ARTICLES ABOUT THE SA EDUCATION-DI,

TU WOMEN OF FAMILY sown DUYEN

Ivory cup Zen Master at Dharmapala, labeled, Mindfulness Meditation Courses Pa-Auk.

Assistant Professor: Zen suDhammapala

Translations: Ms. Vien Huong - Jump in writing: Tu women Santacitta

--- O0o ---

Today there are nine left home, I have few words with you. Buddha taught that when a person is ordained chose the path of dignity. Buddha told a hearing, and after it has attained the A-La-Han. I hope that the prime sechung A-La-drought after hearing me say this saying of the Buddha. But even after listening to this verse of the Buddha, you have not attained quaA-La-Han instant but by listening and understanding this verse You have the Buddha's possible to expand the three perfections of themselves in this present life.
I will read to you one word of each sentence shelves of the Buddha. "Hey Mogharaja, look at the world as the best instant no, no instant identity. So always be mindful awareness, you can escape the cycle of rebirth in the blink of an eye by renouncing his own ego. If everyone can see the world as this, tuthan never see that person at all. "
The business is very short but very effective for him has attained A-La-Han. We must also understand why we were dead die again and again. Because we do not see the world as a scene ephemeral or the world is impermanent, suffering, selflessness, the world is not. We always said that the world is very meaningful and very nice, the world of value. Real world is not. You have the words not understand how this does not?
The corner property docua Vipassana meditation, the world is only mind and matter. Not only human beings and matter is that all this world is just mind and matter only, in general aggregates. Identity arise and disappear very quickly, within five thousand billion times a second identity arising and passing away. Both mind and matter in a second there and kill thousands thesanh billion times. Look out world we think that it is common knowledge, but in reality meditation angles that world and matter and it is the birth and death very quickly in every moment every second, the world is not. For me, I always see the world is regular and continuous, because we do not thayduoc ignorance of arising and passing away of mind and matter in each-moment, so we always illusory world continuous permanent , is not destroyed and tan necrosis.
Buddha for the ascetic Mogharaja, this world is impermanent, is also not always constantly changing, constantly arise and perish with it. If we do not understand this, we also see in his eyes the world is beautiful, continuous, permanent, and never pass criteria. So we always desire, enjoyment, holding, not to abandon the five desires. Buddha taught that this thegioi arising and passing away and we have to abandon it because it is impermanent, suffering, selflessness, like we practice escape from the cycle of birth and death give false nhungao our this world. Buddha taught the ascetic always alert, always see the world is not, the objects arising and ceasing, always thayduoc the truth of it to give up. All of our afflictions is to accept tusu wrong, wrong and mistakenly think that this world is permanent, so matdi awareness, mindfulness and not see the truth. So if we want to escape from the cycle of birth and death, we have to give approval on my list and see the truth that the world is not permanent, always arising and passing away and lose nothing all.
Do you imagine to keep the impurities on all 32 body parts. When your hair down hair look its impurities, it is ready to fall and I quit it nhumot left out part of the body. When we contemplate the new impurities that our bodies are not beautiful, it's disgusting and we are not holding it because one day it left us where to go. So in this world all impurities and defilements, impurities and five desires. Always visualize the word in our body are all worthless, ie no bit value naode we must retain it but to abandon it as soon as possible. When your hair down is the moment you also have to give the body part, it does not belong to yourself that it is not, meaning that it has no real value, as the Buddha taught. And meditation to keep the impurities and give it as soon as possible. All parts of his body nothing nice, do not have any value for us to keep it, must regret that it must soon dispose of it going to be so enlightened, liberated from this moment onwards until we can chungdac on the path.
Whether you are during the spring colors, beautiful and even though we have young age to maydi addition, all young and beautiful things that can not be with us forever Choden death. So there are people who spend a lot of time to preserve beauty, correct to cultivate beauty, old escape death. That made ​​holang of time was like water poured into the sand. We did things in vain to preserve the beauty and youth. We could not not die old, without treatment, it is true we must know very well. One day naodo disease, age comes to us, torture us, we have avoided or not, and we have any method to keep yourself always khoemanh forever or not. What if we try to preserve it was like pouring water on sand. What things to come, old age diseases will beat us one day, we all suffer the afflictions of this world.
So let us look back, if all the I said it works for you as you still hold nostalgic feelings for the family or pleasure, the enjoyment of the world we never want to leave after that always wanted laidang preservation, but all is false because one day naodo all things that would leave us where to go. We use health and time is not aimed at the practice but only on the property, keeping it completely meaningless as water poured into the sand.
So Buddha emphasized very clearly that with all of the above , "Hey Mogharaja always mindful not to do things like water poured into the sand, only wasteful of time people only" Buddha continued, "He can get rid of a very quick death, not far if known to give up his ego, quickly walked out of the cycle of birth and death. "
Today nine people will come in, ie you will step into the path of those who practice freedom, purpose Your ultimate is what? It is free from birth, from death, from disease, from aging. All that you will not meet again when the path of our life after onwards, the ultimate goal to get rid of the old delivery system disorder such as Buddha's word in a verse Pali, you should Read that verse to understand that the ultimate goal of our practice is that a monk in order to escape from rebirth and enjoyed the taste absolutely free to end all suffering. Here you ordained not for food, for robes, because medicine, not for the respect of others, not for the benefit of all other material that the ultimate benefit is pain free suffering, freedom from rebirth as Buddha taught.
If you sit caquy all these are in order will always closely follow the path to Nirvana, the death would not see her. Again I would remind you left home today with a sole purpose is to go on a free path of Nibbana, see the world is not, in imitation of that ascetic Buddha Mogharaja and where he has attained. For the purpose of escape from birth and death are no longer suffering afflictions sorrow, no more birth. I wish you today with the detachment to abandon all his beloved behind, walking the path of dignity, and will attain Nirvana one day. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.( TAM THANH ).MHDT.6/6/2012.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).