Friday, 2 December 2011
DISPUTES NOT HAPPY
· S U th a t la v a y:
Mass Dear old days when the Buddha was in the world, India has 62 theory. 62 In theory, they argue about many aspects, from the metaphysical reality to face, from physical to psychological. At that time, Indian society has more than 90 religious activities and of course every religion has its own perspective on how each practice, as well as the views of his own spirit.
Once, in the congregation, the Buddha taught about karma. Buddha taught that, in three career bodily, verbal, that business, then that is the most important industry. Italian enterprises have started living, thinking carefully before acting, the uncertainties shed new assessment is taken to the judge should or should not do. After the judge should or should not do, they start thinking that arises in the body and language. So that is the leading professional body and makes the language of action. If the idea of Kamma in sorrow, anger, ignorance, then his actions and new oral manifestation in substance, ground substance, substance si in everyday life. If the idea of good Kamma as very involved, very hatred and delusion in the mind of us, body language and expression to the very last part, the proletariat, that delusion in our daily lives one. So that is the most important industry, if that was thought to be evil is not evil and that body language does not say no. If that was thinking of the good, the good grace to the heart, there is no good and that body language does not manifest in the everyday life of us. In the congregation, the Buddha has already roaring lion roaring voice that made terror, making fall the wrong perception of industry. English then roared to the forest, the center of the pagan practice of the time. There is more to the simmering dispute with Buddha. Buddha smiled and said, this little international artists! The doctor said that tourism, industry, the body of the three most important business, so travelers who prove to the Thus Come listen. The tourist who said that pagan like this, Gautama Germany you see it? They want to kill themselves to kill, knife body, body to body searches and stabbing, cutting, note where business? Therefore, the three business, family business is more important. After listening to the pagan priest replied, he smiled, saying, This little du artist! As Lai also heard in your religion teaches that, not murder, not killing living beings. Then, a religious or a believer of you when you wake up, step down from the bed dead pedal reviews, pedal the insects die, if need hearing person guilty or not guilty, kill transgression transgression or not to kill, you have hearing like? The pagan priests answered, my lord Gautama, if the monks or believers of our top bed step down if the bike unintentionally beings die, the less serious, even if, with that bike these beings die, the more serious crime. Buddha smiled, he said, then I have to say anything else where I said the three industry body, speech, mind, the mind is more important than career, now here, you also say that I like only, but why you came here to argue with me. You say, if the unintentional death of beings bikes are misdemeanors, was also intended that bicycle beings die of serious crime, as such, that the industry is intentionally creating business problems. Then the Buddha said that, Tathagata does not like to argue with death, only life that preferred to argue with the Tathagata alone! Those who do not like to live a life of controversy, the person will have great happiness, the life of her absence disturbing everything, all the anxiety, the struggle over losing everything. In life, people who argue that popular, then he lost vigor of life, people that have anxiety, fear, someone who preferred a draw, then the guys that suffer first. Tathagata is not to argue with life, so, Tathagata without suffering brought by the controversy. As Lai reluctant to argue with life, so, the anxiety, fear of loss does not occur over the life of the Tathagata. As Lai reluctant to argue with life, so, the resentment of middle life are not present in the life of the Tathagata.
Controversial, popular debate, of course, will be lost and more than argue that the mental arrogance, self-prime mental, psychological and self-marketing. The arrogance, the free market, the order obtained. All the ones that make life poorer, more suffering, more bored. The argument that loss, the guilt, shame will happen in the life of that person. Thus, pain is more controversial, but controversy also suffer defeat. Want to escape the suffering, it must not dispute unfortunate practice in our lives.
· Unknown to avoid tam mu O:
Dear public, in the great disciple of Buddha, He Tu Bo is a great student, he was hailed as the Buddha did not like the disciple of a controversy. Why? Because, he left to gather together, he achieved numerous prevent tam mu Oh , that means that you live a life of no contest, so, of the mind that always dwell in mindfulness-awareness. Only dwell in mindfulness, awareness, then we fall into no controversy. If the mind does not dwell in mindfulness, awareness, the field will start up, when the ground starts up, it will lead us to the controversy. When the court does not start up, then the argument is difficult to appear in our lives. The mind to dwell in mindfulness, awareness, then take not start up, take no start up, it is difficult to push us into war debate. We argue that by rights, is by name, is by position, is the point ..., all the controversy that has roots from taking that out. People and animals due to low participation quarrel over food should eat, how to eat well, how to cook tasty, delicious drink anything for ..., all of that by the activities of the man brought low instincts and of course, after debate, if not conquer, no mindfulness, awareness, the meetings became a battlefield and the battlefield, the people, losers are the victims of suffering.
Therefore, a practice of mindfulness, awareness, gain wealth and eighty avoid, then it is always the center of the dwell in mindfulness, awareness, therefore, involved not arise. Join the start up, then of course there is controversy, business disputes and business style, trade type trade disputes, the king, the king is controversial style, and when the controversy is suffering , the resentment, hatred occur. The seeds of suffering, resentment link, it will fall into hatred of our mind, it's staying in our subconscious, when the conditions are starting to inflate it. Thus, among his disciples of the Buddha, he was a Tu Bo was hailed as the Buddha have no contest life, He has made numerous eighty avoided. What is the eighty Infinite avoid? Radio eighty avoid that the mind is always dwell in mindfulness-awareness. Are fully aware that you are standing, lying down, sitting, talking, touching, fully aware of all movements of his consciousness that is aware of mindfulness, awareness, not awareness expectations of style. Consciousness that is rooted in delusion, even if we have a sense of where si, it will push us to go wrong and controversial. Two people are still arguing with each other, and everybody was conscious, but consciousness that is aware of the ignorance, the sense of self, so, everyone is so cynical choice words for the enemy to shoot to his head, his head in the language, not with weapons, language is also a gun person, a terrible murder.
Dear Mass, today, we practice mindfulness, we reflect deeply about the well is not controversial, but many people say that most white teacher, we cultivate without controversy at all is sad very, exciting controversy must, as a modern philosopher has said: "After the debate, the truth will break down." I answered that I was not a philosopher, nor is it ascetics, I just Taihe teacher only, but in my opinion: "After the debate, the pain will break down between the two parties." Buddha is not our practice means we are silent, but he taught us to speak and to say in mindfulness. Buddha suggested we presented, but presented in mindfulness, while others present, we follow the breath and listen deeply. Buddha did not prohibit our present problems, but have practical problems, resolve our suffering, even if we only raise issues that until we die can not be settled there is no benefit at all.
· Hi e nth U C T U Cu or C's or as:
Dear public, with few old disciples of the Buddha, the Buddha asked them to look like this: "Yes Transparency Tathagata! After his death, he go? This world is the same or very useful? This world is the property boundary or infinite? ". He laughed and said that this false religious Oh! As for the religious future author says like this, a single shot being called, the first we have to do to save people being shot in the exclusive name? Should I ask that this name by one single shot? Name this exclusive shot from? This unique name was toxic poisoned so what? Or we have to go and spit poison from the body called the shot, then wound them. The disciple said, gastric Sir, we should run to hug people were shot in exclusive names, unique names extracted from their bodies and in their ointment. Buddha said that, well, too, how many talk metaphysics, how many hybrids as well know what all, but that the Thus Come One does not say, what the Tathagata says only realistic, solving the problem of life and death living beings. Also, a person with a conscience, to treat people with unique names, then the first is to hold the poison, the poison out and spit name drug for them, not to poison people squirm so , but their names are only interested in what this poison, poisoned what, where and who fired shot, we sit together so controversial, even painful for the victim to death. So not worth arguing about, but to address reality. Dharma is the Tathagata's true teaching, solved the problem of suffering for us, bringing peace to our thorough, not talk about peace, about suffering. Tathagata Dharma of suffering and pointing straight method only suffering.
Ladies and mass, the teachings of the Buddha Dhamma is solved by the suffering is real life experience, not just concepts. Therefore, when you recite, read Scripture, you will see that the Buddha did not argue, the Buddha is given the legal experience that he has made to transmit to us only, but not a bunch of concepts or knowledge accumulation. Kinh Do is what we experience Him and said to us, therefore, no longer have anything to argue anymore. Therefore, the Buddha, he is always peaceful, relaxed, he is always comfortable because, in life he had nothing to argue anymore.
· n a l UO th U t c a p:
Now we practice, we want to live a peaceful life, happy and comfortable in our lives, we must practice well no contest. Suppose you go anywhere like that other people want to put the issue to us, good to argue with us, but we just let them sit quietly said, even when other people criticize us, we also just watch the breath and smiled only, the criticism of the enemy will lose performance. Even when they praise us, we sat province butter and the breath, then people no longer dare to compliment compliment hours Tuesday. You do learn to walk, you will see, people compliment that we dare not praise again Tuesday hours, let alone criticism, and then the enemy will change the behavior immediately. But if the other praise us, but we keep the chest, breasts, breasts as long as our opponents will be more said the cunning with which we are about. Or when our opponent's criticism, but we do not master the mind, our face flushed up, that's when we fall into the trap of the enemy, then we begin to argue, by because the enemy wants us to like, but, if we are beyond the trap of the enemy, we are not in dispute, the enemy will lose morale.
This let's you practice, you can only practice in two weeks time, you will see amazing results. I myself have practiced this and I have seen results that place myself. When we practice deep so I, like others have criticized us, then they criticize us behind time, they did not dare to criticize in front of us anymore and when they like, they are only half liver only. /.
Kinh ghi t U b A gi ng D ng
Students
Originally Net
(France tho a Thich Thai Hoa TT i gi Arab ng to h in our district ni c e m, t a i Thi e n Duo ng L a ng R a, m, T drive e T inh yes Hi ế u, Fall, n a m 1997)
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