Monday, 19 December 2011

HANDBOOK Martyr

Venerable Quang Kham

Vietnamese Translation: Translation Committee of Ten Thousand Buddhas

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Chapter V: The Making Ba-La-Password



How well the new work?

People need to work together to. No, you say out your mouth, making others wrong doing, that is the attitude should be avoided. Be calm, peaceful explain the work, how to do, the audience understood. For example, explaining that he did not know flowers, please make y that otherwise would not work so smoothly, both you and y are born suffering.

When the teacher-parent, teacher-student work together, or the distribution of work, you must rely on the spirit that made Dharma - to politely, respectfully.

Do not be so loud command, this wrong, just that it ... as the father sent me, sent me home; that is secular, not good!

Do not be afraid to disoblige others.

You do not try to manage it well. Whatsoever to say, they must say; not to because of personal feelings (the need to say without saying), to avoid getting the planting of false errors.

Do not be easy to manage. So whenever he managed what was entrusted to you - whether good, bad - you have fun to receive, not angry. Thus, the new head wisely.

Good thing, then pick the school, they throw a bad party. In the heart sees clearly enough. According to cultivate almond-Ba-la-secret shame.

When you practice, you do not ask "yes" or "wrong", do not care "reasonable" or "ridiculous." That is the difference between the home and at home.

The practice your efforts. There are problems, then asked Su-filler, I will answer for.

He said you managed to do so, you just do it. With this attitude, your mind will not think whirring, and the like, will be easy to cultivate.

If I say you managed to work that he did wrong, you do not dispute, on which he made upon the mind; naturally you will be meeting this truth.

What are not fluent in turn, ask-Accessories Teacher-parent or teacher.

Do not fear losing face, then set yourself described as mopping.

Your goal is to eliminate work their own karma, not to others. When several co-workers, anyone who does not know, you just told him or her. If y do no good, you helpful y.

Do not be demarcation between oneself and others too obvious (this is the "I", the other is the "he"). Whenever someone does not do, you do not blow up, frustrated, but so fun to do instead of him. Always have compassion (generous, forgiving)!

When you do something, you do not calculate the harm to privacy.

Everyone do not see anything good done yet, go to work. Do not say anything to others (critics, kidney problems ...), so I do not because the merit of the work is yours. If you just say to others, will only create more verbal.

Working his way to eliminate his own karma, not anyone else to ease fears.

Do what you are willing to volunteer (not being subject to new mandatory), then wisdom will grow.

The results do not yet fully in "unconditional" (no force, no one asked, do you want the volunteers), so when you do not have to complain, complain.

It's me, I try to do; do wrong to others, making them frustrated. Makes people angry, annoyed, then I will not have anything of merit. Where people voluntarily to help their special is different.

Do not be attached to anything, also depending on what conditions.

When a teacher or teacher-parent to help you, if you feel afraid, afraid that the damage blessed, or think is not worth it to help, or you are afraid to help their people, they will enjoy all merit ; such ideas are attached.

Others want to be blessed, first of all, you must be blessed, then they are rather new to give!

He managed care because of our concern for her, so he rebuked his new, as pointed out his error to know.

He is the step that Shan-tri-mode - the only way religious.

Do not be abused as a sound that immediately discomfort, frustration, sorrow born.

You are always happy to accept instructions, induce, encourage (or criticize, criticize) of others. Never protest, stubborn, no recovery; then sent to the party division, glass, another feud.

For example, cleaning your furniture, your Teacher-Fathers say, clean it again, you might think: "I like this clean things, why he was back north I clean it?" It is the reflection of life, secular.

Practice, you need a heart frank: "Yes! I will wipe right back!" This challenge is also something your heart, whether you care or not religious. Therefore, in practice you live heart - mind frankly. This is the way the renouncer.

If you do, then you go in order.

Make love with responsibility.

If just enough food and lazy, do not fulfill our duty, when blessings exhausted, karma struck, naturally you will not be popular in the temple (that is not completely continuous)!


Work work work is to educate yourself. Therefore, you only need to do is know what you like. When do you know you like. When do you concentrate, it's time to study Buddhism, Buddha, you also concentrate; you will find understanding. For example, when cleaning, where is not clear, although there is little dust, you yourself know, do not need anyone to say. Thanks to the professional nature of attention, so anything, just heard once that you yourself know how to do, and do well.

Work work work, you need to know the patient.

For example, when a janitor to clean, you clean; it is like cleaning your mind clean, so pure.

Please Proceeding Buddha, not to neglect, rooms for installation.

Do not get conscious minds, whirring run the body, speech and mind pure new.

When you do, you be careful to make thoughtful, perfect things. Do not be greedy, do something well, then the result is not any finish at all!

What also must have patience; recite the Buddha too. Every word from the religious, the mind will all defilements; will be no different after the Buddha A-Di-Da; very life!

I do also have our attachments, bigotry.

Sometimes having something, I want to make it perfect, ideal; and forget others, no attention to them. It is so attached to their work, the pursuit of (successful).

Every day do something, make clear, the mind is always towards the Buddha, also on the Path. Thus, the sweeper you can also enlightened, because then your mind is sweeping the dust of ignorance!

You do the books of paper records (in the office of the temple) is predestined to be great with good-beings; different than the life they also work in the office or the office. Your merit is equal to the proceedings of-merit such sophisticated evening; so you do not compare our birth and frustrating affliction.

Do not be attached to forms, general conditions; is not uptight about dress, this is not satisfactory, not satisfactory that. If not, after all you did not do anything to help the temple but also with clothes, dress attractive.

I need to exhaust yourself doing any work for the temple.

If worry is keeping the body, it is difficult to cultivate blessed unto; contrast, there was a "leather bag" this tha rotten trick anymore.

I just said that practice; Proceeding nembutsu.

Less ego and accept all legal, the new wisdom opened. Wisdom has no sights at all, can not touch, it's grip. But if wisdom opens, but I do not know, but everyone having something, as I looked through the understanding, knowing what to do immediately. It is wisdom indeed!

The Buddhist concept must be coordinated with the work. Nembutsu until quiet mind, then it is nature at its conception, then it is single-mindedly. When working, also on Buddhist concepts; that others do not know you're thoughts. Just focus on that, do not start thinking delusions or anything else, it is single-mindedly, as well as buddha mind, so with Buddha Path.

Only when mindfulness is, what his expression or the new nature compassionately; my opinion there is also natural, surely, the right thing. This is also the Buddhist mind that.


Q: Master-side says that we should not be attached. But if not attached, then I do a good job last resort?

A: "No attachment to the job" does not mean neglect, neglect, lack of responsibility, scandal, neglect; is not as mature network, plug the connector stock as overdone; which means doing finished what they regarded as nothing happened.

When you are pleased to notice, but hell be afraid, worried about work, do not let go; it is attached. When working with an attitude of non attachment, do good unto the last. Every attachment, good jobs will not be, for attachment to the lack of wisdom, which worked well but need fixed-force, must be the focus, focused more!

What is also needed to work the mind, thinking to comprehend; but not who said his star on the y words that follow a rigid (uptight, do not use that flexibility).

Requires ability to judge, discernment; not as stupid dog, see people throwing stones, it does not know is throwing something that also runs on tha!

What also must be specified before the plan is not to neglect scandal, walked through it so poorly it!

To handle the job and the furnishings are not really appropriate, perfection. As clusters grow a tree, if you do not decide in time for the right time for planting, the tree will die dry at the time, mistakes are in you.

Use less mind - but that is not thinking about work, that means something to hand, then finished it!

Do not mind distinction should start (talking, bragging, whining born ...), do enough about non-market (dispute, quarrel, argument ...).

For such work it, and for others, as well as that! END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).20/12/2011.

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