Buddhism is the end of the Enlightenment and means to help achieve Enlightenment is Intelligence, and Wisdom is the opposite of ignorance. So to achieve enlightenment is to eliminate ignorance. Ignorance brings suffering and bring enlightenment is liberation. Intelligence is the dose to neutralize Ignorance News deloai up suffering. That's why ignorance is a very important concept in Buddhism because if not hieuduoc ignorance is indeed what it is hard to remove it. Ignorance is in three books mentioned different cases:
- Ignorance is venomous sting of the three thunhat called TamDoc: it is the dull or ignorance (moha - delusion ), lust and attachment Vancouver Island (raga - greed ) and hatred (krodha - anger ). U love (moha - ignorance - ignorance) will lead to stupid actions and mistakes, bring your emotional disturbances in consciousness.
- ignorance (avidya / avijja) is "knot" or a "ring "The first of twelve" knot "of long-chain engaging and interactive called" Ten Second predestined "bind beings in the world of samsara. The first knot was also known as primitive ignorance (sahajavidya), ie events not understanding the Four Noble Truths, the law of cause consequences (professional) and not aware of the existence of bound yourself.
- Ignorance meaning of confusion, lack of insight (ditthi, wrong views - wrong ) that is not visible to the nature of things, that the true mode of existence of man and all the phenomenon.
scriptures, sermons, articles ... conceptual confusion countless, so this short article only to recall some key definitions and can develop third form of ignorance is ignorance and confusion about the nature of things may, at the same time raising a few specific examples to us ponder together. The word "ignorance" in general is called Avidya and Sanskrit language is avijja Pa-li, meaning from the words of this chapter is the "ignorance", but can also understand it is a "mistake". "Lack of understanding" does not mean lack of knowledge brought from tuchuong learning in books, or a lack of understanding how wise nature of a scientist. To put it simply, we can understand ignorance as a way to "look wrong" or "confused". For Buddhism is an erudite scholar, a wise philosopher, a brilliant scientist or a politician wise, etc. .. can still be those "ignorant" and "ignorance", because although they failed to understand about this familiar but can also look wrong and misinterpretation of another matter. Moreover, the story khacay sometimes a stature more important than the story that was familiar hobiet turn, because it can relate to happiness and their long term future of both people and more.
In short though it is a teacher or just a no good fortune to education, both also have theroi the same mistake. If the mistake was only related to the events and ordinary events in life, the consequences brought dendoi sometimes not too bad. But if it is a mistaken view, a restaurant that deviations do not recognize the true nature of ourselves and of all things, not customary to see the illusion of all phenomena is fluctuating around their energy and momentum in his mind, the consequences will bring much more serious. The complexity of ignorance and the diversity of the practice So if you want to break down or "overcoming ignorance" to open broad understanding and wisdom, they must find how? The practice is rather complicated. People have so many different trends, from the nature of the body to education, from traditional to personal experience, from the situation to the direction of self-interest, that all these things are all post- cumulative effects of industrial advance. Indeed very difficult to find a general method has universal character, responds to everyone. So should not wonder around us is "a spiritual way," sects, tribes are "countless", and lectures are also all sorts of books. Actually thiday is the different ways that the French director to adapt to the diversity of living beings, or to put it simple to adapt to the ignorance and the self of each person only. the doctrine Buddhism is not unaware of it, hence the French view Dao there are "skillful means" (upaya) "acceptable" for every one to find a "path" to their appropriate , and of course also have to respect some basic principles that the French director. Business books have all said that ca84.000 "skillful means", and the Indian cultural tradition dothi indicative figure symbolically, that is the skilful means so much, not counting Xue. Ignorance, too, also did not count much and who have a xue.Moi own ignorance, can also be seen as a "fortune" private, "was" inherited from his career that everyone wants protection of the "fortune" was, "hold" on it, "proud" because, "clutching" get it. So of course the practice must also be consistent with the ignorance of each person is. Let's look at an example of practical and specific as follows. A teacher preaching to a Buddhist temple damdong. Buddhists sit quietly and listen to it into focus, the teacher is very enthusiastic preaching and also very sincere, sometimes eloquent, sometimes funny, sometimes very solemn and serious, to attract the listener's attention. But he also knows you just repeating what they have memorized (!). Among Buddhists, then surely there are people who listen and thought to himself as "linen around as well, nothing new," or think that this teacher is not teaching "attractive" by the day before. Meanwhile, there also who are thinking of coming to pick me because going to school now, but this teacher actively teaching so that new not know until the end, others are a little impatient because there must lo the markets and hundreds of work to be done, etc. and etc. .. Then the lecture ended, teachers were glad, palms together to pray in the direction congduc this world is more peaceful and happier ... The port then both Buddhists raden hustle just hand pressure on the pocket for fear of ... pickpockets, beggars they should not know too many handouts to people who, like getting the car loom, to look before looking back to avoid the car ... In the temple the teacher has just finished teaching and wanted to relax a bit, because again this afternoon to speak on this theme at another temple. Everyone back to their daily life and no one can think of is that after his lecture, the improvement was partly the intellectual capital of your own? Ignorance is indeed complex and diverse, so the practice if you want to really "effective" they also had to run in the diversity and complexity there. But fortunately, the end of French director is always just one: it is wisdom. Although a hitch in the context of mixed industrial and predestined by creation, but we should also try to look further and deeper than before the familiar events happening around them. The consistent attention to see had anything stronger, more frequent and profound, it's wisdom as a result we have been increasingly developed. In short it is a way to help us get out of the ordinary bound to look further into the fluctuation phenomena are around and to gain insights into the emotions and impulses that dominate the mind power to help his own restaurant reviews, analyze and explore them to discover their true nature, to help her pick a behavior more adaptive. The way to look at the phenomenon changes the nature of reality and perspective as both described above consists of two aspects or two different areas: first of all looking at the phenomenon can be volatile as news of the "outside" or "illusion" of reality, and then the way look at the "true nature" of reality. Actually, both aspects or areas of reality that has been described in numerous books and was the teacher representative for the French Religion preach to us, but we have to see the it's because nobody can see them instead of us are. Two ways to look at it as follows: - Looking at the phenomenon of reality changes I try to sit down cross-legged, quiet and free of thought view the universe, to visualize the Earth spinning around spelling sun, then the sun and solar system is spinning in the galaxy, and galaxies splashed in the universe ... All of these things are all moving at a tremendous velocity, which is the velocity of a huge explosion in the universe (Big Bang). Along with the earth and the galaxy, are being splashed in space ... But truocday few minutes, when we have not sat down to figure out their place in the vast space that they still feel themselves at peace, still feels solid foot on the ground and seemed is what happens: the first one is the lofty sky with with quiet drifting clouds, the ground beneath us is solid, and our house is the old and building the foundation for sure. In summary we say every "normal foot as some" without consistent motion that the terrible ignorance that is one thing very noticeable, but just as any running back to run down so we did not see the ignorance that his only! Earth is a tiny particle spin flipped in the air, so that we still try to look up to find something great, and looked down to the sense of the doomed. I put myself in the center of the universe to self-identify themselves. The position used to guide as the center, right, left, above, below ... no meaning at all, that chila benchmarks purely relative and conventional. But for us it's called "heaven" it is certain to stay on top, we can not accept the "ridiculous" it would be a in ... "Beneath" us. A northern hemisphere, the "heaven" will have a direction opposed to the direction of "heaven" of a southern hemisphere. I looked "up" to search for a supreme, a happy place or a realm thienduong blissful peace, despite the so-called tiny particles that are swirling ladia fighting for "upward" or tung "downward" in the universe. This is one of thousands of vision helps us see that their ignorance shocks around. If we continue to narrow the vision to go back to what is happening around us in terms of this earth, we also see that all objects and phenomena of the planet where she nhonay also fluctuate constantly, from humans to everything, from culture to politics, from geography to history and from events to reach old age. There were times when rain crops and favorable weather there are also times when natural disasters kill hundreds of thousands of people at once. There are babies born, then there are those who lie down, and lay down among the also still breastfed babies, the elderly are sick, and those who are young and healthy. .. All canhung phenomena on the level of "outside" seems to appear as an independent, clearly defined. But if we understand that a tsunami that killed more than two hundred thousand people have originated from an earthquake. Earthquake is to have the continental plates drift on hot rocks and fluid flow within the earth's crust, the continental plates collide, leaning on each other, bidon compression, was "broken" to create earthquakes. The reason we did not see the movement that is because they occur too late in life when we are too intense, and termination occurs as a lightning bolt. In contrast to the past further, that the events we sethay earthquake and tsunami related to the Earth from the planet was a mass of fire cools, there are continental plates and stone-forming liquid is not really cool ... When you see motdua breastfed baby, one could imagine a frail older people and later disease. When you see the dead body of an old key, you can imagine back when I was a child hinhanh to be held in her hand. From the physical changes cuadia demand for the death of a baby while breastfeeding, or the luck of a child to grow up to become an old man, all of which are continuously changed, ligaments interlaced and solidarity, created by a multitude of reasons. In conclusion a general recognition of independence, separating from the binding and intricate part nhungdieu work conditions make it a perspective of ignorance, or false, shallow and naive. If we continue to sit still and more narrow vision, then we will know where suddenly saw an ant crawling on the wall before me, then it crawl back up to the ceiling. We will understand that we do not like it, can not walk straight up walls and ceilings are ascending because our body is too heavy and the Earth's gravity will cause it to fall. If previously we feel is a speck in the universe, now I feel myself a giant creature, too bulky compared to the ants, we have more demand, more greed, too much "heavy" and not as easy as ants. If replacing seven billion people on this planet with seven billion ants then this planet will become more peaceful, sekhong at war, no weapons of massive huge current. The demand of seven billion ants will also nonsense of the insatiable greed of man, and some comments that will not make this planet became polluted and destroyed as now, the creatures are no longer afraid human abuse and eating them. In short, if we look at creative people are the smartest, most perfect in all of this vutru, or at least on this planet, here's a look ignorant. One might think that by comparing the above measures and innovative self-abuse, that's very true, but that is not a way of reasoning to prove a fact at all but merely a way to do striking deviation when evaluating vevi of human in this universe as well as ignorance about their vision for themselves and the surrounding context. But ants are still too big, because if the arms to look closer, the scientists will tell us that in each square on the skin of our division has about 200,000 live microorganisms, due to heat, sweat and dead skin rejection as food. For microorganisms, the body that it is a very complex universe. In making the above image to compare, we will realize that it is just a speck in the universe and at the same time is also a space for the microorganisms on the one hand, both without "I", "mine" or "ego" at all. If you see "ego" of their own and each share of microorganisms live with them and that's called "I", then it was a very smart look. - Looking at the truth of reality chatdich The true nature of reality is impermanence (anitya / anicca - not last long ), suffering (duhkha / dukkha - the unsatisfactoriness ) and Anatta (anatman/anatta- self-it-is-not-organic ) . Ignorance is not seen those attributes of the object. What an insight not confused about? Texts that he must look like this: "It is an object, this is the way by which the object appears out, this is the end of it, and here's how it should an end. If you look at an object through that process, we will see that all objects tuno not have a real existence at all, there is no independence at all, that they are impermanent, any unsatisfactory and not-self " (summary based on the meaning of a business). But in fact we do not see a physical nature as such, and this makes us express love khatduoc you crave it and "get it", or the desire to "hate it" only to suffer when forced to recognize the presence of its subject. If that is not an object but rather a form that can form, then we want to be "trothanh like" or feared forced "to become involved." Conclusion to arise out of ignorance lust or attachment - ie to be occupied or hate - and vice versa, or cling appetite was back to arise out of ignorance. This is identical pair grip us in samsara and suffering. Please set up a specific example, such as clinging to the self or the structure of the first year - the five aggregates - create an instance ie the body (rupa - excellent ), sensual (vedanā - receptor ), perception (samjna - perfect ), volition (samskara - practice ) and knowledge (vijnana - form ). Five Aggregates are also known is the "Year of the structure of tenure." Why there are things called "possession"? Because we are always looking for ways to capture and occupy the whole structure of the first year of constant flux and change that he calls it "the one" "the self" (attman / atta) of us, it is "I". From there arose in his mind caiao sense of an entity named "I", and in it are the ones thucau of "my", of my own. The identification error is called ignorance or a mistaken understanding. In short ignorance is the way to capture images of the fifth temporary structure to work with very often creates the illusion of a "me" really. Overcome the ignorance that is no longer seen in the secondary structure that is "me" anymore. Let's look closer at the overall five year aggregates composed by selecting the first aggregates - that the minister - for introspection to see why. The reporter looked at the general structure of an individual's right, we assign a certain number of features for the appearance was such as big, fat dwarf, tall, white, clear, xinhdep, body odor, foul , charming, coarse, delicate, to love, fierce, gentle ... In fact it is just the expression "outside" of reality, hallucinations and is expressed ignorance. But if one still insists that the overall illusion of moving as an entity that brings a lasting sense, the immediate appetite or aversion will arise. If it closer to again to look at the main body representing the structure of the above, we will see? The body is the General Business mindfulness ( Maha-Satipatthana-Sutta , school ministry, 22) described as including: If further narrow vision to return to what is happening around us in the limits of this earth, we also see that all objects and phenomena of the planet where he also fluctuations nhonay stop, from humans to everything, from culture to politics, from geography to history and events from ancient to modern. There were times when rain crops and favorable weather are also times when the natural disaster killed hundreds of thousands of people at once. There are babies born, then there are those who lie down, and lay down among the also still breastfed babies, the elderly are sick, and those who are young and healthy. .. All canhung phenomena on the level of "outside" seems to appear as an independent, clearly defined. But if we understand that a tsunami that killed more than two hundred thousand people have originated from an earthquake. Earthquake is to have the continental plates drift on hot rocks and fluid flow within the earth's crust, the continental plates collide, leaning on each other, bidon compression, was "broken" to create earthquakes. The reason we did not see the movement that is because they occur too late in life when we are too intense, and termination occurs as a lightning bolt. In contrast to the past further, that the events we sethay earthquake and tsunami related to the Earth from the planet was a mass of fire cools, there are continental plates and stone-forming liquid is not really cool ... When you see motdua breastfed baby, one could imagine a frail older people and later disease. When you see the dead body of an old key, you can imagine back when I was a child hinhanh be held in her hand. From the physical changes cuadia demand for the death of a baby while breastfeeding, or the luck of a child to grow up to become an old man, all of which are continuously changed, ligaments interlaced and solidarity, created by a multitude of reasons. In conclusion a general recognition of independence, separating from the binding and intricate part nhungdieu work conditions make it a perspective of ignorance, or false, shallow and naive. If we continue to sit still and more narrow vision, then we will know where suddenly saw an ant crawling on the wall before me, then it crawl back up to the ceiling. We will understand that we do not like it, can not walk straight up walls and ceilings are ascending because our body is too heavy and the Earth's gravity will cause it to fall. If previously we feel is a speck in the universe, now I feel myself a giant creature, too bulky compared to the ants, we have more demand, more greed, too much "heavy" and not as easy as ants. If replacing seven billion people on this planet with seven billion ants then this planet will become more peaceful, sekhong at war, no weapons of massive huge current. The demand of seven billion ants will also nonsense of the insatiable greed of man, and some comments that will not make this planet became polluted and destroyed as now, the creatures are no longer afraid human abuse and eating them. In short, if we look at creative people are the smartest, most perfect in all of this vutru, or at least on this planet, here's a look ignorant. One might think that by comparing the above measures and innovative self-abuse, that's very true, but that is not a way of reasoning to prove a fact at all but merely a way to do striking deviation when evaluating vevi of human in this universe as well as ignorance about their vision for themselves and the surrounding context. But ants are still too big, because if the arms to look closer, the scientists will tell us that in each square on the skin of our division has about 200,000 live microorganisms, due to heat, sweat and dead skin rejection as food. For microorganisms, the body that it is a very complex universe. In making the above image to compare, we will realize that it is just a speck in the universe and at the same time is also a space for the microorganisms on the one hand, both without "I", "mine" or "ego" at all. If you see "ego" of their own and each share of microorganisms live with them and that's called "I", then it was a very smart look. - Looking at the truth of reality chatdich The true nature of reality is impermanence (anitya / anicca - not last long ), suffering (duhkha / dukkha - the unsatisfactoriness ) and Anatta (anatman/anatta- self-it-is-not-useful ) . Ignorance is not seen those attributes of the object. What an insight not confused about? Texts that he must look like this: "It is an object, this is the way by which the object appears out, this is the end of it, and here's how it should an end. If you look at an object through that process, we will see that all objects tuno not have a real existence at all, there is no independence at all, that they are impermanent, any unsatisfactory and not-self " (summary based on the meaning of a business). But in fact we do not see a physical nature as such, and this makes us express love khatduoc you crave it and "get it", or the desire to "hate it" only to suffer when forced to recognize the presence of its subject. If that is not an object but rather a form that can form, then we want to be "trothanh like" or feared forced "to become involved." Conclusion to arise out of ignorance lust or attachment - ie to be occupied or hate - and vice versa appetite or cling to her back arising out of ignorance. This is identical pair grip us in samsara and suffering. Please set up a specific example, such as clinging to the self or the structure of the first year - the five aggregates - create an instance ie the body (rupa - excellent ), sensual (vedanā - receptor ), perception (samjna - perfect ), volition (samskara - practice ) and knowledge (vijnana - form ). Five Aggregates are also known is the "Year of the structure of tenure." Why there are things called "possession"? Because we are always looking for ways to capture and occupy the whole structure of the first year of constant flux and change that he calls it "the one" "the self" (attman / atta) of us, it is "I". From there arose in his mind caiao sense of an entity named "I", and in it are the ones thucau of "my", of my own. The identification error is called ignorance or a mistaken understanding. In short ignorance is the way to capture images of the fifth temporary structure to work with very often creates the illusion of a "me" really. Overcome the ignorance that is no longer seen in the secondary structure that is "me" anymore. Let's look closer at the overall five year aggregates composed by selecting the first aggregates - that the minister - for introspection to see why. The reporter looked at the general structure of an individual's right, we assign a certain number of features for the appearance was such as big, fat dwarf, tall, white, clear, xinhdep, body odor, foul , charming, coarse, delicate, to love, fierce, gentle ... In fact it is just the expression "outside" of reality, hallucinations and is expressed ignorance. But if one still insists that the overall illusion of moving as an entity that brings a lasting sense, the immediate appetite or aversion will arise. If it closer to again to look at the main body representing the structure of the above, we will see? The body is the General Business mindfulness ( Maha-Satipatthana-Sutta , school ministry, 22) described as including: If further narrow vision to return to what is happening around us within the limits of this earth, we also see that all objects and phenomena of the planet where he also fluctuations nhonay stop, from humans to everything, from culture to politics, from geography to history and events from ancient to modern. There were times when rain crops and favorable weather there are also times when natural disasters kill hundreds of thousands of people at once. There are babies born, then there are those who lie down, and lay down among the also still breastfed babies, the elderly are sick, and those who are young and healthy. .. All canhung phenomena on the level of "outside" seems to appear as an independent, clearly defined. But if we understand that a tsunami that killed more than two hundred thousand people have originated from an earthquake. Earthquake is to have the continental plates drift on hot rocks and fluid flow within the earth's crust, the continental plates collide, leaning on each other, bidon compression, was "broken" to create earthquakes. The reason we did not see the movement that is because they occur too late in life when we are too intense, and termination occurs as a lightning bolt. In contrast to the past further, that the events we sethay earthquake and tsunami related to the Earth from the planet was a mass of fire cools, there are continental plates and stone-forming liquid is not really cool ... When you see motdua breastfed baby, one could imagine a frail older people and later disease. When you see the dead body of an old key, you can imagine back when I was a child hinhanh to be held in her hand. From the physical changes cuadia demand for the death of a baby while breastfeeding, or the luck of a child to grow up to become an old man, all of which are continuously changed, ligaments interlaced and solidarity, created by a multitude of reasons. In conclusion a general recognition of independence, separating from the binding and intricate part nhungdieu work conditions make it a perspective of ignorance, or false, shallow and naive. If we continue to sit still and more narrow vision, then we will know where suddenly saw an ant crawling on the wall before me, then it crawl back up to the ceiling. We will understand that we do not like it, can not walk straight up walls and ceilings are ascending because our body is too heavy and the Earth's gravity will cause it to fall. If previously we feel is a speck in the universe, now I feel myself a giant creature, too bulky compared to the ants, we have more demand, more greed, too much "heavy" and not as easy as ants. If replacing seven billion people on this planet with seven billion ants then this planet will become more peaceful, sekhong at war, no weapons of massive huge current. The demand of seven billion ants will also nonsense of the insatiable greed of man, and some comments that will not make this planet became polluted and destroyed as now, the creatures are no longer afraid human abuse and eating them. In short, if we look at creative people are the most intelligent, most perfect in the whole vutru this, or at least on this planet, here's a look ignorant. One might think that by comparing the above measures and innovative self-abuse, that's very true, but that is not a way of reasoning to prove a fact at all but merely a way to do striking deviation when evaluating vevi of human in this universe as well as ignorance about their vision for themselves and the surrounding context. But ants are still too big, because if the arms to look closer, the scientists will tell us that in each square on the skin of our division has about 200,000 live microorganisms, due to heat, sweat and dead skin rejection as food. For microorganisms, the body that it is a very complex universe. In making the above image to compare, we will realize that it is just a speck in the universe and at the same time is also a space for the microorganisms on the one hand, both without "I", "mine" or "ego" at all. If you see "ego" of their own and each share of microorganisms live with them and that's called "I", then it was a very smart look. - Looking at the truth of reality chatdich The true nature of reality is impermanence (anitya / anicca - not last long ), suffering (duhkha / dukkha - the unsatisfactoriness ) and Anatta (anatman/anatta- self-it-is-not-useful ) . Ignorance is not seen those attributes of the object. What an insight not confused about? Texts that he must look like this: "It is an object, this is the way by which the object appears out, this is the end of it, and here's how it should an end. If you look at an object through that process, we will see that all objects tuno not have a real existence at all, there is no independence at all, that they are impermanent, any unsatisfactory and not-self " (summary based on the meaning of a business). But in fact we do not see a physical nature as such, and this makes us express love khatduoc you crave it and "get it", or the desire to "hate it" only to suffer when forced to recognize the presence of its subject. If that is not an object but rather a form that can form, then we want to be "trothanh like" or feared forced "to become involved." Conclusion to arise out of ignorance lust or attachment - ie to be occupied or hate - and vice versa appetite or cling to her back arising out of ignorance. This is identical pair grip us in samsara and suffering. Please set up a specific example, such as clinging to the self or the structure of the first year - the five aggregates - create an instance ie the body (rupa - excellent ), sensual (vedanā - receptor ), perception (samjna - perfect ), volition (samskara - practice ) and knowledge (vijnana - form ). Five Aggregates are also known is the "Year of the structure of tenure." Why there are things called "possession"? Because we are always looking for ways to capture and occupy the whole structure of the first year of constant flux and change that he calls it "the one" "the self" (attman / atta) of us, it is "I". From there arose in his mind caiao sense of an entity named "I", and in it are the ones thucau of "my", of my own. The identification error is called ignorance or a mistaken understanding. In short ignorance is the way to capture images of the fifth temporary structure to work with very often creates the illusion of a "me" really. Overcome the ignorance that is no longer seen in the secondary structure that is "me" anymore. Let's look closer at the overall five year aggregates composed by selecting the first aggregates - that the minister - for introspection to see why. The reporter looked at the general structure of an individual's right, we assign a certain number of features for the appearance was such as big, fat dwarf, tall, white, clear, xinhdep, body odor, foul , charming, coarse, delicate, to love, fierce, gentle ... In fact it is just the expression "outside" of reality, hallucinations and is expressed ignorance. But if one still insists that the overall illusion of moving as an entity that brings a lasting sense, the immediate appetite or aversion will arise. If it closer to again to look at the main body representing the structure of the above, we will see? The body is the General Business mindfulness ( Maha-Satipatthana-Sutta , school ministry, 22) described as including:
"Hair, hair, nail, nails, teeth, skin;
Meat, tendons, bones, marrow, kidneys heart, liver, mucous membranes, kidneys, lungs;
Intestine, mesentery, stomach, excrement, brains;
Eyes, digestive fluid, pus, blood, oil, grease;
Tears, sweat, saliva, mucus, mucus in the joints, urine;
The sum which has nine holes from the hole that the dirty and disgusting material flow
continuously, it is nine holes: two eyes, two ears, two nostrils, mouth, bladder and anal hole. " If you look at the structure of the angular forms, then we will feel little more than cling to it because it seems to look closer to reality than, or more words dehieu is relatively "objective" than, little more expression. The nhienday still not absolutely true.
Let's go back to the above examples highlight the link between us, dancing truva the microbes clinging to our skin. I am a space for it, but for our planet is just a speck of dust, and comparison with the universe, the whole Earth is also just a tiny speck. Everything is relative. Because the relative nature of microorganisms, so I did not have the self, have no self, no self earth, that the universe has no ego. Anatta is an absolute characteristic of reality. If you compare the concept of selflessness and the concept of emptiness, we will immediately understand that the not-self is emptiness, and emptiness can contain from one to the little creatures of this universe.
The real cool to rise above all the concept of convention, and nhinguyen opposite, beyond "bad" and "good", "caidung" and "wrong "..., mean it is all creation of the mind. If we also look at the problems in the real relative look then this is the look of ignorance, and look it all will bring suffering. The good and bad have brought suffering and evil bring bad consequences, good thenhung also brought misery to the good correlation. Yet also like to open a parenthesis here to demonstrate that the expression is not an incentive to not do good, but just want to raise is the "lust" is doing good and suffering is a kind of pain because of "good" also contains the exquisite pain and difficult to grasp for everyone. Dreams are made to improve the police precinct on two meals for his wife and children or the president of color [yellow] power management a prosperous nation on the planet are also suffering. As representative of God that every time the road had to squeeze into the glass without perforation gun is not something to be very comfortable. Child was born, nurtured and taught them, to then come back when he becomes older, they turned to ridicule and contempt for us, how we can be happy. Creative will also have the pain with his creativity is like.
It is only consistent that the absolute nature of reality, ie a view to escape from ignorance can help us not dwell on the manifest the illusion of reality again, which means understanding that there is any thugi or any object worthy of us "got it" or "become nhuthe". Understanding it is the Deliverance.
Kinh Aggi-Vacchagotta-Sutta ( Majjhima-Nikaya , 72, PTS, 483-489) has recorded the Buddha's answer to the question of an ascetic is associated Vacchagotta to the minister, that his body is as follows: "Hey Vaccha, can not imagine the physical appearance of the Tathagata Tathagata was withdrawn because it's gone. It was brushed aside, take root removal , making it like a coconut tree [took root] is no longer grow back. Vaccha this, Tathagata does not look and not their own identity through the body by the Minister anymore. Therefore, so- physical appearance becomes deep, not exploration, vast as the ocean. " Buddha uses a similar explanation as above for further instruction on the structure for Vacchagotta others are: sensual , the feeling , volition and intellectuals (consciousness) of Him. In order to shorten mucdich so let's see questions related to teaching knowledge as follows: "Hey Vaccha, can not imagine the knowledge of the Tathagata. The knowledge that the Tathagata has withdrawn gone. It excluded aside, removed to take root, making it like a coconut tree [took root] is no longer grow back. Tathagata does not look and do not identify themselves through the knowledge that anymore. Therefore, so- his deep knowledge, not exploration, vast as the ocean. " The Buddha did not identify its structure through the first year is the five aggregates, because the dependence and their continuous changes can only create the illusion only. See the illusion is real, is ignorance. Buddha did not confirm his or disappear into nothingness, but only themselves as "Tathagata," which means "How" (Ainsite / Suchness), "does not come from the" and also " not going anywhere, "but a" who can datduoc the natural form is like that. " Dump everything is illusion to see the empty nature of reality, and that nature was not a failure wealth. Dismiss any illusions nor erase reality that it is just a "stop" with reality, a suspension (nirodha - cessation) to "mingle" with reality. The emptiness of reality characterized by the fact that full suspension and "very deep, not exploration, vast as the ocean" .END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). OM MANI PADME HUM ( 3 TIMES ).15/12/2011.
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