At this point we should go deeper than the three characteristics common to all objects: there is impermanence , the unsatisfactoriness (suffering) , and no-self .
All the characters are fluctuating in this world, nothing is not changed. For those who have noticed the transparent nature of impermanence, then he will understand that all things can only dissatisfaction, frustration and disillusionment. Nothing, nothing any one can be sure that it belongs to one of us in this world. The vision of things as a lack of understanding appears seems to be revolutionary, "personal", but when my vision unfold and become more accurate, we also understand that we do not contain an entity carries any personality.
In his teachings, the Buddha emphasized above all the three above characteristics. His whole teaching can be summarized very briefly: it is the consistency that deeply impermanent, unsatisfactory and the wheel falls personality. These properties are sometimes referred to directly and explicitly, or sometimes also expressed in different terms, but on the basis that they always tell the truth only. Impermanence has been mentioned before the period of the Buddha, but this concept is not developed deep as the Buddha preached. Unsatisfactory (suffering) as well, this has been preached before, but it just is what it's superficial and sketchy. The dissatisfaction was not analyzed based on the law of cause and effect, and did not have a previous teachings are raised to help eliminate totally and permanently the dissatisfaction that. There has never been any previous teacher Buddha understood the true nature of the object, the Buddha pointed out that when he had attained enlightenment. As for problems down the single wheel only Buddhist preaching only. The Buddha was the only teacher that was completely consistent deeply all things "is like", ie, the true nature of all bodies, and preached that anyone who understands that there "is like "they will understand that there is nothing, nothing any, is the" self "or subject to the" I ".
There are many ways to help bring consistency that deeply about three above characteristics, but in deep contemplation that he is the only one of the more notable events of all: there is no one else worthy of desire and attachment, not a good thing for us to have it determined, by occupying it is, or is to become like that. To put it succinctly, there is nothing worth, and nothing is worth that. Only when we understand that possession or become anything are just an illusion, a delusion, an illusion, nothing worthy of attention, when he reached the shop I see profound impermanence, the unsatisfactoriness and non-self. Although we chant from morning to night, hundreds or thousands of times the following statement: "anicca, dukkha, anatta" ( impermanence, suffering, no-self ) is also not certain by which we will be can understand the meaning of what he is. Indeed, the bar can not get the nature of these things by listening or chanting.
The bars show the profound intuition that it is also called "the patron Dharma" (Dhamma's vision / seeing Dhamma) was extremely different from the kind of rational thinking (Pensee rationnelle / thingking rational, ie under areas of intellectual understanding) , this kind of thinking can not help seeing the Dharma. The bars show the profound intuition can only be achieved through the implementation of true inner. Let's raise an example, we totally captivated and mingle with a certain context, and then realize it is because the dives that we are suffering abuse. When you shop carefully review the events leading to the situation makes us feel that he was really disappointed, frustrated and disillusioned, they can then tell us that we saw Dharma, which reached a transparency in the shop getting things (although some may also resist by giving an example that a certain background proved very attractive and makes him attractive dive into it, and then he does instead is to recognize the suffering find satisfaction and happiness brought by the context. Actually, it was just a situation where he has not noticed the deep nature of suffering of events and things only, or for those suffering overt and vulgar yet to come make them easier to find the nature of the appeal and attract them, or may have occurred and ignorance of the world but they are too dense to allow them to identify not only) . The bartender noticed that over time can develop further to reach a level of excellence than to liberate us from the grip of things. Although we have repeatedly chanting: "anicca, dukkha, anatta", and introspection about three day's characteristics, but at the same time, we still cling to the physical pat, there is still desire a certain object or become something, and still continue to desire to grasp objects, they can make certain that we have not reached that deep contemplation. In summary, the transparent bar that impermanence, the unsatisfactoriness and no-ego personality is consistent manner received nothing worthy to occupy or to become so.
In Buddhism there is one word can explain exactly that, it is the word "Sunnata" (emptiness) ie means "empty" , not about my empty, empty of real thing substance which we have the privilege to cling to it with all his strength as something owned by "yourself". The observations that help bring transparency bar is all contained not a new substantive right is the essence, the key is to practice Buddhism. When we truly understand it all, really all, are absolutely "no-self", they then can we claim to have a thorough understanding of the Buddha Dharma is. Only the wording of the term "empty of self" is sufficient to summarize what is impermanent ( anicca ), is unsatisfactory ( dukkha ), and non-self ( anatta ). If there is an object fluctuate, completely empty of any components carry a permanent character and any invariant, we can be sure that the object is "empty". Once I realized that it had the potential to cause confusion for me, and I could tell that it was empty of any public entity righteousness can help us cling to it. After introspection and discover that the object does not contain a sustainability component may be called its essence, and that is just what the nature of change and variation governed by the laws of nature, and we can not be sure that under the "My" is the way that one can only conclude that the object does not contain any ego. When someone reaches the emptiness of all things possible, then at the same time he will also arise where they feel a more consistent recognition: there is nothing worth doing for its own or hold to become like that. That sentiment will have full ability to protect him from the impacts of emotions and the control of these pollutants are causing dulling his mind. When a person has reached that level then it will not be getting into any form of mental illness anymore, not even tempted to act impulsively, whether it is the action genre does well so, nothing could be enticed or dazzle him again. Mind he also found a freedom and a form of self-sustainability can, and so he is freed from all suffering.
Following statement: "nothing worth to possess or be like" need to be understood in a particular sense, which means that the "occupation" (yes) and "be like that" (return the like) can occur in a form of mental confusion, desire and want to occupy. Talk like that does not mean that counsel should not be allowed to live "have" anything and also not allowed to "become" anything at all. There are things that ordinary people need to: for example, homes, wives and children, a garden, a plot ... or feel is a good person, etc. Indeed, nothing forbidden its success or become a lose, nothing is forbidden her to achieve a certain status in society, and in fact, I can not avoid to become like this or like that. But why must practice in order to see all the animals contained no value at all? Here is the answer: the concept of "have" and "be like" purely relative, it's just the thoughts upon this earth and arise from ignorance. To be implemented in its pure form or as absolute truth, then we can not have any one else, can not become anything at all. Why so? It's very simple, because people want to possess and to possess objects are all impermanent, unsatisfactory and did not belong to anyone (no-self) . But if an individual does not realize is that they will naturally think: "I won this, I get the other one, I was like this." We tend to think like machines and concepts that are derived rise to frustration and unhappiness of us.
"Yes" and "be like" symbolizes a desire, it is desirable not to object that we just can possess or form that we have reached have been lost or become distant. Suffering arises from the desire to be or to become - briefly speaking desire. When will desire born of ignorance, because nothing fundamentally objects that have nothing to desire. Erroneous idea that objects worthy desires are revealed as a second instinct was right from his childhood and rise to desire. Subsequently, the desire will lead to action, and action will bring results, though the results had to be truly satisfied or not. If our desire is satisfied, it will create for us a new desire stronger, and vice versa if it is an unsatisfactory, then we can not avoid the fight, to the power, in one way or another, until the desire is satisfied. Attitude behavior that will force us into a vicious circle, including: action (karma - now) , results, actions and results - they call it "Ta-her Wheel" (Roue du Samsara / Wheel of Samsara) . People often misunderstand the word ta-she ( samsara ) is an endless circle spell rotation from this material existence continues with a different material existence (reincarnation, rebirth, reincarnation ... ) . Rather then it's just a vicious circle is composed of three elements: desire, action arises from the desire, and the consequences of actions brought (please note this is an interpretation of the world me-she called "Short route" - reductionism - based on the rotation of the spell can form mental, but not me-she explained based on reincarnation, ie the concept of rebirth. well remind more as a monk Buddhadasa and also a Buddhist thinker of great stature and Thailand were the first to codify the doctrine "Short route" (Desire - Action - suffering ) aims to prove that Buddhism can be entirely rational way of modern science and does not need a "faith" - Reincarnation - revolutionary religious at all) . This was followed by the state no longer resist the desire before - similar forced to continue to desire - the desire to pull him under a different action and a different result, what other consequences that desire to make the (first) increase more, and how to continue ad infinitum. This is what Buddha called "the wheel" Ta-her world, because the endless circle that keeps turning off. Because the circle that we have to suffer all the pain and misery. Escape the vicious circle, that means to achieve liberation from all forms of suffering can, in other words, then it is Nirvana. Whether poor or millionaire, a king or emperor, or a heavenly gods, as was embroiled in a vicious circle that will not be able to avoid suffering and sorrow caused by the desire to bring again. So we can tell that the wheel Ta-containing substance filled her suffering. Want to solve this problem (ie make the spell rotation of the wheel to stop her-I) , we can not merely due to sila (precepts) , ie morality and ethics, which must be due to more sublime principles of Dharma.
As we have seen, the suffering born of desire, as the high end of the second quarter that the Buddha was raised. The "desire" that includes three different platforms. The first form can be sensual lust: lust objects - such as shape, color, sound, smell, taste, and tangible objects - to find pleasure. The latter can be formed desires, be present like this or something like it, do not with his wishes. Can the third form is the desire to not want to become, do not want to exist like this or like that. Actually, it boiled down to only three categories as mentioned desires. Can I challenge anyone to find a desire something other than the three that category.
We can be easily found wherever there is desire, then there would have to suffer if actions as motivated by the desire for certain is we will have to suffer pain, relative commensurate with our enforcement actions, and the consequences have occurred, we continue to desire more, then I do not have any ability to stop wanting more. Because not eliminate the desire to become slaves to our desires. A ferocious done bad things because he desires to be wanted things done, then he's suffering commensurate with his aggressiveness. Also, a good desire to want to do a good job, and then suffering, though under a different form, but always commensurate with that of his good actions. Nevertheless should also understand that this is not the way to do it is not good advice, but simply pointed out to us that suffering brings many subtle aspects, difficult for an ordinary person can see all the . We must always remember the Buddha's advice is: do not perform good enough to completely eliminate all suffering. I have done what so many high farther, to go beyond good deeds, which means to make what could really help us liberate the mind from the grip of all the desires. That is the essence of the Buddha's teachings that we are not allowed to forget. When excluding the three categories cited above Desires (sensual desire, desire to become like this or debit card, desires not want to become like this or like it) , then when It was last achieved complete liberation from all suffering.
So how to free yourself from all desires, stop it and expel it? The answer is simple: to observe and focus on the phenomenon of impermanence, the unsatisfactoriness (suffering) and non-self, be patient until it's transparent noticed that there was nothing to for we desire. Indeed, that has nothing to do or to have it be like that? No material after what it had possessed that it does not cause me pain? Ask yourself if there is anything after that or is it becoming so without bringing panic and anxiety or not? Just think carefully whether right? The event has a wife and a male child will bring freedom and joy in your heart, or is it just full duty? The event achieved a high position in society to be granted will find peace and serenity, and there was only a burden alone? When he looked over the edge all things, then we will understand immediately that all and only bring burden to our duty. Why so? Because of all, it is all just a burden, the burden of impermanence, unsatisfactoriness and non-self. When we just possess a certain object, then we have to worry protect it, and here it wished to meet his expectations, or will be beneficial for you. But he objects from nature was impermanent, unsatisfactory and not subject to anyone's (no-self) . Hence it can not meet the standards and expectations of their personal, it's just knowing the right change according to its own nature. The efforts of the last one is just a form in order to fight and resist the rule of change (impermanence) . That our lives are simple and can be seen as an attempt to find ways to modify how all things in accordance with his wishes. So this life is full of difficulties and suffering.
There is a permitted practice helps us realize that there was nothing to take possession or become so. That's how things look any further to find that every time they covet the idea as "possess" or "become like" will immediately arise, so instead of craving it It should promote a deeper contemplation of nature that true of all things, the shop that's going to help my attitude changed. Try to raise a simple example: such as food. A person eating voraciously to find fun, going with a different food but are not aware of is that their desire for food, he always kept a transparent understanding the news consistency that deeply about the true nature of all things (food) . A diet of two people will necessarily be different, what both perceive through my senses felt while eating is different, and of course bring consequences from eating two also will be different.
Therefore we must understand that they can live their lives though no longer desire to bring pleasure from eating another piece. Buddha and the A-la-drought has been freed from all desires, but that did not mean that they lose the ability to act and the power to help them become so. Not only did he make the task of his being, but also more than anyone of us is the desire fraught. So, thanks to the power that he has done so, in other words, what if they instead place the power of lust and desire motivate them to want to be like this or like if it , while the second one was always agitated? The answer is that the action was based on the strength of the show consistent deep into understanding and deep transparency "is like", ie the true nature of things. The he no longer desires to be occupied or appropriated anything for her anymore, but instead they put all the kindness and his wisdom to others. It is because of that that he had been preserved and handed down to the present day Dharma.
Events eliminate the desire contained many positive implications. A body and a mind despite eliminate all desire but can still continue normal food, it is thanks to the discernment, not driven by desire as before it used to be. If you want to liberate themselves from suffering, they must follow the footsteps of the Buddha and of the A-la-drought, and knowing conduct in light of the comments instead of chasing desire. If he is a practitioner should also try to distinguish what is right and wrong, where is the good the bad, and look to see what I should do. If you already have employment training assessment should also see what is right and wrong in their work, and must be aware of the work that they are a means to help his best to bring benefits useful for all those around him or not? Bottom line is we have to try doing things his way complete, with all sanity and serenity that brings from deep contemplation. If only because of desire ( desire to pay, to function ...) that enforces a certain job that they're going to feel anxiety when you are done (for fear of not achieving results) , and will also continuing concern at the completion of work (for fear of the results do not meet their desires) , whereas if guided by a judgment in the morning, then do not worry at all when execute their work (know what I'm doing and the results will have to look like, and do not wait or dwell on the successes and no fear of failure) . That's the difference between executing a job.
So it's very important to be aware that all things are indeed impermanent, unsatisfactory and non-self, which means there is nothing for us to "have it" or "be as world ". If forced to embark on this world, the residents themselves, but to know how to promote a discernment, whereby that our actions will not be wanting to make pollution. If you know a clever way to behave is right from the beginning until the termination of a job, we would not even know what suffering is. The mind will not seek to grasp objects blindly, and thus we will not cling to them as something worthy of our desire captured. Always act with a spiritual awakening, but also to know how to live in accordance with traditional practices and legal compliance. For example, we have the land, but not so that we are required to behave as a man all filled, so no use if we cling too much on land and then turn it into a burden for and that we have to suffer because of it. It is the duty of the law is to preserve our sovereignty, so anxious to do? Land not squeeze through gaps that slip of the hand is gone. If someone does get, then we are kept and protected against its sovereignty wisely. We are not protected by the anger, do not let the flame of hatred burning yourself. I want to resist the law, should not suffer (in some cases unfortunately occur in several places that the legislation could also followed up with the robbery of another land, but provided law of karma will catch "the law" and that the robbery to hand it to take the consequences later) . Of course we have the right to protect his property, but if a case that the property was being robbed out of my hand, it should not therefore let the heavy emotional stuff themselves damnation more (which should dedicate all his merit to pray consequences later for "the law" and who was robbing his land is "the law" does not protect the health heavy) . All is impermanent and always fluctuate. When you understand that I will no longer worry about anything anymore (excuse me also remind you that the great master Buddhadasa preached these words in a training judges in the rule of law, how far Thailand than half a century) .
For the case that we "want to be like that", then there is no benefit when determined to be like this or something like it, because in reality no one is able to form both satisfied. Every situation will necessarily bring suffering, in this form or another. There is a simple exercise allows we will analyze more carefully in the following sections, it is permitted practice called Vipassana (insight meditation) , and it is also directly applicable to the practice of Dharma episode. It is a method very sophisticated insight helps us to see the restaurant had nothing to do "to become like that", which means that no one can form any shape really brings both satisfaction . Please feel free to ask himself like this: I want to do so, or do his father, as husband or wife, or do I assume this? Is there any role of which will of course bring pleasure or not? Even in cases in which we achieve a high position, made the wrong finger pointing to another cause, which is a winner - then there is a true interest or not? Fate human interest or not? Even the case made deva or gods, then there must be an interest or not? When do understand "it is," then we will understand that there is nothing interesting at all. I just found a blind contentment when trying to "have" or "be like". Whether that is just a blind faith but I also always wanted to "have" and "be like that", despite the fact that he may endanger his life. Need to understand the nature of the object is and how to live wisely, we should embark on this life only how to cause the least pain, or better yet do not cause a little pain at all.
At this point we should also learn one other important aspect: it is a duty to help those around him, such as friends, family and relatives, we understand what is the true nature of all things, to help them find a proper vision as us, and it is also a way to help avoid disturbance can occur in families, where urban, in a country, and after is the same worldwide (to understand this is not a convincing way or another transformation that is the only way to help others understand the desire to bring transitional difficulties in family, in society and for the whole of humanity) . Once the mind has become free of infection and help prevent any desire to be, then it will not seek to cling to the body or any human at all (picture of wealth or flattery aside and pull faction with a man "ideal" or carry any authority) . If our lives are guided by the shop to see the deep, sharp and clear, we will realize that there is something of interest to keep yourself occupied or cling. Anyone can understand that in this world all is impermanent, unsatisfactory, and not self contained, so there should not foolish to have problems in that vicious circle. We must be aware of things to let go (do not cling and hold) , and choose a proper vision in accordance with the teachings of the Buddha. Those who know how to behave as worthy as a true Buddhist. Although previous occasions but had never left home (in Theravada Buddhist countries, especially all men, had left home at least once in their life) or keeps pronouncing words presented, but in reality, he has come close to the Buddha, Dharma and Sangha: who's so pure, awareness and peace, no longer cling to the objects themselves are aware that they have nothing good to yourself "have" them, or "become" like that. In short just practicing how to have enough visibility and consistency to see that impermanence, unsatisfactoriness and non-self, it will help her understand that there was nothing whatever to "have" or to "become", is like well enough to help her become a true Buddhist.
The lowest form of suffering (the most obvious) arising out of the desire to "be" or "become" like this or debit card, and the suffering it will become increasingly more severe. The poor form of more severe pain arising from the relatively few actions were motivated more by lust. The form of the good, the suffering arising from actions related to desire things so subtle and sophisticated, these are the things they want to "become" or "be achieved" an array certain positive characteristics (ie, good nature or certain benefits) . What may well even under the most noble form still arise from desire, but there is a desire too sophisticated to the point where it is difficult to recognize a bad one. Anyway, the good deed itself is not enough to bring liberation from suffering. A A-la-drought having been freed from desire will no longer act under the grip of the impulses of lust anymore. He no longer able to carry out anything bad. Behavior that transcends both the evil and the good, and that's why he has been completely liberated from all suffering (this shows is Theravada Buddhism is not necessarily "lower" Mahayana Buddhism as it is usually wrong. put too heavy Mahayana compassion and simultaneously allows the practice is too diverse and complex, so easily led astray to practice, it is not comes to the state often occurs compassion instead of merely represents a means to cover the whole field of research that is Dharma Wisdom. situation is very universal and often "lost time" and as "energy" of general practice - whether they are ordained or lay, too. summary is best to start practicing Theravada and then when they were smart enough should step into the new Mahayana elected to find a space other than knowledge, if found necessary) .
That is the most fundamental principles of Buddhism. Whether we can afford to bring into practice or not, and whether or not they want this path always remains true way to liberate from all suffering. Maybe this time, we are in no want, but one day we must return to that path. Whether that abandon the bad and the good done with all his ability, but not his mind so that they can avoid being bogged down in things subtle desire nondescript, and the desire for things that are not there some way we can eliminate, except for methods beyond desire "to have" or "to become" like that, although it is the first to bring the good or bad qualities too. Want to be able to display Nirvana appeared to him, and yourself must first be liberated from all suffering may in any form no matter what, that must be done is the absence of complete and absolute desire (that means a suspension - nirodha - absolutely, no longer indulge in anything, whether it is a good one) .
In short, the understood "is like" the deepest sense it also means seeing everywhere all is impermanent, unsatisfactory and non-self. When receiving solid bars are the things that are in my mind and see all things no longer worthy to cling again. If so, then must go into the world to "be" and to "become" something, it is just to "be" and to "become" (like everyone) , but must "be "and to" become "an intelligent, enlightened by the shop to see deeper, ie not to desire come on. Knowing how to behave, we will avoid suffering.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/3/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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