BUDDHA'S SUPPORT CELEBRATES the sick, the dying HOW?

 

PATIENTS SUPPORT CELEBRATES THE BUDDHA,

Expecting GENERAL HOW?

 

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Scriptures also recorded many cases of Buddha "support of" or his students' support concept "for the sick or dying, which help us draw the lessons for the" support concept "" assisted suicide "today.

Business Samyutta III record, once an elderly patient named Buddha Nakulapita request as follows: "Dear Exalted please make the body and mind are peaceful, gentle". Buddha taught him that: 'verity, the truth is that his body is old and weak and corrupt variables waning. Anyone who brings this body that the patient is not even for a moment, the fact that delusion! Therefore, you need to learn and practice as follows: "Although my body is sick but I did not get sick mind".

When faced with the pain of illness or death, the psychology of the majority who may also wish to work miracles or Buddha gave his power to help his miraculous victories pain, overcoming illness . It is often the psychological, as well as other homeowners who begged the Buddha to help the body and mind he was gentle, peaceful.

But according to the Buddha, the authors bring modern psychiatric hope that this disease is not an ignorant attitude. The nature of this body is impermanent so interdependent, passing variables; desire to make it durable, nice, permanent, damage to not turn happily forever is impossible. Buddha never do anything just because nowhere in vain idea, given the mystery cave as to overcome or avoid disease death. If there are any measures to help people overcome the pain of illness measures that must be taken by the patient. Given by the Buddha as their magic to them is as voluntary (peaceful mind and body), it follows that disease, after so much pain that even other diseases, other pain inherent in modern psychiatric author case, they will have to face how? Certainly no miracle can make them heal, peace forever, by the characteristics of all phenomena are impermanent, turn septic.

It is important that the Buddha taught us to face what happened to us, including illness. Be clear and realistic insight into real-General, in its nature. Look deeply, thoroughly into these phenomena, reflect it arises and passes away like. When we contemplate just what they appear, transformation and loss, we do not share with them my best, I can see only pain and not have people suffering, but there is no sensation receptors life, feeling that it was not his or his. Thanks to the power of mindfulness focused contemplation, we will achieve the wisdom and calm state, get rid of the dependence on the feelings, not being dependent on body panels sick again. Practice as Buddha's teaching: 'Although my body is sick, but I did not get sick mind'.

Very seriously Buddha Dhamma practice even in moments sick or dying, because it could be an opportunity for the wisdom that arises, discover the truth. This is the meaning and value of a hundred thousand times the temporary termination of the body where the pain but not uprooted them.

Buddha taught patients often reflect on what they are going through, namely what is happening in the body, the senses, the arising and transformation of feeling, so deep reflection that identity achievement mindfulness, wisdom.

In the central business also recorded, at Level-bourgeois Christian, a great benefactor of the Buddha seriously ill and near the end of life, The venerable relics-waving and Venerable Ananda momentum has to visit him. Level-bourgeois Christian said his body is very painful, it seems that the condition worse, venerable relics-waving was advised he should practice as follows: "I do not dwell on the eyes ; My mind is not dependent on the eye. I do not cling to the ear; My mind is not dependent on the ears ... I do not cling to the body; My mind is not dependent on the body ... "(The venerable relics taught him-waving-her-toxic level not to cling center, dependent on the six senses and the objects of the six senses).

In fact, the Buddha taught us to contemplate often about selflessness, impermanence of the body, feelings, mind and mind objects of whether we are healthy or sick disease. It is best to always reflect in our daily lives, to form the deep insight, and it will become very useful when we face the pain of illness or incidents in his life, even as the dead. Do not wait until senescence, disease or ceiling near the end of the new measures reflect this practice, because then the scattered mental confusion, body pain and suffering because the raging disease makes it difficult to concentrate mind to contemplate, be mindful difficult, difficult achievements insight.

 The Buddha taught us to contemplate often: "All form, feeling, perception, though in form the past, present or future, on the inside or outside scenes, coarse or subtle, lofty or vile, far or near, all they really need to be seen of it with true knowledge: "This is not mine, this is not me, this is not my self." Seeing as it's a deep form, feeling, perception, consciousness (or all phenomena, man and the world), we will be boring form, feeling, perception, knowledge, dispassion , get rid of non-attachment, thus liberated " (Discourse on) . Or in the economic foundations of mindfulness (Business Central , No. 10), University of Mindfulness (The Business School , No. 22), the Four Foundations of Mindfulness (Samyutta Nikaya ), the Buddha taught the monks teacher must often reflect on four areas of the body, feelings, mind and Justice (objects of mind).

Contemplation of the body or the body in the body shop Mindfulness of Breathing, the material composition in the body (factor analysis four solid, liquid, steam and gas, temperature (from college), mindfulness of body movements , contemplation on feelings or sensations life bar is consistent feeling comfortable, happy, and feeling pain, discomfort and neutral feelings (unpleasant) appear where the body and mind; Contemplation of the mind or the mind is interested in contemplation with or without mental defilements of greed, hatred and delusion ... and when there is to know, when they do not know. contemplation on the subject of legal or Mindfulness mind is the presence or absence of sexual desire, anger, torpor, exchange currency, comfortable (ie five hindrances), or contemplation of Seven enlightenment: Mindfulness, scout law, diligence, joy , calm, concentration and discharge; contemplation of the Four: suffering, cause of suffering, cessation of suffering and the way to end suffering etc. ...

It is these feelings, responsibility for family, loved ones comes from craving, clinging make people sick, the worry is about the end of life, insecurity; the main difficulties, cling, cling to the body, feelings, body panels and attachment sensual world, the feeling fancy, intellectual understanding of dependent arising, selflessness, impermanence that patients who near the end of the ceiling fell into the mood of fear of death.

If there is a profound reflection on the body, feelings, mind and objects of mind, visible features of selflessness, their impermanence, detachment from it, not clinging, attachment, not problems remain to them, then the sick, the dying will overcome the pain, anxiety, fear of death.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=( THE EIGHTFOLD PATH ).AUSTRALIA,SYDNEY.5/6/2014.