LEARN

Dhammapada

(Dhammapada)

 

Tam Ming Wu Tang Communications

__________

 

TH AP CHARITY

 

     People have been propelled into reincarnation as well as artifacts misdeeds, the industry was due to the actions, of the EC as a "body", as the saying goes, "export", and thought by thought is "mind" that born. To eliminate bad karma, the Buddha said Kinh Thien Ten "Compassion Cross Industry Business Act".

 

     " Th ION p Thi electrolysis Business " is ten good karma, g OM ten precepts : "Do not kill, do not tr om steal , do not commit adultery, do not say d membranes , woven not say, do not say cruel, not said two blades, not greedy, not pitch h Clinical Risk , not delusion " . wholesome or good karma, the Buddhist is all supposed to work correctly with, the whole truth, just for your benefit, just benefits for humans and other animals.

 

     In this ten times with four precepts precepts have been mentioned in the "Five Precepts" is: "Do not kill, do not lie, do not steal and do not commit adultery." What three more ới ban is "not greed, not hatred and ignorance" the time has been mentioned in the section on the three poisons "of greed, anger, and ignorance." Only three precepts should be becoming clearer: " Do not say weaving, not to say cruel " and " do not speak two tongues "only.

 

     Tells the story of a group of six monks carrying wooden clogs, holding a snake toad brandishing sticks, walking up and down on a rock rumbled, doing work to the other monks meditating. Nh Buddha heard that noise and asked interpersonal causes . When he clearly said Ananda e ầu tails , Buddha enjoined the monks can not wear wooden clogs again. He also taught that the fishermen OI do good or bad things, good and bad actions are due to "family", because "mouth" and by "mind" that place. He recommends students keep "body, speech and mind", take control of actions, words and thoughts to clean:

 

 (Dhammapada 231)

Keeping the Body Control

Do not be so angry to do it wrong

Body not to do evil, harm anyone

Doing good, doing good plying self development.

 

(Dhammapada 232)

Keeping control of the Word

Do not be so angry and said to the wrong

Do not say bad words, bad one

Say good, hard practice good body said.

 

(Dhammapada 233)

Keeping control of the Italian

Do not be so angry to think it wrong

Italy do not think evil, harm anyone

Think fresh, think themselves good hard practice.

 

     Three verses on maintaining teaching "bodily", "verbal" and "the business" for absolute purity. Buddha always taught not to create negative karma by body, speech and mind. Need to keep himself pure by restraining themselves:

 

(Dhammapada 391)

The cost does not create bad karma

Behavior, speech, thinking the right way,

When our mind, the decent

Tame themselves, will bring good

Brahmin is worthy!

 

     1. Not saying weaving: not an overstatement to say, do not say it to the wrong people have delusions. Just say the right words, the right to make, no more, no less.

 

     According to the "Cross karma Act" does not say who will be fabricating three benefits: "To be loved intellectuals; Or answer the tough questions, who made virtue, noble in the human realm disasters ".

 

     2. Do not say evil: avoid profanity, vulgarity, ugliness. Just say the word gentle, mellow, elegant people that please.

 

     Some monks are often severe insults a corrupt and the other is also angry reply back. The Buddha advised him not to return good for evil hatred, not to say rude because malevolent bitter words uttered in the heat of the moment makes the listener uncomfortable painful as the injury:

 (Dhammapada 133)

Do not open your mouth to say,

Obscene, evil person that hurt

It also said severance pay,

Venomous words instead of suffering eternally

Word through the bitter language

Like all fine knives immediately sticks themselves. 

   

     An Arhat has a habit of patronizing other, talk to everyone vocative use words such as telling people in the class outcast. The other bhikkhu dissatisfaction and opposition to the Buddha and transparency. The Buddha explained that he has no bad intentions in mind without malice want to offend others, but that's just a routine transfer from past lives into the present life only. The Buddha said:

 

 (Dhammapada 408)

Say soothing, peaceful

Additional benefits, honesty alone forever

Not to offend anyone

Brahmins called the star value!

 

     According to the "Cross Enterprise Thien Dao" evil people do not say that to say moderates the merits as follows: "Say what is true of smart and benefits; Say what, who also listened to and reliability; speaking a word no one be criticized but love. "

 

     3. Not to say the two-edged word frivolous abandon. Do not say a piercing, counterintelligence, met the other side this time gossiping, meet the other party to the defamation cause aversion, discord between the two.

 

     It monks in a tour stop at a monastery by two other monks abbot. Teaching monks, the people applauded, the bad attention to this famous monastery for their own account. Monks came with divisive speech abbot two other monks, who are fraternal close together, so these two together that same misunderstanding away. After his passing, bhikkhus reborn as a hungry ghost with bad shape, grow in your mouth leaving a tail full of crawling. German Maudgalyayana see ghosts and transparency back to the Buddha. Buddha preached the disastrous consequences of piercing words, to divide:

 

 (Dhammapada 281)

Word of caution to any surface,

The refrain is always ye shall not let loose,

Body not to do evil, dishonest

Try the three lines above purification

Sages will quickly witness.

 

     According to the "Cross Enterprise Thien Dao" who do not speak the two blades will be the following benefits: "Relatives, family reunions are always; friendship of charitable sustainable knowledge indestructible; any faith damage; French indestructible happiness ".

 

     Here are ten good karma, if we perform ten good deeds are not those of this present life is happiness which ends after this body will be born in the realm of peace. From the ancient times the sages, saints and Bodhisattvas and Buddhas were from samsara, reincarnation attained Nirvana are starting to take this ten fundamental good practice.

 

     " Mu guava goodness "can be divided into three groups: three to results imply competition electrolysis of "Body" is "no killing, no stealing and sexual misconduct."   Four to improved results imply the "mask" is "not say d membranes , woven not say, do not say and do not say cruel double-edged ". Three to improved results imply the "Italian" is "not greedy, not the field h Clinical Risk and ignorance. "

 

     Contrary to the "Ten Going results imply Compassion "is" blind amniotic Going results imply Evil ". Ten evil also called "cross evil". Ten can be divided into three groups this evil: the evil of Three "Body" is "killing, stealing and sexual misconduct." Four of evil "Kh reckless " as "d said fluid , said fabrications, said standalone evil and said second tongue. " Three evil of "Italian" is "greed, hatred h Clinical Risk and ignorance. "   

 

     Without exception the ten evil deeds will bring this suffering in life right now and ending after this body to fall into the realm of evil, beast, hell. Thus, we can see the ten evil is ignorance of the factors bringing people to the pit of sin, causing misery for themselves, for their families and for society pulled.

 

     After a hundred years Vassa monk visited the Buddha and his sage counsel that the state must give at full dark shadow is ten kinds of immoral behavior, and development status dazzling bright yellow light was ten kinds of good behavior, finding pleasure in reciting, away from desire, purify polluted in mind, to Nirvana in the present world:

 

 (Dhammapada 87-88)

The sage leaves immediately

The way of teaching unwholesome darkness

Search through charity walks ahead

Bright yellow light happily southward,

Leave only small family

Home and living the single life

Accordance with rules Samana

Got to go thorough mental defilements

The Nirvana Dharma fun

How much force explicitly sensual away.

 

     A wealthy cattle often to his house to hear Anathapindika Buddha's teachings. One day he had the grace to be offered the Buddha and his monks in a row at home for seven days. When the Buddha left, he brought a bowl of the Buddha and his farewell to a pair of feet away. At his back was a hunter shot an arrow that killed him. The monks discussed that if the Buddha did not make a visit to the other livestock from dying. The Buddha explained that no matter what matter, he can not avoid the bad karma created in the past and he added that "The harm that can be caused to enemies who are enemies, or cause of resentment for the created resentment germ, not dangerous evil mind towards happiness, towards evil will harm her ":

 

(Dhammapada 42)

Enemies harm each other

Or before after washing the sulky resentment

Also where more harm than

Caused by the evil in the heart forming

Main cause for themselves.

 

     A wealthy person other thoughts arise when having a craving Arahat. He then mind control, home and would soon attained Arhat. Listen to facilitate change and achievement satisfactory Buddha praised him and added that the "The benefits that parents and her dear children can make for themselves, the people have good direction and upright heart as well do it for yourself, but also may do better ":

 

(Dhammapada 43)

Although parents or relatives

Help is just a sublimation of

Thanks to our good heart

Search on friendly, happy healthy direction through

How quickly his noble.

 

     Ten good karma, as well as ten business data, both by body, speech, mind arises out. Industry data such as grass, good karma such as rice, are grown on a field general. Grass often obstacles to rice, not for lush growth. If you want to meet good rice harvest is more, the grass must be eradicated. Also, want to be good now, it is necessary to finalize the ten industry data.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT .WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.8/9/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).