MY EGOLESSNESS GENERAL
(Anattalakkhaṇa Sutta)
 

3. THINK and ACT

Not the ego
The meaning of business post saṅkhāra () according to behold
How administrative coercive aggregates
The story of a hungry daemons the devil were much spearheaded crashing sting
The experience justice egolessness to me how

-III-

    THOUGHT AND ACTION

-ooOoo-

Saññā bhikkhave anattā saññā ca h'idaṁ nayidaṁ saṁvatteyya ābādāya abhavissa attā bhikkhave saññā ca labbhetha saññāya ' evaṁ me evaṁ me mā saññā saññā, hotu ahosīti. ' Tasmā saññā ca Yasmā anattā saññā bhikkhave repository ābādhāya saṁvattati. Na ca labbhati saññāya evaṁ me ahosīti me mā evaṁ hotu saññā saññā.
Behold lettered Bhikkhu Khưu, saññā, ideas, not the ego. ... "
Idea has six categories: 1. Ideas being kicked by the label. 2. Ideas being kicked by the atrium. 3. Ideas being kicked due to male contact. 4. Ideas being kicked due to loss of contact. 5. the idea of being run by themselves. 6. Idea being kicked by Italy.
Each time an object is seen, heard, contact, or are common knowledge, we think, "I perception, he was alert, or be remembered." When you see an object I remember there is a person, male or female, or an object has been known on at one time, in one place. When we hear a sound, smell a smell, taste a taste or thought of a work, too, I remember her smell, noise, etc. We believe the perception or memory then I: "I remember, my memory." The World Religion to explain here that such a concept is misleading, in progress remember nothing is personal or mine which is just phenomenal with no solid entity, not the us.
The World Ton went on to explain that the idea of aggregates, or perception, of saññā, not one as follows:
"Ye Chu Bhikkhu khưu, saññā, ideas, not the ego. If the idea is that the ego must it do not tend to cause suffering or hassle of uncomfortable for us and we must be able to control thought as follows: ' let ideas like this (always enjoy, very good), let the ideas I didn't like kia (uncomfortable, annoying) '. "
If the idea is a living entity, is physically inside me, then there is no reason that it's coercive, trouble me the discomfort — typically people don't compromise and create trouble for ourselves — and we can control, arrange for, or know, or just revert to remember what good has just noted. But as always I think coercive aggregatesno spare parts, no way of me, it's not the ego.
"But ye Chu Bhikkhu khưu, in fact, the idea is not the ego. It's coercive and none can command: ' ideas are like this, ideas are not like that. ' "
Thought the fine nuances aggregates. Recognize the characteristics of things that I know are indeed helpful. Tough durable memory indeed useful. Memory events happened and what his long-term memory have obtained learning truly is a function of good ideas.
But, to bring the memory back to mind the sad memories, heinous and terrible images Hai hung shades of bad ideas. It causes stresses and hence comply, make us uncomfortable. Few people feel heard distressing around the women's mind goes into the past and bring back the memories of relatives who are loitering, kids, husband or wife has died, or the woes on the State's finances was done for her. Scott memories does persistent maintenance bring misery and terrible horrors, just melt and deform when these thoughts so far past abelmoschus moschatus.
Thus, the muscle, which is Memorial, saññā talent the get out and memory, really oppressive. Always thought aggregates also goes into the past and bring back the memories of financial woes or mourning, misery and groan while creating the scene of serious suffering could be put to death. Such is the way that the idea of bringing back Center aggregates the sad experience of the past.
While the Fed suddenly recalled a couple of grease, making the fucking desiccated loss of appetite. In memory of a dead body just saw can make an a nights sleep. Few people imagined the jeopardy and put yourself into it, and then stab out my best fear. That's how the memory deletion, coercive us by going into the past and bring back the current grief. That is not the ego that is merely the phenomenon arises because, as the coast guard being kicked. We cannot arrange for the job you want to remember these experiences provide useful and helpful, and exclude the experience of boredom. We can not control, command thought aggregates are like, and as such it not the ego, there is a living entity, which is just as these phenomena do not have physical, arising up human fate.
According to Scriptures, (the perception) of a coercive nature, we cannot control and command it to how you want. So obviously, the idea is not the ego, not the core part within us, or a living entity. But often, when the memory of past experiences people thought, "I have possession of these experiences in mind; and then I have to remember. The a ' ' is already storing, holding it back, and now bring it out in the mind. " Therefore they cuddle pet support the belief that there is an individual, an ego, storage and memory of past experiences. Belief as such due to lack of finances, unwary recorded things at your or know in senses (five officials) being run, and b i because have yet to realize the true nature of these phenomena through insight (vipassanā ñāṇa). When we persevere mindful and really noticed the State constantly arising and of the phenomenon or idea through five (five officials) with insight, as long as he's on his own experiences shed light on that concept aggregates are also a natural phenomenon, forever arising and ruined.
Where a question can be raised: Says that the nature of the idea of aggregates are impermanent, always turn the switch, so how can we revert to remember past events? — Memory capacity of chặp idea before being switched over to the chặp idea behind it. Because of this memory capacity increase when it was produced in chặp after, few people can remember the money back. That's how chặp idea in the stream of life (bhavaṅga) or in the electronic chặp of mind (cuti viññāṇa) of past life ended and started being back with increased memory capacity in formula reborn (paṭisandhi viññāṇa) and the stream of life in the present. The main switch to "power memory" from the chặp idea in advance via chặp idea behind it that we can revert to remember what he had before and way to delight as well as what real good and fierceness. The experience of the previous day, the oil we never thought of, can sometimes be outburst featured back. When the mind is strong, solid security, who is closely allied to meditate Satipaṭṭhāna can revert to remember the happenings during childhood. Practitioners should be noted right now it has just started being.
Center for repentance because one wrong thing or a defect in the past can lead to anxiety and Yi while sitting meditation, and can become a huge obstacle, impede progress in cultivating and developing the mind and insight. We must eliminate by keeping mindfulness, noted mainland when it has just started being. In this way we ride chặp Center Department of thought, memory performance was over and make us anxious reporter Yi. This procedure also indicates that the idea is not the ego. As was explained in the previous lecture, there are four ways to accept the ego, and in four ways he thought three related aggregates: attā sāmi, nivāsī attā and kāraka attā.
Think can control ideas, can memory of past stories as you wish and don't remember if don't want, is sāmi attā, accept the ego control, believe there is an ego, a "ta", controlling the process memory. My Anattalakkhaṇa Sutta rejected the notion--and we're taught that the fall handicap could not say, "Ideas are like this, should not be like that."
Think that there is an ego often present in the body, making the mission memory what the past is nivāsī attā, accept the ego constantly. Accept this player can be eliminated by keeping mindfulness, noting every spiritual phenomenon right now it has just started being. Anniversary so we realize it yourself intermittent memory run birth and then immediately vanish. By acknowledging what had happened in the past, right at the time it started being in Italy, we also recognize that there is no information as to the memory, which is usually longer. Only the phenomenon always constantly birth and removal. This empirical rule of belief have an ego permanence or an entity living inside us, a nostalgic retrospective duty, remember or realize.
I think the key, or ego, makes the memory or is recognized as kāraka attā, accept the ego and accept the above tricks can also be eliminated by keeping mindfulness.
When the memory of the image or sound, a close look at the pictures and sounds triple birth and vanish. When he noticed that the tribute to the picture or the sound always run birth and then vanish, that empirical thought aggregates only a spiritual phenomenon forever repeats not action or work of an ego or any living entity in the fuselage. And also coincides with the teachings of Egolessness, Anattalakkhaṇa Sutta, one cannot control or how to forever remember the delight, pure, Leanne has a friendly, and never remember what real good and fierceness. Because notice that not control and memory controller discretion practitioners recognize that location in memory is not ego or living entity, which is just a natural process run by the contentious conditions, always self-renewal, and vanish. The World Experienced teaching board Respect Egolessness, Anattalakkhaṇa Sutta, aims to eliminate the player into the ego, attā, by his personal testimony meets the true nature of the aggregates (khandhas).
Where a question can be raised: is there any difference between the understanding of modern time about the function of perception, such as memory, and memory capacity of sati, reciting, as described in the Satipaṭṭhāna Sutta, Satipatthana? There is a large discrepancy as both a sky between the two concepts; in fact I could say that the purpose and object of the two notions that are completely opposite to each other. Cognitive perceptual objects to hold in memory, to remember back in the future; the object may be the identity or condition of the object is recorded.
Anniversary, by the method of Satipatthana (Satipaṭṭhāna) only noted the status passed of the physical phenomena (SAC) and spirituality (list), in order to experience special Premier impermanence, egolessness and satisfied.
Not The Ego
Saṅkhārā anattā bhikkhave. Saṅkhārā ca nayidaṁ abhavissaṁsu idaṁ h ' saṅkhārā saṁvatteyyuṁ ābādhāya attā bhikkhave labbhetha ca saṅkhāresu evaṁ saṅkhārā evaṁ saṅkhārā me ahesun'ti me mā hontu. Yasmā ca kho, bhikkhave saṅkhārā saṁvattanti ābādhāya saṅkhārā tasmā anattā; na saṅkhārā saṅkhāresu labbhati evaṁ ' ca me evaṁ me mā saṅkhārā, ahesun'ti hontu.
Behold lettered Bhikkhu Khưu, (saṅkhārā) is not the ego .... "
It should be noted that there are two kinds of onions (saṅkhāras): things are made, and things made. These things are made is the aggregates being kicked due to causes such as kamma (karma, or action which Italy), mind, real animals and weather conditions.
Immediately after awakening reborn ended, these phenomena and colors began being as a result of karma (kamma). Vipāka (result) is the kind of consciousness and the mind brass arises as a result of karma (kamma) and its radical (hadāya vatthu) along with the sensitivity of France started being caused by such as eyes, ears, nose, tongue and body, being run at the same world. Such things are composed, the consequences of those activities that create karma (action), and those things became known as Executive outcomes, saṅkhāras, sanh vipāka run by career provides.
With that, the extraordinary nature of the French identity being run by the mind, such as co in, stretch out, go, get, move, moving, sitting, talking, laughing, etc. are called consequences of (vipāka saṅkhāras) being run by the mind. The mind and the heart brass charm create correlations arising and created mutual affinities. So there are onions, saṅkhāras, viewed as the cause and the onions, saṅkhāras, as a result.
The physical clouds due to the weather which is the consequence of luggage due to the weather conditions create a coast guard. The names of actual physical objects is by being initiated due to real animals create charm.
After all, all the mind State to the next and the Center brass arising as result (vipāka saṅkhāras), depending on where the previous spiritual condition and the Center brass arises to being kicked. All the aggregates run such contentious due to the kamma (karma), mind, weather conditions and real animals as result, those things are composed. This procedure was summary produced the familiar formula:
Sabbe saṅkhāra aniccā; sabbe saṅkhāra dukkhā.
All (is) are impermanent; all are suffering, dukkha. [*]
[*] The onions, or be made, saṅkhāras, IE the things itself does not exist, is there anything else that should facilitate the (Coast Guard) available.
The drop is sharp aggregates and aggregates of expression where the senses, five groups of clinging that one must realize by insight (vipassanā ñāṇa) is impermanent, real content and egolessness. In the formula above The World Religion taught we should see it as such. To visible light, so we have to be careful every record the aggregates, we discovered. While a suicide, because the mind as a solid boost to safe, we know that the aggregates are constantly kicked the living being and vanish. Coincides with the teachings of A glossary, Hutvā abhāvato — It is usually because when just arising instant kill kill "— and udayabbaya paṭipīḷanato — It is scary, because make us annoyed by always being a hunter." Such is contemplating according to the teachings of The Religious World.
There are those who compromise the Dharma by teaching against it what the Buddha taught. In the formula above — sabbe saṅkhāra anicca — they do not teach that the noun saṅkhāra means "the things are made" as explained above which, according to them, "the living". Thus, according to them, the formula above means "all the living is suffering." They therefore recommend that teach against all activities as alms, maintained and meditate. They say that the living thing just creates misery, dukkha. They recommend the mind unthinking. Those who do not know and are not assiduous enthusiasm, willing to accept my freebies offered on, but for the others, oil at least knowing the Dhamma, the inverse is true to the teachings of the Buddha. accept the teachings also I mean rejected The teachings of The Religion. Once rejected the teachings of the Buddha has been course out of Buddhism, and that's the worrying thing. In the Pali Scriptures, sabbe saṅkhāra dukkhā, noun saṅkhāra, onions, which means "the things is made", is the result of the decision, not the "things made of", not "living" or "try". All the saṅkhāras, onions, that these things are made of, must be contemplating the impermanent and suffering.
Interpretation that saṅkhāra here are the activities that create good karma is wrong. There is a need to do here is carefully recorded and all the aggregates in the trunk until you see clearly the true nature of it and develop the mind to let go of discharge, do not accept the seat on it.
The Meaning Of Business Post Saṅkhāra () According To Behold
Noun saṅkhāra, onions, as described here — "things is made", being due to the kamma (karma), mind, real animals and weather conditions — not true to the meaning of the verb in this Economy. According to this Business article, saṅkhāra implies is the "things made", one of the five aggregates, which runs the aggregates, or spiritual activities, and spiritual activities, we create kamma, karma.
Products in the Khandhavagga Saṁyutta Nikāya, A jaw, explained as follows: something brought to your living relatives, export, Italy is saṅkhāra, aggregates. In the five aggregates, aggregates the best conversion variable properties have changed or become something else due to hostile circumstances. SAC is senseless, unable by themselves to that change or living just a block. The main activities of the aggregates convey out by the move of the physical body, and shows pictures as relatives do. Shou aggregates the experience sensed (vedanā), life, life, infinite life span. Life main itself does not constitute the practical action. Ideas should not be created also aggregates the actions that only or to know, recognize or memory things, like poems signed in the Office, noting the facts to later refer to. Formula aggregates or only know, feel, see, hear sounds etc do not create action.
The issue led to a nicely done saṅkhāra aggregates actions by themselves, or, like, standing, sitting, lying, co on, stretch, motion, laughing, talking, thinking, look or listen. Italy wants to go, want to stand out, like to sit, or want to sleep is the function of the aggregates (saṅkhāra). All three types of action, by itself, export, and Italy are due to released aggregates saṅkhāra promote and arrange.
To think that all these activities are led by a self made is deviant comments see the ta in aggregates, and is known to accept the player into the "self experience", kāraka attā.
Think the ego performs all the activities, permanent security in oneself as a living entity, is deviant comments nivāsī attā, accept the player into the "ego".
Think this ego, that is, the entity that lives in us, can initiate activities, that its actions depending where your desire is to sāmi the player accepted, attā "self control".
We cling to travel by way of the three aggregates accept. But in fact there is no ego, no one living entity to attach to, only the natural evolution process is subject, under the conditions and the circumstances of her own. The World Religion teaches that the making of aggregates, saṅkhāra, not the action of a living entity. According to common opinion, looks like a living entity performing these actions go, standing, and sitting, but The World rejected Religious trust him as follows:
"Chu Khưu Bhikkhu, if the ego, is the main one, but it does not cause suffering for me and I may be wrong, ' how shall we (all with names of good), must not like kia (real good) ' and can arrange travel as you wish."
Saṅkhāras, onions, is the State of mind or care facility due to cetanā, last, in the lead. All fifty-two Center facility. In addition to mind two life and property, the remaining fifty constituent cases, public administration, saṅkhārakkhandha. In the lecture of the organ, only cetenā, Italy, is special for your activities, but under saṅkhāra Abhidhamma, Tibetan Commentary, there's also the center of other facility can also create karma (kamma), as attention (manasikāra), the mind games Department (vitakka), suicide (vicāra), hazelnut (pīti), (lobha), (dosa), si (moha)no-take, do not-and cannot-si. Fifty types of mind this facility of aggregates also has the task of bringing to the walking, standing, sitting, sleeping, muscle into, straightening, smiled, and said. This action as well as other spiritual activities such as reflections, label, and form the Atrium because aggregates and taken to the tutorial.
Issue Coercive Aggregates?
The World we should encourage Religious thought like this: If aggregates the ego but it does not cause suffering, make us uncomfortable. In fact it clearly coercive one in many ways. When the desire or craving to make us think we tossed becomes tired, exhausted and with a sense of Europe in sorrow. When uttering these words should never say I feel listened to confusing and confused. If criminal offences, but we suffered imprisonment. The craving heart burn and make us lose the loss of sleep. When there are any good as theft or lies cheek I would be miserable in the context and an sa must be miserable.
With that, acting with anger will lead to the actions and words caused the situation out and suffering. Issue linked to delusion, falls, Ta well Sunil resulted and miserable past present and opening the way into agony. Such is the way that coercive practices. If the ego it would not cause unhappiness seems to like him.
If the ego must we can arrange and organize how only the pure activity and create good karma brought to Irene, therefore never had these behaviors create real good karma brought to the State of suffering. In fact cannot arrange to have only those living in clean as I would like. Maybe we have to put ourselves in these difficult circumstances, must do these things not to do, to speak the words should not be spoken, or thought about these things should not be thought of. So obviously we can't control or make arrangements for how shall you want, obviously not the ego. To clear up The problems That Religious teachings:
"Ye Chu Bhikkhu Khưu, not the ego, not the core part within us. Because then, it tends to cause painful sadness. Then again, we can't organize and command: must look like this, or are not like the other. "
Thus, the issue is not the ego, there is no real physical, which transforms the flow drift depending on causes and conditions, and the coast guard, thus causing me troubles. It's how we comply already described above. Because socializing with friends frivolous coward, because the bad led and for the spiritual attitude to mistakes, we do, say and think things should not be done, not to say, or not to think. In our contemporary life may fall passionately in the bad habit Vice, in blame and illegal as queer, addictions, non-gambling profits. Also because of craving or anger I uttered those words that LY should not say. Evil activities like mining, resulted in the company's ruin, sa on the plight of prisoners and lost friends. Ðứng in terms of ethics and morality, the practice is as close to birth and hope to create multiple language results brought to a State of extreme melancholy verse of the agony scene. As such, we compulsive aggregates by creating a career b t donation led to the result.
Where Counsel wants to tell a story that shows how the issue of any aggregates the butcher led to disastrous consequences to infinity.
The Story Of A Hungry Daemons Devil Gets Much Spearheaded Ðâm Sting
One day The Lakkhaṇa and Moggallāna (Maudgalyayana) together go Chiping, Thứu Ling from the Summit down. On the way, due to His label Moggal-lāna saw a peta, hungry daemons devil. Hungry daemons devil is more full of crashing his spearhead. First stab at the nose through the mouth, the nose crashing into the mouth releases to the chest, nose pierced from the chest down to the abdomen, stomach from nose poured down the right-hand side, with the nose crashing into the right hand side from the calf, the calf from the nose down to the feet.
Hungry daemons, peta, run it around the incredibly painful, but ran anyway, where I am, the thing still spearheaded by crashing shots throughout. See such suffering Mr. Moggallāna reflecting that in samsara themselves have also suffered the same lifetimes fallen sa mining. Huu Hanh rather himself was freed, no longer fall into the plight of such suffering. Think so Mr. plumpy laughed. Mr. Lakkhaṇa insights, ask The Moggallāna why plumpy laughed.
Think The Lakkhaṇa full undeveloped mind to see hungry daemons, can not understand and crashing out skepticism. Suppose You are not straight story narrates Moggallāna movement that told Him about the time that Lakkhaṇa, will ask again this story in front of The World.
After the horse two to most Buddhist and The repeated Lakkhaṇa question, why The plumpy Moggallāna laughed when down the Mountain Spirit Thứu to maintain peace. As long as Mr. Moggallāna said that on his way down the mountain You see a hungry daemons devil being chased by the spearhead range according to hit the shot, and he whispered to rethink because plumpy that he was lucky to escape the results of the data of the real, off have to be sa fallen into circumstances of extreme suffering like this again.
Oh The World Ton open praise, "Ðệ of the Tathāgata has had enough label. As Hybrids have seen this night before the devil hungry daemons Into Ethics, while sitting in meditation on the Dharani is located, but since no one else saw As not said a word about this. Now, because there has been sightings Moggallāna, Like Hybrids will narrates stories of hungry daemons devil. "
The Buddha art that while remaining at the scene who portray beings had committed felony is worked as butcher, "feed to sell death", should have created real businesses friendly to pay result in exit underworld in countless lifetimes. When out of sight we become hungry daemons Devil (peta, deceived by the hungry) to bear the agony continued until the consequences of (saṅkhāra) real good then drying.
The eyes of the common people in the imperceptible folk hungry daemons, because then You don't see Lakkhaṇa. The spearhead crashing sting hungry daemons Devil not falling down and hurting anyone else, just hit shots hungry daemons devil. This is an example for a show that runs the aggregates may cause suffering.
There are other hungry daemons Devil Mr. Moggallāna saw, as the practice of killing cattle in the scene. This people become hungry daemons and been bearded vulture, hawks, crows pecking tear; hunters birds become hungry daemons the devil in the form of a piece of meat as bait for the bearded vulture, crows and kites, wail escaped from pecking bite; a butcher specializing in meat sheep no longer genuine leather itself — is just a pile of shredded meat albacore nhớp nhúa — as well as bait for the bearded vulture, Raven, Hawk; a hungry daemons Devil before making the pork has always been two sharp blades and knives chased surface according to stab slash and cut to pieces; a full launch of tuberculosis hunters themselves. All those hungry daemons are typically painful Devil run ripping wail. Mr. Moggallāna get hungry daemons Devil suffered hundreds of superficial suffer because the former has real good as tormenting other people and abuse. Such is the other example shows the nature of the cause of the affliction (saṅkhāras).
Beings of the realms and the vile beasts, must suffer all these ridiculous because there was the (saṅkhāras) property in the past. In the scene, many people suffered in the extremely hard situation, have to do three back hard enough to eat enough new life, someone suffering from sickness, others cursed enough, all of the take (saṅkhāras) any of them in the past. What's hurt us because it is not the ego, not the inner core, not ourselves.
Not control, makes travel to aggregates how-to for the real good don't start being that only the onions. This procedure can himself personally experience when meditating. People meditate, especially at the longer basic profile, like to refer to the development (saṅkhāras), the related items to meditate, but the other end untouched at the launch Center to the good ideas real. Under the influence of mind took part, many different thoughts started being the capital and lead author went wrong. The other thought, under the influence of mind who lead the side yard or fall of France of this kind of communication practitioners, leading the others. People meditate to exclude these pretensions, or launch thought Yi he, by acknowledging, "fancy", "desire", "thoughts", etc.
As mentioned above, all of the take (saṅkhāras) has a tendency to cause a State of oppression, and we cannot control or command, so it is not the ego, not the inner core, or entity that lives within us, that's just the phenomenon of egolessnessbirth, starting the subject line arises due to the conditions. It may be like the raindrops, like the Sun, like the wind. Although some have wanted to go further, we cannot control or command the rain wind or Sunshine cool must be like. N not as one until there is a cluster of clouds, the breeze, or the wet conditions create a coast guard. When eligible, there is rain, the oil we want to or not. Together with the Sun, the clouds obscuring the Sun oil, no I want to or not. When the cloud, must have full sun, the oil we want to or not. Only the wind blows when weather conditions. When the conditions are not what we want the oil deal was also no wind. These external phenomena not depending where we, not to us, we cannot control. (Saṅkhāra) also seems to like him, is the phenomenon in which we cannot control. These phenomena inside him came and went depending on conditions, and as such is not ego.
The Experience Justice Egolessness Sees Me?
Its author, frequently noted the phenomenon of identity and celebrity, will realize clearly that we cannot control, controls, and invalid warranty (saṅkhāra) must be like depending on your desire. While contemplation move bulging ventral xọp of down and the effects of the body, meditate silently, "bulging", "flat", "touched", if heard the belly tension, is anti-hard, hard, hard "please". And then Italy would like to change the dread may start up. The wish is not nothing more than living spirituality, or the Centre of the Department led by cetanā, Italy, leads. Acting Chief, cetanā, silently quietly commanding, "now, let's change the dread, change the sat." People who meditate might want to further contemplation without changing the sitting, but by the urge of emergency cetanā, Italy, must change. Such is the issue, I don't want that saṅkhāra. And so, while contemplation of the sensation of pain, heat or itchiness, turn, change the sitting according to the demands of that themselves could not control. Then again, while meditating, the thought of exercise may trigger. Such is the Centre of the Department that the meditation does not want, and to exclude by penetrates contemplation. Runs the aggregates may urge practitioners to go talk to someone, or look around, or do something. That's all the onions (saṅkhāras) does not deserve to be a natural favorite itself arises, the oil we have like the same. Such is the example shows a non-controllable and uncontrollable of aggregates. Should not celebrate that must decide the contemplation to exclude.
Think that there is an ego that we can control, and control is sticking to sāmi attā, accept the ego out of control. Its practitioners have cautiously noted the excellent progress and right now it started being, clearly aware that what we want is not happening, and what we don't want to come with me. In this way practitioners exclude attā sāmi, accept the ego to control. A screening process is being initiated and vanish quickly and found that what we want, when just taking broken, who meditate exclude sāmi attā, accept the ego to control. Do not see what better stability; they all vanish and ruined. In this way nivāsī attā, accept the seat on continuous ego, believing that there is an ego live or a permanent physical internally was also repulsed.
Here the meditation mindset that things just happen take place when these various elements coalesce together to qualify for it. Examples such as the birth of the saw (label). Must have the eyes, the subject of the show, and there is enough light. We are willing to look. When there eyes and objects bright enough to be seen, must have seen. With that, a sound is heard when the ear, the sound, the space unobstructed and radial intention, to listen. When there is a clear sound and ears can hear, must have a letter from a listener. Will have the contact when there is a subject, body, tactile, and contact.
Have found that these phenomena are seen, heard, and contact only takes place when the overall pertinent contact factors combined, the meditation mindset that doesn't have an ego or a living entity that make up the show, the listener or the contact. Therefore he excluded kāraka attā, accept its belief that there is an ego, or a living entity and control activities. To exclude this attā karāka The World Religion teaches that saṅkhāra, aggregates are not ego.
Counsel have presented quite clearly that aggregates are not the ego, and the Pastor ended the French forecast today.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENGLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.31/8/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).