Optical Tulku Rinpoche Yangten Forest in the first lecture with the theme of the four noble truths. At the beginning, he attacked Buddhists of Vietnam on the importance of catechesis for the cultivation process.
84000 legal protection treasure teachings, the teachings of the Buddha people can transform negative mind afflictions become compassionate charity, to expand human love each other.
People born and living in this world are eternal thirst for happiness. Dharma helps people transform humans conversion for yourself and everyone wants to be happy, and do not want suffering for themselves and others. Happiness and suffering are not natural that, but everything people have come up with the cause. Cause that's what that man has created in our lives, if we want happiness, so lets make the reasonable job offer safe and fun for others, as the Dalai Lama has taught : "If you want others to be happy, you just need to practice compassionate charity, if you want yourself to be happy as well, you also need to nourish the heart from the inside."
Tulku Rinpoche preaching Yangten |
To develop compassion, Buddhists and law enforcement need to learn each day in life: waking up every morning, thinking we remember the Buddha's teaching that life is precious, every moment was voluntarily brought to life benefits for others. During his spare time, should learn Buddhist Tipitaka, laws and theories with fellow for faith to grow together. In a day of work exposure, Buddhists remember Buddha's teachings to avoid data heal.
The Buddha's teaching you valuable than anything in this world, because those words carry value beyond time and space, giving people peace and eternal happiness if people follow the teachings of the Buddha . The teachings radiant wisdom that arises from Buddha's compassion, because he understands their desire for a happy birth, his first sermon in the Deer Park on the topic of the Four Noble Truths, including the truth of suffering, cause of suffering, end the pain pathway. That is the whole foundation of Buddhism.
Buddha refers to the truth of suffering when first sermon, because Buddhism is an intellectual education to speak the truth, to look into human reality, they face suffering can identify suffering, because people feel pain so they desire to escape suffering. Recognize the importance of suffering similar to the need to diagnose disease in order to find a cure.
Dharma indicates that the physical and psychological suffering that man in your life feel very ordinary indeed, Suffering is not entirely true, because humans are born with the body bearing four components of wind fire country converge and conflict, tangible things are finite in nature. When people are still young and healthy, they do not like hearing about suffering, but youthful appearance, the healthy forever, old rules governing electronic patient without exception, people today can take care of themselves because they want to prolong the suffering to the body more slowly. Since then add the widths appear in the center, named after praying without. Among them, the things you do not mean that efforts should not try to do anything to this body part away, weaken, deteriorate, things that belong to nature. So if humanity should accept the laws of nature themselves in a calm manner.
Su suffering that humanity can feel and are sharing endure together, that suffering can softer. But the subtle pain and chronic back is what most people think it is happiness, the joy, satisfaction, contentment as material. But that, as the owner and satisfying things in life, they feel contented joy, that feeling is real, but it is not true happiness.
For example, human happiness is to own a beautiful house. Happiness is impermanent damage variable under every minute passed. As head of human prayer no stops, so when it has a nice, contented feeling proud and fade over time. Besides what are tangible nature limited, especially a beautiful big house that was built on sweat tears of the builders, and also how much of their money by the time trade-off, power to get healthy.
The happiness because there are in fact nice house depends on luck outside. Fortunes beyond their control, people can not know it when I was, when I would take it, live on my own insecurity and misery of other people like that can call is true happiness?
From there, we can find troubles creating karma, karma is action artifact body, this body brought much suffering to bring things myths and rules are also impermanent happiness, which is the end of suffering, a chronic disease caused by human greed, hatred and delusion three poisons cause, the three poisons of greed, hatred and delusion are latent in each person, just as objects appear bare record, the visit makes a pitch hatred, anger peaked and is at the root of ignorance, not wisdom.
In other words, greed and hatred stems from ignorance of man because they do not recognize non-permanent nature of all things in this world. Buddha teaching people to value the three poisons of greed, hatred and delusion by compassionate charity . Great heart from love rooted in intellectual awakening. Wisdom was like a mirror in the morning in the deep minds, people grew up with the time, every day of the class goes to visit angrily dust on the mirror surface of life, obscured the goodness.
As all things in life are impermanent, water washed example, the human mind can escape from troubles by practicing the Buddha's teachings. People need to treat afflictions in sequence from crude to subtle health by practicing methods About - Dinh - Tue. When pure Buddhist precepts, the world's fences humans make mistakes led to fall into the abyss of negativity, they will get to practice the peaceful meditation and Buddhist teachings apply to achieve calm the body and mind, the mind is calm, all quiet wandering thoughts, revealing true wisdom, enlighten people to find out what is the real happiness.
True happiness is happiness is not dependent on anything external, happiness is what should invisible happiness could boundless. Happiness can only be spread when people give and receive affection and faith come together, and work together to benefit each other. sake of benefiting the community, the society, though I do not like the then Buddhists should still try to engage done, what is not hard because there will be no result. And do not have the benefit of others, we should shelve. END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.9/8/2014.
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