Path of Nirvana (III)
"All compounded [1] is impermanent,
compounded All were suffering
all legal, conditioned and unconditioned, are selfless. "
- Dhammapada
K hi temporarily overpower the legal Hindrances (Nivarana) away obstacles in spiritual care practitioner becomes clear as the glass is polished, mirror everything explicitly, in accordance with the truth. However, the temporary suspension suppress evil thoughts without cessation. The immoral can re-surfaced and suddenly, at any time.
Gender laws regulating actions and words. The mind control. But Wisdom (Panna), the final stage, help from ordinary people who wish to become holy eradicated pollution concentration temporarily tame.
meditator begins to develop clear views (ditthi-visuddhi, is pure) [2] to realize the truth of things. With your mind dwell on one point, one split and observe the so-called beings. The scrutiny and this observation suggests that the so-called "I", individual, or ego, is the complex structure of the mind and the physical body, mind and matter. Both are in a state of ever-changing, always flowing, like a stream that the real flow.
Once you have the right view of the true nature of what is being called the definitive and complete with any illusion of a soul, the author tries to find out the cause of the "I" and noted that the world could not have arisen naturally without depending on one or more conditions, the present or in the past. All things are conditioned by birth. Practitioners recognize that our lives may well be due to ignorance (avijja), craving (tanha), the (upadana), and now (kamma), the past life, and food (oja) in the life current. Because of this reason, so-called being is formed. Cause enabling the past now, and even so, now facilitate future. Such attention was meditating yogi overcoming skepticism about the past, present and future. [3]
Next, the authors reflect that all things made, or compounded, of impermanent (anicca), suffering (dukkha), and not a soul to eternal (anatta). User sight in whatever place, one only saw him play three characteristics clearly topical, clear, unmistakable. Now practitioners are aware that life is a flow, a portable continuous, uninterrupted. Although the scene in Heaven or on earth, he should not find a place with true happiness, because every form of pleasure is only the first step, paving the way to suffering. So, what is impermanent suffering of course, and where suffering and transform dominant there can not be a lasting eternal self.
focusing attention when trying to meditate like this, there will be One day, to the surprise of his own, he should see a halo (obhasa) found himself precipitated out. Meanwhile practitioner sensed satiety, happy and calm, never before known. Practitioners strengthens concentration and more effort. Mind directing more heat to grow, perfect mind, and Insight Control became extraordinarily insightful.
Myth relatively high level of progress was strolling through Scripture, especially as seen with aura, one preferred development center's mental state. But soon noticed that the new phenomenon that only impediment to progress this new spirit, he should cultivate and develop "clean state of knowledge" related to "the Way and Not-Be -The-Road ". [4]
have been aware of the right path, meditation practitioner concentrating on the arising (Udaya nana, wisdom born) and the passing away (vaya nana, wisdom killing) of all compounded things. In two states arise and disappear, perish the predominant outstanding, so progressively stronger impression in the mind of the author, because the change is noticed and of course become clearer. Therefore, mindfulness meditators his direction of the scattering of things (Bhanga nana, anti-intellectual) and noted that both mind and matter, two individual constituents themselves always in a state of change, fluency, can not exist in the same two consecutive moments. Now arises the false understanding that everything is scattered all scary (Bhaya nana, wisdom horror). The whole world ahead of detecting counterfeit pile is kindled like a fire, a source of danger. Then the practitioner thinking about the nature torn, broken and most precarious time (adinava nana, wisdom dangers) of the world is scary and it feels boring (nibbida nana, mental depression) born and raised out of the desire to escape it (muncitukamyata nana, wisdom to liberate).
Towards this object, he should pay back in mind these three characteristics of impermanence, suffering and non-self (patisankha nana, wisdom thinking) and then choose to develop equanimity intact, completely relaxed in all compounded things - no attachment nor aversion, or unsatisfactory - for no matter what the world ( sankharupekkha nana, knowledge of the discharge).
September of this insight: Udaya, vaya, Bhanga, Bhaya, adinava, nibbida, muncitukamyata, patisamkha, and upekkha-Nanas known as "nana dassana patipada visuddhi" pure state of understanding and seeing related to Path or practice, Pure Knowledge Act, the sixth stage of the Path of Pure (Purity).
When the spirit reaches this level, he should choose one three characteristics, impermanence, suffering and non-self, which one best suits your outsourcing and insight developed in this direction until the glorious bright day which he accomplished the ultimate goal - a stroll through Nirvana. [5]
"Just as the sun went at night because of lightning, saw the scene around him and keep that image for a long time ahead. Similarly, lit up by a flash of insight, one lightning Nibbana explicitly and save that image in mind, not fade anymore. " [6]
He had achieved Nirvana was first called Tu Da Stream (Sotapanana, Entry), which means that people entering the stream that leads to Nirvana for the first time.
stream is the Noble Eightfold Path. 1) The Tu Da Stream (Sotàpanna) no longer a human being in the world (puthujjana) again. He is Noble (Ariya). Upon entering the stream, the Stream has been eradicated from the skin three-month (Samyojana), ie three columns of ten strings being tied into endless adventures, birth and death constant during the cycle. Three wire tie that is:
a. Sakkaya-ditthi = sati + + ditthi Kaye - Body Architecture .2) From the author, now a saint, was Nirvana remote lightning, as determined machining, rapid progress, consolidating Insight, achievements resulting from Da Dao Ham (Sakadagami) , floor second floor of the four saints, by the two-month decline as lust or greed sphere hangs on (kamaraga) and unsatisfactory (patigha). The word "Sakadagami" means the Circuit Lai. Call the Circuit Justice Lai Da Ham's because he was born in the context of just one more time, if in his present existence is not obtained Arahatship Act. It should be noted that the Saints acquired second floor can only weaken the tight binding has two months of bind him from eternity. Sometimes he is also busy with a few thoughts attachment and aversion, but at very low levels. 3) Until we reach the holy floor Tuesday, A Na content (Anagami, Real Lai) , the new author completely eradicated two months of it. Since then, he no longer re human beings, or the heavenly sphere because eradicated completely satisfy physical desires of the sphere. died here after he is reborn in the realm of Infinite Version God (Suddhavasa, perfectly pure realm), an appropriate realm with the A Na content. He will attain Arahatship director of life and living in this realm. A layman would function having achieved celibacy. 4) A Na Ham's Noble is trying to achieve the final step to eradicate the remaining months of the year are: sphere lesbian scenes (Ruparaga), lesbian scenes Formless (Aruparaga), conceit (mana), restlessness (uddhacca) and ignorance (avijja), and prime Arahatship , the final destination. Those who initiates Stream, sage Ham A Na Ham and called Sekhas (often translated as "friendship school level", in the sense that the position "is to learn more"), because he also need to cultivate more new supreme level . Chu Arahat called Asekhas (commonly referred to as "uneducated level") because he did not have to study more. A Arhat (the root of proper nouns Arahant, who is the worthiest life management offerings, application as well) no longer reborn because he no longer generate new business. Renewable seeds have been eradicated. Arahat aware that all conditions must have done, the burden of negativity has been put down and all forms of craving, all levels of wealth Union were completely destroyed, eliminated. The meditator's own merit then went to the summit, above all celestial completely get rid of all ambition and all the pollution of the world, and experience extremely happy that lofty ceilings language profane space can not describe - Nirvana happiness. however, the day was brought to this matter, an Arhat still suffer physical pain. could I write that the A Na Ham or Arhat public sphere developed Zen and the Formless (and Arupa Rupa Jhana), even in this life can experience happiness Nirvana continuously for seven days. View from the Pali Nirodha samapatti - Removal or General Dinh Dinh Tho Thought [7]. In this state, the Saints felt absolutely no pain at all life and all spiritual activities are being discontinued. Temporarily stop the stream of consciousness flow. Regarding the difference between the import Nirodha samapatti, Kill The Thought Life, and death, books Purity (Visuddhi Magga) says: "In the body, not the capacity of the people such as breathing, speech, and mind are quiet stop, that all life will end well. heat and no sense of sensitivity as well. Meanwhile, inside the passing monk statue Dinh, life, heat still remains clear and senses breath though, the observations and perceptions are stopped and silence. " [8] Thep Buddhism, in the common language conventions, we say it is a form of sublime happiness possible in this life.
According literally have views of the group or the organization exists. Here, the term refers Kaya five aggregates: form, feeling, perception, consciousness. Believing that an entity can not change, the soul, while it is only a component of the complex psycho-physical aggregates, called Sakkaya-dithi. Business Dhammasangani (in Abhidhamma) enumerates twenty kinds of different theories about the soul. Sakkaya-ditthi, usually translated as the virtual one is on, or the body is, the theory of self or ego illusion of conclusion. b .. Vicikiccha - Sceptic. Having doubts about: 1. Buddha, 2. Dharma, 3. Sangha, 4. About the Law, 5. Past, 6. The Hybrid, 7. Both, the past and future, and 8. Second Decade of Dependent Origination (Paticca samuppāda). c. Silabbataparamasa - Prohibition Prime . Trusting rites and rituals (false). Business Dhammasangani explain this as follows: "There are tenets of monks and Brahmins, in addition to this doctrine (ie outside of Buddhism) taught that can purify the world by holding or using facilities sacrifice form or by both, strictly in accordance with the precepts and ritual sacrifice. " To eradicate the remaining seven months of, the Tu Da Stream is not reborn so much as seven times. Faith in the Buddha, Dhamma and Sangha is entirely of his firm. Regardless of the circumstances and for whatever reason, he also violates the basic five precepts. He has no rebirth of the misery.
Why has attained Nirvana, an Arhat still continue to live in the lives of people?
's because karma created the conditions for his rebirth in this lifetime is not over. To repeat lailoi of Schopenhauer, like the wheel that you turn to miners shaped ceramic dish when the adapter is finished, lifted his hand, wheel still turns to overdone at all.
Or again, to record a picture books that we often use, as well as a branch that was cut off from the trunk. Branch no longer bear the additional fresh leaves or fruit, because no longer receive pus from the stems, but the leaves and flowers are available in branches persist for some time.
Arahat continue to live up to all this lifetime, but not create new business and do not care about death.
said he would like Germany Sariputta (Sariputta):
"We are not concerned in the death, nor life,After the passing Arahat
I will cover the body down in this fleeting instant
With lucid mind and awaken, fully controlled.
indifference I'm not with the idea of death, as well no
interest in life. diaper time.
As an employee has completed the job. " [9]
As the wind can fire off that we can not see the flame was recorded where to go, even so, the Buddha, an arahant out name-identity, mind and matter, then lost, you can not go anywhere he noted.
Thus, Arahat just go away or no longer really him?
Economics teaches that people have turned Nipata "lost" is no longer form to say that he is "still." When all these conditions are the end all to end all problems like that.
Economics Udana explain the complex are as follows:
"As hot sparks flying when he launched precipitate blacksmith caught red iron Departments. Dom Having a generator on, precipitate out, then off.In this regard, the Majjhima Nikaya, Central A function can also record the following interesting anecdote: [11]
And no one knows where it went.
similar to this, those who have completed Results of Emancipation Act.
Passed floods craving.
was happy vphuc ang achievements silent, the marks he did not save any. " [10]
"A hermit wandering beggar named Vacchagotta visited the Buddha and asked:" Hey Magi Co Dam, a monk was freed to be reborn to go? "of course refers to the man who has attained to Arahatship.
"Hey Vaccha, said that he was not born right.
- So the he is neither reborn?
- Saying that he is not born again is not true.
- This Act Gotama, that he just has not reborn reborn?
- Saying that he just has not reborn reincarnation is not true .
- So he is neither reborn nor not reborn?
- This Vaccha, said he is neither reborn nor not reborn is not true. "
Before the answers seemed unsteady overheard him, took Vaccha to confusion and ambiguity in the mood for it, begging ascetics du coal:
"This Act Gotama, verily I know nothing more of the matter, and that the more distracted!
"Enough, Vaccha, should not confused and do not know anything anymore. Vaccha Hey, this doctrine is profound, mysterious and difficult to understand, nice, real nice and can not comprehend by mere logic, subtle, and only the wise reach new lens. This is a difficult doctrine to grasp because Vaccha Vaccha mature in other denominations, in other beliefs, the beliefs in other disciplines and sat at the foot of the other masters.
"So , O Vaccha, Tathagata will raise this question and answer Vaccha go his way. This Vaccha, if a fire is burning in front, Vaccha aware that fire burning in front of me?
- If the fire in front of me, I would be aware that fire burning in front of me.
- If someone asked Where the fire by Vaccha answer how?
- I will answer that by fuel, dry grass and trees that fire in front of me.
- If Vaccha off in front of the fire, that fire conscious Vaccha front Vaccha not turn off ?
- If I turn off the flame front, I would be aware that fire off in front of me.
- If someone asks about the fire and went off down to? East or West, South or North? Vaccha will address how?
- such question incorrectly, O Samana Gotama, because due to fuel fires, dry grass and trees. When all the fuel, no more fuel, raising the fire nothing more, it is said that the flame off.
- It is true, all forms (colors), sensation (feeling), perception ( idea), spiritual activities (practice), and has been rid of, kill the roots, like a tree was uprooted palm and nothing can sprout again, shut down.
saints, this Vaccha, discarding what is called the five aggregates, the sublime truth, can not be measured, as the vast sea. To say that he is not true rebirth. Saying that he is neither reborn nor right, but to say that he is neither reborn nor not reborn is not true. "
We can not say that the Arahat is reborn, because everyone desires to facilitate the rebirth are eradicated. Nor can we say that Arahat disappeared, oblivious, become void, not at all, at at, because there is nothing to annihilate, of becoming nothing.
Another scientist, Robert Oppenheimer wrote:
"If asked that the location of the electron in the same, we must say" no ". If we ask whether it does not stop, we must say "no". If we ask whether it is in motion, we must say 'no'.
"Buddha answered so, when someone asked about the status of human beings after death. [12] But that is not the question familiar answer in scientific tradition of the seventeenth century, the eighteenth. "
So we can definitely conclude that Nirvana was achieved by completely end all pollution (kilesa). But the true essence of Sublime law (Dhamma) that can not be expressed in language.
terms of metaphysics, Nirvana is fully released from all suffering. In terms of psychology, Nirvana is extinction "Ego". In terms of morality, Nirvana is the cessation of greed, hatred and delusion.
Footnotes:
[1] compounded: the objects and phenomena that arise due to conditions. The material composition, however, exists only because of origination.
[2] Purity of the third phase of the road clean (Visuddhi-magga, Purity).
[3] Kankhavitaranavisuddhi: The Yi Jing, fourth stage of the Path of Pure (Purity, Visuddhi magga).
[4] Maggamaggananadassanavisudhi: Directed by Knowledge Net Africa Director, fifth stage of Purity.
[5] Path Insight in this superpower Nanadassana called visudhi, Pure Knowledge, the seventh stage of Purity.
[6] Dr. Dhalke.
[7] Nirodha-samapatti, literally "successful termination". See "A Manual of Abhihamma" Narada author, page 227 and 435.
[8] The Path of Purity, Purity, section 11, page 872.
[9] Psalm of the Brethen, page 346.
[10] Woodward , Verses of Uplift, page 114.
[11] Business Aggivacchagotta, Majjhima Nikaya, Sutta No. 72.
[12] Of course, the author refers here who have attained the Arhat. END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).
No comments:
Post a Comment