Wednesday 26 December 2012

SURANGAMA SUTRA EXPLAINED.15.

15 - Nature See Also Two means: Harmony And no Harmony

If harmony with the light, he now saw the light, nature sees peace? See nature and general light can get, also the state of "peace"? If foreign minister bright nature show, how to see the light? If the Minister is nature that morning, turned out to see the emptiness that nothing more ridiculous? With dark minister, minister, minister-bit, too.

Again, Ananda! Currently his mysterious nature that wisdom, it with light or with darkness? With or with bits? If with the light, until I am lost then, we see no longer be with nature night, how can that be? If not with me, but that night, when with would not see the light. Did not see the light, with the light and know the light is not darkness? With Minister, Minister bits on too.

Came here he Ananda and mass despite understanding the mysterious wise pure heart is not due to causes and conditions, nor is it by natural causes, but it is borne out by the harmony or not harmony? Harmony means agreement or tilted to one side. If the left side can not be harmony harmony to the face. In doing this, if in harmony with the light can not get along with dark or vice versa. And if in harmony with the general can not be in harmony with the general bit.

First of all, the Buddha used a scene that is money bare to the object. So when he Ananda see a scene to start thinking in mind. Now if he Ananda birth and death was thought that free to forward them direct result Bodhi, this is a big misconception because run by expectations of life with mind that is living with a wealth Intelligent unhappiness is done peacefully. Furthermore, if the nature of that harmony with the general light that is nature that only see the light of day, so when night falls no light would not see anything but why nature shows that the ball dark. If nature both visible light and also see the dark, how to say or not in harmony harmony. So nature that surely beyond the show's normal people because it's pure world throughout the ten directions. Want to see the nature of this show, we must let go of all attachments expectations, the ones that grace the outside to the heart is gradually purification which is legal label pure, permanent nature that will be presented.
Ananda said:

-Bach The Sun! Now I think: Nature for sensual and mysterious memorial remember thinking do not get along?

He tells us that:

-Now he thinks that nature that do not get along? Nature that he calls do not get along, it is not in harmony with the light or not in harmony with darkness? Not in harmony with or not in harmony with bits? If not in harmony with the light between the light and general nature that have gender lines. He considered carefully: It is bright, where nature shows? Where is the boundary between two other things? A Nan! If light in general has no nature, light and general nature that do not come together, of course that will not see the light nature, how to set boundaries? For dark minister, minister, minister-bit, too. Again, the mysterious nature that no harmony is not with the Minister, or not with the Minister D, not with the message or not with the plug. If not with the general light, light shows and general nature contrary nature. Such as ears and bright, completely inaccessible. Nature that did not even know where the bright Minister, how to distinguish between means with or not. For the evening, the message, the other bits are also the same.

On his part Ananda accept that nature is harmony, rejected by the Buddha, in this section he immediately passed through reconciliation. Sense objects and ideas in the mind are expectations of birth and death are also immutable nature that permanent, how to mix or not mix. Buddha made such that if nature is harmonious and light are of course two sides to the boundary split means that nature and light can not mix with each other. But nature invisible vacuum is formless, how delimiting the general light.

In these verses, the Buddha rejected the theory of conditions, natural and harmony He is not your cup of Dependent Origination. Doctrine of Dependent Origination is a profound ethical magic of Buddhism. Because all things in the world this universe are caused by the same phenomenon interdependence that. Due to the interdependence that things are born (born) and also due to the interdependence of things continue development exist (head). Because things have no nature, the interdependence suffer degradation of the law of impermanence that change (allergic) and finally come to destroy (kill). So when it comes to birth and death, comes to causes and conditions, and when it comes to head and simplicity, it comes to harmony. Although students, cylindrical, simple, killing were dependent origination, is illusory not true Buddha rejected the means of conditions, natural Buddha rejected the doctrine of dependent origination. Why? Because all things interdependence as illusory, so when nothing really new so called not human coast and things interdependence not true, because there is no self-nature, the new call is not natural. But the nature of dependent origination as magic, not of this nature is the true nature, is legal world identity, the true nature of mystery and the mind the true nature of all beings.END=VIETNAMESE TRANSLATE ENGLISH BY THICH CHAN TANH.MHDT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUNS=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/12/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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