CHAPTER 3.CHON ULTIMATE NATURE SEE THE NATURE SYSTEM MINH QUANG.

It is the basis of the mind, wisdom supreme bliss and clarity of mind
We have to prepare to get out of it at death, even if not keep it, just memories of clarity, as well as reduce much suffering and ignorance.

After we stop breathing, feet, and nature of the mind appears we will go through a character feet. It includes a number of important opportunities to achieve liberation, but to identify these opportunities, we need to achieve high tantric practices as legal Dzogpa Chenpo (Dzogchen) of Tibetan Buddhism. Such experiences are described in this chapter can only practitioners who have high achievement. In contrast, the average person falls into a coma over a period of feet of emptiness and then wake up with ideas and emotions coarse. If the reader feels this program is too complex, can be safely moved to Chapter 4.

Nature Chon Cheng Yen in death

For accomplished practitioners, selecting the ultimate nature began when the luminous emptiness fundamental nature of the mind occurs feet. Selecting the character ended with the disappearance of components naturally present market. As explained by the Grand Master Tsele that in some traditions, the nature of the luminous feet of nature is seen as part of the dying process. But in Dzogchen practices, clarity is considered a separate route. In this book I will present the Dzogchen tradition.

According to Tantrism, all beings have Buddha-nature or essence of enlightenment feet. Therefore, when all these thoughts and feelings melt into primitive purity at death, the clarity of the original wisdom shines out of every living soul. Whether the heart of the smallest insect to undergo this experience, at least for a split second, the nature of his feet, the luminous nature, and the presence of its own nature, spirit intelligent marketing of optical properties.

If we as practitioners have a high awareness about the ultimate nature of mind, and if about to attain enlightenment, we can recognize and maintain the ultimate nature of it and seeing as it is, in any stage during this time. For example, when choosing character appears, if we can identify it and improve or maintain this recognition, we will achieve liberation and enlightenment later. The appearance of the luminous spirit of emptiness market followed by the same thing - such as light, sound, bodies of gods wisdom or wrath, and the realms of happiness or misery. If you can see them as flexible markets that appear, appear naturally from the luminous essence, and if we can maintain that experience, we will attain enlightenment. At any stage, realized the truth and maintain the experience that we have achieved enlightenment, and so will not need to go further in the intermediate bardo realms.

Although the enlightenment period realized emptiness feet requires a Tantric practice must be high, but a simple familiarity with the nature of mind can help us in this period. We can realize the transient nature feet. Although this event does not translate into liberation, but a glimpse of the power of nature and the spiritual feet of their market will reduce a lot of fear and our pain as we go through the intermediate realm. It will bring peace, merit, and bring us to a better afterlife.

But if there is little or no experience of meditation, we can not record anything when nature appears feet, so maybe it too strange, short or invisible to us. Or when he realized it, we can experience it but only in the shortest moments. Thus, the transient nature appearing feet that we do not realize, because most of us fall into the unconscious. When she awakens, we begin to experience all kinds of flexible market, the appearance, the sound, the feeling - or attractive and beautiful, or scary and evil. If not trained in meditation, we will hang on to what the subject and its object, and see them as they really become frightened or are they attracted. If so, we will have to undergo complete intermediate stage in the realms and rebirth, which is the destiny of nearly all of us.

For practitioners have realized, Tibetan Buddhism details the experiences and opportunities that they may have in selecting the character. The order took place and this experience may vary, like the stories that describe delog. Grand Master Tsele says it is because people have the mind, emotions, and physically different. But in general, selecting the ultimate nature has two main parts: (1) nature of the luminous feet of pure nature and (2) the optical components market intelligence naturally present.

Nature of the luminous feet of pure nature has four sub-phases:

A. Nowhere is best for clarity . This entry is called the melting of the "achievements" (or dark) on the "clarity". At this point, the breath inside our completely stopped, mind and body are separated and have our sense of identity is like a shooting sparks into space. Consciousness we got rid of the body. At that time, we experience the luminous emptiness of emptiness feet. This is the legal clarity of the body (Dharmakaya). It is the unity of clarity and emptiness, like the cloudless sky in the light of an early autumn morning. He Chagme Karma Rinpoche, a great teacher of the seventeenth century says, " when the darkness disappears, the clarity of feet of emptiness emptiness appears. If you can recognize the nature of light feet that nature, and can maintain that realization, we will attain enlightenment. "

All of our perception of the outside world, things like rocks and soil, were gone. But flexible marketing brilliance inside the Chon character will appear. All components of it will shine like the light of wisdom in the original (legal world position, mirror position, position of equality, intellectual achievement and intellectual observation).

2. enter Luminosity best tan . This stage is the union of emptiness and form. This is clarity of message body (sambhogakaya). We will see the presence of natural shapes of Gods wrath. We'll hear the roar of the great natural sound like thunder. We will witness a rain of light arms and light. The light's bright sights are the natural forces that arise from the purity and emptiness of our minds. The sound is a natural expression of our nature center. But if you do not know so we can unconscious fear shapes and sounds.

In addition, the whole universe can appear as a realm of brilliant light, with the beautiful shape of the light gentle deity in countless circles in colored light. The light chain with countless rays of light from our hearts and integrate into the hearts of the gods. Then all the gods in our integration, but the truth, and his feet are aspects of the nature of our own enlightenment. We achieve liberation by recognizing him without fear or accept them as the self appears.

3. Integration into the intellectual melting . From our heart emit light blue, white, yellow, and red overlap. Each path like this light a ring decorated with light colors and corresponding circle size of a handheld mirror. This light ring are decorated with five small round pea sized light. This is in light of the original wisdom: the legal world position, mirror position, position of equality, intellectual achievement and intellectual observer. In the above, we will see a cage made ​​of iridescent light, or the intelligentsia, like a pile of feathers.

At this point, we can achieve three liberation. When we release the attachment body as self, we focus in feet ultimate nature, and that is the liberation of the body into clarity. When exiting the rough and economic elements, our perceptions have been freed into the luminous bliss. So got rid of the rough and economic distress, we recognize the original face of freedom by integrating the intrinsic nature feet.

4. intelligence into state dissolve naturally present value . At this stage, components of the intellectual market of four light integrated into the umbrella light as above. Then the following icon images appear as reflections in the mirror: We feel like I'm seeing the emergence of the law itself, which is the primitive purity, like the cloudless sky in space the above. At the bottom, we see the pure land of the report itself, the natural achievement represented by the images of gods and gentle indignation. At the bottom again, we see the incarnation of pure land in many different manifestations. At the bottom, we see the six realms of reincarnation impure. Because all naturally occurring and present in an equitable way, and therefore appear in all capital compassionate nature is omniscient power, so there is no distinction between samsara and nirvana. At this time, we may also experience a variety of Buddhist wisdom, such as intellectual know everything. Finally, all the components that natural market achievements feet melt into nature, like the light of a crystal into the melt that crystal.

At this stage, need to use two key tools of meditation. First, we must recognize the feet of nature, the primitive nature of the mind, as if to meet again old friend. If doing so, we will realize the true nature of things. We will rise above two ideas "have" and "no" and will attain Buddhahood (Buddhahood), state the full release.

In the second stage of realization feet ultimate nature, the optical components market intelligence naturally present, we must recognize the marketing of flexible shapes and different sounds, which are naturally present energy enlightenment of the mind itself. Then the spirit of it will appear as naturally present intelligentsia and the graph Buddha (Buddha-mandala), inseparable from enlightened self-interest. But if we see the light and sound, are those which separate object with your mind, then such approval of our players on the nature of the show with the dualistic concept will make the flexible markets that appear as different phenomena of coarse perceptions and disturbing emotions, as well as the physical realm. We may be unconscious fear or they attract. Thus they become the fuel for much further reincarnations. Great Master Padmasambhava declared as:

When the period ultimate nature of the feet appear,
Let go of all the horror and awe,
that recognizes all the events themselves appear just the ultimate nature of the feet.

Grand Master Jigmed Lingpa declared as:

If you analyze the status of feet of emptiness
will find many ways to analyze.
But if you analyze only the analysis itself,
will not see anything at all.
And abandon the idea of "not present".
This is the full release status.

Grand Master Longchen Rabjam open market:

Through the power of nature feet of
land, water, fire, and wind into realms not dissolve
insoluble Then enter the realms of clarity.
At that time, the six senses nature and tan feet feet into realms not.
mind will dissociate the physical
nature Chon will escape phenomenon.
dharmakaya pure thoughts will not appear.
At that time, if you can recognize the state of meditation that children are experiencing,
it will be freed in a moment that unimpeded
It's legal, pure body.

And if you do not realize the presence of family law
Then the optical components market and pick identifier will appearance
space will be filled with sound, light, and light as well as images of the gods and gentle indignation.
If you can identify them as the images that appear
'm going to be freed and enlightenment.
Therefore, we must know all that is best generals that appear from the enlightened mind of the child.
Do they realize the nature of the child will attain Buddhahood.

Grand Master Longchen Rabjam note:

A practitioner achieve liberation in this lifetime
resolution earth elements in water, water into fire, fire into the wind into consciousness, and consciousness in clarity;
then merged with wisdom and their feet do not
reach state resources practitioner Standing water
sake of sentient beings, just like a dream, with both wisdom and the Buddha (dharma body colors and two other relatives.)
will appear before the meditator beings like Buddha Activity to save them.

A person who helps support our feet going through nature can remind us of his legal practice, if we are practitioners of esoteric Buddhism. Grand Master Chagme Rinpoche wrote:

The facilitator should call right ear
and repeated three times, said:
"Luminosity feet nature had appeared
so please remain in meditation.
The expression of Buddha
nature teacher and your feet have become a
time now let's look at its heart
is the emptiness of the teacher, or family law
in light of its Nature is the teacher, reportedly close
presence of different things ie the teacher is transformed. "

The support may also explain the spiritual nature of the market on their feet, Grand Master Chagme Rinpoche wrote:

Four directions, the Central Government, on, and under full light, light, and the ball of light.
sky filled with gentle gods
Shining glory, radiance, glory and splendor.
From the heart of the divine wisdom in the way of
the glint With touches my heart.
Along the light is also the way to the six realms of reincarnation.
also light in color but not bright.
When I saw them, but do not go the way of the six realms.
Please take the five-year path of intellectual brilliance.
Please respect the Buddhas of the five prayers of Buddha.
After that, the divine protection of own, the Goddess (Dakini), the Guardian will also appear
outfit with eight and nine cemeteries shape
With music, shouts and HUNG PHAT thunder,
shaking the world,
to welcome to procession passing through the transition period.
Do not fear them, but take a look at him as the divine protection of children.
The He'd take me to the pure heaven.
After that, the wrathful deity drinking the blood-
Will to welcome you to go through a transitional period.
These are very scary and cruel, could not look
Roar HUNG PHAT like thousands and thunder at the same time.
All the sky, nowhere, and the world will be filled with the Spirit of this outrage.
La shouting "Kill, kill" and "Beat, beat", of the emitted light weapons.
The surround you as you round up a prisoner, and I will not be escape.
But they are not from anywhere else.
The position is the main deity of the body.
Do not panic they
receive wrong welcomed his forces are enemies.
At this critical stage
Do not run but let's play hide devotion to Him.

In both the dying process and the appearance ultimate nature feet, we experience a variety of light and other phenomena. Those who have been enlightened to see and feel them at a level of wealth and not by way of distinguishing cognitive subject-object. They can see and experience hundreds of things at once, but not necessarily through their own eyes and ears, but with the whole, everything alive in front of their wakefulness. All are excellent general peace, especially as, and no feet, no matter the shape or mild indignation. There is no distinction between good and evil, between what is with the other, the love or hatred, between pain and delight. Conversely, as more people realize that high complete things at once. But most normal people experience things with limited interest, ignorance, pain, and fear of dying this stage.

The length of time that the average person seeing the spirit of the feet is different ultimate nature, if it is totally dependent on qualifications and experience of their meditation. Grand Master Tsele wrote "Deliverance By The Play" (book a place called Death Letter Tibet, Tibetan Book of the Death) and other books about the staff of the dying Buddha as the Buddha A Animal (Akshobya ) with his entourage during the first night (or the first week after death) and Buddha maternity (Ratnasambhava) in the second night (or week). Many people accept this as the day and night cycle normally. But in fact, the Buddha saw this is the part of the meditation can enter, and the average person will only see this picture in a moment. "

When read in light of the descriptive text after death, maybe many of us would think , "Oh, yes, the light is the light or phenomena like sunlight from somewhere. " But the real recognition, we are not aware of this light as the object or objects of consciousness as the phenomenon was born from a source or from somewhere else. That light that is bright and clarity, as well as the peace, happiness, bliss, not feet, most like, and wisdom. We are the light, and light is us, all is one. This is the unity of natural wisdom, clarity of feet which is the ultimate nature and spirit market clarity of appearance of wisdom. So this light is also called the light of wisdom (wisdom-light). The level of clarity, calm, not feet, and the omniscient wisdom of light that we experience depends on the level of good karma in the past and realize its extent. This principle is the foundation of Buddhist teaching of concepts such as duality, natural light, lighting-wise, purity, self-appearance, natural appearance, the presence of self- However, self-presence, self-appearance, the Buddha and Pure Land, the status of the unborn, and the state of perfect enlightenment.

We all have the potential to become enlightened nature during their feet if you can get out, makes perfect, and feet to maintain the original purity of nature, ie the unity of the true nature and not feet sights appear natural, inner light. But, to achieve such realization, we must achieve it in this life with meditation practices. So right now, as we are alive, to be prepared for the journey of his greatness.

The narrative of the selection process identifier delog

In the words themselves tell of the agony and his death, many delog did not say to the nature of the experience on their feet. It is not clear is because they do not realize it because they did not have enough experience of meditation or they decided not to mention it because the only experience so meaningful to practitioners have high achievement. The words listed below are the exception. They mention the feet experience nature, but instead of reaching enlightenment, the delog are continuing through the intermediate phase transition itself. Maybe they can not maintain state identity feet because their realization is not perfect, or they can voluntarily go into bardo to help other people in that place. It is worth noting that the narrative is different in detail, and so on means that these people are not simply repeating what they have learned from others. This suggests that whether a practitioner will not necessarily see and recognize everything properly as described in the teachings.

Presence of natural light: Her experience Lingza Chokyi

In the first part of Chokyi narrative that we read in chapter 2, she has been through the experience of the resolution and then went into a state in it that she did not remember anything at all. When out of that state, she saw light in color shaped like a hat on his head. From the light, the red light emitted. At the end of each light ray is a living animal with the body, each one wearing a particular dress style. Their eyes widened as the sun and moon. They area all weapons and was like thunder, "Mark! Guest! Kill! Kill! "Chokyi completely terrified.

To this place, she recalled a lama taught her: " The light that you will see is the light itself appears, the natural light of the presence of children. The light rays are self-image is the image of hien.Hinh own. Sound is sound self-born. All self-shine of the mind. " She thought, " So we do not have it! " at which point they were gone. And she no longer afraid.

My body does not light: Experience of Dagpo Trashi Namgyal

In the narrative in chapter 2, see the status Dagpo clarity, clear as cloudless sky. If he realized it, this was the attainment of Buddhahood. The self is like the sky at something is no legal body. Pure state of the luminous body is reported. In disturbing emotions have emerged as the five wisdoms. Then he also experienced great bliss fullness to the sky can not accommodate all.

But the heart of Dagpo be ignorance, and he saw the light as material objects. He saw all kinds of white light, yellow, red and green. His body is not the same anymore, but become very light body itself. All are happy and fast moving. He can go anywhere you want to just think about where it was.

Five types of light appeared to him. Light to the right he is white, left dark. Light yellow in front. Any where he goes to all the light there.

Then he saw a house and went inside and sat down. The entrance has nine, including seven doors with a door going up and down a door. He has just scared and thought "This must be his own body." He then blessed the consciousness transference and scream sound Phowa HIK! Immediately he was out of his body and into the pure land.

Spirit of feet of emptiness market: the experience of Grand Master Tsophu Dorlo

At the end of his narrative in chapter 2, Grand Master Tsophu Dorlo went into the dark state. Then his consciousness melted into his clarity and experience an inner joy. Then the road clarity of direction and clarity of feet of emptiness, also known as clarity of mother and children, gathered into one. He dwells in the primitive mind a long time.

During that period the feet of flexible market natural nature appear with him. Everyone became aware that the Buddha shapes and light.

Space becomes light blue. In the center and four directions, see the Grand Master Dorlo flexible market for years along with the Buddhist pure land of him. Buddha is the Bodhisattva disciple escort, the door gods, six female Buddha and God as well as teachers. He also has the flexibility in the marketing of Buddhist disciples resent. Finally dreams ended nature of the feet.

In light of the body of the fetus: the experience of Samten Chotso

In nineteen Samten Chotso we experience the essence of the body red and white come together in her heart and consciousness between those crystal substances. Immediately appeared wisdom to help her escape sexual pleasure. Because she realized and remain in the mind is not agitated, her ignorance should be removed.

She felt he had achieved the status of Boundless Light Buddha (Buddha of Infinite Light). Then she experienced clarity like the cloudless sky. She wrote: " If you recognize the nature of this clarity, we will achieve enlightenment. But sadly because no one recognized it, so they must still trapped in the cycle . "

Just then her body into light body. All the best to become a general block light in color. She felt the fetus is in the light of the body. There are nine windows on the body, from bottom to top.

Then she heard of the Great Master Padmasambhava (Guru Padmasambhava) is thought his mantra. From the "Window on the head (the skull openings), the white light shining down. She recounted, " There I saw Great Master Padmasambhava in the light . "

The instructions for the protection concept: the experience of Seng-ge Changchub

How can help others going through selecting the ultimate nature? We can refer to these words as the Grand Master Changchub, including step by step advice. He said that when the breath of the dying inside has stopped and he began to feel the emptiness and clarity of the feet are not spiritual clarity of marketing feet ultimate nature, who bestow should tell the dying as follows:

For an accomplished practitioner, say: "He / she (or name), please remain in your meditation without distraction. Now death has come to you. Please do not fluctuate from the state of your meditation. Now let us observe your mind. Mind you any shape or color does not? Your mind has no shape, color and nothing to cling. Chon nature that is the union of clarity and emptiness. Please be mindful that the merger. All the sound you hear is the sound itself arises. All the light that you see yourself as visible light. All you saw the light rays that appear. Please do not be afraid or uncomfortable because of the sound, light and light it. Rest in meditation is not disturbed . "

Then recite prayers to pray the blessing of the Buddhas and Patriarchs. Guidance and prayers will help the practitioner achieve enlightenment dying.

With regular meditators say, "Hey you (or the name of the dying) you are probably experiencing the house collapsed. But not so. It is a sign of breathing inside your heart is stopped and physically separated. Once out of body consciousness, you'll see five colored light around her. Do not panic because this light. If you recognize them, they are light years of the Buddhist year. If you do not recognize them, they are the light of Death. So do not be afraid. "

"Please listen carefully. In the light you will see, there are five types of light. In the middle of the green light, your ignorance will appear in the form of The First Bear (Bear Headed Person). Do not be afraid of people, but let's respect, because it is Vairocana (Buddha Vairochana). Please recognize him like that. "

"Also, in the middle of white light, the nature of your anger will appear in the form of The First Snake (Serpent-Headed Person). Please do not hate this person, because that is the Buddha Vajrasattva (Vajrasattva Buddha). Please recognize him like that. "

" Again, in the golden light, your arrogance will appear in the shape Top of Tiger (Tiger Headed Person). Please do not panic him. Because that is the Buddha maternity (Ratnasambhava Buddha). Please give rise to honor him . "

" Again, in the middle of the red light, the desires and attachments will appear in the form of The First Eagle (Eagle Headed Person). Do not be afraid of it. He is the Buddha of Boundless Light (Buddha of Infinite Light). Development Center Please respect him. "

" Again, in the middle of a green light, your jealous nature will appear in the form of The First Monkey (Monkey Headed Person). He is Buddha No No Achievement (Amogasiddhi Buddha). Please recognize him as such . "

" It is in light of the five Buddhas. If you fear them, they will become the path to the lower realms. Please do not panic or run them . "

"This child of good family! You may feel you must choose the narrow path instead of the light path, but please do not go down that road. This path will lead you to rebirth in hell. You can also see a river hot ashes, it will bring you hungry demon reborn. You can see a swamp, it will take you reborn in animals. You can see a gap leading to a path like a tube filled with the smell of food, this path leads you into human rebirth. You can see the road is filled with bright polished weapon, it will lead you to rebirth in asura demigods. You can also see many ports and road wheels with sharp weapons, the path will lead you reborn gods. Please do not follow these paths, which go up the central channel between your body through the hole extended overhead. Above your head is Vajradhara Buddha (Vajradhara Buddha). "

When the job bestow, you should meditate on the unity of your mind with the dying. Then the screaming sound you play many times, the best integration into the mind of the Buddha's wisdom mind Vajradhara. Then contemplate merged with Vajradhara Buddha. Rest in a state of meditation as long as possible and that many times. At the conclusion, recite the prayer prophecy.

State of bliss: Her experience Dawa Drolma

Dawa Drolma recalls his experience in two feet of line character. She said: " My results are integrated into the center of the state of bliss, which is the ultimate nature feet, no idea at all, like the sky. " In other words, the sky is not the same as pollution, Nature has no delusions feet or emotion. This must be the experience of emptiness clarity feet. Then she said, " An infinite capacity of the state of the luminous feet of natural character that appears in the display form completely . " This must be the spiritual experience of market clarity.

Dawa Drolma Then she felt like walking on a fuzzy space, as fast as a vulture flew into the sky.

Feeling sad: the experience of Karma Wangdzin

Ms. Karma has been dead for seven days. Her story delog more philosophical conversation of others. This story explained that the flexible marketing and scary feelings are just feelings of insecurity reflects the human mind. As we will see in the words of my grandmother on the intermediate realm in chapter 5, she described a place where people are waiting to their turn to be judged.

Karma she heard a woman calling her " Karma Wangdzin Oi! " Wangdzin Karma is the name of a French teacher gave her, but everyone called her Lhawang Putri, the name her mother gave. But at the moment, she is known by its French name. The voice continued, " Hey Karma Wangdzin, now she has come to the New World. The impermanence of life, death experience happened to her. She did not recognize as that? Please do not cling to his body unreal again. Please lift up his mind towards the supreme state of identity feet . "

Think, " I was dead " , she looked up on Karma. She saw her at the top of a hole with light shining through, like she is in a jar and saw a hole in the top of the bottle. Just saw this gap, she immediately escape through the hole in the dark without thinking of going up or coming out. She felt out of a cave surrounded by trees. In fact, she was out of openings in the skull above your head, there are openings around the hair that she did not realize that.

The sky about six inches on the "cave", she found a white ball of light inside the light-colored, like the spots on a peacock feather. Since then, the rays emanating everywhere. Even when I saw it, a sense of loneliness, sadness going through her mind.

Potential of our wonderful

Chon ultimate nature of mind is the foundation of each of us. But most of us do not know which to glory, let alone the ability to merge with it after death. I hope that this chapter has showed us some wonderful potential of our enlightened nature feet at death if we tried to meditate on the nature of mind feet. Those who succeed are described here began practice as ordinary people like us. Then they spent most of his life immersed in meditation and to maintain enlightened feet ultimate nature.

However, a little meditation will benefit us a lot when we die. Like other martial arts class is loaded when we die or get into a deeper state of consciousness, the result of meditation works will reveal to us.

A Western woman Pema Odzer, who practice Buddhism in just a few years when the hospital to have surgery. Childhood, the happiest time of her ride horses along the way village with his grandfather. After his grandfather died, she always imagined that when proving death, will meet his grandfather on the chariot. As she prepares to meet his grandfather, the Buddha appears. He went back and forth across the road and do not recommend to prevent his grandfather, the Buddha encouraged her to keep breathing. She did as she was healthy Him and to this day. The important thing is her meditation experience has manifested her though until then only a short time to meditate.

So it is important that we meditate on the nature of mind feet as much as possible while still alive on this earth.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.29/4/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIME ).