Tibetan Tantric practice in Vietnam
Practitioners Vietnam he Sangsa Rinpoche in Nepal side
flue Although most of the lineage of Buddhism in Vietnam over the years are derived from Zen Buddhism, but the daily practice of monks and nuns, Buddhists often including meditation - Pure - Confidential.
However, Tantric Vietnam from the early decades until the late twentieth century, despite a strong influence on the lives of the monks practice, but has not Buddhist sect established a clear and that no official of the lineage. In various times, Tantric in Vietnam as a magic use "weird" makes many people feel doubtful. It features as well as the limitations of Tantric "tradition" in Vietnam.
flue Although most of the lineage of Buddhism in Vietnam over the years are derived from Zen Buddhism, but the daily practice of monks and nuns, Buddhists often including meditation - Pure - Confidential.
In traditional practice in the temple, Tantric is mainly shown in those two key procedures and protocols strengthened - especially requiem International, as well as the concept of individual responsibility. The formula was influenced mainly from the East Password (China, Japan), is considered the first system-level Tantra in Tibet (Kriya-Tantra), the practice principal contact with the external world rituals , not the essence of Tibetan Tantric.
Gyalwang Dukpa visit Perfume Pagoda, in 2007
Tantric, or Vajrayana, the third development phase of Mahayana Buddhist thought, the Bat elegant and realistic; and Tibet is regarded as fully stored quintessential Indian Tantric. Although passed in the late eighth century by Sir Padmasambhava (Lotus Born) and strong growth in the eleventh century by his contribution Atisa, but until China occupied Tibet in 1959, Tantric Tibet began to spread throughout the world.
This article is to outline the first step of the Tibetan Tantric (right hand) in Vietnam - a sketch show that the prevalence of these practices into the modern entrance next to the traditional practice of Buddhist country.
This article is to outline the first step of the Tibetan Tantric (right hand) in Vietnam - a sketch show that the prevalence of these practices into the modern entrance next to the traditional practice of Buddhist country.
Practitioners Vietnam he Sangsa Rinpoche in Nepal parties
Back in Vietnam Tantric
Tantric transfer of capital into Vietnam from quite early. According to Zen practice his grace, in the sixth century, Mr. Ty Ni Da Liu Chi, the Indians, went to Vietnam and translate Mahayana pagoda over the marketing of French Van. This is a business of Password teachers, and very much related to meditation.
At the time of Dinh and Tien Le, Tantric was quite popular in Vietnam. The pillar was discovered in Hoa Lu, Ninh Binh in 1963, 1964, 1978 - built in 973, while Ding; is located in building 995, the Le Dai Hanh - are all Buddhist scriptures carved top winner Da La Religion Ni (Usnisavijaya dharani), a very common experience of tantric, proved that.
Tantric course prevalent in our country not only because he was a monk Saved Ni Chi, but also from Buddhism Champa , the foreign monks and the monks' life learning Vietnam from India. In it, he Mahamaya, original Champa, the life of Zen monk No. 10 Ni Da Liu Chi, a student with his French Thuan - The practice of reciting notes Great shopping and bi - also famous for its magic. Meditation practice his grace that he wins over eighty general method, test development makes a lot of magic to King Le Dai Hanh and people have respect. A Vietnamese Zen master, Mr. Sung Pham (d. 1087), No. 11 life of Zen monk Ni Da Liu Chi, came to India nine years after the temple opened in the French school of Van. His disciples have known Professor Tu Dao Hanh on the right note and also instill the rule Bat Password teachers. Great Vietnamese history records of all mail is also an Indian monk, in 1311, to our country, claiming to be 300 years old, according Password teacher, sat cross-legged can float on water. In 1318, King Anh Tong invited an Indian monk, named Sa Committee To O Most Addictive to translate a business school named Bach New Password Mantra period.
meditation practice he has shown flexibility, the Zen monk Da Ni Liu Chi also has another great Zen master of tantra, such as Van Hanh (- 1068), improved to (- 1163), etc. ...
Tantric transfer of capital into Vietnam from quite early. According to Zen practice his grace, in the sixth century, Mr. Ty Ni Da Liu Chi, the Indians, went to Vietnam and translate Mahayana pagoda over the marketing of French Van. This is a business of Password teachers, and very much related to meditation.
At the time of Dinh and Tien Le, Tantric was quite popular in Vietnam. The pillar was discovered in Hoa Lu, Ninh Binh in 1963, 1964, 1978 - built in 973, while Ding; is located in building 995, the Le Dai Hanh - are all Buddhist scriptures carved top winner Da La Religion Ni (Usnisavijaya dharani), a very common experience of tantric, proved that.
Tantric course prevalent in our country not only because he was a monk Saved Ni Chi, but also from Buddhism Champa , the foreign monks and the monks' life learning Vietnam from India. In it, he Mahamaya, original Champa, the life of Zen monk No. 10 Ni Da Liu Chi, a student with his French Thuan - The practice of reciting notes Great shopping and bi - also famous for its magic. Meditation practice his grace that he wins over eighty general method, test development makes a lot of magic to King Le Dai Hanh and people have respect. A Vietnamese Zen master, Mr. Sung Pham (d. 1087), No. 11 life of Zen monk Ni Da Liu Chi, came to India nine years after the temple opened in the French school of Van. His disciples have known Professor Tu Dao Hanh on the right note and also instill the rule Bat Password teachers. Great Vietnamese history records of all mail is also an Indian monk, in 1311, to our country, claiming to be 300 years old, according Password teacher, sat cross-legged can float on water. In 1318, King Anh Tong invited an Indian monk, named Sa Committee To O Most Addictive to translate a business school named Bach New Password Mantra period.
meditation practice he has shown flexibility, the Zen monk Da Ni Liu Chi also has another great Zen master of tantra, such as Van Hanh (- 1068), improved to (- 1163), etc. ...
Prime publications and maps in the practice of meditation mandala offerings accumulation of merit
In addition, Radio Speech Communication sect, though not inclined Tantric, but also marked by Tantric is shown quite clearly, typically through your meditation giant Giac Hai and Prayer School. Master Khong Lo had with Professor Giac Hai and Tu Dao Hanh Thien Truc through tantric school, attain "green magic place." No Highway known tale of grace (applying the same) origin and cure strange Tong King Ly Than Tong. Giac Hai Zen master known for test development story with Taoist magic Huyen Information. Prayer In School professor specializing in Huong Hai Dai reciting note of healing and compassion are not praying for rain when the test is not flexible.
As such, even the golden age of Zen Buddhism, Tantric marks still showing very bold. His French speakers (the Truc Lam Zen II) also spend more time with the lead comment. He also analyzed and annotated texts tend to be a Tantric Diamond Da la ni scientific field notes.
As such, even the golden age of Zen Buddhism, Tantric marks still showing very bold. His French speakers (the Truc Lam Zen II) also spend more time with the lead comment. He also analyzed and annotated texts tend to be a Tantric Diamond Da la ni scientific field notes.
Refuge German lineage scene Bodhisattva Avalokitesvara (the practice of Guru Yoga)
However, Tantric Vietnam from the early decades until the late twentieth century, despite a strong influence on the lives of the monks practice, but has not Buddhist sect established a clear and that no official of the lineage. In various times, Tantric in Vietnam as a magic use "weird" makes many people feel doubtful. It features as well as the limitations of Tantric "tradition" in Vietnam.
Some characters typical Tibetan Tantric practice in Vietnam Tibetan Tantric special emphasis on ritual initiations (wang), and he should be sadhana oral transmission (lung), to teach sadhana ( trid) from an enlightened teacher to receive the grace of the lineage. Empowerment is translated from the word "wang" in Tibetan, said the first stage, unable to start missing Tantric practice. "Wang" which literally means "power", but in the sense that "the power transmission", implying that the initial transmission power of wisdom from master to disciple, which allows the student enters practice practice and practice to reap the fruits, will be the entry point into the essence of the Buddhas. Tibetan Tantric practitioner can think of fruit cultivation in the Buddha is born, not to undergo long-distance time was calculated as A increases public lives.
Just own review on this factor, we have seen differences in the practice of Tantric monasteries Vietnam so far (which automatically takes effect) compared with Tibetan Tantric practices (hand ). Accordingly, from early in the Tantric Vietnam until the first half of the twentieth century, probably not do any of the Vietnamese practice patterns according to the Tibetan Tantric.
It was not until 1936, a monk Vietnam has traveled to Tibet with Lama and life of King legal reputation. Monks are considered the first Vietnam-life measures with Tibetan Lama that is Tolerance International Zen master. (Be careful to add that many people are still in doubt, have been unknown Zen master teaching Tantric or not, and is imparted by whom? In addition, at that time Tibet was implemented policies banning for foreigners, who arrived very difficult, not to say that the legal life? The following evidence summary, we have y on Western Journal du Buddhist country with some photos, memorabilia of his is still preserved in the Tibetan pagoda and Binh Duong, where he was abbot, will implicitly answered that question).
It was not until 1936, a monk Vietnam has traveled to Tibet with Lama and life of King legal reputation. Monks are considered the first Vietnam-life measures with Tibetan Lama that is Tolerance International Zen master. (Be careful to add that many people are still in doubt, have been unknown Zen master teaching Tantric or not, and is imparted by whom? In addition, at that time Tibet was implemented policies banning for foreigners, who arrived very difficult, not to say that the legal life? The following evidence summary, we have y on Western Journal du Buddhist country with some photos, memorabilia of his is still preserved in the Tibetan pagoda and Binh Duong, where he was abbot, will implicitly answered that question).
Venerable Tri Not (Left) and a fellow who Nepal
In May 4-1935, Zen Master nucleus from Saigon train to India. To India, he was involved in The Great Bodhi (Maha Bodhi Society) in Sarnath. Thanks to the introduction of this Conference, May 2-1936, he left India to Tibet, along with four other Tibetan monks. In June, he went to Lhasa, the general and esoteric audience with the king of Tibet - he Lama Boda (?), 27, the Dalai Lama XIII throne has passed that way four years. (In the diary, dated 6-9-1936, he stated that: "From four years ago, the foreign national prohibition on the water, no smoking, eating betel ...", to the "new design Lama King You have four years, then he opened the door to pick the ... "). On 4-10-1936, he needs moral law which the King Lama and is the legal name of Lama Thubten Osall (vajra wisdom that is within date.)
Although not specified diary of his life empowerment as no, but there are many more mysteries that are noteworthy from 16-7, he was "more typical" multiple times with an Arhat (of unknown identity, according to his diary, the charming capital with the Sensei this before), is his "line of thought opens the mind of the peninsula, making care of business winning Peninsula, which is great to know the mantra of the Three Buddhas". Accordingly, he has received grace inherited from the Patriarch and the formal practice of Tantric Tibetan Lama before life measures from the King. His early work on the water, the diary, as advised by the Patriarch of the other on "predestined to the" at home, even though "many intellectuals Lama who want to stay in Lhasa, but the date and time spread of almost have to "harder" Lhasa is victim "! On 30-10-1936, he left Tibet to India, to Sri Lanka, May 6-1937, then on to Vietnam.
After his return from Tibet, he accepted an invitation Buu Perfume Pagoda and rename temple into "Tibet itself." No clear reason that almost no teaching him Tibetan Tantric anyone, or false if it is taught only limited to a few of his disciples (?). According to the diaries before, immediately and after meeting the mysterious Sensei and that, he always sat in meditation, for Buddha a very hard way ...
Although not specified diary of his life empowerment as no, but there are many more mysteries that are noteworthy from 16-7, he was "more typical" multiple times with an Arhat (of unknown identity, according to his diary, the charming capital with the Sensei this before), is his "line of thought opens the mind of the peninsula, making care of business winning Peninsula, which is great to know the mantra of the Three Buddhas". Accordingly, he has received grace inherited from the Patriarch and the formal practice of Tantric Tibetan Lama before life measures from the King. His early work on the water, the diary, as advised by the Patriarch of the other on "predestined to the" at home, even though "many intellectuals Lama who want to stay in Lhasa, but the date and time spread of almost have to "harder" Lhasa is victim "! On 30-10-1936, he left Tibet to India, to Sri Lanka, May 6-1937, then on to Vietnam.
After his return from Tibet, he accepted an invitation Buu Perfume Pagoda and rename temple into "Tibet itself." No clear reason that almost no teaching him Tibetan Tantric anyone, or false if it is taught only limited to a few of his disciples (?). According to the diaries before, immediately and after meeting the mysterious Sensei and that, he always sat in meditation, for Buddha a very hard way ...
After Zen Master Rings International to several decades, a monk Vietnam has also predestined to go to the Tibetan tantric method, which is trying TT.Thich List Members.
At the invitation of the British Ambassador in Bhutan at that time, the Venerable Thich Vien Thanh - pagoda and temple abbots he has to Bhutan and the German legal life of the country's French owner, the Drukpa lineage. With the blessing and the blessing of the French master Bhutan, should not even go through periods of retreat and long practice, Venerable was allowed imparted empowerment for practitioners to "bring this practice to develop spiritual Buddhist monks in the country. " So in 1992 is considered the first time the Tibetan Tantric tradition in Vietnam officially taught by the TT.Thich List of Members.
Even so, the spread of the late Tibetan Tantric monk still have some differences compared with the practice in accordance with the template, such as the Great Compassion recitation notes, standard - two sentences of this note which are not inherited in the Tibetan lineage; in Tibet , we only practice the mantra of the Ten Best Quan Quan area and other measures, so far, is the lineage and two clear research questions of him. Furthermore, the monk passed away too early is also a great loss for the goods of his disciples - they do not have enough time to make complete the practices which he had been instilled. Still, more than 16 years, by the late Tibetan Tantric monk silently guide is rooted in the lives of many monks and nuns, Buddhists, especially in the North.
At the invitation of the British Ambassador in Bhutan at that time, the Venerable Thich Vien Thanh - pagoda and temple abbots he has to Bhutan and the German legal life of the country's French owner, the Drukpa lineage. With the blessing and the blessing of the French master Bhutan, should not even go through periods of retreat and long practice, Venerable was allowed imparted empowerment for practitioners to "bring this practice to develop spiritual Buddhist monks in the country. " So in 1992 is considered the first time the Tibetan Tantric tradition in Vietnam officially taught by the TT.Thich List of Members.
Even so, the spread of the late Tibetan Tantric monk still have some differences compared with the practice in accordance with the template, such as the Great Compassion recitation notes, standard - two sentences of this note which are not inherited in the Tibetan lineage; in Tibet , we only practice the mantra of the Ten Best Quan Quan area and other measures, so far, is the lineage and two clear research questions of him. Furthermore, the monk passed away too early is also a great loss for the goods of his disciples - they do not have enough time to make complete the practices which he had been instilled. Still, more than 16 years, by the late Tibetan Tantric monk silently guide is rooted in the lives of many monks and nuns, Buddhists, especially in the North.
The other monks, quite young, DD.Thich Tri Not, born in 1975, is a practitioner of Tibetan Tantric practice steadily and intensely with the annual round retreat.
in 2000, first Not feeling the empowerment DD.Tri with Kyabje Kusum Lingpa - the visit (tourism) Vietnam empowerment and communication for about 100 monks and nuns, Buddhists in Vietnam. In 2003, divers swim teacher alone to India and Nepal to life with his legal Trulshik Kyabje Rinpoche and practice with him three months. In late 2003, he the same young monks there practice to 6 months. Since then, every year he also guides a group of nuns, Buddhists to life and legal practice with Tibetan Lama in Nepal and India, each phase of 3-4 months.
The DD.Tri not practice the Nyingmapa sect (present) under the guidance of Kyabje Rinpoche Trulshik, though he was about 20 the legal life of the four lineages Rinpoche Tibet with renowned masters such as Kyabje Kathuk Moktsa, Tulku Pema Wangyel, Rabjam Rinpoche and so on ...
Overall, so far, after a number of official visits and give empowerment of Tibetan lamas in Vietnam along with many of life measures with foreign Lama, Tibetan Tantric are beginning to flourish in Vietnam. Estimated number of Vietnamese (domestic) life legal empowerment of the Tibetan lineage is now around 15,000 people, of which about 300 people officially to Nepal, India, Tibet and for legal holidays Pub Life empowerment, mainly with the Nyingmapa (present - Red Hat), Drukpa Kagyud (Thien Long - Black Hat), Gelugpa (Yellow Hat). And this number is increasing further. The Tibetan Tantric practitioner in Vietnam is concentrated in areas such as Hanoi, Ha Tay, Bac Ninh, Vinh Phuc, Phu Tho, Vietnam Tri City, Lam Dong, Vung Tau, Dong Nai and Ca Mau etc. ... Profile About the method Tibetan tantric practice tantric path to include multiple levels. The meditator must first go through the foundation's practices the Mahayana and Hinayana, then entered the stage of Vajrayana. According to the teachings of Tulku Nyima Rinpoche, the Ambassador said: "Everyone wants to go fast, but the most rapid method to achieve a period not to burn, do not pinch ideas kindled to burn period. Because the combustion stage, after that you stumble; stumble finished, how much wasted time, eventually will go much slower life again! "
in 2000, first Not feeling the empowerment DD.Tri with Kyabje Kusum Lingpa - the visit (tourism) Vietnam empowerment and communication for about 100 monks and nuns, Buddhists in Vietnam. In 2003, divers swim teacher alone to India and Nepal to life with his legal Trulshik Kyabje Rinpoche and practice with him three months. In late 2003, he the same young monks there practice to 6 months. Since then, every year he also guides a group of nuns, Buddhists to life and legal practice with Tibetan Lama in Nepal and India, each phase of 3-4 months.
The DD.Tri not practice the Nyingmapa sect (present) under the guidance of Kyabje Rinpoche Trulshik, though he was about 20 the legal life of the four lineages Rinpoche Tibet with renowned masters such as Kyabje Kathuk Moktsa, Tulku Pema Wangyel, Rabjam Rinpoche and so on ...
Overall, so far, after a number of official visits and give empowerment of Tibetan lamas in Vietnam along with many of life measures with foreign Lama, Tibetan Tantric are beginning to flourish in Vietnam. Estimated number of Vietnamese (domestic) life legal empowerment of the Tibetan lineage is now around 15,000 people, of which about 300 people officially to Nepal, India, Tibet and for legal holidays Pub Life empowerment, mainly with the Nyingmapa (present - Red Hat), Drukpa Kagyud (Thien Long - Black Hat), Gelugpa (Yellow Hat). And this number is increasing further. The Tibetan Tantric practitioner in Vietnam is concentrated in areas such as Hanoi, Ha Tay, Bac Ninh, Vinh Phuc, Phu Tho, Vietnam Tri City, Lam Dong, Vung Tau, Dong Nai and Ca Mau etc. ... Profile About the method Tibetan tantric practice tantric path to include multiple levels. The meditator must first go through the foundation's practices the Mahayana and Hinayana, then entered the stage of Vajrayana. According to the teachings of Tulku Nyima Rinpoche, the Ambassador said: "Everyone wants to go fast, but the most rapid method to achieve a period not to burn, do not pinch ideas kindled to burn period. Because the combustion stage, after that you stumble; stumble finished, how much wasted time, eventually will go much slower life again! "
Basic Stage Also known as ngondro period, ie French or French platforms tu tu reserve.
First, one must practice, contemplation, meditation beginning four normal and extraordinary year beginning .
Four Steps To do this, one must rely on four of these contemplate the four tantric called transfer center, including:
1. Your body is: be aware of the rare people to cultivate themselves into Buddhahood.
2. Body, mind and situation are impermanent: their consciousness could die at any time be required to provide for religious effort.
3. What People across this: when I sense a good deed will bring good results, and evil actions, the result will be devastating - we are free to turn his career.
4. Reincarnation is suffering: the sense of the whole process of birth and death, whether we are reborn in heaven or hell be, then this cycle of suffering.
Then, to perform five steps, the assumed to practice:
1. Refuge and prostrations: To create a solid seat and experience the Buddha, Dharma, the Sangha itself right towards liberation, he proclaims: Namo Buddhaya, Dharmaya Namo, Namo Sanghaya stature and bowing in close the ground.
2. Development of Bodhicitta: he started University compassion, pity all beings are diving Drop in quagmire of samsara, to attain the state of liberation and enlightenment of Buddhahood quickly to save them. Yogi reciting verses to Play Bodhicitta wishes more powerful spiritual greatness that.
3. Pure karma: he repented of all mistakes over the years under cultivation First pure sin with Tat Diamond Doa - visualization and mantra Cang Kim Bach himself, or bow your shopping with 35 Buddhist.
4. Accumulation of merit: he wanted to witness the results Buddha achieved perfection of virtue and wisdom, by offering mandala - offering what is most precious to the Buddhas, demonstrate sincerity of the author towards offering full life for the liberation of enlightenment as Buddhas, thereby arise are much merit.
5. The grace of the lineage: France is extremely important. Meditator to integrate the mind of a master mind through legal Yogacara masters (Guru Yoga) through sadhana and mantra. The guru is the visible expression of specific Buddha, Dharma and Sangha practitioner should always feast.
First, one must practice, contemplation, meditation beginning four normal and extraordinary year beginning .
Four Steps To do this, one must rely on four of these contemplate the four tantric called transfer center, including:
1. Your body is: be aware of the rare people to cultivate themselves into Buddhahood.
2. Body, mind and situation are impermanent: their consciousness could die at any time be required to provide for religious effort.
3. What People across this: when I sense a good deed will bring good results, and evil actions, the result will be devastating - we are free to turn his career.
4. Reincarnation is suffering: the sense of the whole process of birth and death, whether we are reborn in heaven or hell be, then this cycle of suffering.
Then, to perform five steps, the assumed to practice:
1. Refuge and prostrations: To create a solid seat and experience the Buddha, Dharma, the Sangha itself right towards liberation, he proclaims: Namo Buddhaya, Dharmaya Namo, Namo Sanghaya stature and bowing in close the ground.
2. Development of Bodhicitta: he started University compassion, pity all beings are diving Drop in quagmire of samsara, to attain the state of liberation and enlightenment of Buddhahood quickly to save them. Yogi reciting verses to Play Bodhicitta wishes more powerful spiritual greatness that.
3. Pure karma: he repented of all mistakes over the years under cultivation First pure sin with Tat Diamond Doa - visualization and mantra Cang Kim Bach himself, or bow your shopping with 35 Buddhist.
4. Accumulation of merit: he wanted to witness the results Buddha achieved perfection of virtue and wisdom, by offering mandala - offering what is most precious to the Buddhas, demonstrate sincerity of the author towards offering full life for the liberation of enlightenment as Buddhas, thereby arise are much merit.
5. The grace of the lineage: France is extremely important. Meditator to integrate the mind of a master mind through legal Yogacara masters (Guru Yoga) through sadhana and mantra. The guru is the visible expression of specific Buddha, Dharma and Sangha practitioner should always feast.
According to Tibetan practices, one must implement this method is 111,111 times each with all the press into, press center and the entire force. (In fact, this figure was 10% less than negligently, the remaining 100,000 times). Particularly the last resort, he should recite the mantra of the lineage from 1,300,000 to 2,000,000 times, by this most important capital. However, people often call this the practice of 500,000, though some have more than sufficient. These practices common to all three lines, particularly the Gelugpa (Yellow Hat) is a little different.
To complete ngondro practices, retreats for practitioners, it takes from six months to a year to complete; practitioners no retreat but still practice every day on average it takes three years to complete.
yogi practicing law foundation, first need to have the heart of glass, to escape from the round of samsara ( essentials of Hinayana) and have strongly developed bodhicitta (the essence of Mahayana). Because compassion, he developed bodhicitta is compassion for all beings, not only for their own liberation, which must attain the liberation quickly to save sentient beings. Must meet the new elements that practitioners deserve a new practitioner of tantra and qualified to practice Vajrayana.
University Professor Tulku Nyima Rinpoche teaches that the practice or preparation of this platform is to: "purification of the container, turn the container into calm water first. He can make sure that the child will soon be difficult to achieve if intensely, consistently improve the practices of reserve! On the path of cultivation reserve, I guarantee that you will gain more in-depth experience, capable of intense metabolism. By then the child will then become the perfect container to receive Dzogchen teachings! "
To complete ngondro practices, retreats for practitioners, it takes from six months to a year to complete; practitioners no retreat but still practice every day on average it takes three years to complete.
yogi practicing law foundation, first need to have the heart of glass, to escape from the round of samsara ( essentials of Hinayana) and have strongly developed bodhicitta (the essence of Mahayana). Because compassion, he developed bodhicitta is compassion for all beings, not only for their own liberation, which must attain the liberation quickly to save sentient beings. Must meet the new elements that practitioners deserve a new practitioner of tantra and qualified to practice Vajrayana.
University Professor Tulku Nyima Rinpoche teaches that the practice or preparation of this platform is to: "purification of the container, turn the container into calm water first. He can make sure that the child will soon be difficult to achieve if intensely, consistently improve the practices of reserve! On the path of cultivation reserve, I guarantee that you will gain more in-depth experience, capable of intense metabolism. By then the child will then become the perfect container to receive Dzogchen teachings! "
* Development stage (Kye-rim) After the ceremony the director mature, mature through understanding and practice ngondro period, he continued with teacher training through a ripe time to do certainly add to our stream into new stages.
During this period, one practice meditation on a deity which they are predestined or chosen by the teacher. Having explained the Buddhas and sages, with practitioners like Buddha in appearance aggressive, depending on their industry connections. This phase is called meditation deity.
Specifically, he will shop this earth is the Pure Land. Accommodation religious practitioners is the palace of the deity. Where the practitioner is sitting lotus, is the court's diamond deity. Body, the practitioner of the body, of the deity. Remain in the mind of the practitioner did not move, one heart, dwells in the mind of the deity. Thus, he moved into position mode, recognized by the industry beings that this world becomes impure, but to the vision of the Buddhas, this is the Pure Land.
During this period, one practice meditation on a deity which they are predestined or chosen by the teacher. Having explained the Buddhas and sages, with practitioners like Buddha in appearance aggressive, depending on their industry connections. This phase is called meditation deity.
Specifically, he will shop this earth is the Pure Land. Accommodation religious practitioners is the palace of the deity. Where the practitioner is sitting lotus, is the court's diamond deity. Body, the practitioner of the body, of the deity. Remain in the mind of the practitioner did not move, one heart, dwells in the mind of the deity. Thus, he moved into position mode, recognized by the industry beings that this world becomes impure, but to the vision of the Buddhas, this is the Pure Land.
Thus, he should take the results as Tantric path. That is, after receiving the empowerments, received the blessings of Buddha, he is his meditation deity, the deity does not see himself and others. There is no gap between the remote with a Buddha in this world practitioners.
Tantric would take advantage of all the bridges, the most ambitious of the self to the practice. When the ego is a Buddha that had the practitioner not seek anything but to meditate on the Buddha. Thanks to the maturity and be blessed by a teacher witness, the contemplation of one will absolutely not delusions. By their religious teachers like that, so testify, in such form and passed on such knowledge, so his disciples would obey the teachings of which he accomplished the same thing, the deity visions between teachers and students completely different. Of course, the students have spent time accumulating merit, proper practice, practice intensely and have completed all the teachings that were taught masters, like the new body may proceed to the achieve fulfillment.
Tantric would take advantage of all the bridges, the most ambitious of the self to the practice. When the ego is a Buddha that had the practitioner not seek anything but to meditate on the Buddha. Thanks to the maturity and be blessed by a teacher witness, the contemplation of one will absolutely not delusions. By their religious teachers like that, so testify, in such form and passed on such knowledge, so his disciples would obey the teachings of which he accomplished the same thing, the deity visions between teachers and students completely different. Of course, the students have spent time accumulating merit, proper practice, practice intensely and have completed all the teachings that were taught masters, like the new body may proceed to the achieve fulfillment.
When providing a visiting deity from the realms of his mind come to make offerings and praises, he should pray That practice of Samantabhadra (Universal Worthy of Cross volunteer), including: 1. Pay homage to the Buddhas; 2. Three security offerings; 3. Repentance karma; 4. Rejoice merit; 5. Bridge Buddhist dharma wheel turn; 6. Please Buddha in the world; 7. Merit.
Complete this stage, one needs to make this the quorum deity, depending on conditions chosen sadhana sadhana short or long, depending on the practice and that sufficient numbers can range from 6 million, 10 million, 32 million to 100 million times a mantra for each deity. Accordingly, at a minimum, if the retreat, he should take from 1 to 3 years. If not retreat, lifelong practitioner can not make a quorum. At the higher level, many teachers had spent almost all his life in the jungle u place the new president could be achieved.
Complete this stage, one needs to make this the quorum deity, depending on conditions chosen sadhana sadhana short or long, depending on the practice and that sufficient numbers can range from 6 million, 10 million, 32 million to 100 million times a mantra for each deity. Accordingly, at a minimum, if the retreat, he should take from 1 to 3 years. If not retreat, lifelong practitioner can not make a quorum. At the higher level, many teachers had spent almost all his life in the jungle u place the new president could be achieved.
Complete Stage (Dzog-rim)
To complete the practice of the deity of the development stage, he will practice the practices of meridians and body exercises (Tsa-lung - in Tibetan; Hathat-yoga - Hindi) with the publication of the deity (Tsa-lung practice, SKR: Prana, Nada, Bindu) through 6 Du-old esoteric method in particular, include: 1. Interior fire (Tumo) - the original root; 2. Illusory body (Gyulu) 3. Luminosity (Odsel) 4. Jump dream (MILAM) 5. Beyond the intermediate (Bardo); 6. Jump consciousness (Phowa) - if not a practitioner of Buddhist life, then this can be done to change the consciousness of the Pure Land.
Then, he made the Great Indian (Maha Mudra), or the Great Perfection (Dzogchen) by Du-old practice of esoteric high-end (usually trekchod and togal) to identify the Diamond Center (Dorje-sem), achieve mental (Ku-sum). This achievement, he attained enlightenment, tu tu tu numerous, numerous documents of evidence, in place in order of birth and death, rebirth itself in self and self in the appearance of beings, attain legal practice vastness of a Buddha.
To complete the practice of the deity of the development stage, he will practice the practices of meridians and body exercises (Tsa-lung - in Tibetan; Hathat-yoga - Hindi) with the publication of the deity (Tsa-lung practice, SKR: Prana, Nada, Bindu) through 6 Du-old esoteric method in particular, include: 1. Interior fire (Tumo) - the original root; 2. Illusory body (Gyulu) 3. Luminosity (Odsel) 4. Jump dream (MILAM) 5. Beyond the intermediate (Bardo); 6. Jump consciousness (Phowa) - if not a practitioner of Buddhist life, then this can be done to change the consciousness of the Pure Land.
Then, he made the Great Indian (Maha Mudra), or the Great Perfection (Dzogchen) by Du-old practice of esoteric high-end (usually trekchod and togal) to identify the Diamond Center (Dorje-sem), achieve mental (Ku-sum). This achievement, he attained enlightenment, tu tu tu numerous, numerous documents of evidence, in place in order of birth and death, rebirth itself in self and self in the appearance of beings, attain legal practice vastness of a Buddha.
Rather conclusion Virtually any monks, Buddhists in Vietnam in his life has been read or recite each note card. It can be said that, they have initially come to tantra, tantric with grace with, although Tibetans still believe that over the notes are not inherently religious tantra, tantric practice that necessarily true that the writer method presented above. Tibetan Tantric France, although difficult to practice according to pattern, but today there are many Vietnamese in foreign countries as well as earnest practice.
Predestined has come to those who wish to practice hand when more Lama to missionary activities in Vietnam, and it is not difficult to find these works by Tibetan Tantric has a lot of texts, books This has been translated into Vietnamese. At the base, particularly in Vietnam, which also had a lot of practitioners able to guide others to practice. People from the eyes, if predestined to complete this phase has only achieved great benefits, but according to his teachings, the Tulku Nyima Rinpoche: "Looking at the entire preparatory practices (ngondro), I do not see there is something more like that anymore! Nothing can be more quickly ... so anymore! So now to cultivate the practice of the reserve to have a chance to continue to achieve perfection or want to take a few more college life again? ".
If not enough empowerment predestined life and religious life in Tibet Tantric pattern, you can still maintain some notion mantra to achieve certain benefits. The mantra has been to encourage the Dalai Lama (along with some preliminary performance), including: 1. Minh Buddhist Note: Om muni muni maha muni ye svaha [hug mu mu-ni-ni-ni mu ma-ha-ha-goat numbers] (Tho received power value of the Buddha). 2. His uncle Minh Quan Tu Player: Om mani padme hum [hug pe-ma-ni love hung] (Development compassion). 3. His uncle Minh Manjushri: Om wagi shvari mum [wa-record holding the number-plate ri] (intellectual growth). 4. Mr. Kim Cang Thu Minh Note: Om Vajra Pani hum (holding shoulder-pa-ni za hum )(...) 5. His uncle Minh Quan The Model Tara: Om tare ture TUTTARE svaha [holding out tut-ta-ta-tu-drag drag number-ha] (Beyond the suffering, improve health and longevity). 6. His uncle Minh Padmasambhava: Om Vajra guru padma siddhi hum ah hum [hugging a shoulder hung gu-za-ru-ma pe go si-hung] (Rising blessing, purifying karma and get the blessing.) Glass wish you Bodhicitta solid! h Perform this article, the writer has used two primary sources (and some other sub-resources): 1. Vietnam Buddhist user review - Nguyen Lang (for the "Tantric in Vietnam"). 2. Interview with teachers at Tri No Finom - Lam Dong (mainly for the method of TT.Vien City and Tibetan Tantric practice). Please thank the authors and DD.Tri not (the same To some Buddhists were practicing at Dehradun, India). END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).
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