- A woman's virtue. (S.IV.250)
grown with the years of growth, these monks, a female disciple, the growth in St. growth, plants capture the core (basic and sophisticated), captures the best of themselves. What is the year?
Growth in confidence, growth in virtue, growth in hearing more (sutena), growth of towns and intellectual growth. This monks, is growing in this growth, these monks, a disciple of St. women is growing in St. growth, plants capture the core (basic and sophisticated), holding keep the best spots on the body.
( Samyutta Nikaya 4. Samyutta Human Female. Phẩm The Power. The Growth ) - The duty of the wife. (A.IV.271) Visakha this, the four measures, women's achievement of victory in this life. This life into her hand. What are the four? Here is Visakha, smart woman can do the job, said photographic recording of the service, the satisfying of her husband, said keeping the property stored. Visakha Hey, how are smart woman can do the job? this Visakha, the four measures, women's achievement of winning in the next life. Later fell into her hand. What are the four? Here is Visakha, women's full confidence, full of moral, giving full, full of wisdom. And this Visakha, what is women's full trust? ( Anguttara Nikaya 4. Chapter Eight French. Trai About Food Day. Part In This Life ) - The entry of women into the Order. (A. IV) Body parts of women in Indian society 2,500 years ago, often referred to as downstream. They were not allowed to go to school to expand their knowledge and participation in religious activities for spiritual growth. Get to know the status of unjust and unfair, the Buddha has allowed them to participate in the religious activities. They are allowed to join the Venerable Sangha Pi-ni (bhikkhuni), subject to preserving the Buddha's eight more than the regulatory world that the Buddha-monk Venerable institutions to increase the former. The world does not deliberately reduced their personality, but only to the particular defects of women and to guide them to fulfill better the lives of well-being problems. This is the first opportunity in human history where women are allowed to participate in our collective growth. Eight Precepts are: oil for a hundred years of ordination, the monks and nuns for a rate- pretentious new-ordination in a day to pay homage, stood up, clasped hands, behaving lawfully. France after reverence, respect, homage, offering, for a lifetime not to be exceeded. bhikkhu-ni could not settle the rainy season in place no monks. France after reverence, respect, homage, offering, for a lifetime not to be exceeded. Half-time in January, Billion-pretentious-ni need to monks visiting our son's day and to ask for speeches about. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. Once settled season finished, monks ceremony-ni need to increase our own two of four previous three problems are seen, heard and suspected. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. bhikkhu-ni felony to law enforcement pakkhamanattam (man-na-rotten) to half a month. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. After studying law for two years six, have to apply before two ordained Sangha. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. Not because of what pretext, a bhikkhu can-ni taunted, criticized monks. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. Hey Ananda, starting today, the Catholic critics among the monks monks -ni, no critics among Catholic monks-nuns on monks. This, after reverence, respect, homage, offering, for a lifetime not to be exceeded. ( Anguttara Nikaya 4. Chapter Eight France. Phẩm Gotami. The Mahapajapati Gotami ) - In the secondary defect and women. (S.IV.328) Hey monks, there are five distinct pain that women suffer, different men. What is the year? Here is the monks, at the young woman went to her husband, without her children. This is the first individual suffering, these monks, the woman suffered so different from men. Again, these monks, the woman is menstruating. This is ill Monday particular, these monks, the woman suffered, different from men. Again, these monks, the woman must be pregnant. This is a particular pain Tuesday, these monks, the woman suffered, different from men. Again, these monks, a woman must give birth. This is ill Wednesday particular, these monks, the woman suffered, different from men. Again, these monks, the woman servant man. This is ill Thursday particular, these monks, the woman suffered, different from men. This monks, is suffering in particular, these monks, the man she suffered, different from men. ( Anguttara Nikaya 4. Samyutta Human Female. particular work. The Central Resources ) - In the power to make women believe. (S.IV.248) This monks, is in this power of woman. What is the year? Strength beauty, strength properties, relative strength, power boy, strength morality. this the monks, not by the woman's beauty, not by human assets, not because of her human or not by the son of the body, after passing networks, are born good fun, natural world, this world. This monks, a woman by virtue of the body, after passing networks, was born good fun, natural world, this world. This monks, this is the power of woman. ( Anguttara Nikaya 4. Samyutta Human Female. Phẩm The Power. The People ) - Company made achievement of their aspirations. (S.IV.249) There are five events, these monks, it is easy for the woman to the merits can be realized. What are years? "I hope that is born into a family appropriate!" This monks, this is the first event is easy for a woman to the merits can be realized. "After being born into a family that is relevant, I hope that is going to (wife) a proper home! " This monks, this is easy event Monday for the woman to the merits can be realized. "After being in a proper family, after they are going to (wife) a appropriate family, hope that I live in a family without a rival wife! " This monks, this is the third event is easy for the woman to the merits can be realized. "After being born into a family appropriate, after going to (wife) a proper family, after living in a family without a rival wife, hoping that my son was born! " This monks, this is easy event Wednesday for the woman to the merits can be realized. "After being born into a family appropriate, after going to (wife) a proper family, after being in a family without a rival wife, after they are born son, hoping that my husband conquered! " This monks, this is easy event Thursday for the woman to the merits can be realized. In this event, these monks, it's easy for a woman is doing the virtue can be realized. ( Anguttara Nikaya 4. Samyutta Human Female. Phẩm The Power. The Event ) - There are some women better than men. (SI89) A person who goes to the king of Kosala Pasenadi adjacent to the ear and informed the king of Kosala Pasenadi: "O Lord, Queen Mallika gave birth to a daughter." When it is said, the king of Kosala Pasenadi not be happy. Then the Blessed One, after that the king of Kosala Pasenadi not happy, at that moment to speak verse: Hey People all, in life, there some young women, may be better, Compared son, have wisdom, morality, music samples Makes admiration. Then the birth of a son, a hero, country home, so son, his wife's gentle virtues, It value is the Teacher, Teacher gender the country. ( Anguttara Nikaya 1. Kosala Samyutta. Phẩm Monday. Part A Daughter ) - There are seven class wife. (A.IV.91-93) 1. Therefore Killers - vaddhaka bhariya. Who was unclean heart infection, not from Man injured person, Enjoy others Slights her husband, been bought with money, eager to kill people, so Rank wife, To be wife called murder. 2. How thieves - Cori bhariya. The rank of any woman, her husband spend assets, by bringing industrial, commercial or industrial, agricultural, So if you want to steal, less oil is needed, so the wife Rank , is called wife stealing. 3. How Employers - Ayya bhariya. No fancy work, lazy, but eat more, import and evil for evil, nasty spokesman said, any attempt by her husband, repression and command, so Rank wife, wife called the employer. 4. How gentle form - Mata bhariya. Who always from sharp, compassionate people, Care to help her husband, as her mother care for children, assets stored husband, Know holder maintains, such class wife, To be referred to as mother and wife, 5. How gentle soot - bhagini bhariya. Ai as her sister, dealing with big sister, Know reverently respect, respect for her husband, with Center saw or heard of you, Depending upon service of husbands, wives such Class, Being referred to as her wife. 6. How Friends - Sakhi bhariya. Who in the world that her husband, happy joy, as good friends, long distance on Forums, Student gentle family virtues, keep sex, labor faithfully, Rank wife like that, known as your wife. 7. Therefore servant - Dasi bhariya. Do not get angry, calm, not afraid of punishment, staff, no indemnity Thoughts anger, patience for her husband, not anger angry words Depending upon husbands to teach, so the wife Rank , called the handmaid wife. ( Anguttara Nikaya 4. Chapter Seven France. Phẩm no statement. Part of The Wife ) - Five ways to become the perfect wife. (A.III.36-37) The Buddha taught the girl about to get married this year for them to consider: Hey girls, I make the study as follows: "For people with no husband, mother father to son, because he wanted to benefit, because finding happiness, compassion for thought, because of our vulnerability arises from, for him, we will wake up before we will finally go to sleep, please get all of the work, conduct pleasing, lovely words. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "Those who are husband and I respect, like mother, father, Sa-subject, Ba-la-subject, we will respect, pay homage, offerings and when they come, we will dedicate their seats and water. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In every industry there are in the house, or under the cloth or cotton wool, here, we will have to master, not lazy, self-learn method, just enough to do it yourself, just enough to place people do. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In the house husband, a slave handmaid any mortal, or a messenger, or of the workers, we will not know their work with the work already done; we would have to know the shortcomings of the work they do. We will not know the power or strength of the powerful people who are sick . We will share the food, hard and soft types, each person depending on his part. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "For whatsoever is money, rice, silver and gold brought her husband, they we need protection, protect them, and will keep to avoid theft, steal, who drink and vandals. " Thus, these young women, the children need to learn. ( Anguttara Nikaya 3. Chapter Five French. Phẩm Sumana. The people Gia owner ) - It's happiness. (Ja.453) Yassa bhariya tulyavaya samagga, Anubbata dhammakama pajata; Koliniya silavati patibbata, Daresu ve sotthanam tadahu. his wife, the old, spiritual, devotion, charity, children back east, virtue, loyalty, the nobility, happiness was the pink pants. - Dowry best. (DhpA.53) Dowry best parents possible for his daughter teachings are recorded in the Dhammapada commentary through training example the words said to her father's company of Visakha at Home on her husband: Do not bring out the fire in the house. Do not bring out the fire in the house. Only to those who deserve to. Not worth for those who do not. For both categories of people, and not worth worth. Sitting happily. Eat a fun way. Sleep peacefully. looked after, kept the fire. Respect the gods in the house. Imply teachings as follows: Fire in the words this implies libel, slander. A wife should not say bad husband husband's family and to others; and should not say or defects in the husband's arguments to others. Do not listen in the streets or the smooth bad neighbors said the family and bring her husband home and family to tell the husband to hear. Only for those who want to know that will bring it back. Do not lend to someone that knows that he often borrowed are not never returned. The poor dear ones should help them, for they knew that they could not pay back. Sitting happily means that when parents see her husband, should stand up to show our respected and not so quiet. These teachings are for the wives said humbly, respectfully known to render homage to his mother. Eat a way that is fun before dinner, take a look to see what their parents lacking husband should not eat; if it gives rise to get them to sit before eating. And should I care for food for me in the more thoughtful. Sleep peacefully does not mean that the wife wanted to sleep or how long any time you like which implies that bedtime should be observed view all of the anchor has not yet closed out, furniture was safe, I have done my duty in the house yet, her husband and her parents did not go to bed, should be done before bedtime. A wife should be gentle wake up early unless sick or not feeling well and should not sleep in the day. Fire here refers to her husband and her parents. Treat them very carefully as use of fire, if unintentionally will burn or harm others. The gods in the house here that would say to her husband and her parents. Must show utmost respect for them. Government as soon as the Buddha refers to his parents and wife at his side was bodhisattva, He still regard them as gods in the world (sassudeva). According to Eastern custom, the wife see her husband as king. According to the teachings of the Buddha, the wife is seen as a good friend of her husband. 's mission is to husband should treat his wife as a neighbor to bring the greatest benefit and should see his wife as Monday his broken body. A wife is sure and faithful husband attaches great importance as a refuge, my shield is ideal. The wife did not forget to worry nhungban part in the life of virtue. The monk, Ba-la-time subject to the time where they should be treated with a reverence. Must show a smile with him. - mental strength of a woman. (Apa.11.535) Men always expressed doubts about the spirit of the woman is not trust, just like after becoming aware of the achievements of the church Venerable Pi-Ni is a good demonstration approved by the Buddha Gotami impressed when she visited him and pay homage at the time she was about to Nip-table: "Hey Ty-ni Venerable Gotami, she performed well in a magic dispel any misconceptions of men foolish, but in their minds filled with doubts about the economic potential of women heart. " - Physical attraction in the world. (AI1) I do not see any other colors, these monks, invaded and dominated the mind as best man woman. This monks, sharp woman who invaded and dominated the mind of man. I do not see any other language, these monks, conquer and dominate the mind of man, as the English woman. These monks, the woman known to invade and dominate the mind of man. I do not see any other flavor, these monks, conquer and dominate the mind of man, as indicated woman. This monks, incense woman invaded and dominated the mind of man. I do not see any other position, these monks, conquer and dominate the mind of man, as the woman. These monks, the woman who conquered and dominated the mind of man. I do not see any other contact, these monks, conquer and dominate the mind of man, as the woman contact. This monks, hot woman invaded and dominated the mind of men. ( Anguttara Nikaya 1. Chapter One French. panchromatic. The Female Lust ) - The virtuous woman should cultivate. (S.IV.143) The virtue for women to become both good life, this life and after the Buddha has been declared as follows: 1. There are direct heat into the heart. 2. There is shame and terrible mental sin. 3. No local foster care cruelty, hatred and anger. 4. Not jealous insinuations. 5. No argument that there should be generosity. 6. Courteous in all acts. 7. Complete virtue. 8. Learning to enhance knowledge, especially knowledge. 9. Enthusiasm and a willingness to work. 10. Always protection in mind and behave wisely. 11. There are intellectual knowledge. - The nature of woman. Even though the Buddha actually improving status of women, he has shown through precept and counsel of His disciples from time to time other, but he also recognizes the differences in social issues and physiology between men and women still exist. These are described in Anguttaranikaya Nikaya and Samyutta Nikaya. Although in some passages, there are a few reasons to speak about as harmful and the charm of the woman deserved to be criticized was recorded. In the Samyutta Nikaya, the Buddha had intended to offer a variety of factors to eliminate this bias. In some cases, women are seen as wise and intelligent than men, and women can also attain liberation or results obtained the following results saints as they practice the Eightfold Path. For the women who had been exaggerated and emotional suffering as the ultimate loss of a loved one, Buddha taught about the inevitable death of beings is as shown in the Four Noble Truths and lead extracted for different faculty on this issue. For and Visakha, were so moved by compassion for his grandmother after losing his granddaughter, the Buddha comforted her as follows: by whom were born after pros, loving life by fear, greed Who exit , no grief, what fear? (Dhp.212). after that the king of Kosala Pasenadi not happy, at that moment to speak verse: Hey People all, in life, there some young women, may be better, Compared to boys, have wisdom, world virtue, Makes music samples admiration. Then the birth of a son, a hero, national master, so son, his wife's gentle virtues, It value is the Teacher, the national Catholic world. ( Anguttara Nikaya 1. Kosala Samyutta. Phẩm Monday. Part A Daughter ) - Seven-class wife. (A.IV.91-93) 1. Therefore Killers - vaddhaka bhariya. Who was unclean heart infection, not from Man injured person, Enjoy others Slights her husband, been bought with money, eager to kill people, so Rank wife, To be wife called murder. 2. How thieves - Cori bhariya. The rank of any woman, her husband spend assets, by bringing industrial, commercial or industrial, agricultural, So if you want to steal, less oil is needed, so the wife Rank , is called wife stealing. 3. How Employers - Ayya bhariya. No fancy work, lazy, but eat more, import and evil for evil, nasty spokesman said, any attempt by her husband, repression and command, so Rank wife, wife called the employer. 4. How gentle form - Mata bhariya. Who always from sharp, compassionate people, Care to help her husband, as her mother care for children, assets stored husband, Know holder maintains, such class wife, To be referred to as mother and wife, 5. How gentle soot - bhagini bhariya. Ai as her sister, dealing with big sister, Know reverently respect, respect for her husband, with Center saw or heard of you, Depending upon service of husbands, wives such Class, Being referred to as her wife. 6. How Friends - Sakhi bhariya. Who in the world that her husband, happy joy, as good friends, long distance on Forums, Student gentle family virtues, keep sex, labor faithfully, Rank wife like that, known as your wife. 7. Therefore servant - Dasi bhariya. Do not get angry, calm, not afraid of punishment, staff, no indemnity Thoughts anger, patience for her husband, not anger angry words Depending upon husbands to teach, so the wife Rank , called the handmaid wife. ( Anguttara Nikaya 4. Chapter Seven France. Phẩm no statement. Part of The Wife ) - Five ways to become the perfect wife. (A.III.36-37) The Buddha taught the girl about to get married this year for them to consider: Hey girls, I make the study as follows: "For people with no husband, mother father to son, because he wanted to benefit, because finding happiness, compassion for thought, because of our vulnerability arises from, for him, we will wake up before we will finally go to sleep, please get all of the work, conduct pleasing, lovely words. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "Those who are husband and I respect, like mother, father, Sa-subject, Ba-la-subject, we will respect, pay homage, offerings and when they come, we will dedicate their seats and water. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In every industry there are in the house, or under the cloth or cotton wool, here, we will have to master, not lazy, self-learn method, just enough to do it yourself, just enough to place people do. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In the house husband, a slave handmaid any mortal, or a messenger, or of the workers, we will not know their work with the work already done; we would have to know the shortcomings of the work they do. We will not know the power or strength of the powerful people who are sick . We will share the food, hard and soft types, each person depending on his part. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "For whatsoever is money, rice, silver and gold brought her husband, they we need protection, protect them, and will keep to avoid theft, steal, who drink and vandals. " Thus, these young women, the children need to learn. ( Anguttara Nikaya 3. Chapter Five French. Phẩm Sumana. The people Gia owner ) - It's happiness. (Ja.453) Yassa bhariya tulyavaya samagga, Anubbata dhammakama pajata; Koliniya silavati patibbata, Daresu ve sotthanam tadahu. his wife, the old, spiritual, devotion, charity, children back east, virtue, loyalty, the nobility, happiness was the pink pants. - Dowry best. (DhpA.53) Dowry best parents possible for his daughter teachings are recorded in the Dhammapada commentary through training example the words said to her father's company of Visakha at Home on her husband: Do not bring out the fire in the house. Do not bring out the fire in the house. Only to those who deserve to. Not worth for those who do not. For both categories of people, and not worth worth. Sitting happily. Eat a fun way. Sleep peacefully. looked after, kept the fire. Respect the gods in the house. Imply teachings as follows: Fire in the words this implies libel, slander. A wife should not say bad husband husband's family and to others; and should not say or defects in the husband's arguments to others. Do not listen in the streets or the smooth bad neighbors said the family and bring her husband home and family to tell the husband to hear. Only for those who want to know that will bring it back. Do not lend to someone that knows that he often borrowed are not never returned. The poor dear ones should help them, for they knew that they could not pay back. Sitting happily means that when parents see her husband, should stand up to show our respected and not so quiet. These teachings are for the wives said humbly, respectfully known to render homage to his mother. Eat a way that is fun before dinner, take a look to see what their parents lacking husband should not eat; if it gives rise to get them to sit before eating. And should I care for food for me in the more thoughtful. Sleep peacefully does not mean that the wife wanted to sleep or how long any time you like which implies that bedtime should be observed view all of the anchor has not yet closed out, furniture was safe, I have done my duty in the house yet, her husband and her parents did not go to bed, should be done before bedtime. A wife should be gentle wake up early unless sick or not feeling well and should not sleep in the day. Fire here refers to her husband and her parents. Treat them very carefully as use of fire, if unintentionally will burn or harm others. The gods in the house here that would say to her husband and her parents. Must show utmost respect for them. Government as soon as the Buddha refers to his parents and wife at his side was bodhisattva, He still regard them as gods in the world (sassudeva). According to Eastern custom, the wife see her husband as king. According to the teachings of the Buddha, the wife is seen as a good friend of her husband. 's mission is to husband should treat his wife as a neighbor to bring the greatest benefit and should see his wife as Monday his broken body. A wife is sure and faithful husband attaches great importance as a refuge, my shield is ideal. The wife did not forget to worry nhungban part in the life of virtue. The monk, Ba-la-time subject to the time where they should be treated with a reverence. Must show a smile with him. - mental strength of a woman. (Apa.11.535) Men always expressed doubts about the spirit of the woman is not trust, just like after becoming aware of the achievements of the church Venerable Pi-Ni is a good demonstration approved by the Buddha Gotami impressed when she visited him and pay homage at the time she was about to Nip-table: "Hey Ty-ni Venerable Gotami, she performed well in a magic dispel any misconceptions of men foolish, but in their minds filled with doubts about the economic potential of women heart. " - Physical attraction in the world. (AI1) I do not see any other colors, these monks, invaded and dominated the mind as best man woman. This monks, sharp woman who invaded and dominated the mind of man. I do not see any other language, these monks, conquer and dominate the mind of man, as the English woman. These monks, the woman known to invade and dominate the mind of man. I do not see any other flavor, these monks, conquer and dominate the mind of man, as indicated woman. This monks, incense woman invaded and dominated the mind of man. I do not see any other position, these monks, conquer and dominate the mind of man, as the woman. These monks, the woman who conquered and dominated the mind of man. I do not see any other contact, these monks, conquer and dominate the mind of man, as the woman contact. This monks, hot woman invaded and dominated the mind of men. ( Anguttara Nikaya 1. Chapter One French. panchromatic. The Female Lust ) - The virtuous woman should cultivate. (S.IV.143) The virtue for women to become both good life, this life and after the Buddha has been declared as follows: 1. There are direct heat into the heart. 2. There is shame and terrible mental sin. 3. No local foster care cruelty, hatred and anger. 4. Not jealous insinuations. 5. No argument that there should be generosity. 6. Courteous in all acts. 7. Complete virtue. 8. Learning to enhance knowledge, especially knowledge. 9. Enthusiasm and a willingness to work. 10. Always protection in mind and behave wisely. 11. There are intellectual knowledge. - The nature of woman. Even though the Buddha actually improving status of women, he has shown through precept and counsel of His disciples from time to time other, but he also recognizes the differences in social issues and physiology between men and women still exist. These are described in Anguttaranikaya Nikaya and Samyutta Nikaya. Although in some passages, there are a few reasons to speak about as harmful and the charm of the woman deserved to be criticized was recorded. In the Samyutta Nikaya, the Buddha had intended to offer a variety of factors to eliminate this bias. In some cases, women are seen as wise and intelligent than men, and women can also attain liberation or results obtained the following results saints as they practice the Eightfold Path. For the women who had been exaggerated and emotional suffering as the ultimate loss of a loved one, Buddha taught about the inevitable death of beings is as shown in the Four Noble Truths and lead extracted for different faculty on this issue. For and Visakha, were so moved by compassion for his grandmother after losing his granddaughter, the Buddha comforted her as follows: by whom were born after pros, loving life by fear, greed Who exit , no grief, what fear? (Dhp.212). after that the king of Kosala Pasenadi not happy, at that moment to speak verse: Hey People all, in life, there some young women, may be better, Compared to boys, have wisdom, world virtue, Makes music samples admiration. Then the birth of a son, a hero, national master, so son, his wife's gentle virtues, It value is the Teacher, the national Catholic world. ( Anguttara Nikaya 1. Kosala Samyutta. Phẩm Monday. Part A Daughter ) - Seven-class wife. (A.IV.91-93) 1. Therefore Killers - vaddhaka bhariya. Who was unclean heart infection, not from Man injured person, Enjoy others Slights her husband, been bought with money, eager to kill people, so Rank wife, To be wife called murder. 2. How thieves - Cori bhariya. The rank of any woman, her husband spend assets, by bringing industrial, commercial or industrial, agricultural, So if you want to steal, less oil is needed, so the wife Rank , is called wife stealing. 3. How Employers - Ayya bhariya. No fancy work, lazy, but eat more, import and evil for evil, nasty spokesman said, any attempt by her husband, repression and command, so Rank wife, wife called the employer. 4. How gentle form - Mata bhariya. Who always from sharp, compassionate people, Care to help her husband, as her mother care for children, assets stored husband, Know holder maintains, such class wife, To be referred to as mother and wife, 5. How gentle soot - bhagini bhariya. Ai as her sister, dealing with big sister, Know reverently respect, respect for her husband, with Center saw or heard of you, Depending upon service of husbands, wives such Class, Being referred to as her wife. 6. How Friends - Sakhi bhariya. Who in the world that her husband, happy joy, as good friends, long distance on Forums, Student gentle family virtues, keep sex, labor faithfully, Rank wife like that, known as your wife. 7. Therefore servant - Dasi bhariya. Do not get angry, calm, not afraid of punishment, staff, no indemnity Thoughts anger, patience for her husband, not anger angry words Depending upon husbands to teach, so the wife Rank , called the handmaid wife. ( Anguttara Nikaya 4. Chapter Seven France. Phẩm no statement. Part of The Wife ) - Five ways to become the perfect wife. (A.III.36-37) The Buddha taught the girl about to get married this year for them to consider: Hey girls, I make the study as follows: "For people with no husband, mother father to son, because he wanted to benefit, because finding happiness, compassion for thought, because of our vulnerability arises from, for him, we will wake up before we will finally go to sleep, please get all of the work, conduct pleasing, lovely words. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "Those who are husband and I respect, like mother, father, Sa-subject, Ba-la-subject, we will respect, pay homage, offerings and when they come, we will dedicate their seats and water. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In every industry there are in the house, or under the cloth or cotton wool, here, we will have to master, not lazy, self-learn method, just enough to do it yourself, just enough to place people do. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "In the house husband, a slave handmaid any mortal, or a messenger, or of the workers, we will not know their work with the work already done; we would have to know the shortcomings of the work they do. We will not know the power or strength of the powerful people who are sick . We will share the food, hard and soft types, each person depending on his part. " Thus, these young women, the child needs to learn. Consequently, these young women, the child should be learning as follows: "For whatsoever is money, rice, silver and gold brought her husband, they we need protection, protect them, and will keep to avoid theft, steal, who drink and vandals. " Thus, these young women, the children need to learn. ( Anguttara Nikaya 3. Chapter Five French. Phẩm Sumana. The people Gia owner ) - It's happiness. (Ja.453) Yassa bhariya tulyavaya samagga, Anubbata dhammakama pajata; Koliniya silavati patibbata, Daresu ve sotthanam tadahu. his wife, the old, spiritual, devotion, charity, children back east, virtue, loyalty, the nobility, happiness was the pink pants. - Dowry best. (DhpA.53) Dowry best parents possible for his daughter teachings are recorded in the Dhammapada commentary through training example the words said to her father's company of Visakha at Home on her husband: Do not bring out the fire in the house. Do not bring out the fire in the house. Only to those who deserve to. Not worth for those who do not. For both categories of people, and not worth worth. Sitting happily. Eat a fun way. Sleep peacefully. looked after, kept the fire. Respect the gods in the house. Imply teachings as follows: Fire in the words this implies libel, slander. A wife should not say bad husband husband's family and to others; and should not say or defects in the husband's arguments to others. Do not listen in the streets or the smooth bad neighbors said the family and bring her husband home and family to tell the husband to hear. Only for those who want to know that will bring it back. Do not lend to someone that knows that he often borrowed are not never returned. The poor dear ones should help them, for they knew that they could not pay back. Sitting happily means that when parents see her husband, should stand up to show our respected and not so quiet. These teachings are for the wives said humbly, respectfully known to render homage to his mother. Eat a way that is fun before dinner, take a look to see what their parents lacking husband should not eat; if it gives rise to get them to sit before eating. And should I care for food for me in the more thoughtful. Sleep peacefully does not mean that the wife wanted to sleep or how long any time you like which implies that bedtime should be observed view all of the anchor has not yet closed out, furniture was safe, I have done my duty in the house yet, her husband and her parents did not go to bed, should be done before bedtime. A wife should be gentle wake up early unless sick or not feeling well and should not sleep in the day. Fire here refers to her husband and her parents. Treat them very carefully as use of fire, if unintentionally will burn or harm others. The gods in the house here that would say to her husband and her parents. Must show utmost respect for them. Government as soon as the Buddha refers to his parents and wife at his side was bodhisattva, He still regard them as gods in the world (sassudeva). According to Eastern custom, the wife see her husband as king. According to the teachings of the Buddha, the wife is seen as a good friend of her husband. 's mission is to husband should treat his wife as a neighbor to bring the greatest benefit and should see his wife as Monday his broken body. A wife is sure and faithful husband attaches great importance as a refuge, my shield is ideal. The wife did not forget to worry nhungban part in the life of virtue. The monk, Ba-la-time subject to the time where they should be treated with a reverence. Must show a smile with him. - mental strength of a woman. (Apa.11.535) Men always expressed doubts about the spirit of the woman is not trust, just like after becoming aware of the achievements of the church Venerable Pi-Ni is a good demonstration approved by the Buddha Gotami impressed when she visited him and pay homage at the time she was about to Nip-table: "Hey Ty-ni Venerable Gotami, she performed well in a magic dispel any misconceptions of men foolish, but in their minds filled with doubts about the economic potential of women heart. " - Physical attraction in the world. (AI1) I do not see any other colors, these monks, invaded and dominated the mind as best man woman. This monks, sharp woman who invaded and dominated the mind of man. I do not see any other language, these monks, conquer and dominate the mind of man, as the English woman. These monks, the woman known to invade and dominate the mind of man. I do not see any other flavor, these monks, conquer and dominate the mind of man, as indicated woman. This monks, incense woman invaded and dominated the mind of man. I do not see any other position, these monks, conquer and dominate the mind of man, as the woman. These monks, the woman who conquered and dominated the mind of man. I do not see any other contact, these monks, conquer and dominate the mind of man, as the woman contact. This monks, hot woman invaded and dominated the mind of men. ( Anguttara Nikaya 1. Chapter One French. panchromatic. The Female Lust ) - The virtuous woman should cultivate. (S.IV.143) The virtue for women to become both good life, this life and after the Buddha has been declared as follows: 1. There are direct heat into the heart. 2. There is shame and terrible mental sin. 3. No local foster care cruelty, hatred and anger. 4. Not jealous insinuations. 5. No argument that there should be generosity. 6. Courteous in all acts. 7. Complete virtue. 8. Learning to enhance knowledge, especially knowledge. 9. Enthusiasm and a willingness to work. 10. Always protection in mind and behave wisely. 11. There are intellectual knowledge. - The nature of woman. Even though the Buddha actually improving status of women, he has shown through precept and counsel of His disciples from time to time other, but he also recognizes the differences in social issues and physiology between men and women still exist. These are described in Anguttaranikaya Nikaya and Samyutta Nikaya. Although in some passages, there are a few reasons to speak about as harmful and the charm of the woman deserved to be criticized was recorded. In the Samyutta Nikaya, the Buddha had intended to offer a variety of factors to eliminate this bias. In some cases, women are seen as wise and intelligent than men, and women can also attain liberation or results obtained the following results saints as they practice the Eightfold Path. For the women who had been exaggerated and emotional suffering as the ultimate loss of a loved one, Buddha taught about the inevitable death of beings is as shown in the Four Noble Truths and lead extracted for different faculty on this issue. For and Visakha, were so moved by compassion for his grandmother after losing his granddaughter, the Buddha comforted her as follows: by whom were born after pros, loving life by fear, greed Who exit , no grief, what fear? (Dhp.212).END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).OM MANI PADME HUM.( 3 TIMES ). TAM NHU ,LE VINH. TSERING DOLMA,TASHI AMBER.8/12/2011.
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