Saturday, 15 March 2014

THE WORLD gone beyond.

           Authorization meditation Vipassana is a practice allowed for the purpose of raising consciousness consciousness to a higher level, to help it escape from all suffering. Consciousness thanks to transparent understanding that there is nothing to covet, will eliminate all suffering, so that we will no longer be the objects of the world involved in the attachment and hate other leave. When the master mind has been super understanding that Vietnam will overcome the conditions of human bondage and attain a level which we call "super-generation field-continue" ( lokuttara-bhumi ).
            Want to understand how-field super-What is the procedure we must first understand what is contrary to it, that it is so-continuous areas ( lokiya-bhumi ). -Continuous areas that include all levels of consciousness that there may also be governed by these objects of the world (the five aggregates and all phenomena in the world) . Briefly speaking, the world is composed of three levels: level of sensual ( kamavacara-Bhumi ) means that the consciousness level of satisfaction found through all sorts of interesting things; hierarchical form ( rupavacara-bhumi ) levels that the mind is disgusted sensual objects, but still continue to find satisfaction through the different platforms of the focus on the object oriented form, and after wheel is the same image-level minister ( arupavacara-bhumi ), the highest level of consciousness when it finds satisfaction with what excellent and bring peace between the focus on other subjects rather than form (this is the definition of Buddhadasa masters of "three worlds": sex-gender, gender-identity, and non-gender-identity, and we see that the great master Buddhadasa there are three possible concepts form within the mind and not the three realms of outer man as is commonly understood) . Most of all sentient beings into three ranks him mentally. Although there are humans, celestial beings, gods, animals and hell beings, they all generally consists of three levels that secular. The mind of a rotating beings can reside either in rank or in a different hierarchy of three levels above, it is not something that can not happen, but that's really what natural (eg're being hateful and angry invaded our consciousness upon the level of sensual sexuality alone - such as every animal - if we unearthed mercy and find find serenity and peace to our minds, the ranks of the world turn to such forms - gender identity - also should be able to understand more formless form, the more difficult) . Indeed at the level of generality, we always tend to fall into sensual rank a lack of focus natural way, because the normal human mind has always been affected and influenced by those interested in bringing from color, form, sound, smell, taste and touch the body. The mind can only escape from the attraction that in some cases it's rare to feel calm and well-being arises from the focus on form or shape to form wheel-minister (physical objects or non-Buddha-nature) - all depending on the strength of mind to focus.
            Thus, an individual's mind at any time may also fall into one of three levels focus on here (hence more actively - ie maintain consciousness - the less I will be switching from level to another level, otherwise the mind will alternately switch off the rank to rank, such as a pinwheel) . In India, at the time of the Buddha, and practices to help promote the level of consciousness occur more often, because at that time all over the country there are always more people in the forest solitude to seek to find peace and happiness levels correlate with the concentration they perform. In contrast today to find people like that very difficult indeed, even though in reality, any ordinary man would always imply an ability to help her achieve her rank. For example, if a person in this world to feel the ultimate joy of focus on form, the "world" for him would be minimized under that format (ie realms gender identity) , because he not aware of anything other than (for example a human - that realm of sexuality - feel the joy well-being by focusing on the strength of form objects - color - then the mind will move into ie rank higher realms of gender identity) . In the meantime, and for him, the "world" just like that and will continue to remain like that until the state of mind that different conversion (ie beyond the immensity can- gender-identity or sexual-world realms dropped. excuse me reiterate this is a very rational perspective and quite specific scientific Buddhadhasa masters that "reincarnation" is a "switch" to form the mind, should not have religious beliefs about reincarnation and the "different realms of existence" - ie three worlds - can explain the phenomenon of reincarnation) .
            Even if a person living in a hierarchy based on one of three levels above achieve quietness and serenity to help him maintain the same estate as a rock or a stick, but desire and attachment to the ego remains where he has always existed (which means he has not achieved true liberation) . Also inside this man still contained everything desires, even under the subtle forms - such as if he is calm disappear suddenly brought him disappointment, and That disappointment will spur him to seek a different form of serenity. The desire to want to change that will create business, and how mean he can not escape from the worldly form, ie not achieve world-field super-continuous.
            When the mind has achieved super-the-field will continue beyond the world. Consciousness that will shape the world-view can not contain a continuous entity at all, do not carry any self or substance at all (blank) , and of course it will not be able to form membrane-like continue anymore. The creatures living in the super-generation-areas that will be further divided into four different levels on the road and bring fruit from that path. Four levels that are: 1) the rank of "Those Who integration into the flow" ( Sotàpanna , also known as "Excess flow" means the lowest level saint and will also regenerate ); 2) level grade of "Those Who just turned one last time" ( sakadagami - "Future First", which means that the world was back again ), 3) levels of "Those Who no longer come back "( anagami - "No Future "); 4) the level of" The Consummation or A-la-drought ". Areas under the four categories beings Noble also called saints ( Aryans ) was dubbed the "super-world-continue". "Super-World-continuous" means belonging to "the world" and is used to designate a mind can form , not just the body. The body may belong to any one place, just as the living conditions adaptable enough (enough to sustain her body, which means that a person living in the temple, in the center in place or in a wilderness can become a saint - Aryan - in the field of ultra-so-continuous) . The term "super-world-continue" simply refers to the consciousness of a world beyond. World underneath - such as instant place damned hell, or is the place is full of suffering, sorrow and slavery - it simply is not the world of the saints ( Aryan ).
            The criteria used to distinguish four levels in the area of ultra-so-procedure is based on the venoms of mental things being removed. Buddha venom divide these still exist in this grade four to ten category and call it the restraints ( samyojana ). Freedom City's bondage restraints and all human beings in the world-continuous areas of the world. When can I start loosening the restraints are there to liberate yourself, the mind will follow that gradually get out of the secular realm. When fully liberated realm that I also will "overcome the world" and resident in the area of ultra-so-on.
            Pollution first (first yoke) of these mental pollution that is subtle belief in a self ( Sakkaya-ditthi ): that is, the idea that the body and mind is a "I". That was a mistake, a distorted understanding arises from clinging to the thought "this is me". Thus the average abnormal enough to be aware of the true nature of the body and the mind is, so they do not think at all and just said that "he was like this." For them it is very obvious that the body and mind to create an "I" or is "I". The thought that arises from instinct rooted too deep so no one expressed doubt. It's survival instincts (or fend for themselves - instinct de Preservation / self preservation) is what helps sustain life, in search of food and propagation. But what we call "belief in self" must be understood in the grossest sense of it, that is a secondary cause of selfishness. This is the first of several chains and all the other chains and, hence removing it before thinking of removing the other shackle.
            The second shackle the suspect ( vicikiccha ), there is cause to bring the hesitation and indecision. The overriding factor is suspicion of cultivating help lead to liberation from suffering; doubts that arise from the lack of knowledge about effective practice gives permission comes from above: it is wondering how is the practice that is true or not I adapt? I can afford to do that or not? Is there any method other than help accomplish things or not? The method is effective or not? Is it true that the Buddha gained Enlightenment or not? Is it true Buddha has eliminated their suffering or not? And teaching methods by making Buddha really eliminate suffering or not? Those who practice in the Sangha really achieve liberation from suffering or not?
            The roots of the main suspect is ignorance. If we can tell stories of what happened on the ground for a fish live underwater they hear certain that it will not believe anything, will not believe painting, it is just a little something information only. For we are immersed in a world of lust, then what else can we do with these fish live in water, so if anyone says to us about sex and identity beyond the world we I will not understand at all. Let us understand that a certain fraction go back again, we'd get suspect these things. Such thinking was extremely natural. But when thinking towards a higher level of course will give rise to a different situation: the confrontation between a high level of thinking and a lower level of thinking would arise out hesitation and doubt (in case we were bound normally think, if suddenly forced to think higher of course it will be difficult for us to avoid confusion and hesitation) . If the capacity of the human mind, the lower ranks of the poor thinking will prevail. The doubt and hesitation concerning the good always existed a chronic and persistent in every human being from the moment we just born. For a person not entitled to an adequate education, then it is a very common disease. We must be allowed to use insight to find out if the hesitation brought serious negative consequences like, and also to see it often happens with the job and in their daily lives us, often to the point where we can make both the good suspect, who knows the whole truth and even liberation from suffering.
            The third is a shackle superstition ( silabbataparamasa ) or cling to the rituals and ceremonies arise from a lack of understanding about the origins of those things absurd. Necessarily it was just a mistake to cling to what they used to bring the execution, the second related to dogma and ritual. Let's raise a good example of a superstition that sometimes can occur for both the Buddhists again, it is the belief in magic and worship. Deliberate search for a revolutionary strength and spiritual or mystical powers upholding these other actions is a completely false and absurd. Let me advance a different example involves vows precepts - there is actually a way to help promote ethical behavior in order to eliminate these pollutants make being obtuse mind - but there are people who believe is that he will bring her a magical power can be taken away these pollutants. In fact, there is only way for them to hold onto objects, grab them occupied, and at last they will reap what totally contrary to their expectations (presented as ways to help keep yourself out properly treated, not as a means to help bring about a spiritual power) . Action morality itself is a perfect, but if we do not have the strength to understand and cling irrationally to it, see it as something sacred mystery and then it will become a simple no more and no less radical. Likewise, if we pray with hope precepts are able to regenerate under such heavenly form, it is certain that only a form of clinging to rituals and ceremonies, contrary to Buddhist teachings. Believe things like that will pollute the very behavior is moral right on all aspects. The purpose of the precepts of Buddhism is to remove contamination things rough on the body (of wrongdoing) and the word, virtually a foundation set up to help implement the focus and consistency that deep - but there is absolutely no way to help regenerate into heaven! Motivation completely wrong that only pollute and dirty with the moral values ​​of their main form of attachment and lust, and the other mistaken notions. If enforcement of generosity, ethical precepts, or meditating, but also bring the deviant thoughts go out to the target destination of those things true, then of course it is only on condition misdirected Path Buddha instructed us.
            Be aware that the practice of Buddhism itself can also turn into superstition if it is associated with deviation of understanding things and the desire to achieve a mystical power. Indeed petty things like that often attracts most of us, makes us want to try and see the stars themselves, such as the revolutionary song rituals, actions (with a presentation by drawing and spectacular) to get people to praise, and countless other things like that ... If rituals are held by offering rice and cakes before the image of Buddha and thought "flavor spirit "of the Buddha will benefit those things, then one hundred percent sure that the impact will bring contrast to what to expect (instead of promoting intellectual voila just part ways additional condition of ignorance, superstition and superstition of his) . That attitude goes against the true target, but it is very popular in the Buddhist world, so that's what results is downright absurd. Thus the practice primitive and beautiful sound has been a number of people out of ignorance makes it contaminated. The conclusion is there is what is called superstition.
            As we have seen, pollution stems from ignorance and wrong understanding of all things. Most of us believe things contained personal nature of these mystical power, in fact, only because unfortunately we learn what is right and not affected by a wrong environment . Perhaps at this stage should not be developed in more detail on this issue because it may be useless. Indeed, although such things can make us uncomfortable, but each of us should examine himself on this issue by looking at what is presented above.
            When someone has removed obstacles are three things - to believe in a "me", suspicion and superstition - they can tell that he has reached the first level in the field of ultra-so- procedure, which means that he has become "The entering flow". If you want to completely abandon three restraints or "mental poison" on here is actually not difficult to do very much, because it is only the most rudimentary properties arising from the era that primitive humans have not evolved at that time too. Anyone trying to learn and grow properly understand three things that should remove obstacles to help her become saints ( Aryan ); vice versa, if there is a problems remain in ignorance and illusion, and if it's a term used to designate exactly who he is sure he can be a person belonging to the world ( pythujjana ), which is an inner eye which was a plate blindfold wrapped tightly.
            When someone is erasing these pollutants on the minds of people here that will take off the shackles of the world. Individual would be liberated from ignorance and illusion, that's what radiates the ball obscures the truth and tied his mind into the world. Eliminating them means leaving behind three restraints and three eyes headband, almost freed himself from the grip of them to rise above the world and the outside world, help her step into The first rank of world-field super-continuous. They say that such a person is a saint (Aryan) belongs to the first rank, a person has "stepped into the flow," which is the first integration into the river downstream toward Nirvana. That does not mean that the achieved level will naturally reach Nirvana on a certain date in the future. He only reached the river flowing toward Nirvana, but Nirvana is not, but the water was a river flowing straight into Nirvana, downstream toward Nirvana, a similar waters of a river flowing into the sea. Anyway have much time for a consciousness after being integrated into the "flow" can be considered to Nirvana on a certain date (please note the use of the word in this sentence: consciousness to the realm of Nirvana , is not a man to be with Nirvana) .
            Step into the rank of second-generation super-fields such procedures are only meant to be removed first three fetters (self, suspicion and superstition) as has been shown above, but also to alleviate some may form clinging, craving and ignorance, down to the level of consciousness can help to overcome even further and it is only very little attachment to sensual pleasures. Traditionally, it is said that a person like that just turned this world only once more, so that people call it "The back just one more time" because the only place he lingering a very small trace of clinging to this world. If he must return to the world of sensual beings as human beings can shape voila just one last time, because the attachment, desire and ignorance though but still it has been reduced very much.
            The third hierarchical level of the "People no longer come back again." At this level, apart from some mental pollution saints ( Aryan ) were eliminated to help them become "The back just one more time" in the ranks before, there are two additional restraints Another need to remove, there is clustering the fourth and shackles Thursday. Fourth shackles sensual desire, and Thursday is shackled negative (sadness, sorrow - negativite / ill will) . For "The steps in the flow" as well as "The turning only once", both are not totally eliminate sexual desire: a few small traces of excitement before the object charm have remained where they are, even if they no longer believe in the ego again and also eliminates suspicion and superstition. But they did not meet the ability to completely abandon the attachment to what revolutionary sensual appeal, and a few remnants still remain. In contrast, for saints ( Aryan ) depending on rank third ie no turning back, and he went completely remove that stuff, absolutely no trace saved. For the first sting gives the negative of all these feelings of anger and resentment, he also has erased all previous close while the ranks of "The only rotation once again, "the turn of the third grade," He is not come back ", the ruins still exist that will be erased before. Bottom line is that this eliminates the cravings of lust and negativity.
            The lust or sensual clinging were presented in chapter IV. It was an ignorant thing persistent, deeply rooted in the mind, similar to a key component creates consciousness. It's very difficult for an ordinary person to understand things that are nothing to remove it. All, absolutely all, can become the object of desire: color, form, sound, smell, taste, and tangible objects of all kinds, all of which are for objects of sensual ( Kama - desire, craving, lust ). Can cling form of consciousness appears in the form of satisfaction and it is the desire of lust ( kama-raga - Desir sensuel / sensual desire / pleasure. lust The unearthed from all six agencies sensual ).
            What we call the negative , then it means that the reaction of the mind when it feels a unsatisfactory. When there is contentment, there will be sensual sexual appetite, when there is unsatisfactory, it will have a negative happening. Consciousness of most every human being may depend on two types of it. We can also reveal the negative feelings for inanimate objects, and even more dangerous is that we can also become dissatisfied with what we ourselves created, and there are things that are shaped up in my mind. When we feel anger and hatred, then it means that the negative has been pushed too far. All the saints (Aryan) from the lower ranks to the rank of "He is not back again," have been eliminated to the extent such things can correlate with their form. The degree of negative saints ( Aryan ) Tuesday in rank to eliminate stuff just a subtle reaction out of consciousness, to the sophistication rarely glimpsed outside. Necessarily it was just a crazy interior and totally out on his face, the panic was just out side in such a dissatisfaction, a discomfort or discomfort before someone or something does not meet your expectations. Imagine a child who has completely eliminated the negative, then we will understand it is a human right exceptions like, and how respectable.
            In order "shackles" that we have presented above is what the Buddha considered to first remove: believing in one self, doubt, superstition, sexual desire, and the target pole. The saints ( Aryan ) in Tuesday ranks are completely eliminated all these things. So no problems in sexual desire anymore so the saints ( Aryan ) in third grade no lower back can never exist in the form of sensual anymore, so the name of this is the "People no longer come back again." Only what they still exist where the forward motion, can lead to A-la-shape and realms drought Nirvana, the ultimate was so persistent and not related to anything sexual. In summary for the five hindrances, only the A-la-drought level of saints ( Aryan ) is the fourth can completely eliminate only.
            Friday's shackles clinging interesting things related to the possible identity of the form focuses on ( rupa-raga ). The saints (Aryan) based on the first three levels are incapable of removing the cling and quiet enjoyment involves deep concentration on form, and they can only remove This is all the stuff when they reached the final rank is the rank of the A-la-drought. Concentrated form can contain a perfect taste ecstasy that one might describe as a pre-order before achieving Nirvana. Although Nirvana is not true but it implies a certain flavor. In times when the focus becomes perfect, the pollution stuff going dormant. They will not disappear and appear again when the focus no longer hold anymore. Indeed when they are asleep, the mind becomes empty in the morning, and feel free taste of Nirvana. That's why he can form things can turn into a cause to create attachment.
            Saturday pollution is subtle clinging of interesting things related to the focus on objects other than forms ( arupa-raga - RAGA is coveted, Rupa is form, the non-image arupa -Minister ). The pollution is also quite similar to Friday's restraints but on a level of sophistication and lighter. The focus on an object, such as a blank space or not, will give rise to a serene stillness and deeper than the focus on a form, so that the action is easy cling more meditation. An A-la-han true to yourself never again be enthralled by this exciting form of comments, or anything else though, because you will be immediately aware impermanent nature, the unsatisfactory and the absence of ego's all perception. There are some religious people and reclusive mystic monk who lived in the forest to allow focused practice, but they were not aware of the dangers (attachment) can lurk beneath the polar form touch it. They are things that fascinate and cling to because they bring taste, there is nothing more immature people who cling to sensual objects like that. That is why the Buddha has used the same word "covet" in both cases. If you think carefully about what has been presented will immediately understand the meaning and then you will be extremely admired and respected human beings that we call saints ( Aryan ).
            Bondage shackles eighth man in the world is a second priority Vietnamese sentiment (dominant, dominant over others / MRE of Superiority) or inferiority (inferiority, guilt / name awareness of inferiority) . , it is a the illusion of belonging to a certain level (higher or lower) than others. For example, think: "I'm not good with him / I'm good at par with him / I'm better than him or subliminal," that means feel inferior, equal or superior to others. Be careful, it is not a feeling cocky arrogance or anything, but it's difficult to avoid comparing your self with others (a natural reaction) . Restraints are ranked eighth, is probably the reason it's very difficult to eradicate. Only saints ( Aryan ) ranks highest in new eradicated it (see related emotional nature of the comparison between himself and others is a manifestation of the highly refined and automated the self or "I") . Compare that is a form of attachment. When the mind is also concerned about the good, the bad, and the sense of inferiority, superiority or peer Vietnam compared to other things that will also make itself (ie consciousness) are neurotically . Only when the mind is beyond both the good and the bad when it was new thoughts on automatically disappear, if they can not form well-being and tranquility can not be visible with the mind .
            The ninth shackles oscillations (uddhacca - restlessness ), there are fluctuations of consciousness, distraction, lack of peace and quiet. First sentiments that arise when there is something attractive happened. All of us carry those nagging cravings, especially cravings are there, so, do not want to be there, do not want to be like this or like that. If there is something transmitted to the eye, ear, nose, tongue or body, it will find the right one correspondence with one of our trends available, and so can the human mind which will also create just a reaction to it, ie accept or resist, and they call it a profit (interet / interest) . If we see something that is new or strange, then a certain confusion will occur, which means something curious forms that flashed detect, because there is always a reason things that can happen to covet or fear what we, so that we must always be cautious like (ie created for us regular fluctuations) . For ordinary people, the mind they can not afford to resist the kind of natural reaction, they can not stop themselves not to allow his attention to everything that is visible. If an object appears and coincides with a desire of things available to us, will be very difficult to resist it, and we will be interested in it to the extent we can make committing oneself to with it, we feel excited to the point of forgetting himself, rather than have it. Conversely, if there is an object that the mind does not want to feel apathetic and desire immediate termination. That is the nature of the variation.
            In the first three ranks, saints ( Aryan ) still reveal the curious ( curious, eager to learn) , but for the A-la-han is curious that no longer exists. Mind of A-la-drought eliminates anything: all the fear, all the hatred, all the grief, anxiety, suspicion, and distrust all desire wanted to understand know and want to be able to see the animals. The mind is completely free. Nothing can provoke it, attract it, or cause it to reveal curiosity, simply because it has gotten rid biased (partiality - can be understood as an expression nature of the mind before all things) . It should be noted that the existence or be incurred by any mode of vibration in the context of what are the consequences of a certain form of coveted bring (though there is hatred or preferred) , including the coveted want to be understood. When eliminating cravings and feeling of impermanence, the futility (vanity, vanity, useless - inanite / worthlessness) and non-personal-computer (not individually identifiable - non- personnalite / nonselfhood) of any object, no longer anything to take possession proved worthy, so there is little to no curiosity. If lightning had struck down one leg of the A-la-drought then he did not know anything because he was not afraid of death nor desire to live, or anything else. Even if there is something dangerous happens or has happened a major discovery in the world, the A-la-drought did not reveal a bit curious because not all things that bring a sense Which means that both of you. He no longer is interested in the things that will bring her something both because there anything you can tempt him or evoke a curiosity at all. Consciousness he achieved a purity and tranquility that ordinary people like us can not imagine.
            Tenth shackles and fetters are finally ignorance . Ignorance in this case would include all the pollution stuff that we have not previously had occasion to mention. The term "ignorance" can designate a form of absence of understanding, and in this case, the "understanding" means "true insight" or "right understanding". Of course, if anyone wants to exist should also have an understanding, but if that understanding is wrong, then he is not better than what a non-knowing. Most everyone will have to endure a persistent ignorance that is a wrong understanding; close as most of us are in deep dark veil of ignorance. The most important questions for humans can be: "What is the true suffering? True causes that have led to suffering? True deliverance from suffering is what? And true methods to help achieve liberation from suffering? " (a different presentation of the Four Noble Truths) . Those who achieve a true understanding, it will get rid of ignorance, which means he is an enlightened person. Complete understanding of humanity indeed is endless but Buddha solemnly declared that most of the understanding that it is not practical at all. The Enlightenment of the Buddha left address only what you need to understand. Buddha knows what needs to be all knowing. The word "smooth" (full power - omniscient / all-Knowing) means knowing what needs to be said and what type of non-essential.
            Because of ignorance, many people confuse suffering with fun, and that's why they kept submerged in the ocean of suffering. Instead of trying to find ways to change their situation by any means, they adapt the deceive themselves by blaming the devil, or the heavenly sky or anything else cause pain and for their misfortunes. Invoke evil spirits or angels in heaven who is a manifestation of a low level of ignorance. If you want to completely remove the suffering is the only way to remove the lust these desires, there is a direct cause of suffering brought. If you can see the form of well-being arises from silence or from non-standard form-able form so as to bring the focus off the rest of the suffering that is completely wrong. The thought was very popular from the time of the Buddha and still continues today. Some school of thought (schools of thought) was considered as a secondary sexual tools to eliminate suffering, to some degree sect advocated the practice allowed shameful and obscene was born soon temples both in place (in fact in the history of Buddhism also has a few teachers were not entirely true and there are also a few rare tribe not keep precepts education segment, which advocated the practice can married, even where some schools of thought see the image as a sex object or a means of meditation, but all are exceptional. Anyway, can not fail also expressed admiration for before and admired candor and frankness monk Buddhadasa) . Those who believe that forthrightly that lust is an essential element for life, an essential food stuff. Four things need food, clothing, shelter and medicine for them or something, but not enough to append into it more sensual.
            Those who did not know the path to stay off of what suffering is very easy to commit wrongful acts, because they are motivated only by desire, and a true refuge innocence poetry on physical objects or evil spirits in the heavenly sky and (superstitious belief) . Such people, and there is also the Buddhist since birth, all of which can be pushed too far wrong, the real reason is simply because it is only the power of ignorance forbade they understand the mind's path Noble Truth (the Eightfold Path) is enough to help them eliminate suffering. They like to burn incense and candles and sang the invocation directed at the characters are considered supernatural.
            Who does not want to reach an understanding, but if the "understanding" reached an understanding things wrong is if more knowledge is even more confused, and if understanding becomes too much it will turn out to the blind. We should be careful with the word "Enlightenment" (bodhi - Illumination / Enlightenment - illumination, lighting) . The word "light" here can also mean a release from the flash to blind ignorance, and her eyes fool gives her an excessive confidence. Being dazzled by ignorance, we no longer think straight anymore and therefore will no longer be eligible ability to defeat ignorance. I lost all the date and time on trivial things, in the vain act, not worthy of attention. I am delighted with lust as if there is something really nice, it's essential for people, but we need to beneficiaries before they die. We excuse their actions as the reason is because every person has the right to have different ideals. Hope is reborn in paradise after all, just for sexual reasons only. All of attachment, especially for lust, all arising from ignorance causes mental blockage and clogged the outlet. Often ignorant of scriptures such as a shell to capture the world, not us born visible light.
            Buddha ignorance ranked tenth on a list of ten restraints. When a person has become A-la-han, ie the highest ranks of the saints ( Aryan ) then he also completely eliminate restraints in mental or final venom. He is the removal of formless desire, lust objects other than appearance, their comparison with others, fluctuations and ignorance (all five restraints) . Four levels saints - including those "who steps into the flow", the "People just go back to a time", the "He is not never come back again" and the "A-la-drought" - all belong to the super-the-field procedures. This area to be divided into nine types. The first two types belong to the ranks of the "The steps in the flow" because people still continue to exclude those pollutants known as "The Way helped bring into the flow" , and when elimination is the things that pollution would achieve "Physical form included in the flow results" . Just like that, two possible formats "Path" and "results" of "The back only once", to form two "Road" and "results" of "He is not never come back again" , and finally is able to form two "Road" and "results" of grade "A-la-drought". Four pairs of parallel if it can take the form of adding to Nirvana will become able to form all nine of the world-field super-continuous. When a person has been exposed to this area will find themselves suffering gradual decline corresponds to their level, until completely liberated. When he felt the true nature of things with a clarity that is perfect for her not to reveal a desire for anything any more, it means he or she has achieved world-field super-continuous: ie, that the mind of the world beyond. After you have completely and absolutely remove all contaminated things consciousness, the spirit of that person will be permanently freed from all material things of the world that I've ever loved before or hate them.
            Nirvana is a form may not be compared with anything, other than all of the human condition. In fact, it is even negative human conditions. If we look at all of the features of the human condition and the existence of phenomena form and bring it out to remove it would have been Nirvana (a simple definition of Nirvana -table, but downright amazing on all aspects: the elimination of all the features of the world, the world would become Nirvana . possible to see it as a Zen koan for or a subject of meditation helps enable resolution) .
             Nirvana lies outside the boundaries of space and time. It's unique and not similar to anything in this world: it is the extinction of the human condition (human remains "and that" only the conditions created it - in the form of phenomena - is to extinguish, similar to extinguish the flame symbolizes what burning man) . Buddha used metaphors (metaphor) to call it "world where everything that artifact by conditions (in French translation, the temporary use of the word) are terminated "(saṅkhāra- samatho - these words are important: saṅkhāra cure or means only the samkhāra ie creating - fabricating - in mind, Vietnamese books translated action ie an action, but to understand that there is an issue mental activities; samatho word meaning silence settles down, the shut off - quieting, calming ). That could mean a form of freedom, freedom here means being freed from the restraints. He can form similar to what brings termination of grief, of all the struggle, of the wounds and insecurities, whether they arise from any cause whatsoever. That is the nature of the world-field super-continuous, one can form the ultimate, and it is also the purpose, the final destination of the Buddhists, the final result that the practice gives them. 
 
CONCLUSION
 
            Above is the Buddhist principle is brought out very methodical interpretation. That's what shows Buddhism is a pragmatic allowed to practice carrying a clear structure, which aims to bring about understanding the true nature of things. In fact, all objects are impermanent, unsatisfactory and non-calculation of fish, but only because of the wrong understanding that all human beings are attracted to them and cling to them. Allowed to practice Buddhism based on morality (sila - clergy) , concentration (samadhi - from the top) and wisdom (Panna - Tue) , as a means to eliminate completely the desire and attachment . The object of attachment is the first year the structure (the five aggregates) including: physical, sensory experience, the knowledge, the mind (intention - active thinking) and sensual knowledge (or knowledge - consciousness) . When we realize the true nature of things in the structure which is what we would understand everything possible to fully understand the desire for them will turn into disenchantment (disillusionment: nothing worth having, to become like that, because all is impermanent, suffering and not belong to anyone - no-self) , and then gradually we will remove it all.
            What we need to do is to live in accordance with the principles of a proper life ( samma vihareyyum ) and day and night let your hearts overwhelmed by the joy arising from the conduct is always full full of goodness, bring the right focus and really beautiful. Things that will help us prevent wiggles off the corners and endless thinking, helps us to focus and achieve a consistency that deeply about all things, whether in any circumstances. Then I met favorable conditions (karma has come) , the disenchantment will happen and then we will have to struggle to understand is how to flee from the objects in this world, no longer they tied again, including the achievement of Nirvana. If we want to go faster than that and achieve real results quickly there will also be ways: it is the practice called Vipassana , starting a practice allowed by moral purity (by the precepts) , then the mental purity (concentration - meditation - from the top) and continue until achieving a consistency that deeply and completely transparent with intuition (intellectual - Tue) . That is to crush the restraints permanently locked us in this world, to help us achieve the ultimate results of the Path.
            Above is really a brief summary from the beginning to the end of the Buddha Dharma (Buddha-Dhamma) . This includes both theory and practice and at the same time raises all topics ranging from toddlers first steps on the path to the ultimate result. The story stops at Nirvana. Buddha once said the following: "All Buddhas recognized Nirvana is a great benefit of all". So let's bring things up to apply almost done and achieved and what must be done to achieve. Thanks to that we deserve to be called a Buddhist ones, we promote that deep customary and will discover his true mastery of the Dharma of the Buddha. If we do not take care practice of the Buddha Dharma that think just knowing the Dhamma of the Buddha is enough, then we will never be any awareness of anything. Each of us must use insight allowed to observe and learn its flaws almost entirely sought to modify them. If we only half succeed, the least we can gain an understanding of transparency, and then gradually as these pollutants are then erased them in place will be replaced by a pure and the peace and contemplation deep (a presentation extremely discreet and ingenious: if we do not succeed immediately in this life is understanding that transparency will also help us in the future) .
            Therefore, I recommend that you go to the right of the Buddha Dharma with what is presented above. Knowing where the Buddha's Dharma will be able to help you "step into the flow." Do not lose the chance that we could format is as known human and teachings of the Buddha. Please do not lose your chance to help yourself become a perfect man.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.16/3/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).

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