[39]

Virtues Arhat

"Few legal doctrines but strictly,
killing, hatred and delusion,
true knowledge, transcendence mind,
not craving, here and beyond.
friend will experience the fruits
of the holy life sacred . " - Dhammapada

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T rong Tripitaka there are many Buddhist language description tranquility and happiness of an Arhat, while staying on earth until the end aggregates, to serve those who want to find the Truth , by their example and teachings clean.
Dhammapada the Buddha recorded following language:
For experienced during the journey [1], end of affliction [2], completely detached [ 3], severing the ties [4], temperature (craving) no longer exists. [5] - (v. 90)
The self try to keep in mind, no attachment, no shelter hangs upon hidden, and is like the swan pond had departed, he left the house to the other, and go. [6] - (v. 91)
Those who do not hoard [7], mindful when using real objects [8], the position has closed Deliverance, which is invisible and nowhere, as the object of his [9]. The roadmap of the route was no different from any of the birds in the air, can not be redrawn. - (V. 92)
The pollution eradicate non-attachment to things, aims to Deliverance, capital and formless nothingness, as his subjects. His path is like the path of birds flying in the air, can not draw back. - (V. 93)
Chu Arahat happy experience attained Nirvana Directed by Arahatship in this lifetime. Already overpower the senses as the weeks-trained, were eliminated and no longer conceit pollution, solid people like that, even the gods and scale. - (V. 94)
As land holder equanimity and lifestyle discipline not touched. He's like the universe Indakhila [10], as calm lake, no mud soiling. For people with such equanimity [11], the uncertainty of the wandering life not happen again [12]. - (V. 95)
calm mind, calm language, act calm, he, true understanding, full transcendence, full tranquility and balance. - (V. 96)
The non-volatile [13], insight unborn state [14] (Nirvana), cut off all the consequences [15], ending any chance [16] (for good and evil arises) [17], eradicated craving [18], who had indeed paramount. - (V. 97)
Even in the village or in the forest, in preterm or low-lying [19], no matter where that Arahat shelter, where she was indeed tranquility. - (V. 98)
Indeed, tranquility, deep forest place where people do not like the mundane. The desire of [20] will be happy to dwell (where it) because he does not find pleasure. - (V. 99)
Happy, we live without hate among the hateful. Hatred between people, we live without hate. - (V. 197)
Happy, healthy lives [21] between the weak and. Sick among us who are living healthy. - (V. 198)
Happy, we live without yearning (sensual) desire among people. In the crowd we live without craving desires. - (V. 199)
Happy, we live unimpeded. To nurture joys, as we will in the context of the Optical Sound Sun God. - (V. 200)
He is not this side [22] or the other [23], also not on both sides, and the other side, the escapism and negativity no longer bound [24] - Tathagata is called nguoiay Brahmin (Brahmana). [25] - (v. 385)
Persons meditation [26], a hermit living in clean and [27], to complete the task and get out all or gonorrhea [28], who have achieved the ultimate goal [29] - he is called the Tathagata Brahmins. - (V. 391)
The guy had cut all over, people are no longer afraid, has surpassed off all ties, not attached - he is called the Tathagata Brahmins. - (V. 397)
He has the reins cut off (anger), rope (attachment), and the hot wire (TA), with items starting next (still latent tendencies), discard axis tree (ignorance), the enlightened (Buddha) [30] - he is called the Tathagata Brahmins. - (V. 398)
he is not angry, endures reprimands, whip, and penalties. The military took power as well patience (to protect) - he is called the Tathagata Brahmins. - (V. 399)
he is not angry, duties [31], the well-dignified exit craving, collected over the body senses and bring the final aggregates [32] - Tathagata called he is a Brahmin. - (V. 400)
As water on lotus leaf, like a mustard seed placed on the needle, not the sensual sexuality - he, the Tathagata called Brahmins. - (V. 401)
Here, in this world, people realized the cessation of suffering themselves, who finished the burden of the hand [33] and transcendence - he, the Tathagata called Brahmins . - (V. 402)
who has profound knowledge, the wisdom, understanding the right way wrong paths [34], who has achieved the ultimate goal - the Tathagata's called Brahmins. - (V. 403)
he is not fond of the laity and ordained, that this method of travel, not a certain place, people no longer craving - he, the Tathagata called Brahmins. - (V. 404)
The left stick while being exposed, strong or weak, not killing or hurting anyone regardless - he is called the Tathagata Brahmins. - (V. 405)
Friendship between enemies, the peaceful crowd aggression, bigotry petal between the [35] - he is called the Tathagata Brahmins. - (V. 406)
Where human greed, anger, pride and libel (not clinging to it) is that we as a mustard seed falls to the needle (to fall) - As he was calling Ms. Lai La Mon. - (V. 407)
who say mellow, gentle, construction, truth and not offend anyone - he, the Tathagata called Brahmins. - (V. 408)
he is not craving anything in this world or the next world, the suppressed desire and transcendence - he, the Tathagata called Brahmins. - (V. 410)
he was beyond good, evil, and all constraints [36], who do not sorrow, no pollution and purity - he, the Tathagata called Brahmins. - (V. 412)
Ngh not defiled, in the light of the moon, pure, silent and unmoving [37], the craving strikes minus the property - he, the Tathagata called Brahmins . - (V. 413)
who have separated themselves in the context of the constraints and overcome over the celestial boy, escape any consequences - he, the Tathagata called Brahmins. - (V. 417)
he preferred to get rid of [38] and hate [39], calmly, unpolluted [40] tarnish, who has overcome the world [41] and persistent effort - the he, the Tathagata called Brahmins. - (V. 418)
he does not cling to the five aggregates of past, future, or present non-attachment (love) and do not adhere to (manually) - he, the Tathagata called Brahmins. - (V. 412)
Unknown quarter [42], noble, heroic, holy representations [43], who have overcome [44], no desire, he washed [45] (all pollutants) , enlightened [46] - he, the Tathagata called Brahmins. - (V. 422)
Sages had understood a past life, was happy that the scene [47] and pain [48], came to the end of all life [49], who, with intellectual Noble himself improvements [50], complete [51] (sacred holy life) and end all desires - he, the Tathagata called Brahmins. - (V. 423).

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Footnotes:
[1] During the journey in the cycle: an allusion Arahat.
[2] The practitioner end all sorrow at having achieved Ham, the third floor of the four storey church. By this story, the author has completely eradicated craving and lust hangs upon all forms of discontent.
[3] Sabbadhi, complete freedom, freed from clinging to the five aggregates etc. ..
[4] There are four types of binding (gantha) is: a / desire (abhijja), b / hatred (vyapada), c / Princess slack effort worship and ritual sacrifice (silabbataparamasa, the precepts), d / incident acceptance of prejudice, bias pat his acceptance that truth (idhamsaccabhinivesa, is prime).
[5] These verses refer to the dignity of an Arhat. There are two types of heat: mental and physical. During his lifetime, an Arhat also sensed the temperature of the body, but are not interested. However, he no longer has a temperature of ambition, greed or fire.
[6] Chu Arahat go aimless non-attachment in a certain place because he has complete freedom , was freed from the notion of "I" and "mine".
[7] There are two types of storage activities related to business (ie business or operating storage), and four items needed in life life of a monk (four requisites: medicine, shelter, medicine and food bowls). The first type of storage tends to prolong the journey in samsara. Four items, although necessary, can be an obstacle to spiritual progress.
[8] Definitely give any real desire for material.
[9] Deliverance, or Nirvana, is freed from negativity (vimokkha). Because there is nowhere called greed-yard-si, not Nirvana is nothingness, nothingness or extinction. Nirvana is super-positive status, can not be described in the language. No sign of take-yard side-si, Arahat monks experienced nirvana while the remaining results in this life. Saying that after quitting this life, and He will live, "in", or of life, "whatever in", are not true, because Nirvana is not eternal nor nihilistic. There is nothing so permanent as well of nothing except the desire to extinction (of the unknown).
[10] Indakhila has a solid pillar of heaven has high Sakka, or pillars right at the entrance to the town.
Exegetes Indakhila noted that this is a solid pillar, erected inside or outside the beautiful town. Typically, the pillars made ​​of brick or wood, octagon. These pillars are buried deep underground. Therefore the term "firm as head Indakhila".
[11] "Tadi" who let go of our attachment to what is popular, not discontent displeased with it, not clinging to anything . Between eight conditions of the ups and downs of - gain and loss, praise and blame, fame and disrepute, happiness and suffering - an Arahat lives totally cool. Equanimity, unmoving, not fancy or express discontent lap, smiling down no joy nor sorrow anxiety.
[12] Because of his birth and death are no more.
[13] Assaddho, according Literally no trust or loyalty. Arahat not accept mere sources of knowledge, because he has himself experienced the truth.
[14] Akata, unborn, is Nirvana. Akatannu can also be interpreted as meaning the silver ungrateful.
[15] The connecting wires in a man's life. Sandicchedo also means breaking the home, a thief.
[16] Hata + avakaso have eliminated the opportunity.
[17] + aso Vanta, who eat vomit, is a definition of this term.
[18] In the four Noble. The coarse form of craving is tame in the first three Bible stories. This subtle form be eradicated in the last level.
[19] Nina and Thala, the police deed is low grade and the high land, the valleys and the hills.
[20] Do you have to get rid Arhat desire, like a hermit in a solitary place in the forest, where the mundane dislikes.
[21] athletic, no longer the diseases of greed.
[22] this shore, or Param, senses: eye, ear, nose, tongue, body and mind.
[23] on the other side, ie Aparam, green ceiling: color, sound, smell, taste, touch, approach.
[24] Non-attachment, not bound to the something like "I" and "mine".
[25] Brahmana is a noun related to Brahmin caste, the most privileged class of the day, and also a noun to call religious people Brahmins. However here Brahmana means the person who completed the Path, who has them and Results Act, or a Buddha or an Arhat. In this chapter the word Brahmin was used in this sense.
[26] The practice of Tranquillity (Samatha, only) and insight meditation (Vipassana, bars).
[27] Asinam, who lives alone in the woods , seclusion.
[28] By realizing the Four Noble Truths and the month of cessation.
[29] That Nibbana.
[30] have been thoroughly Four Noble Truths.
[31] Duty to religion.
[32] Since the cessation of desire has no more birth.
[33] The burden of the five aggregates.
[34] The unobstructed path to the misery, the way to the scene and the road passing idle Tables.
[35] Those who are prejudiced ego, and our attachment to the five aggregates.
[36] The binding was: greed, anger, ignorance, conceit and wrong.
[37] do not perturbed contaminated .
[38] That attachment, hangs upon sensuality.
[39] Arati, hate, life does not take place in the forest (in the Notes).
[40] upadhi, defiled. There are four types of upadhi: aggregates (khanda), aspiration (kilesa), act (abhisankhara), and pleasure (kama).
[41] The world's aggregates.
[42] Usabham, the ancient buffalo - The implication is that the fearless, not afraid, as the ancient buffalo.
[43] Mahesim, people looking for sex, wisdom, nobility.
[44] Vijitavinam, who has overcome all desire.
[45] Nahatakam, who purge any pollution.
[46] Buddham, who smoothly Four Noble Truths.
[47] Sagga, the six celestial Education, sixteen celestial sphere, celestial four Formless. (See Chapter 27).
[48] apàya four woeful.
[49] is directed Jatikkhayam arahantahood.
[50] Abhinnavosito ie to the ultimate level by smoothly things have been smooth, apart from those separation from it, realizing what must realize and hone to hone what (in the Notes).
[51] ie Sabbavositavosanam lived life with a spiritual end result is relevant insight Path of the Arhat, end all aspirations.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.6/11/2013.NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).