Characteristics of carpet.

T has a variety of different sounds. They are classified as one of moral consciousness, immoral resultant consciousness, attention factor. All of this consciousness arises frequently. However, we know very little about them. Most of us do not know Kusala, immoral resultant consciousness, I do not mind? If we learn how to categorize our attention, we will have more understanding of his mind and the mind of others. We'll have more from the heart and compassion for others, even when they behave rude with her. We do not like other people's immoral, when people say stingy or rude words we feel uncomfortable. But we know the moment we have not immoral. When we do not like rude words of others, then we have the center courtyard. Instead of letting the other person's immoral, we should note our immoral. If a person does not learn Abhidhamma may not know is immoral. One mistake is evil for good and thus Exercises evil that they do not know. If we understand more about the different types, we can see the kind of attention we often arise as moral consciousness, immoral, and therefore we will understand ourselves better.

We should know the difference between good attention and immoral. Notes of France Capacitor ( Atthasalini ) book I, part 1, chapter I, 38 refers to the meaning of the word "charity". List charities as much sense very sick, no mistakes, ingenuity and fresh fruit.

When we almsgiving, morality, religious progress, this is charitable heart. All these different moral rejoice, serve, reverence, morality, law and taught law school, just consistent meditation practice, all the above measures included in almsgiving, morality, or to advance . Evil is "for the good results"; every good deed will bring happy results. Notes of France Capacitor ( Atthasalini , vol 1, Part I, Chapter I, 39) refers to the bad ones are as follows:

"Evil means" bad behavior. "For as friends as opposed to enemies, or in opposition to participate ... is very involved ... so" bad ones ", the opposite of" good law ".

The evil deed will bring back painful results . No one has the desire to have an unhappy life, but many people do not understand evil deed leads to suffering. When akusala arises we do not distinguish and differentiate so should not we do the evil deed.

At Abhidhamma student, we know that there are three kinds of immoral:

Greed apartment , house slab , base delusion ,

Mind Si arises with all akusala. Have participated immoral basis, rather it has 2 units: delusion and greed. So we named the greed based, because it not only delusion that there is more greed. Thus the origin is called greed greed based. There are immoral based game, we also have 2 units: si and courtyard. So the origin is called a center courtyard house center courtyard. Si immoral base it has only one apartment is si. Each of the three center immoral activities have included other immoral and so we see that there are many different types.

Now we must first solve the greed based. Greed is legal base which is also ownership interest, here is the truth so people can know.

Join the attachment. Visuddhimagga (XIV, 162) mentions the following:

Participating state minister ... there is sensual attachment, like bird lime (monkeys), its function is clinging, like meat put in a hot pan. It was not revealed to the detachment, like dyes made with light smoke. By the close of it is found delight in the law leads to attachment. Lured follow rivers craving, craving is viewed as measures taken to an unhappy beings, as the water flows into the ocean.

List of Lobha sometimes translated as involved or as "craving", it can be translated by different words, because there are many levels of participation. Craving can be expressed as crudely, moderate or subtle. Most people can participate when it is perceived as visible, but are not aware of it at the subtle level. For example, we can conceive participation as we intend to eat too much delicious food or when we desire to drink alcohol or smoke. We loved one who lost loved ones when we feel pain. So we can know that craving leads to suffering. Sometimes the craving is very clear, but there are many levels of craving and often we do not know that we have the craving. Psychological and kill very quickly and we can not know it, when the craving arises because of what we feel in our daily lives is due by the six senses, especially if the level of desire is not strong in love sex or greed. Whenever scenery, sights, sounds, smell, taste, touch contact is involved that may arise. It arises many times in a day.

Join that can arise when there is sufficient causal, it is harder to control. In the scriptures, the Buddha said to participate, he pointed out the dangers both to overcome it. Pleasure can be felt through 5 apartments, in many classic called "sensual pleasures". We see in the Aggregates business Foolish ( Mahadukkhakkhandhasutta ), Central Economics, Volume I, No. 13, lived near the Buddha at Savatthi , in Jeta garden, he teaches monks as follows:

And this O monks, is how sensual sweetness in? This item has 5 bhikkhus sensual. What is the year? By recognizing excellence based label, lovable, optimistic, capable mind, the possibility corresponds to sexual pleasure, charismatic. Thinh apartment right by getting to know basis ... taste due recognition rate ... you know ... getting so emotional damages apartment house by themselves recognize, lovable, optimistic, capable mind, likely corresponds to sexual pleasure, charismatic. This year the monks here are kind of sensual. Any joy arising due to the pleasures of this year. This is a sensual sweetness.

Sensual sweetness is not true happiness. He did not know the teachings of the Buddha can think that greed is good, especially ball? T when it arises with joy life. People do not know the difference between greed and compassion, both phenomena can arise life with joy. But another student with the same joy life is not necessarily good heart. When we know more about the immoral and moral consciousness, we will know the status of their generals, we should note that the joy life can arise based on the other with joy greed arises with kusala life. Life is possessed with all interest incurred. When the heart is evil, immoral life as well, when the mind is good, life is good. We can tell the difference between the general situation arises when the life of joy we crave scene, silent ... lovely, joy of life and general condition arises when we give alms.

The Buddha showed us that taking the lead to suffering. When we are away from someone you love, or loss of his beloved object, we suffer. If we crave asset when faced with difficulties, anger us, or when you need something that is not accomplished, the resulting civil frustrating. We read in the Aggregates Foolish cited above that the Buddha taught monks about the dangers of sensual pleasures:

And o Bhikkhus, what is the danger of sensual pleasures? Here, the monks have a nourishing young craft ... he must be cold, heat resistant, bear the pain by touching with flies, mosquitoes, wind, sun, reptiles , subject to the hungry. O Bhikkhus, this is the danger of sensual, it's practical in the present, is the source of suffering.

O Bhikkhus, if a young man trying effort, so ardent, that if the property is not in his hand, he complains, depressed, weeping, beating their breasts, loss of consciousness, and that the failure think "truly our efforts are useless, my diligence truly no results". O Bhikkhus, this is also the danger of sensual, practical present.

Again, o Bhikkhus, when do human pleasures ... king with king won the war, iron with iron dysentery dysentery won the competition, winning the competition Brahmin Brahmin, landlord dispute with the landlord, mother with the war won, I won the competition with her mother, father won with the competition, won the competition with his father, brother with brother won the competition, he won the competition with her, won the competition with his sister, fellow competition winners with friends . Those who argue, argument, competition winners and fist fights, stone, with sticks, with weapons, these actions lead to painful deaths. O Bhikkhus, this is also the danger of sensual, practical present.

Buddha also explains the sweetness and the dangers of "legal identity". Let's take a look:

"Behold, O monks, is how sharp sweetness in law? O Bhikkhus, such as a lack of women in aristocratic family, Brahman, or the owner at about age 15 or 16 years old, not too high, not too low, not too thin, not too fat, not too dark, not too white - o Bhikkhus, is that girls have beauty and charm highest at that time? "

"Exalted caper, yes."

"Behold, O monks, any kind of happiness and pleasure arising because of the beauty and charm, this is a sweet taste in material phenomena.

And o Bhikkhus, what is the danger in rupa? So here o Bhikkhus, one can see the same girls that for some time after about age 80, she's 90 or 100, the elderly, wasting his back, went to a cane, shaking limbs trembling, weakness, youth, past, tooth loss, gray hair, wrinkled skin, wolf head, limbs transformed ... "

"Again, monks, one can see that the young girl, her body was thrown into the cemetery one day, two days, three days, then it swelling, discoloration, foul. Behold monks, the monks thought like? Are beauty and charm of her old disappeared and appeared dangerous? "

"Exalted caper, yes."

"Behold, O monks, this is also the danger of phenomena."

What the Buddha taught monks, we may sound dry, but it's true. Birth, old age, sickness, death is true but it is extremely difficult to accept. We dare not think his body and his body who loves going to the corpse. We accept the student, but it is extremely difficult to accept the consequences of living is old, sick, and dying. When you look in the mirror and at body makeup, we intend to keep it exists and wants it belongs to us. However, only the body perishes four great colors as soon as they arise. No component of the body that exists at all.

With wrong , it can be attached to the body, known Pali called Ditthi . TA is a property that can arise with greed based. Sometimes taking no wrong, sometimes wrong.

There are different kinds of wrong. Acceptance into the ego is a wrong belief. We cling to the body and mind with self scrotum comments. Some people believe that there exists an ego right in this life and will continue to exist after another life. This is usually is. Some others believe that there is life after life without the other. This is the comments. Other forms of wrong information that is not karma. There are some people in other countries think that they can wash away sins with water or simply pray. They believe that the result of evil deeds committed by them can be avoided. They do not know that each action can bring its own results. We can make mistakes purity of mind if we practice it can be rid of them. If people think that these things do not bring adequate results, people can easily believe that meditation is useless now. This kind of faith can lead to bad behavior and social corruption.

There are eight kinds of greed based and has 4 types of consciousness arise with illusory language Pali called Ditthigatasampayutta ; (from the foregoing that: respectively). Four remaining interest incurred no wrong (from Pali called Ditthigatavippayutta ; vippayutta means: dissociation).

For questions sensations apartment born with greed, greed may arise apartment has just indifference, pleasure, never incurred the displeasure felt. For the 4 types of cranes greed born with the wrong view, two kinds of life arise with joy (from Pali Somanassasahagata ; sahagata sentence meaning birth), two types arising indifference ( upekkhà ). For example, when people cling to false views that have an ego will survive, birth center may question by pleasure or by indifference. For the 4 types of base greed arises no wrong, two types of questions born with two kinds of pleasure and indifference. Thus, taking eight great house there are 4 categories is incurred by pleasure and 4 types arising indifference.

On the basis analysis greed, here we also analyzed further. Greed is the root can not be reminded ( Asankharika ) or need reminded ( Asankharika ). List of Asankharika can be translated as "not sure who instigated", "nobody dictate", "arbitrarily". The Visuddhimagga (XIV, 91) comes to mind refers to the participation base reminded "the action with a weak heart should remind sure." Greed should be reminded base can be encouraged by the words of encouragement or request of another person, or they may arise due to the forward thinking of yourself. Even when his main motivation is, they are the center "should be reminded weak".

For greed arises with the wrong base, there is no need to mention two types of protection, and the two types should be reminded. For the base greed arises no wrong, there is no need to mention protect two types and two types should be reminded. Thus greed eight apartments, there are 4 types do not need reminded, and 4 types need reminded.

To learn terminology Pali and their meaning is really useful, because the translator did not express his meaning clear.

The eight participating units are:

1. An operating mind of joy, corresponds wrong, no need to mention protect

( Somanassasahagatam , ditthigatasampayuttam asankharikam ekam [1]).

2. An operating mind of the wedding, the corresponding TA should be reminded

( Somanassasahagatam, ditthigatasampayuttam sasankharikamekam ).

3. An operating mind of joy, dissociation wrong, no need to mention protect

( Somanassasahagatam, ditthigatavippayuttam asankharikamekam ).

4. An operating mind of joy, dissociation wrong, need to be reminded

( Somanassasahagatam, ditthigatavippayuttam sasankharikamekam ).

5. A mind of discharge, respectively wrong, no need to mention protect

( Upekkhasahagatam, ditthigatasampayuttam asankharikamekam ).

6. A mind of discharge, respectively wrong, need to be reminded

( Upekkhasahagatam, ditthigatasampayuttam sasankharikamekam ).

7. A mind of discharge, dissociation wrong, no need to mention protect

( Upekkhasahagatam, ditthigatavippayuttam asankharikamekam ).

8. A mind of discharge, dissociation wrong, need to be reminded

( Upekkhasahagatam, ditthigatavippayuttam sasankharikamekam ).

As we know, based greed can not be reminded or need to be reminded. Notes of France Capacitor (Book II, Part IX, Chapter III, 225) mentioned an example of greed based, student questions wrong, need to be reminded. A young aristocratic family with a married woman wrong and therefore he is living with the wrong views. Gradually he accept such wrong views and wrong do satisfy him.

Tim went wrong base dissociation should be reminded arise, for example, when a person first not keen to drink, but because of the friends invited him to drink.

As we know, greed may be the operating base joy and discharge sentence. Tim went wrong base corresponding questions may arise out joy, such as when we like to see or hear a beautiful sight or sound. At the same time we can participate dissociation wrong about the facts. As we like to wear nice clothes, going to the movies, or talking with others about what pleasures, there were many exciting moments without the notion of "the self".

Tim went wrong base dissociation, the discharge may arise, for example, just as if holding something else. Because we are often not happy with this act, at such time may be involved indifference, respectively. Thus we see that, taking often dictate the most common action in our daily lives of us. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.12/3/2014.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).