Question: Mind in Buddhism has the characteristics any different with the common conception of the soul?
Mind in Buddhism differs from the regular soul food. The common soul of the eternal immutable, unchanging, that soul that never change, I'll go with Buddha, will of the Lord, going back to god it's like this.
Understanding so very wrong. Of the one soul, take one, and no permanent unchanging soul eternal.
Mind which is impermanent, which is variable, constant change, the nature of the mind is.
Mind in Buddhism, so there are grounds, scene of interest arises, the birth, the universe, and at the time of the center kill 16 times faster for rupa moment, we see attention being destroyed constantly. There are three moments; birth, office, kill a million million trays fingernails moment of birth, we see not a soul in that residence or keep running.
No soul eternal, immutable, eternal in this life that only your mind, the mind runs like a fish gather on the banks of wild dancing, evil mind, the mind is good, not evil with good mind, there is a continuous flow process, different souls in the sense of ordinary people. The soul will go where, how to go.
The rebirth is not our soul, our consciousness different from the soul, our mind is different from the soul. By the start of the current house, scene of the presence of the base because, scene, or of interest because it is based on, scene, or the center of presence, presence of facilities means that there center, a process, a variety of processes launchers, not just a soul moved, go to here and there as our body when it dies the body is going to follow across the world so it will look like this in the other. Buddhism does not promise heaven or realm that somehow that if he told us where we would like it to be like that.
You read in the scriptures of the Buddhist teachings of the Buddha's discourse theory, can never lead us or introducing a certain realm.
Buddha He said: "If you cultivate optimism afraid afraid of suffering, through good and evil, life and death are no longer suffering seminary, then you will be calm quiet state, a state of happy, not sad, no pain, no sorrow, no touch ".
Ordinary beings hear such sad that the practice and it was empty. But this happy life is sad, there is birth and death, with the date night with dark light, such as rotation. How can we find the unborn, no bridges, no pleasure, no pain. Status is a calm quiet state that we do not go easy on the calm tranquility that, while the ordinary mind filled with our own, so new people grasp new pick soul, the soul goes away there, so the other religious realm always promise high and right to you.
Buddha awarded evil people doing evil, do good and enjoy the fresh fruit, one pursuit, one attachment, and grasping, existence will also suffer.
The concept of spiritual care for the soul different from Dharma was created in this realm, the realm of it's life, God, the Creator of all artifacts for us born into this life, the God of return with absolutely no. Or are we born son of Brahma or are we born from Brahma, and we will return to Brahma. Brahma instant greatness, God's nature, the more people want absolutely nothing relevant.
Each of us is born our God, every being is its Brahma, every human beings are responsible for their own individual and we are responsible to the heart and mind of its facilities, care facilities, facility nature, and the basis of general property, contact base, base life, property concept. Nobody reconciliation bless us all. This mind-driven, this mind-taken. That is the heart of good evil.
Ce Manasaa padu.t.thena bhaasati karoti VAA VAA - Tato na.m dukkhamanveti cakka.m 'and vahato pada.m.
If evil is like the bull wheel towing, if not as good as the ball outs.
That the evil we shall do the ordinary sense of the soul that we see outside. Buddhism does not accept a permanent unchanging soul, do not accept a painting come to bless God, do not accept promises realm where it would be like this is like that.
Buddhism speaks of awakening people to understand that this life is fun, sad, life is impermanent, suffering, selflessness, when exists, when there will be suffering, emotional mainland coast green life, green life love mainland coast, the continental mainland coast charity, the origination record property and business ownership, business ownership and being fortunate to old age, death, grief, lamentation, pain, grief, and the brain is continued ignorance customs, birth and death suffering from day to day, from birth through the other life, birth and death damnation without beginning and without end also by the mind, by this evil, because karma is that we go from life The other died, but no soul or God does lead us into life. The good karma we create good karma and we take responsibility, we awarded it and its primary responsibility. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.2/9/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
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