Dharma Talk

EYES LOOK AT LIFE AND TRADE

(Do Venerable Thich Thai Hoa beach preached at An Bang - An Vinh - Phu Vang - Thua Thien - Hue)

Dear Mass, today is May 03 New Cat 06 years, ie 03 months 07 days in 2011, in German monuments Avalokitesvara Bodhisattva beach village of An Bang, Vinh An commune, Phu Vang district, Thua Thien - Hue, we have Dharma ' eye view life. "

Hanh Nguyen Quan Yin:

Ladies and mass, is a poet has said:

"The sea beyond the sky wave immense suffering

A man rowing a boat to play

One boat against the wind who tailwind

Final size in the sea it. "

Almost all human beings are run by desire to make waves for sea life, he waves, storms that have inundated the whole earth and sky, that people are per person rowing a boat in a sea of suffering, in the sea waves which, whether favorable or unfavorable, whether failure or success in life, all also have hard time reeling in the tank. Success is only success on the suffering of life and failure is a failure on the suffering of life. In the context of marine life by storm waves that desire, we have found the order University of bodhicitta, to help save lives down there suffering with us. That bodhisattva Avalokitesvara.

Bodhisattva Avalokiteshvara appeared in this life is from his bodhicitta, from the birth of his great vows, from the practice of his great compassion and kindness, his great mind, he has reached the status retrogression, self in between life and death, between life and death, between misery and happiness, between samsara and nirvana.

Do reach free status between life and death, between failure and success, between samsara and nirvana, so he called Avalokiteshvara.

His mid-life presence, lend themselves to the five aggregates of life, but he is not the aggregate, not the aggregate feeling, not the aggregate perception, not volitional, non-binding form aggregates. He himself now for the aggregates themselves, thanks to the aggregates themselves in the body, so he started the mind of great compassion for the life he lives with the eyes looking at trade, but economic spectrum license process we have just called from the label Marketing beings or to the eye injury see life . His eyes look to life, to save suffering beings from the sea of samsara, to move towards peaceful realm, the realm of freedom. We study Avalokitesvara is unfortunate we have to learn compassion, we must learn to make eye view of his life.

I looked through Hanh Nguyen Quan Yin:

Let's look back on his mind, and want more people? If more people want mind, the mind will arise brain damage material being, but if we mind being brain damage, brain damage than others to lose, how we can get an eye injury looking at life . So we want to get injured eye view of his life, then we must let go of the mind or say more other than to give up his selfishness. Bodhisattva Avalokiteshvara was let go over the mind wants, He has overcome so many accidents of the world, of life. We study Avalokitesvara is that we must learn to let go of selfish mind, the mind like a clumsy, can achieve to put the injured eye view life or looking at life with an eye injury .

Let us look into our hearts, to see in our mind there is anger, hatred, blame others? If our mind also that seed, then we will have no happiness, no peace, so how do we get the eye care business to view their lives as Bodhisattva Avalokiteshvara.

So, we have to practice looking at life with eyes like?

Dear public, such as a person, a word to us is not pretty, with a gesture not cute, but cute their mind, then we look deep into her mind to see good of them to want to build it, but because they have not practiced, so their words are not the only cute. I see the good of their mind, then our mind will quiet their anger and hate for commercial eyes look where life will appear.

Or the mind is not cute, not cute behavior, but said they cute, they just hold their lovely words on my heart to reflect, then our anger, for he will settle down, which I love where they began to arise, that we are practicing business people happy, happy his compassion and well Avalokitesvara Bodhisattva of compassion Avalokiteshvara is present in us.

Or who treats me with no cute heart, words are not pretty, but their gestures gently sweet, then we look at the nice gesture of them gently, making the mind by in our hearts, for they will settle down, then compassion in the face and we will have happiness in our mind also appear.

If in life we ​​meet a lovely soul, act cute, cute words, it is a great blessing to us. Our mind can be cute, so cute to rely on that person's heart and mind which is the substance secreted cute.

His speech is cute by relying on the nice words that have the words cute; the behavior of our lovely princess also thanks to the lovely people who behave that we have is, so is great blessing for us.

Say like, in this life, I too very blessed, not meet a person with a cute words, do not meet a soul who is cute and no one has met cute with his conduct of all , the very center of his yard arose, arose a violent. So, I will do? I must observe with his own by telling herself that - this I Oh! There are cute when I was with my 100% yet? If you do not understand you 100%, then I hope this is what the people understand their life and cute with her 100%.

Because there are times, I want to eat well but not, I want to sleep but no, he wants without intelligent, sometimes I want to do this, but not the other, his condition can not is, it is clear that even myself, but not cute to me anymore, the question between this life who would spend with her completely cute. For example I like to read a page, but first read 1 / 2 pages alone sleepy, want to close your eyes, mouth, yawning, even if you have insurance: Oral Oh! Do not yawn anymore, so I've read the book page, but first I have heard. So, obviously, I was not nice to yourself, that rush to condemn, when others treat not cute to me? Others treat not cute to me, also means that they have hurt their love for others.

So I know that practice is always contemplate his own, to see where their difficulties, to sympathize, to empathize with the difficulties of others. Often we have a difficult to treat common diseases, such as cancer, endemic to blame, anger, good looking people, bugs, the talent, but do not see their faults, their weaknesses; coffee the average person is good, but do not look at his house at all. It is our cancer, was at the expense of our morals, compassion undermines our lot.

At home, his parents, but have to say children do not listen; his grandparents with grandchildren when it does not listen, how you want people in society are heard in her, to meet the needs his being. And if not that, then you generate discontent, which also makes the cancer of our compassion eroded, our love was drying up and causing harm to us. So, sometimes I have to stare at her, look to the positive development, look at the negative to eliminate and transform. Since then, his compassion gradually grows and his eyes have been injured look life, to identify with life, to help people get out of the sea life of their own suffering. Because we live in a sea of ​​immense suffering of life, but life is not the sea where vast suffering, that the mind creates immense suffering among the sea life. If we do not know the practice, we will be immersed in the vast sea of ​​suffering beings and our minds will emerge a new wave, storm to engulf our lives. No one is able to engulf us with seeds of selfishness at the mind. We just need someone badly, then it raises the consciousness of suffering, this is what it should be noted that mass practice.

Looking For Depth Understanding:

Ladies and mass,

Mass Buddhist thinking mind who knows the most? Buddha Mind think of people suffering the most. Bodhisattva Mind think of those who suffer most. But why do people suffer? They are suffering because of their ignorance, ignorance that suffering. Thus, rewards those people most. Between this world who do not have stupid? There is also stupid ego, ego bigger, the more stupid. Between this world there being any ego (show of hands to see) ? Because the ego that stupid, because stupid that suffering, suffering much more stupid, more stupid to mind emerged, anger, ignorance, arrogance, doubt, Jealousy, jealousy, revenge indemnity life after life - enough things which our minds. So it engulf us in a sea of suffering.

Buddha, for being stupid trade, but his presence where this life, to save us from the birth of their sources. So, after you hear this voice and method, if someone says something you do not consent to the data center, re-face a little, then to myself "Oh, stupid, you do not re-listen to my face! Oh stupid or do not listen to my face red. " Because I will take away the stupid wisdom, make yourself angry person, but flushed or re-surface, so then we must meditate, to regain power awareness of where we are present, more mindful, more aware, then the sources where the more we reduce, the more destructive.

If we practice an hour-awareness, then we have an hour of mindful awareness, and if we practice two hours of mindful awareness, we have two hours of mindful awareness, and if we practice three now mindful awareness, we have three hours of mindful awareness and 24 hours if we practice mindful awareness, we become fully aware; eating, we are sitting are aware , then we become to the highest sense. So Buddhism is about doing things are true, as the Bodhisattva story True story. Just because you do not, do not take the time to practice! Why? So do ordinary conversation True story of this life, then why talk to Buddha, Bodhisattvas do is talk about non-existent even in this life? Story of greed, selfishness is the true story of this life, the story of altruism, selflessness of the Bodhisattva is also true in this life. In this life there is suffering and pain the truth in this life, happiness, peace is the true story of this life. The problem is that we shall change our ordinary mind into the Buddha does not mind, we move the seed into the seed bigotry altruism, selflessness, tolerance of Scripture does not? Now place yourself in this group, we go beyond suffering; we must have self-aggregates in the body in this order we have now with this life. We have wisdom, then we can express our compassion and kindness we have a way to save sentient beings. If we do not have the means it is difficult to practice compassion effectively. Best means to practice compassionate behavior is wisdom - wisdom as a means of compassion. No brainer, I can not afford observes compassion; no-brainer, we will not have eyes to see life; no-brainer, you are not managing to place that people slander her. So there it is said a bit miffed that I had flushed or re-surface. So, how can I make to help others be compassionate. Should intellectual means to implement compassion. Want to foster compassion, that we have to practice Gender, to practice and to practice The Knowledge.

About School Subject:

In the Lotus Sutra has four questions related to compassion, gender studies related to Avalokitesvara the Buddha Shakyamuni showed us. Much of our chanting Prussian Mon thousand times, but few people realize. Where the VTP Today, I would like to share with the public about school subjects that Bodhisattva Avalokiteshvara was made, this can only achieve gender neatly in a mere four sentences:

"Bi error shocks the world

From the great mind still wonders

Legal Notice nectar Universe

Eliminating negativity point "

This may be the heart of great compassion Avalokitesvara Bodhisattva:

"Bi error shock the world".

About the university could very majestic bi shocks up measures such as thunder. Called the world heartfelt compassion.

"From that great so wonderful."

Abhidharma of compassion like a big cloud shaded world, Abhidharma of compassion that Mind which may arise from the university's bi. When the world has arisen to great compassion, has taught majestic as thunder, thunder when the clouds were up by thunder, but also laid the space meal, the cloud cover the whole world. It's amazing compassion of law, emanating from the Mind, from the world of Mahayana Bodhisattva.

"Legal Notice nectar dance."

Nectar pouring down as fresh earth is filled with heat. Vu is the rain, is the chief legal measures, a fresh nectar. The Dharma rain of material conveyed great compassion and great location, great drops of nectar of compassion and great location, when poured into the world full of this hot, muggy makes much of the world was settling down, be removed and destroyed, so-called economic "eradicate negativity point" . That is compassion that makes fire disturbing the mind is being deposited. Upon receipt of beings known nectar from rain can talk about compassion, from the University of Abhidharma, the world is from where the sultry sound of life and death will be paid and in the cool peace of Niet the table.

So, we want to transform life and death in this life, how?

By life morality, concentration and wisdom. About this is the world of compassion, Abhidharma pronouns. Only the great compassion may be able to spit out new roots where defilement of beings, to take them on to his homeland and pure bliss in the middle of the hot deserts of life and death. So, we're not feeling the Buddhist Mahayana Bodhisattva's over, it's be great compassion, great magic solutions, can not be present in our lives, then I get to accomplish what the eye injury. Only use commercial eye for life with great compassion to gender, by age Abhidharma places our hearts, so that new mind settles all afflictions. Every mind has settled down the negativity, then we have a chance to get in touch with the heart of the Abhidharma great compassion, great attention from the pure world where we can.

If we can achieve the gender and age were higher, the latter shall immediately place each of our meals, we can also deliver content to our compassion in meat, fish, vegetables and causing all the food are the contents of compassion. Suppose, for Kamma that we must eat meat, then we no longer eat the greed that we eat is due to report our results being eaten. The more we eat, the more launch repent; more and more embarrassed to eat; more and more get more blame his evil karma and more food, more and recite the Buddha to the fish, the meat and even vegetables results are present in our diet, we hope to go on after our bodies, are able to transform into world compassion, Abhidharma pronouns and it will accompany us, bodhisattva practice , beauty and life is well expressed: "To give life to look eye injury."

If we but set, but also forecasts, get into the residence country, the circumstances must be gripping fish to eat, then we must pray for the fish pieces, pieces of meat that, when going into the be its associated world can be transformed into compassion, Abhidharma great place to practice with his "eyes look commercial life"; along with his well-practiced compassion to save living beings. If we are predestined our lives nourished by vegetables, fruits, we also hope that the fruits and vegetables, when in our body, and the world can we practice great compassion , Abhidharma pronouns, to them with an eye injury we see life, and we practice with great compassion, great from the bodhisattva Avalokitesvara.

Why do we have to care so pray before eating, while eating and after eating? So when we pick up a piece of a plate of vegetables or vegetables in a bowl of soup vegetables in our diet, we also stealing the lives of many other insects to eat. We know that we can drive to eat vegetables, they also have how much poison was injected cement into the bed of vegetables, and also know how many of them after his death makes the pieces we have to eat vegetables. So when we pick up a piece of vegetable or fruit to eat a bird, we must look at the pieces of vegetables, fruits that look with an eye injury.

Look what we're all in the eyes of business life, as we are grateful and respect for life. I am grateful to everyone, grateful for all species, space is extremely grateful, grateful for eternity, the sea gratitude, appreciation, earth, rivers grateful, grateful to all, because all of them are making life for me and my life. The more you trade the more I appreciate life more and appreciate life and our lives as business life. Be grateful for life who are, as a curious person and love large glass much. He is happy and as much merit.

Bodhisattva Avalokiteshvara, he worked as the life, but he did not think his job is all of life, which is the special of the Bodhisattva Avalokiteshvara. If the Bodhisattva Avalokitesvara of life that says: "I am a Bodhisattva Avalokiteshvara is the life here," then immediately he is no longer a Bodhisattva Avalokiteshvara life of another. Think that all of life, they are all of life, it is not the life that are lifetime high.

Bodhisattva Avalokiteshvara life of the mind is not stuck with, so in the realms of the ten countries, there is no realm is not the body to save his life. He saved all sentient beings, but he never thought of me as Bodhisattva Avalokiteshvara is being saved and those who are being saved by me. He never got that idea, and because he never had the idea, the Bodhisattva Avalokitesvara Bodhisattva is true of all of us and all beings. We need to worship Him, to have the grace to learn what is good and noble of him, and to the future we can reach well as his mind.

Save thousands of Arms Size:

Worship, learning and behavior homage raw Bodhisattva Avalokiteshvara is that we try to remove the music of our group in each day trying to eliminate our ego in every day, every day we I grew up in the heart of the Bodhisattva Avalokitesvara; we will have thousands of arms, thousand arms, memories million arm and all of us here use a lot of arms to embrace the suffering of beings in in his heart, to turn into a happy, happy.

Not all these arms that we have plenty of arms to save as many living beings born from the pregnancy, from eggs, from the lower warming, from the transformation to bring them all back to the peaceful way. That is the Buddhist way of us, not a lifetime, but just like that go, go forever from the Mind of our members until we have a great prayer. All of us are brothers, are her children, the father, mother, a teacher, the role of each other lifetime after lifetime, but by no wisdom, that we do not realize that each time.

So we eat meat we think we are feeding our body; we eat her children, our brothers; we are feeding our children. So, we eat with grateful heart and sense of shame; eat vegetables, we also think that we are feeding our bodies the way!

We eat that think so, the resentment against our people, all species will be greatly reduced. We eat because living conditions to go to the supreme insight, the unsurpassed vision, to the love supreme, so are all our benefactors, to help us survive in this life, and there exists a meaningful way. Much confusion not being aware of it, eat that food operators that feeling, then sunk to the plaintive grace of samsara. We eat to nourish the heart with enough compassion to save thousands of arms.

French phone today would be terminated by four propagation vows:

Beings not numbers

The vows were over,

Negativity is not the end

Vows were definitely clean;

Method untold

Vows are practiced;

Buddhist Circuit nothing more than

Members were sworn into.

Glass describes the session from the tape recorder: Disciples - Peter Bao Chau

END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).