A supporters hate each other. Often living, not everyone behaves the same. There are people who know how to behave cleverly, others are rude - not by malice, remember that.
This article remind you of some of the Buddha's advice, as a way for new books, encourage your right to practice hard by the Buddha. The teaching method is called. France to dignified care. France is also a means to develop the function of the heart. This article is based on Patimokkha (About obligation), said that the duty of the monks monastic observances, but they also apply to the laity. Laymen can practice, keeping the precepts are training to a better person, to become the ears, eyes, feet, hands in preserving legal director, helps direct the development approach. What this rule applies to everyone, can be divided into the following sections:
First
Do not find fault others. That means do not talk bad about other people, do not misrepresent, do not say anything divisive. Do not say about the others left, or encourage others to do it. Do not berate, yell at each other. Instead of finding fault, let her see the error itself. That is the law. Oil is of monks and lay people are able to keep this law in the world anywhere, anytime.
Monday
Do not hate each other. Often living, not everyone behaves the same. There are people who know how to behave cleverly, others are rude - not by malice, remember that. Physically, too, is a diligent, energetic, the other is weak, or sick. In words, there are clever people who do not. People talk a lot, who is very scarey, who are three sorts of flowers in heaven and on earth, people just love to talk about Buddhism, who often say wrong or right person. It is considered a non-corresponding.
When this occurs, of course there will be conflict, conflict in a certain extent. If this happens in public, while living in the same way, we should not bother. We need mutual forgiveness, to wash away the stain out of my mind. Why? Because if not, we will become jealous, scrutiny, hatred together. Action forgiveness are considered gifts from the heart. It makes us refuse to keep anything, not just something nagging inside, without causing distress - that is those who do not carry hatred in my heart. Oil sometimes wrong, there are mistakes, we have to forgive each other. We need to have compassion, kindness, empathy with everyone around us, as much as possible. It's part of the process as a Buddhist practice, whether at home or place of meditation subjects.
Tuesday
Action like to help us to close the door to more Nirvana. Sit near the food to be eaten. Do not sit too far away, it will be hard to eat. Sit close enough to the rescue at hand, so that we can reach food. In other words, any action to help us come closer to religion, then we need to act like that. Close to the religion that is the path to follow. The laity also have their own path, just like goods are in their path.
But lay people can practice their path in two ways. The first is to keep the five precepts: no killing, no stealing, no sexual misconduct - this is what helps us to live moral, do not lie and do not use intoxicating substances. It is a way of life take us closer to nirvana. How to live a Christian life for the second time that laypeople hold eight precepts.
As for the novice and the monks must keep 10 or 227 precepts (Buddhist South transfer). Also, they will not be ignored any good actions that they can do. Do not go out there these rules, we hurt ourselves. In other words, do not let yourself, your words or the scope of the rules on that. Do not close to the wicked, who unbridled action. Do not listen to people who have no morals. Do not bother because they encumbered. Think of the deeds, those who act with the good things that we are looking to develop. That is the path. Anyone who acts like that is called the World obligation lived, near the mouth of Nirvana.
Wednesday
Eat a balanced diet. Here we refer only to the food material. There are three common eating. Firstly gluttonous. Oil belly was full, but still hungry heart. The mouth was full, could not swallow anymore, but still want to eat more attention. It is known as gourmand. Do not let greed make all your food.
The second way is eating itself in a way. You receive what is in his bowl, and do not eat anything outside of bowl. Or do you only eat what is in front of, within reach. Not what is required of reach. Non-verbal expression, eye, or by expression that you want to eat more. Only eat what's in the disk, or in your bowl. It is called a self-catering at.
The third way is eating more of. It is a way of eating the sticky, good for both direct and in real life. A typical example is the Venerable Sivali. Master always eat more of. Teacher usually get a lot of donated items. Master has many things because of the weather. Venerable Sivali did like this. When the fabric is offered, not even the professor that fabric, which provides gifts for others. When food is offered, nor masters used them, till offerings can give someone. Any four items that are recognized masters - food, clothing, shelter, medicine, excluding more or less - once owned, engineers will not use them until the person sharing around.
When received many, many engineers share. When receiving little, still trying engineers share. The result for the protection of interests. Friendship love, and esteem them, caring for engineers. That is why it is said that the widespread connections of friendship, and eliminate hatred. It is the faith that the Lord has made Sivali. When he died and was reborn in a full life, prosperity, he never suffered hunger. Even when he went to the wilderness, food is hard to say, he did not suffer deprivation, hard.
This story teaches us that whatever we do, only use a third of that, and let go the remaining two-thirds. What animal can bring, we give them what you can share with guidance, make offerings with pure hearts. That is the significance of using a temperance. We will feel soothing the body and mind while doing so. When recycled, we would not have poverty.
This lifestyle is not only good for religion, but for society in general too. It is the most effective means to combat terrorism. When people are not poor, they are not excitable. Cause of what is terrorism? Part of it is due to poverty, helpless, nobody care. As such, humans to think that "I suffer, then other people also suffered the ...". That way of thinking is also due to poverty and human deprivation. But why are they poor? Because there are people that care only for themselves. They do not know to share with the crowd. Therefore the majority of the poor will get angry, become terrorists.
Thus terrorism is caused by greed, selfishness, do not know what we have shared. If the ten, nine of us can, and use the remaining money. Being so, we will have so many friends there will be love, peace and development measures. Why? Because when people have enough to eat, adequate shelter, is safe, why they had to engage in the complex struggle? .. That is why the Buddha taught us to enjoy in moderation consumption is good, noble, worth cherishing.
Thursday
Do not make the whirring. Whenever you live where to live quiet, peaceful. Do not quarrel or 'played along in' with others. Do not wire into the controversial issue, unless it is not the correct format.
When you practice, understand your obligations, then go find the place deserted, quiet life, to meditate. If we live in, then close with them like quiet. When living alone, in a solitary place, be quiet. When we live in, be quiet. Only close to what is good, peaceful religion that you can bring to you. When you live alone, do not whirring, busy. Be quiet in action, speech and mind.
When living with a group - whether two or three people - do not wire into the controversy, because where there is controversy, there is no peace. Your actions can hardly at this time, because you have to stir. Your words will not be smooth. Your mind - full of thoughts of anger, resentment - can not be peace. And that would be the cause to which we now bad. When you live in a community - about 4 people or more - you have to make sure it is a harmonious community, there is no dispute, quarrel, no one wants to hurt or cause pain to anyone. Communities that have harmony and discipline to practice Buddhism. A community of disciplined, civilized aims to develop for all members. It is the duty of the Buddha, his teachings live on, creating a quiet place to live, so that body and mind are at peace.
Friday
Do not slack effort. Be diligent in the practice of meditation to achieve. Take frequent concentration, meditation, to set a good example for them to follow. When direct consultation, look for teaching how to develop the meditation subject. Talk about the benefits of meditation. Practice cleanses the defiled mind. By doing so, you're on the road to the noble state of mind.
Furthermore when the mind is free from all obstacles, has to be specified, not fluctuate up and down. Mind stable, solid, strong, nothing defiled can do it. So do not slack effort. Always intensely religious.
When you do this, you have to live according to his teachings. These are the words uttered by the Buddha taught. So we must all try to practice these words in yourself. If you have instilled these teachings, with genuine interest, perfection, whether you can not mind entirely freed from suffering, then at least you are free to cultivate and develop the mind in the right direction. The evil deed that you will not have arisen. While the good qualities you have, more will grow, bloom.
Please contemplate and practice. Let's train ourselves to live according to his teachings. How then do, then you will be happy, prosperous, growing increasingly interested in your teachings.
END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY=26/4/2013.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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