Sunday, 4 March 2012

SOME SMALL IDEAL ABOUT THE CORRECT WORD.


GDPT motto is Bi Tri Dung. Bi and Tri are two words often referred to as Compassion and Wisdom in Business or in the articles on practice, and the letter Dung, who rarely mentioned. In addition, the Dung of the Saints, so the ordinary Dung, Dung of the Bodhisattva ... the truth is more nuanced understanding of yourself that are too narrow and are here just mention to the Dung of Buddhist only!
The Dung sublime virtues of the young Prince Siddhartha renounced the royal position, authority, happiness in the most romantic age, most sweet, beautiful wife, babies, especially first time a father, which he considered as "bound" (1) is the world Dung beyond, it is difficult to keep up, we only bow to admire. The Dung we mention lesson here is drawn from the life of the Buddha, how to get high sacrifice, iron will, ... that is from contemplation to practice, we have personal effects of the practice of Buddhism e how to apply back to life ... because Buddhism is the practice, ie we learn Buddhist teachings through practice or through classic Awakened itself. This is our theme for meditation, contemplation, Via Monkshood season. First of all, the Dung of Buddhists in general, the youth leader GDPT in particular, can now only nourished by Mindfulness; lost district concept, we can not effectively practice any virtue any. So we must be watered regularly in his mind the seeds Mindfulness mindfulness. Roughly speaking, is any of the circumstances, we are always aware of what you're doing, say, think ... do not ever get drunk, not just drunk, drunk sex, drunken playboy bohemian that even say say, say instructors, say "the vast universe of wishful thinking" should not, because everything say are the cause of forgetfulness. (2) Next, to nurture and develop mindfulness, we need to be patient, that is not anxious, restless, impulsive, restless, impatient ... Patience helps us see clearly Interdependent Origination of Buddhism: that "This is because the other side is present, this student because that student, killed because of this that ceases" In other words, whatever has happened and its causes . Pious Buddhists do not get angry upset when I heard someone say bad, says his innocence, saying his bad units, their organization, their religion, insulting me To me ... that must look deep calm on the job to find out the cause nhunhg far, near, .. It is through this calm reflection we can figure out the underlying causes and methods for treatment and can also draw lessons very well anymore. We have the opportunity to practice patience to look deeply into themselves, their organizations ...... v .. v the example of patience in our time is the 14th Dalai Lama of the West Tibet. We all know that his country was China invaded, ruled with a brutal regime, how cruel, but why he did not hate the Chinese? He answers to the press that: "The Chinese took everything we had, I would not let them get always the welfare of his or stars?" Obviously, virtue of patience brings us the inner peace and an infinite tolerance so. For its part, has trained us yet? _ The answer is NO! Because just heard someone say to yourself a little action is "floating bread forces" up now! And when he heard someone praise A, more B, C ... my name without my pride then immediately float up immediately, starting jealousy, then sought to defame, invade, libelous people .. y no training as to Hoa Lu, Photography ... Four months despite diligent always go bowl of life left, which goes well Sunday Buddha Temple, monks heard lectures etc. Let us practice this virtue through Meditation: stop all activities, sit down, breathe and see the breath coming out ... observe anger, insecurity in mind is when they arise, listen to them carefully. This is not time consuming but very beneficial results, helps us relax, away from embarrassment, distress, stress, quickly. (We do not have to wait until the last hour meditating Buddha) An equally important element to Dzung practice virtue is detachment. Not just let go of what holds in his hand but to let go of what problems remain in our hearts, too, since the holding in mind (Clinging) is the focal point of discrimination, bigotry, prejudice , v .. v .. Mind is the expression of discrimination, good-hate, take-out, marketing fees, etc. ... is himself in the prison of small ideas, local, selfish, v .. v .. The mind This is the root of all the stagnant, backward, stop all the spiritual evolution. Letting go is accepting the presence of all things, as-they phenomenon - is (as chúng); non-judgmental, not cling nor repel. That letting go is a great utility to make clear our minds, as well as provide energy for healing mind state of insecurity, fear and grief. Practice letting go will clearly feel that when let go of something that I used to love, ever clinging, then we will receive a bliss deeper than ever before. In other words, along with a small loss, we get a greater benefit! We're not really not let go of TU as "the cult of the I" _danh from Buddhists call it ego. Tam ego associated with jealousy when I see people more; to practice letting go of bad habits make two polluted mind, we can practice and well HANH happy LISTEN LISTEN FOR Applause OTHER. That is: Listen to the voice of inner secret from me, listen to the ideas, the emotional feelings of friends for sharing, empathy, and learning. Happy to hear applause for others to respect the nature of envy, for pleasure is multiplied, to develop mind humility and generosity, is also essential for the Dung of Buddhist faith. factor 3rd of faith is not critical Dung, commune, you PHI. Indeed, when we practice being "unjustly without excuse" it's time we progress along the path so many happy and away from South Africa. But "sophisticated" our profound not because mind is always whirring, boisterous, never at rest bear comparison with those thoughts, reviews, "the point" about right, wrong, or bad , to left v .. v .. and his conservative! Even the time to sit quietly, as the noise became more apparent, the voice processing compliment resurfaced clear in his mind, namely: "I was not very good?" I have better than him A / B is not she? I have been diligently as her Master of merit Z yet? Y She said what? Are you referring to or not? Ms. C told her so stingy game mode? D And me too! what people upset over every tune their risk! Or is he jealous of her? v .. v .. The voice that is so popular because the mind whirring-hate, take-away, fear, insecurity, jealousy .... born. It is these toxins have quickly removed from his mind. If we nurture them and they will tolerate stronger more time to overpower us, causing us distress pressure v .. v .. In contrast, if we do not criticize the habit then these thoughts come and go as smooth as the clouds, we returned to the quiet sky TAM. To Practice of this, we only observe students behave originator of the popular ideas love to hate, jealousy, insecurity, fear, etc.. with a balanced mind, non-judgmental means: do not worry, grief or blame for starting the foundation of the ignoble mind evil, nor rejoice with the arising of a noble mind, tolerance v. . v. .. In short, we "identify" the thoughts feelings come and go, as an impartial observer is not happy, sad, proud or embarrassed at all. Practice so often, gradually, we'll train the mind to be an equality without discrimination, a look disinterested in the morning and from there the truth about people, about things and about themselves to appear very clear; we no longer suffer the endemic "as well as commercial circles larvae left" or "to hate, hate all expenses relative tone" anymore. He says: "hot and cold water, one has free drink, said "The practice, too, who practiced magic will see of it. It was looking directly into his mind, read it, and listen to it, it is a very important and interesting; there is also the reason that the Sixth Patriarch taught us "Do not find fault, only fault I see" If so, Our mind seems brighter, more durable and Tri our steps back to the pure heart is also more robust. Dung cultivate virtue is a work in silence, not an echo , no one but extremely rewarding and important fundamental because it is the key to open the door "Beating yourself" towards liberation from suffering and afflictions. Of course this is not an easy task, on the contrary, very hard, heavy, we require an effort, essential to be able to overcome obstacles (both external and internal) to reach the ultimate goal "Self win his" that the Buddha had passed on, and advised him "to win his Self is the most resounding."










END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).5/3/2012.

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