sbyangs-pa'ispaceyon-tan, Sanskrit: dhutaguna) . This list go to "not miss home when away real qifu gangui", adding that "even the y has been thrown away in the trash", included two "real" and "qifu gangui go only eating from his Bowl vase" into one. The false achievement Suite (grub-thob chen-po, Sanskrit: mahasiddha) of Indian tradition would later adhere to the majority of the precepts. These are present in both religions, Buddhism and Hinduism.
The separation from the Buddhist tradition has been strengthened, and then formed a Sangha – for example, in the modern era, the establishment of a separate Buddhist Center-not a problem. This action, in itself does not create a "glass of cockroaches in the community increase the musician", one of the five against (mtshams-med lnga). However, She Reached To have created the glass of cockroaches and committing a felony, because groups of monks carved out and gone by he has bred a excruciatingly inimical to the community hierarchy of the Buddha and criticize them. According to a couple of dispatches, the separatist intentions of this evil cockroach has lasted several centuries.
[Back to category five against, see: Bodhisattva About.]
The narration of this cockroach defection shows the Buddha was extremely tolerant and not the fundamentals. If the disciples want to apply strict precepts than what you've laid out for them, then that's fine; and if they don't want it to be. No one was forced to practice what Buddha taught. Even if a tank or the ni would like to leave the Congregation. However, the negative is the split Buddhist community, especially community of monks and nuns separated into two or more groups in which one group or both are excruciatingly inimical to one another, who tried to disparage or degrade each other. Even getting involved in one of the conflicting factions later and participated in the campaign of hatred for the other side is extremely harmful. However, if one of the groups engaged in acts or harm, or apply the disastrous precepts, then compassion where you would call people wary about the dangers when joined to the group. However, your motives in doing so are never mixed with the mind, hate, or desire for revenge.

The Buddha Enter Removal

Although when the achievements the rescue, the Buddha has surpassed the normal death lack of control; However, at the age of eighty-one, the Buddha decided that teaching to the disciples out to possibly impermanent will be taking advantage of strayed, and he left his body. Before doing this, He gave his attendant is A Nan (Ananda, Kun-dga '-bo) a chance to ask Him to live and teach longer, but A Nan did not understand the hint of the Buddha. This shows that a Buddhist teaching only when there is a request, and if nobody requests or concerns, he will go elsewhere, where You can create much more useful. The presence and instruction of teachers depending on the Sami.
Then in Verse Contest Na (Kushinagara, Ku-sha'i grong-khyer, gNas rtsva-mchog) , at the home of the Pure Momentum (Chunda), Buddha's life after the disease gravity of forest use this home construction due to its meal donation He and his monks group. In the last moment, the Buddha told the monks that if they have doubts, or have any questions yet to answer, then they should rely on the teachings and principles of their precepts. It will now be their teacher. So, the Buddha has clearly indicate that each person must answer questions from the teachings. No one has the absolute authority to give the answer. Then Germany That Suen added.
Pure Momentum was totally insane to think that he had poisoned the Buddha. But A Nan, the owner, said that in fact he has created tremendous good force companies, or "the German" large donation for the Buddha, the last meal before You enter.
Tea ceremony Bhikkhu has been given for the Buddha, and the symbolism of him are in the memorial stupa containing relics – especially in places become four major pilgrimage holy sites for Buddhists:

• Forestry Bhikkhu, where even the Buddha's birth,
• Bodh, where the Buddha reached enlightenment,
• Sa Anonymously, where Mr ban first Dhamma,
• The Contest, where You enter.

The Conclusion

The various Buddhist traditions have the various narrative about the life of the Buddha. the difference that shows each of the traditional conception of how the Buddha and what we can learn from his example.

• The Minor text change only talk about the historical Buddha. By set the example he has practiced hypnosis Suite out stars to reach enlightenment, we will learn how to self-effort austerities.
• According to the general text of the Mahayana, the Buddha reached enlightenment from many a steady States before. By now a life with twelve everyday enlightenment, he has taught us that enlightenment requires the practice forever for the sake of all beings.
• According to a narration of Paramount Yogic Suite (anuttarayoga tantra), is currently a Buddha Sakyamuni preaching Sutra Three La Suite (The Sutras on far-reaching Discriminateing Awareness, The Prajnaparamita Sutras), at the same time as Germany Dharani (Vajradhara) teaching Suite. This shows that France is fully based on the tu-purpose Secret teachings of Central (Madhyamaka) about not General (voidness).END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/8/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).