Imasmim sati, idam hoti;
idam uppāda imassa uppajjati.
Imasmim asati, idam na hoti;
imassa nirodha idam nirujjhati.
When the other had, this one has;
Due to the other coast birth, this birth.
When the other does not, this one does not have;
Due to destroy the other coast, this one kills.
Verse on this simple fact has mostly contained the essence of the Buddha's expression of the principle of dependent origination. One, it may be noted first in Pali and Sanskrit grammars are the basis of the way: " When the other had, this one has "helped Buddha adequately express the policy obtained empirical foundation to perceive the world. So that Buddhist teachings are not lost in the maze of mere theoretical or metaphysical maze. Advantages of sentence structure to bring the conditions of the time: " When ... ". While the structural conditionality argument: " If ... "not only has no advantages but also promote awareness leaving the concrete world and reality. Structure " If ... "is significant in terms of hypothetical structures are oriented theories or ontological argument exists (ontology) preferred.
Two, the language of the other (Skt. Asau ) in relation to this (Skt. idam ) have highlighted the elements in a certain relationship. This relationship, experimental and not bring rationality. Also, this is only an outcome, a result experience (within a certain time frame: When ... ) rather than a being who we envisioned and set forth ( If ... ). And, the other for reasons that only they know. In other words this is a statement about what was so charming that arise, not statement of a mere principle or pure principle. In order to understand, to be temporarily borrowed the image specific contract has been operating at a party A and party B specific detail, the two sides have signed and dated by hand rolling, rather than a contract samples with gaps waiting to be filled in, no date and no signature. So the offset contracts ( If .... ) just a setup assumptions or logic built with the idea of awareness without practical nature. A lot of other ways, when Party A and Party B shall have a contract, Party A and Party B does not, then there is no contract, too, when there is this other one principle of dependent origination is present, none of these the other is no principle of dependent origination. Without a contract, "control", too, is not there something called the doctrine of dependent origination "control" at all.
Third, the distinction between the other and this does not necessarily exclude the relationship between the two sides because this is not a relationship built purely in terms of how philosophers such as Hume on "the relationship between ideas ", in which the process is used to exclude. Having said that means the above formula consists of 2 claims asserted ( When the other had, this one has ) and negative ( when the other does not, which is not ). This case is not at fault for the negative talk before because they are not elements of a model assuming two sides; in which the relationship is viewed according to the necessary and sufficient.
In contrast, two-up language and confirm negative effects enhance the relationship between the two events created a grassroots awareness more accurately, at the same time eliminate the language of Buddhist establishment turned into a feet absolute justice, the kind of truth there may or private entity itself. On the other hand the general nature or form of abstraction is intended to express two different relationships. Question " When the other had, so this " might be called reciprocal relationship, ie, with respect to the other or to be considered in relation to the other. Question " Do the other coast birth, this birth " might call for student relationship.
Construction principle of dependent origination in this direction, the Buddha rejected really looking for secret entity, which people used to explain things and phenomena. Specifically, we keep clinging starting problem: "Everyone has the attribute die" (humans are mortal) , it is likely that we will continue to look for something mysterious inside to explain under the man's death. Buddha's way is different. On one hand, you use the evidence available in practice. In the particular case, based on the fact he is not someone who carries attributes immortality to dismiss the search for the mysterious ( kinci ). On the one hand, he does not push function to observe and thinking out of our range.
Turned his back on such a mystery does not mean rejection from all the search and accept the absolute skepticism. Turned his back on such a mystery indeed expressed the view extent to the relationship between a party's knowledge and ability to comprehend. Extent this attitude is reflected in the Dharma clear explanations of phenomena based on the principle of dependent origination. Buddha called it the middle way (Majjhima patipada). posts Buddha Dharma teaching in Kaccayanagotta Kaccayana -sutta brief presentation origination principles and tenets are considered middle path of awareness, as well the middle path of philosophy. All lectures are important even to most of the great master of Buddhism are based to implement their ideas. Here is a full quote.
XV. Kaccayanagotta: (Ca-fried-performing market) (12:19 Magazine, Great 2,85c) (S.ii, 16)
1) Dwelling at Savatthi (Xa-defense) ...
2) Then go to the Venerable Exalted Kaccayanagotta; on arrival, having bowed down to the Blessed One and sat to one side.
3) Sit down one side, he came Kaccayanagotta venerable sir:
- "Right view, right view," venerable sir referred to as such. Venerable sir, so how is right view?
4) - This Kaccayana, most medical world only in two extremes: yes and no.
5) This Kaccayana, the chief intellectual who see the world as their feet warm up, he does not accept that the world does not have. This Kaccayana, the chief intellectual who see the world as cessation feet, he does not accept that the world has.
6) This Kaccayana, attachments and media bias are tied, the world is so big. And who does not reside with center front, that means clinging, or attachment bias depending newspapers accept that, no attachments, no previous residence, he did not have to think: "This is my self." When the watch is being born of suffering, suffering defeat when the watch is killed; he no doubt, no wondering, no one else on the coast, here is the place he. Until so, this is the primary Kaccayana knowledge.
7) "It's all there," the Kaccayana, is an extremist. "All that does not have" extreme Monday.
He shuns the two extremes, this Kaccayana, Tathagata preached the middle path.
8) Ignorance of the coast. Operating modes coast ... (as above) ... So this whole episode starts suffering aggregates. But due to dispassion, cessation of ignorance completely, so the issue away. Due to the method of killing to kill ... (as above) ... So this whole aggregates cessation of suffering.
In summary, the principle of dependent origination Buddha raised effect replaces the concept of "eternal self" ( Atman ) of Ba-la-philosophical subjects, and also replace the concept of "self-assessment" or "self" ( Svabhava ) of the philosophical schools of other religions. To perform functional replacement for the earlier philosophy, principle of dependent origination is not only to avoid falling into the mystery, but also to explain the legal or present the phenomena taking place, they are all always in in the state of arising and ceasing. The Buddha realized that although this principle is the immediate ( Ehi passika ) but it is something that a normal person can not easily identify and thoroughly understand ( duddasa ). The usual features are here to immerse and drunken fun in grasping things as well as ideas or theories. They put both heart and mind to the theory, even to the point of ignoring them or overlook things or events is most evident. Indeed, it seems paradoxical that, people found it hard to comprehend the essence of the principle of dependent origination itself not because of the principle of dependent origination can contain a mystery that people need to discover which is as the popular trends and popular mystery finding the mystery man. Explore the mystery, what lies lurking somewhere inside or the Buddha considered the main cause of insecurity and unsatisfactory state. This is the philosophy of dukkha. Aware of how it opens up the path to the level it. And sauntered realm of the soul reaches await direction minds dare let go of the shackles imposed postulate and confusion sworn to breathe the atmosphere of immense wisdom available.END=VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTMENT.WORLD VIETNAMESE BUDDHIST ORDER=VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=THE EIGHTFOLD PATH.NAM MO SAKYA MUNI BUDDHA.( 3 TIMES ).AUSTRALIA,SYDNEY.16/8/2014.
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